Search results for 'Julia Zhang' (try it on Scholar)

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  1.  77
    Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  2.  5
    Julia A. Ross & Xuchen Zhang (forthcoming). Solid Tumour Section. Http://Atlasgeneticsoncology. Org.
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  3.  18
    Shujun Bao & Ke Zhang (2012). Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process. Process Studies 41 (1):181-182.
  4. Zhaojun Zhang (2004). Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge. Jilin Ren Min Chu Ban She.
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  5. Rulun Zhang (2011). Han Zhang Ji. Fu Dan da Xue Chu Ban She.
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  6. Qingyu Zhang (ed.) (2004). Luo Ji Zhe Xue Jiu Zhang =. Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.
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  7. Kuiliang Zhang (2010). Shi Yi Ji: Zhang Kuiliang Wen Xuan. Heilongjiang da Xue Chu Ban She.
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  8. R. L. Zhang (2000). The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s). Contemporary Chinese Thought 31 (4):32-45.
     
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  9. Dainian Zhang (2011). Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan. Beijing da Xue Chu Ban She.
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  10. Dainian Zhang (2005). Zhang Dainian Xuan Ji =. Jilin Ren Min Chu Ban She.
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  11. Shunhui Zhang (2010). Zhang Shunhui Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  12. Xutong Zhang (2008). Zhang Xutong Jie du "Guiguzi". Dong Fang Chu Ban She.
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  13. Yiren Zhang (2010). Zhang Yiren Xian Qin Shi Lun Ji. Shanghai Gu Ji Chu Ban She.
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  14. Yibing Zhang (2010). Zhang Yibin Zi Xuan Ji. Feng Huang Chu Ban She.
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  15. Jianxiong Zhang (2011). Zhang Zong Yi Jing Kan Tian Xia. Zhonghua Shu Ju (Xianggang) You Xian Gong Si.
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  16.  10
    Kun Zhang, Zhikun Wang, Jiji Zhang & Bernhard Scholkopf, On Estimation of Functional Causal Models : General Results and Application to the Post-Nonlinear Causal Model.
    Compared to constraint-based causal discovery, causal discovery based on functional causal models is able to identify the whole causal model under appropriate assumptions [Shimizu et al. 2006; Hoyer et al. 2009; Zhang and Hyvärinen 2009b]. Functional causal models represent the effect as a function of the direct causes together with an independent noise term. Examples include the linear non-Gaussian acyclic model, nonlinear additive noise model, and post-nonlinear model. Currently, there are two ways to estimate the parameters in the models: (...)
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  17. Wei-Bin Zhang (1999). Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
     
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  18.  27
    Ellen Y. Zhang (2010). Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學. Dao: A Journal of Comparative Philosophy 9 (4):465-469.
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  19.  14
    Jiji Zhang & Peter Spirtes, A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
    JiJi Zhang and Peter Spirtes. A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
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  20.  8
    Jiji Zhang & Peter Spirtes, A Transformational Characterization of Markov Equivalence Between DAGs with Latent Variables.
    JiJi Zhang and Peter Spirtes. A Transformational Characterization of Markov Equivalence between DAGs with Latent Variables.
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  21.  1
    Huiwen Zhang (2014). “Translated, It Is: …” — An Ethics of Transreading. Educational Theory 64 (5):479-495.
    Inspired by Friedrich Nietzsche's idea of philology and William Gass's concept of transreading, Huiwen (Helen) Zhang employs “transreader” to suggest the integration of four roles in one: reader, translator, writer, and scholar. “Transreader” recognizes that close reading, literary translation, creative writing, and cultural hermeneutics are interdependent activities with intertwined goals: to transfer, transvalue, transform, and transcend the canon. From this perspective, Lu Xun, China's Nietzsche, is a twentieth-century transreader of the canon, and his prose poem “Revenge (The Second)” delivers (...)
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  22. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  23.  25
    Ran Zhang, Jigao Zhu, Heng Yue & Chunyan Zhu (2010). Corporate Philanthropic Giving, Advertising Intensity, and Industry Competition Level. Journal of Business Ethics 94 (1):39 - 52.
    This article examines whether the likelihood and amount of firm charitable giving in response to catastrophic events are related to firm advertising intensity, and whether industry competition level moderates this relationship. Using data on Chinese firms’ philanthropic response to the 2008 Sichuan earthquake, we find that firm advertising intensity is positively associated with both the probability and the amount of corporate giving. The results also indicate that this positive advertising intensity-philanthropic giving relationship is stronger in competitive industries, and firms in (...)
