Search results for 'Julian Savelescu' (try it on Scholar)

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  1.  43
    Stephen Robertson & Julian Savelescu (2001). Is There a Case in Favour of Predictive Genetic Testing in Young Children? Bioethics 15 (1):26–49.
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  2.  2
    Julian Savelescu (2005). A Utilitarian Approach. In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press
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  3.  2
    Kaiser Julian (2010). Galileans or Gallus?(Julian's Letter to Aetius). Classical Quarterly 60:607-609.
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  4. H. G. Julian (1973). Kaiser Julian. In Briefe: Griechisch-Deutsch. De Gruyter 208-212.
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  5.  17
    Samuel J. Julian (2000). “Merleau-Ponty's Reading of Husserl”. Chiasmi International 2:491-491.
  6.  18
    Samuel J. Julian (2000). “La lettura merleaupontiana di Husserl”. Chiasmi International 2:492-492.
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  7.  3
    Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  8. C. Hughes Julian, J. Louw Stephen & R. Sabat Steven (2006). Seeing Whole. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press
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  9. Gary Williams (2011). What is It Like to Be Nonconscious? A Defense of Julian Jaynes. Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I (...)
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  10.  11
    Arlindo F. Gonçalves & José Marcelo Siviero (2009). Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías. Ideas Y Valores 140 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  11.  5
    Jorge Acevedo Guerra (2010). Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982). Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  12.  4
    Miquel Comas I. Oliver (2012). El meu nom és Assange, Julian Assange (i vull llicència per informar). Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la (...)
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  13. Julian Beck, Erica Bilder & N. Living Theatre York (1992). Theandric Julian Beck's Last Notebooks. Monograph Collection (Matt - Pseudo).
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  14.  3
    Heliodoro Carpintero Capell & Harold Raley (2009). La herencia de Ortega: Julián Marías. In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra 449-462.
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  15. Antón Donoso (1982). Julián Marías. Twayne Publishers.
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  16. Guillermo Taberner Márquez (2005). La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno. Veritas: Revista de Filosofia da PUCRS 13:235-258.
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  17.  6
    Dhananjay Jagannathan (2015). On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending. Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s (...)
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  18.  38
    J. M. Dieterle (2010). Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole's Theory. Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until (...)
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  19.  57
    Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. III. Schwinger Goes to Berkeley. Foundations of Physics 29 (6):931-966.
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  20.  57
    Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. IV. During the Second World War. Foundations of Physics 29 (6):967-1010.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, Schwinger's work at the MIT Radiation Laboratory during the Second World War is described.
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  21.  55
    Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage. Foundations of Physics 29 (7):1119-1162.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up (...)
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  22.  55
    Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. I. A New York City Childhood. Foundations of Physics 29 (5):767-786.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In this first article, Schwinger's childhood, growing-up, and early education are discussed.
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  23.  52
    Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. II. Julian Schwinger at Columbia University. Foundations of Physics 29 (5):787-817.
    In this series of articles the life and work of the young Julian Schwinger are explored. In this second article in the series, Schwinger's work at Columbia University, up to the completion of his doctorate and a little after, is discussed. Schwinger soon matured into a brilliant theoretical physicist.
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  24.  39
    Marilyn Adams (2011). Julian of Norwich: Problems of Evil and the Seriousness of Sin. Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  25.  53
    Diane Antonio (2001). The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian's 'Showings'. Sophia 40 (2):47-65.
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic (...)
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  26.  36
    Julian Reiss (2009). Rejoinder Error in Economics. Towards a More Evidence-Based Methodology , Julian Reiss, Routledge, 2007, XXIV + 246 Pages. [REVIEW] Economics and Philosophy 25 (2):210-215.
  27. Jagdish Mehra & Kimball Milton (2003). Climbing the Mountain: The Scientific Biography of Julian Schwinger. Oxford University Press Uk.
    Julian Schwinger was one of the leading theoretical physicists of the twentieth century. His contributions are as important, and as pervasive, as those of Richard Feynman, with whom he shared the 1965 Nobel Prize for Physics. Yet, while Feynman is universally recognized as a cultural icon, Schwinger is little known even to many within the physics community. In his youth, Julian Schwinger was a nuclear physicist, turning to classical electrodynamics after World War II. In the years after the (...)
