Search results for 'Julia Voss' (try it on Scholar)

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  1.  10
    Julia Voss & Sahotra Sarkar (2003). Depictions as Surrogates for Places: From Wallace's Biogeography to Koch's Dioramas. Philosophy and Geography 6 (1):59 – 81.
    Habitat dioramas depicting ecological relations between organisms and their natural environments have become the preferred mode of museum display in most natural history museums in North America and Europe. Dioramas emerged in the late nineteenth century as an alternative mode of museum installation from taxonomically arranged cases. We suggest that this change was closely connected to the emergence of a biogeographical framework rooted in evolutionary theory and positing the existence of distinct biogeographical zones. We tie the history of dioramas to (...)
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  2. Demertzi Athena, Antonopoulos Georgrios, Voss Henning, Crone Julia, Schiff Nicholas, Kronbichler Martin, Trinka Eugen, De Los Angeles Carlo, Gomez Francisco, Bahri Mohammed, Heine Lizette, Tshibanda Luaba, Charland-Verville Vanessa, Whitfield-Gabrieli Susan & Laureys Steven (2014). Audio-Visual Crossmodal fMRI Connectivity Differentiates Single Patients with Disorders of Consciousness. Frontiers in Human Neuroscience 8.
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  3. Nils Guttler (2013). Depicting Evolution: The Visual Material of Darwins Works: Julia Voss: Darwins Pictures: Views of Evolutionary Theory, 18371874. Translated by Lori Lantz. New Haven/London: Yale University Press, 2010, 368pp, $45.00 HB. [REVIEW] Metascience 22 (2):355-358.
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  4. Gregory Radick (2011). Julia Voss.Darwin's Pictures: Views of Evolutionary Theory, 1837–1874. Translated by Lori Lantz. Vii + 340 Pp., Illus., Bibl., Index. New Haven, Conn.: Yale University Press, 2010. $45. [REVIEW] Isis 102 (4):795-796.
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  5.  18
    Stephen Voss (ed.) (1993). Essays on the Philosophy and Science of René Descartes. Oxford University Press.
    A major contribution to Descartes studies, this book provides a panorama of cutting-edge scholarship ranging widely over Descartes's own primary concerns: metaphysics, physics, and its applications. It is at once a tool for scholars and--steering clear of technical Cartesian science--an accessible resource that will delight nonspecialists. The contributors include Edwin Curley, Willis Doney, Alan Gabbey, Daniel Garber, Marjorie Grene, Gary Hatfield, Marleen Rozemond, John Schuster, Dennis Sepper, Stephen Voss, Stephen Wagner, Margaret Welson, Jean Marie Beyssade, Michelle Beyssade, Michel Henry, (...)
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  6. Stephen Voss (ed.) (1993). Essays on the Philosophy and Science of René Descartes. Oxford University Press Usa.
    A major contribution to Descartes studies, this book provides a panorama of cutting-edge scholarship ranging widely over Descartes's own primary concerns: metaphysics, physics, and its applications. It is at once a tool for scholars and--steering clear of technical Cartesian science--an accessible resource that will delight nonspecialists. The contributors include Edwin Curley, Willis Doney, Alan Gabbey, Daniel Garber, Marjorie Grene, Gary Hatfield, Marleen Rozemond, John Schuster, Dennis Sepper, Stephen Voss, Stephen Wagner, Margaret Welson, Jean Marie Beyssade, Michelle Beyssade, Michel Henry, (...)
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  7. Thomas Voss & Werner Raub (2009). Nachwort. In Robert Axelrod (ed.), Die Evolution der Kooperation: Aus Dem Amerikanischen Übersetzt Und Mit Einem Nachwort von Werner Raub Und Thomas Voss. Oldenbourg Wissenschaftsverlag 195-212.
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  8.  28
    Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson (2011). Waking and Dreaming: Related but Structurally Independent. Dream Reports of Congenitally Paraplegic and Deaf-Mute Persons. Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  9. Stephen H. Voss & Charles Sayward (1980). The Structure of Type Theory. Journal of Philosophy 77 (5):241-259.
    Formal principals are isolated to reveal a structure embedded in a wide range of studies, each of which partitions a domain of individuals into types and categories. It is thought that any reasonable theory of types should include these principles.
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  10.  27
    Allan Hobson & Ursula Voss (2011). A Mind to Go Out Of: Reflections on Primary and Secondary Consciousness. Consciousness and Cognition 20 (4):993-997.
    Dreaming and waking are two brain-mind states, which are characterized by shared and differentiated properties at the levels of brain and consciousness. As part of our effort to capitalize on a comparison of these two states we have applied Edelman’s distinction between primary and secondary consciousness, which we link to dreaming and waking respectively. In this paper we examine the implications of this contrastive analysis for theories of mental illness. We conclude that while dreaming is an almost perfect model of (...)
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  11.  3
    Alessandro Blasimme, Alexandra Soulier, Sophie Julia, Samantha Leonard & Anne Cambon-Thomsen (2012). Disclosing Results to Genomic Research Participants: Differences That Matter. American Journal of Bioethics 12 (10):20-22.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 20-22, October 2012.