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  24. Jiajie Zhang & Vimla L. Patel (2006). Distributed Cognition, Representation, and Affordance. Pragmatics and Cognition 14 (2):333-341.
    This article describes a representation-based framework of distributed cognition. This framework considers distributed cognition as a cognitive system whose structures and processes are distributed between internal and external representations, across a group of individuals, and across space and time. The major issue for distributed research, under this framework, are the distribution, transformation, and propagation of information across the components of the distributed cognitive system and how they affect the performance of the system as a whole. To demonstrate the value of (...)
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  25.  67
    Wenjing Li & Ran Zhang (2010). Corporate Social Responsibility, Ownership Structure, and Political Interference: Evidence From China. [REVIEW] Journal of Business Ethics 96 (4):631 - 645.
    Prior research suggests that ownership structure is associated to corporate social responsibility (CSR) in developed countries. This article examines whether and how ownership structure affects CSR in emerging markets using Chinese firms' social responsibility ranking. Our empirical evidences show that for non-state-owned firms, corporate ownership dispersion is positively associated to CSR. However, for state-owned firms, whose controlling shareholder is the state, this relation is reversed. We attribute the reversed relationship to political interferences and further test this hypothesis by demonstrating that (...)
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  26.  33
    Ran Zhang, Zabihollah Rezaee & Jigao Zhu (2010). Corporate Philanthropic Disaster Response and Ownership Type: Evidence From Chinese Firms' Response to the Sichuan Earthquake. [REVIEW] Journal of Business Ethics 91 (1):51 - 63.
    This article examines whether the charitable giving amount and likelihood of firm response to catastrophic events relate to firms' ownership type using a unique dataset of listed firms in China, where state ownership is still prevalent. Based on the data of Chinese firms' response to the 2008 Sichuan earthquake, we find that the extent of corporate contributions for state-owned firms following this disaster is less than that for private firms. State-owned firms are also less likely to respond in this disaster (...)
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  27. Chengping Zhang (2010). Moral Luck in Thomas Hardy's Fiction. Philosophy and Literature 34 (1):pp. 82-94.
    Thomas Hardy is notorious for persecuting his characters mercilessly with coincidences and untimely chance and luck. I suggest that this idiosyncrasy is his exploration of the problem of "moral luck" to confront the reader with such fundamental ethical questions as how to make moral judgments and attribute moral responsibility.Making moral judgments is an essential part in our life, and our moral thoughts and beliefs invariably find expression mainly in the form of judgments. When we make moral judgments we are applying (...)
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  28.  22
    Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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  29.  40
    Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu (2010). Specificity of Face Processing Without Awareness. Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  30. Jianhui Zhang & Donald A. Norman (1994). Representations in Distributed Cognitive Tasks. Cognitive Science 18 (1):87-122.
  31. Yi Zhang & Zigang Zhang (2006). Guanxi and Organizational Dynamics in China: A Link Between Individual and Organizational Levels. [REVIEW] Journal of Business Ethics 67 (4):375 - 392.
    Guanxi in China is a very ancient concept embedded in the Confucian concept of life and one that is a ‚hot' topic in that it is currently attracting increasing attention from both Western and Chinese scholars. One aspect of Guanxi which has been the subject of most of the research of late is the influence of Guanxi on firm performance. However, relatively few studies have examined how Guanxi at the individual level is transferred into a firm to influence its financial (...)
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  32.  87
    Clark Glymour, David Danks, Bruce Glymour, Frederick Eberhardt, Joseph Ramsey, Richard Scheines, Peter Spirtes, Choh Man Teng & Jiji Zhang (2010). Actual Causation: A Stone Soup Essay. Synthese 175 (2):169 - 192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) "neuron" and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  33.  54
    Jiji Zhang & Peter Spirtes (2008). Detection of Unfaithfulness and Robust Causal Inference. Minds and Machines 18 (2):239-271.
    Much of the recent work on the epistemology of causation has centered on two assumptions, known as the Causal Markov Condition and the Causal Faithfulness Condition. Philosophical discussions of the latter condition have exhibited situations in which it is likely to fail. This paper studies the Causal Faithfulness Condition as a conjunction of weaker conditions. We show that some of the weaker conjuncts can be empirically tested, and hence do not have to be assumed a priori. Our results lead to (...)