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  28. C. Kenneth Waters, Albert Van Helden & Julian Huxley (1994). Julian Huxley: Biologist and Statesman of Science. Journal of the History of Biology 27 (2):363-366.
     
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  29.  25
    Michael Ruse (2011). Julian Huxley on Darwinian Evolution: A Snapshot of a Theory. [REVIEW] Metascience 20 (2):329-333.
    Julian Huxley on Darwinian evolution: A snapshot of a theory Content Type Journal Article DOI 10.1007/s11016-010-9499-8 Authors Michael Ruse, Department of Philosophy, Florida State University, Tallahassee, FL 32303, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  30.  7
    Julian Savulescu (2010). Bioethics and Human Enhancement: An Interview with Julian Savulescu. Dilemata 3.
    By Olga Campos, Mª Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés, and Javier Rodríguez Alcázar.
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  31.  3
    Menno Rol (2013). Reply to Julian Reiss. Journal of Economic Methodology 20 (3):244 - 249.
    Julian Reiss finds an insoluble paradox in the claims that economic models are at the same time false, nevertheless explanatory, and that only true explanations explain. But the claim that they are false is itself false. A closer look at what ?truth? may mean is needed.
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  32.  8
    Daniela Evangelina Chazarreta (2011). Poética y variantes del mito: Venus en Julián del Casal, Rubén Darío y José Lezama Lima. Synthesis (la Plata) 18:125-139.
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  33.  2
    Justino López Santamaría (2006). La visión responsable, una filosofía desde dentro: Julián Marías (1914-2005) In memoriam. Estudios Filosóficos 55 (158):117-124.
    Las palabras del título de este pequeño escrito, como homenaje a Julián Marías, corresponden a dos de las obras que Harold Raley escribió sobre él. El concepto de ¿visión responsable¿ se debe al mismo Marías, que en el prólogo de su obra Nuevos ensayos de filosofía dice: ¿... la filosofía podría definirse con tres palabras: la visión responsable¿, es decir, la que define la realidad sea cualquiera que sea y tal como se presente. El subtítulo, ¿una filosofía desde dentro¿, responde (...)
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  34.  10
    Shaun Tougher (1998). The Advocacy of an Empress: Julian and Eusebia. Classical Quarterly 48 (02):595-599.
    The importance of the role of the empress Eusebia1 in the watershed years of the life of Julian is not in question. The narrative runs as follows. When Julian was summoned to Milan in 354 to the court of his Christian cousin Constantius in the aftermath of the execution of his half-brother Gallus for treason and was questioned about his loyalty to the emperor, it was the empress who secured an audience for him with the emperor and who (...)
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  35.  9
    Robin Seager (1997). Perceptions of Eastern Frontier Policy in Ammianus, Libanius, and Julian (337–363). Classical Quarterly 47 (01):253-.
    It is the purpose of this paper to examine how Ammianus, Libanius, and Julian conceived of Roman policy on the eastern frontier from the death of Constantine to failure of Julian′s invasion of Persia. Any consideration of the actual facts is secondary. The predominant conclusion will be that all three saw Rome′s as essentially defensive, her objective as the containment of persistent aggression. This will be seen to hold good even for Julian′s invasion., when they are offered (...)
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  36.  3
    Julian Symons (1984). Julian Symons and the Detection Club. The Chesterton Review 10 (2):235-236.
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  37.  1
    Julian Agyeman (2003). Agyeman, Julian, Bullard, Robert D. And Evans, Bob (Eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. And Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW] Ethics, Place and Environment 6 (3):283-284.
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  38.  1
    Lynn Staley Johnson (1991). The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe. Speculum 66 (4):820-838.
    The subject of medieval scribes is bound up with the question of textual authority. Scribes not only left their marks upon the manuscripts they copied, they also functioned as interpreters, editing and consequently altering the meaning of texts. Writers, however, did not simply employ scribes as copyists; they elaborated upon the figurative language associated with the book as a symbol and incorporated scribes into their texts as tropes. Such “ghostly scribes” provided authors with figures through which they could project authorial (...)
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  39.  1
    Nicholas Watson (1993). The Composition of Julian of Norwich's Revelation of Love. Speculum 68 (3):637-683.
    Julian of Norwich's Revelation of Love is an exploratory account of supernatural events she experienced in May 1373, when she was thirty years old. Lying ill in bed, apparently near death, she suddenly began to see, reflected in a crucifix being held before her face, a series of details from Christ's Passion: his blood, flowing down from under the crown of thorns ; his body, buffeted by unseen agencies ; the drying of his facial skin as he hung on (...)