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  12.  17
    Daniela Voss (2013). Deleuze's Rethinking of the Notion of Sense. Deleuze Studies 7 (1):1-25.
    Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes sense the superior transcendental condition of possibility of (...)
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  13.  13
    Daniela Voss (2013). Deleuze's Third Synthesis of Time. Deleuze Studies 7 (2):194-216.
    Deleuze's theory of time set out in Difference and Repetition is a complex structure of three different syntheses of time – the passive synthesis of the living present, the passive synthesis of the pure past and the static synthesis of the future. This article focuses on Deleuze's third synthesis of time, which seems to be the most obscure part of his tripartite theory, as Deleuze mixes different theoretical concepts drawn from philosophy, Greek drama theory and mathematics. Of central importance is (...)
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  14.  14
    Stephen Voss (1991). New Translation of the Arnauld Correspondence. The Leibniz Review 1:6-6.
  15.  44
    Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.
  16.  15
    Stephen Voss (2008). Agent's Knowledge and First-Person Authority. Proceedings of the Xxii World Congress of Philosophy 42:199-205.
    I propose the hypothesis that our knowledge of our own mental states derives from our knowledge of our intentions, and that our knowledge of our intentions is part of having those intentions. I enumerate various aspects of the question to be answered and various aspects of my answer. The hypothesis begins to explain various aspects of self-knowledge, such as its fallibility and its variability from one kind of mental state to another. Self-knowledge is also grounded in our common antecedent knowledge (...)
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  17.  21
    Stephen Voss (2005). Descartes' Cogito : Saved From the Great Shipwreck (Review). Journal of the History of Philosophy 43 (4):490-491.
    Perhaps the most famous proposition in the history of philosophy is Descartes’ cogito, “I think, therefore I am.” Husain Sarkar claims in this provocative new interpretation of Descartes that the ancient tradition of readingthe cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this new interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer; the role of clear and distinct ideas; the relation of these to the will;memory; the nature of intuition (...)
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  18.  25
    Dermot Moran & Stephen Voss (2007). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 6:11-12.
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  19.  19
    Stephen Voss, Berna Kilinç & Gürol Irzik (2007). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 5:11-13.
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  20.  7
    James F. Voss, Rebecca Fincher-Kiefer, Jennifer Wiley & Laurie Ney Silfies (1993). On the Processing of Arguments. Argumentation 7 (2):165-181.
    This paper is concerned with the processing of informal arguments, that is, arguments involving “probable truth.” A model of informal argument processing is presented that is based upon Hample's (1977) expansion of Toulmin's (1958) model of argument structure. The model postulates that a claim activates an attitude, the two components forming a complex that in turn activates reasons. Furthermore, the model holds occurrence of the reason, or possibly the claim and the reason, activates values. Three experiments are described that provide (...)
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  21.  15
    Stephen H. Voss (1981). How Spinoza Enumerated the Affects. Archiv für Geschichte der Philosophie 63 (2):167-179.
  22.  19
    Stephen Voss (1992). Understanding Eternal Life. Faith and Philosophy 9 (1):3-22.
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  23.  15
    Stephen Voss (1993). On the Authority of the Passiones Animae. Archiv für Geschichte der Philosophie 75 (2):160-178.
  24.  15
    Charles Sayward & Stephen H. Voss (1972). Absurdity and Spanning. Philosophia 2 (3):227-238.
    On the basis of observations J. J. C. Smart once made concerning the absurdity of sentences like 'The seat of the bed is hard', a plausible case can be made that there is little point to developing a theory of types, particularly one of the sort envisaged by Fred Sommers. The authors defend such theories against this objection by a partial elucidation of the distinctions between the concepts of spanning and predicability and between category mistakenness and absurdity in general. The (...)
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  25.  9
    Stephen Voss (1993). Scientific and Practical Certainty in Descartes. American Catholic Philosophical Quarterly 67 (4):569-585.
  26.  14
    J. Fuentes-García Fernando, M. Núñez-Tabales Julia & Ricardo Veroz-Herradón (2008). Applicability of Corporate Social Responsibility to Human Resources Management: Perspective From Spain. Journal of Business Ethics 82 (1).
    This article analyses the concept of Corporate Social Responsibility in relation to Human Resources (HR) management. Five potential tools are defined and their advantages and disadvantages are discussed. Finally, the implementation of the most advanced and powerful tool in this area is studied: the SA8000 standard.
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  27.  10
    Stephen H. Voss & Charles Sayward (1976). Eternal Sentences. Australasian Journal of Philosophy 54 (1):14 – 23.
    The paper argues that two apparently attractive conceptions of an eternal sentence are defective. An alternative conception is presented which the authors think allows greater insight into the nature of semantic concepts.
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  28.  6
    Christiane Voss (2013). Der dionysische Schalter<br></br> Zur generischen Anthropomedialität des Humors. Zeitschrift für Medien- Und Kulturforschung 2013 (1):119-132.