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  34.  45
    Yan Leung Cheung, Weiqiang Tan, Hee-Joon Ahn & Zheng Zhang (2010). Does Corporate Social Responsibility Matter in Asian Emerging Markets? Journal of Business Ethics 92 (3):401 - 413.
    This study addresses the question whether corporate social responsibility (CSR) matters in Asian Emerging Markets. Based on CSR scores compiled by Credit Lyonnais Securities (Asia), we assess the CSR performance of major Asian firms over a period of 3 years, from 2001 to 2004. The results show that there is a positive and significant relation between CSR and market valuation among Asian firms. We further find that CSR is positively related to the market valuation of the subsequent year. More importantly, (...)
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  35.  26
    Steven Kaplan, Kurt Pany, Janet Samuels & Jian Zhang (2009). An Examination of the Association Between Gender and Reporting Intentions for Fraudulent Financial Reporting. Journal of Business Ethics 87 (1):15 - 30.
    We report the results of a study that examines the association between gender and individuals’ intentions to report fraudulent financial reporting using non-anonymous and anonymous reporting channels. In our experimental study, we examine whether reporting intentions in response to discovering a fraudulent financial reporting act are associated with the participants’ gender, the perpetrator’s gender, and/or the interaction between the participants’ and perpetrator’s gender. We find that female participants’ reporting intentions for an anonymous channel are higher than for male participants; the (...)
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  36.  24
    George Lan, Zhenzhong Ma, JianAn Cao & He Zhang (2009). A Comparison of Personal Values of Chinese Accounting Practitioners and Students. Journal of Business Ethics 88 (1):59 - 76.
    This study examines the personal values and value types of Chinese accounting practitioners and students, using the values survey questionnaire developed and validated by Schwartz (1992, Advances in Experimental Social Psychology 25, 1–65). A total of 454 accounting practitioners and 126 graduate accounting students participated in the study. The results show that Healthy, Family Security, Self-Respect, and Honoring of Parents and Elders are the top four values for both accounting practitioners and accounting students, although these values are not ranked in (...)
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  37.  93
    Wei Zhang (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. [REVIEW] Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl’s reflections in Logical Investigations on “intentional feelings” and “non-intentional feelings” are significant in both his later ethical explorations and M. Scheler’s thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler’s phenomenology, but also at least the constitutive foundation of the ethics of Husserl’s first orientation.
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  38.  20
    Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  39.  23
    Ran Zhang & Zabihollah Rezaee (2009). Do Credible Firms Perform Better in Emerging Markets? Evidence From China. Journal of Business Ethics 90 (2):221 - 237.
    Prior research suggests that corporate credibility is associated with firm financial performance in developed countries. This article examines whether corporate credibility is related to firm performance using Economic Observer's rating of corporate credibility in China, the largest emerging market in the world. Based on a four-stage valuation model, we find that more reputable and credible firms outperform those with low ratings by almost 20% in 3-year stock returns and have better 3-year net profit margins, return on equity, and sales growth. (...)
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  40.  42
    Dongmo Zhang & Norman Foo (2001). Infinitary Belief Revision. Journal of Philosophical Logic 30 (6):525-570.
    This paper extends the AGM theory of belief revision to accommodate infinitary belief change. We generalize both axiomatization and modeling of the AGM theory. We show that most properties of the AGM belief change operations are preserved by the generalized operations whereas the infinitary belief change operations have their special properties. We prove that the extended axiomatic system for the generalized belief change operators with a Limit Postulate properly specifies infinite belief change. This framework provides a basis for first-order belief (...)
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  41.  25
    Pinghsun Huang, Timothy J. Louwers, Jacquelyn Sue Moffitt & Yan Zhang (2008). Ethical Management, Corporate Governance, and Abnormal Accruals. Journal of Business Ethics 83 (3):469 - 487.
    Recent research has linked the reduction of abnormal accruals to corporate governance metrics. The results of these studies, however, are based on samples taken from periods prior to promulgated board independence requirements. In other words, during this time period, management not only had discretion over accounting accruals, but also significant influence over the choice of membership on the board of directors. This study suggests that ethical management practices may be a correlated omitted variable in these studies, thus resulting in causal (...)
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  42.  48
    Qingxiong Zhang (2008). Wittgenstein's Reconsideration of the Transcendental Problem. Frontiers of Philosophy in China 3 (1):123-138.