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  40.  7
    R. J. Lane Fox (1997). The Itinerary of Alexander: Constantius to Julian. Classical Quarterly 47 (01):239-.
    Constantine, the first Christian Emperor, bequeathed war against Persia to his son Constantius, a legacy which haunted the next two decades, culminating in Julian′s debacle in 363. Much has been written on the timing, motives, and strategy of these campaigns but the same role model appears at their beginning and end: Alexander the Great. Here, I wish to re-examine the evidence for his presence: recent scholarship has minimized it at one end and maximized at the other.
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  41.  5
    T. Rice Holmes (1912). The Birthday of Augustus and the Julian Calendar. Classical Quarterly 6 (02):73-.
    Suetonius says that Augustus was born on the ninth day before the Kalends of October , in the year when Cicero and Antonius were consuls , a little before sunrise,1 and also that he was born under Capricorn.2 Mr. H. W. Garrod, in his recent edition of Manilius,3 maintains that the date which Suetonius gives belonged to the pre- Julian calendar, and corresponded with December 20 of the Julian. Remarking that, ‘ according to our present reckonings,’ the sun (...)
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  42.  1
    Josef Lössl, Julian of Aeclanum on Pain.
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider (...)
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  43.  3
    Joel C. Relihan (1989). A Metrical Quotation in Julian's Symposium. Classical Quarterly 39 (02):566-.
    So the modern editions print the opening words of the work more popularly known as the Caesares. The Symposium begins with what I consider to be a playful encounter between the narrator and his interlocutor, in which the latter's expectations of seriousness in the myth which is to follow are frustrated. This playfulness has not been appreciated by Julian's commentators. I suggest that we have here a concealed trimeter which figures largely in the dynamics of this dialogue : γελοον (...)
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  44.  1
    Steindór J. Erlingsson (2009). The Costs of Being a Restless Intellect: Julian Huxley's Popular and Scientific Career in the 1920s. Studies in History and Philosophy of Science Part C 40 (2):101-108.
    Julian Huxley’s contribution to twentieth-century biology and science popularisation is well documented. What has not been appreciated so far is that despite Huxley’s eminence as a public scientific figure and the part that he played in the rise of experimental zoology in Britain in the 1920s, his own research was often heavily criticised in this period by his colleagues. This resulted in numerous difficulties in getting his scientific research published in the early 1920s. At this time, Huxley started his (...)
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  45. José Luis Borau (2009). Don Julián y el cine. In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma
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  46. José Luis Cañas (2009). Pasado y Presente de Julián Marías. In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma
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  47. Julian Huxley (1965). Growth of Ideas Knowledge, Thought, Imagination. Editorial Board: Sir Julian Huxley [and Others] Designed by Hans Erni. Macdonald.
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  48. Mark J. Johnson (2008). Observations on the Burial of the Emperor Julian in Constantinople. Byzantion 78:254-260.
    This article argues that the alleged transfer of the remains of Julian to the church of the Holy Apostles in Constantinople may well have taken place. The fact that contemporary sources do not mention the transfer is not extraordinary. Furthermore, no legal reasons for excluding his reburial in the Apostoleion complex existed in the fourth century when burials were still under the jurisdiction of Roman, not ecclesiastical, law.
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  49. W. Julian Korab-Karpowicz (2011). ""Sociability Versus Conflict: Grotius's Critique of the Doctrine of" Raison d'État"/W. Julian Korab-Karpowicz. Archiwum Historii Filozofii I Myśli Społecznej 56:117-131.
     
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  50. Bradford W. Manderfield (2013). Julian's Christology and Lyotard's Sublime. Philosophy and Theology 25 (2):181-198.
    This work initiates a dialogue between pre-enlightenment mystic Julian of Norwich and post-modern philosopher Jean-Francois Lyotard. The first section of this paper gives an account of the post-modern subject for Lyotard and of how he renews the “unknown” and the “un-mastered,” in opposition to Kant’s autonomous subject. The second section shows the outer and inner strata of Julian’s treatise. The outer portion evidences the paradigm shift that places Julian’s reflections more prominently within Lyotard’s configuration of the sublime. (...)
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