    Usually, humor is not theorized specifically, but identified with the comic and laughter. This paper deals with the internal logic of humorous operations in the context of Freud's writings on humor, in order to make them productive for medial anthropology. Unlike conventional anthropologies, medial anthropology is interested in the ontologizing effects of operations that can be understood in a technical way. Correspondingly, humoresque operations are to be studied anew as techniques of the Dionysian connection of pleasure and reality principle. German (...)
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  29.  8
    Christiane Voss (2008). Das Apriori der Illusion. Deutsche Zeitschrift für Philosophie 56 (3):465-470.
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  30.  2
    Kimberly Wilmot Voss, Heath Hooper, Bryan Nichols & Deni Elliott (2005). Book Reviews. [REVIEW] Journal of Mass Media Ethics 20 (2 & 3):222 – 228.
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  31.  5
    Guilhem Julia (2009). La Réception Juridique de l'Incertitude Médicale. Médecine Et Droit 2009 (98-99):131-137.
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  32.  1
    Lee Bollinger & Kimberly Wilmot Voss (2004). Book Reviews. [REVIEW] Journal of Mass Media Ethics 19 (2):149 – 155.
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  33.  2
    Kevin E. Voss (2002). One Field, Many Disciplines, One Goal. American Journal of Bioethics 2 (4):1-2.
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  34. Berna Kilinç, Gürol Irzik & Stephen Voss (eds.) (2007). Logic and Philosophy of Science. Proceedings of the Twenty-First World Congress of Philosophy.
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  35.  10
    Sarah Voss (1995). What Number is God?: Metaphors, Metaphysics, Metamathematics, and the Nature of Things. State University of New York Press.
    CHAPTER Meta-View BRIDGES When I was a child, I lived in an area renowned for its many wooden covered bridges. Sometimes my family would take a Sunday drive ...
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  36.  14
    Christopher Cowie (forthcoming). Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits. Ethical Theory and Moral Practice:1-13.
    Some subjectivist views of practical reasons entail that some people, in some cases, lack sufficient reasons to act as morality requires of them. This is often thought to form the basis of an objection to these subjectivist views: ‘the amoralism objection’. This objection has been developed at length by Julia Markovits in her recent book Moral Reason. But Markovits—alongside many other proponents of this objection—does not explicitly consider that her objection is premised on a claim that her opponents deny (...)
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  37.  38
    Sarah K. Hansen (2013). Julia Kristeva and the Politics of Life. Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  38.  9
    Berit Lindahl (2011). Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science. Nursing Philosophy 12 (1):12-21.
    The research presented in this work represents reflections in the light of Julia Kristeva's philosophy concerning empirical data drawn from research describing the everyday life of people dependent on ventilators. It also presents a qualitative and narrative methodological approach from a person‐centred perspective. Most research on home ventilator treatment is biomedical. There are a few published studies describing the situation of people living at home on a ventilator but no previous publications have used the thoughts in Kristeva's philosophy applied (...)
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  39.  13
    Roland Boer (2007). The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion. Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone (...)
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  40.  2
    John Fletcher, Andrew Benjamin & Julia Kristeva (1992). Abjection, Melancholia, and Love: The Work of Julia Kristeva. Journal of Aesthetics and Art Criticism 50 (3):270-271.
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  41. Bettina Schmitz & Translated By Julia Jansen (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  42. Birgitte Huitfeldt Midttun & Julia Kristeva (2006). Crossing the Borders: An Interview with Julia Kristeva. Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  43.  22
    Julia Tanney (1999). Normativity and Judgement: Julia Tanney. Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  44.  40
    Bettina Schmitz & tr Jansen, Julia (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    : How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave (...)
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  45. Rachana Kamtekar & Julia Annas (eds.) (2012). Virtue and Happiness: Essays in Honour of Julia Annas. Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
     
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  46. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  47. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  48.  45
    Michael Jeffrey Winter (2012). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice 15 (4):533 - 546.
    A long-standing tenet of virtue theory is that moral virtue and knowledge are connected in some important way. Julia Driver attacks the traditional assumption that virtue requires knowledge. I argue that the examples of virtues of ignorance Driver offers are not compelling and that the idea that knowledge is required for virtue has been taken to be foundational for virtue theory for good reason. I propose that we understand modesty as involving three conditions: 1) having genuine accomplishments, 2) being (...)
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  49.  42
    Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104-118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and (...)
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  50.  17
    David Rocheleau-Houle (2015). Julia Markovits: Moral Reason. [REVIEW] Ethical Theory and Moral Practice 18 (3):663-664.
    Julia Markovits’ Moral Reason is a defense of internalism about moral reasons and a desire-based account of reasons for action. Even though she defends this position, she does not consider herself committed to relativism and to a desire-based understanding of what reasons there are. Indeed, it is crucial to make a distinction between two kinds of inquiry about reasons for action. On one side, we find “analytic inquiry” where the purpose is to define what reasons are. On the other, (...)
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