    The transcendental problem that obsessed the great Western philosophers such as Kant and Husserl should be, according to Wittgenstein, conceived as a matter of understanding a process of reasoning in which a conclusion follows necessarily from stated rules. Once these rules, regarded as a priori categories by Kant and as eidos and eidetic relations by Husserl, are demonstrated to be no more than the language usages or rules of language-games related to our forms of life, Kant’s transcendental idealism and Husserl’s (...)
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  43.  34
    Ron Sun, Xi Zhang & Robert Mathews, Modeling Meta-Cognition in a Cognitive Architecture.
    This paper describes how meta-cognitive processes (i.e., the self monitoring and regulating of cognitive processes) may be captured within a cognitive architecture Clarion. Some currently popular cognitive architectures lack sufficiently complex built-in meta-cognitive mechanisms. However, a sufficiently complex meta-cognitive mechanism is important, in that it is an essential part of cognition and without it, human cognition may not function properly. We contend that such a meta-cognitive mechanism should be an integral part of a cognitive architecture. Thus such a mechanism has (...)
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  44.  50
    Xianglong Zhang (2009). The Philosophical Feature of Confucianism and its Position in Inter-Cultural Dialogue: Universalism or Non-Universalism? [REVIEW] Frontiers of Philosophy in China 4 (4):483-492.
    Confucianism is a rather typical non-universalism, even though it does believe that its own doctrines are indeed the ultimate truth, and denies the validity of any higher, universalist meta-standard. Therefore, when facing the contemporary culture intercourse, Confucianism advocates genuine discourse: It rejects any cultural conflict to-the-death, refuses to engage in universalist competition and antagonism, and maintains a mutually-beneficial interaction with other cultures. However, it also adheres to a “free-to-terminate-relations” principle, which implies that any side is free to terminate, at any (...)
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  45.  28
    Mingxu Wang, Wen Zhang & Xueliang Wang (2008). The Principle of Family Determination in Organ Donation: The Application of Confucian Ethics. [REVIEW] HEC Forum 20 (2):183-196.
  46.  6
    P. Zhou, D. Xue, T. Wang, Z. L. Tang, S. K. Zhang, J. P. Wang, P. P. Mao, Y. Q. Xi, R. Wu & R. Shi (2009). Survey on the Function, Structure and Operation of Hospital Ethics Committees in Shanghai. Journal of Medical Ethics 35 (8):512-516.
    Objective: The objectives of this study are to understand the current functions, structure and operation of hospital ethics committees (HECs) in Shanghai and to facilitate their improvement. Methods: (1) A questionnaire survey, (2) interviews with secretaries and (3) on-site document reviews of HECs in Shanghai were used in the study, which surveyed 33 hospitals. Results: In Shanghai, 57.56% of the surveyed hospitals established HECs from 1998 to 2005. Most HECs used bioethical review of research involving human subjects as well as (...)
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  47.  56
    Zailin Zhang (2009). Theories of Family in Ancient Chinese Philosophy. Frontiers of Philosophy in China 4 (3):343-359.
    Unlike traditional Western philosophy, which places no special emphasis on the importance of family structure, traditional Chinese philosophy represented by Confucianism is a set of theories that give family a primary position. With family as the foundation, a complete framework of “human body → two genders → family and clan” is formed. Therefore, family in Chinese philosophy is existent, gender-interactive and diachronic. It should also be noted that family also plays a fundamental role in Chinese theories on cosmology, religion, and (...)
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  48.  10
    Jane Hongjuan Zhang (2007). Of Mothers and Teachers: Roles in a Pedagogy of Caring. Journal of Moral Education 36 (4):515-526.
    Many writers have advocated caring as an alternative moral code for, and approach to, education. These pedagogies of care seek to create an environment or culture of caring in the classroom where children can live in and learn about care. Caring for children in a school invites comparison to the way mothers care for children in the home. This paper focuses on Jane Roland Martin's The schoolhome and related works, which appear to cloud distinctions between the role of teacher and (...)
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  49.  55
    Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  50.  29
    Jiji Zhang (2008). Error Probabilities for Inference of Causal Directions. Synthese 163 (3):409 - 418.
    A main message from the causal modelling literature in the last several decades is that under some plausible assumptions, there can be statistically consistent procedures for inferring (features of) the causal structure of a set of random variables from observational data. But whether we can control the error probabilities with a finite sample size depends on the kind of consistency the procedures can achieve. It has been shown that in general, under the standard causal Markov and Faithfulness assumptions, the procedures (...)
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