Search results for 'Julian Savelescu' (try it on Scholar)

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  1. Stephen Robertson & Julian Savelescu (2001). Is There a Case in Favour of Predictive Genetic Testing in Young Children? Bioethics 15 (1):26–49.score: 240.0
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  2. Julian Savelescu (2005). A Utilitarian Approach. In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press.score: 240.0
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  3. Kaiser Julian (2010). Galileans or Gallus?(Julian's Letter to Aetius). Classical Quarterly 60:607-609.score: 180.0
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  4. Kiverstein Julian, Mirko Farina & Andy Clark, The Extended Mind Thesis. Oxford Bibliographies Online.score: 30.0
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  5. Dasten Julián (2013). La Democracia Formal y El Fantasma Terrorista. Una Mirada a la Paranoia Estatal y Su Goce Superyoico En Chile. International Journal of Žižek Studies 7.score: 30.0
    En los últimos dos años hemos presenciado como el modelo neoliberal chileno se encuentra en amplio cuestionamiento. Los movimientos y las movilizaciones sociales, han marcado la agenda política del gobierno del Presidente de Chile Sebastián Piñera, exhibiendo un alto índice de conflictividad y protesta social, acompañada de la emergencia de distintos actores sociales y activistas de distintas esferas sociales, que han configurado un escenario histórico de organización de la sociedad civil. En ésta crisis de la matriz de dominación neoliberal el (...)
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  6. Samuel J. Julian (2000). “Merleau-Ponty's Reading of Husserl”. Chiasmi International 2:491-491.score: 30.0
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  7. Dasten Julián (2013). La Huelga de Hambre Mapuche y La Ley Antiterrorista En Chile. Los Síntomas de Un Estado y Sus Dimensiones Contra-Éticas. International Journal of Žižek Studies 7.score: 30.0
    Entre los meses de julio y octubre de 2010 se llevó a cabo una huelga de hambre de 38 comuneros mapuches, presos en distintas cárceles de Chile, debido a una serie de incidentes y conflictos con el Estado, los cuales han sido catalogados por las autoridades como >. Este hecho visibilizó un conflicto entre el Estado y el pueblo mapuche, a partir de la violencia de estado ejercida en sus formas de control, represión y castigo hacia un sector de la (...)
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  8. Samuel J. Julian (2000). “La lettura merleaupontiana di Husserl”. Chiasmi International 2:492-492.score: 30.0
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  9. Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]score: 30.0
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment (FuGE) (...)
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  10. Hirst, Rodney Julian & [From Old Catalog] (1965). Perception and the External World. New York, Macmillan.score: 30.0
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  11. Samuel J. Julian (2000). “Merleau-Ponty lecteur de Husserl”. Chiasmi International 2:491-492.score: 30.0
  12. C. Hughes Julian, J. Louw Stephen & R. Sabat Steven (2006). Seeing Whole. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.score: 30.0
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  13. Gary Williams (2011). What is It Like to Be Nonconscious? A Defense of Julian Jaynes. Phenomenology and the Cognitive Sciences 10 (2):217-239.score: 24.0
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I (...)
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  14. Miquel Comas I. Oliver (2012). El meu nom és Assange, Julian Assange (i vull llicència per informar). Astrolabio: Revista Internacional de Filosofía 13:129-139.score: 24.0
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia (...)
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  15. Arlindo F. Gonçalves & José Marcelo Siviero (2009). Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías. Ideas Y Valores 140 (140):53-71.score: 24.0
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  16. Jorge Acevedo Guerra (2010). Ibn jaldún Ante la mirada de Ortega y Gasset Y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982). [REVIEW] Escritos 15 (35):260-269.score: 24.0
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  17. Heliodoro Carpintero Capell & Harold Raley (2009). La herencia de Ortega: Julián Marías. In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. 449-462.score: 21.0
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  18. Diane Antonio (2001). The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian's 'Showings'. Sophia 40 (2):47-65.score: 18.0
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic (...)
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  19. Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage. Foundations of Physics 29 (7):1119-1162.score: 18.0
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up his work at the MIT Radiation Laboratory, being offered a tenured professorship at Harvard University, getting married, and settling down into a highly productive teaching and research career.
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  20. Julian Wuerth (2006). Julian Wuerth - Kant's Immediatism, Pre-Critique. Journal of the History of Philosophy 44 (4):489-532.score: 18.0
  21. Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. III. Schwinger Goes to Berkeley. Foundations of Physics 29 (6):931-966.score: 18.0
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  22. Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. IV. During the Second World War. Foundations of Physics 29 (6):967-1010.score: 18.0
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, Schwinger's work at the MIT Radiation Laboratory during the Second World War is described.
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  23. Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. I. A New York City Childhood. Foundations of Physics 29 (5):767-786.score: 18.0
    In this series of articles the early life and work of the young Julian Schwinger are explored. In this first article, Schwinger's childhood, growing-up, and early education are discussed.
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  24. Jagdish Mehra, Kimball A. Milton & Peter Rembiesa (1999). The Young Julian Schwinger. II. Julian Schwinger at Columbia University. Foundations of Physics 29 (5):787-817.score: 18.0
    In this series of articles the life and work of the young Julian Schwinger are explored. In this second article in the series, Schwinger's work at Columbia University, up to the completion of his doctorate and a little after, is discussed. Schwinger soon matured into a brilliant theoretical physicist.
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  25. Marilyn Adams (2011). Julian of Norwich: Problems of Evil and the Seriousness of Sin. Philosophia 39 (3):433-447.score: 18.0
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  26. J. M. Dieterle (2010). Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole's Theory. Philosophia Mathematica 18 (3):311-328.score: 18.0
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until (...)
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  27. Julian Reiss (2009). Rejoinder Error in Economics. Towards a More Evidence-Based Methodology , Julian Reiss, Routledge, 2007, XXIV + 246 Pages. [REVIEW] Economics and Philosophy 25 (2):210-215.score: 18.0
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  28. Michael Ruse (2011). Julian Huxley on Darwinian Evolution: A Snapshot of a Theory. [REVIEW] Metascience 20 (2):329-333.score: 18.0
    Julian Huxley on Darwinian evolution: A snapshot of a theory Content Type Journal Article DOI 10.1007/s11016-010-9499-8 Authors Michael Ruse, Department of Philosophy, Florida State University, Tallahassee, FL 32303, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  29. Daniela Evangelina Chazarreta (2011). Poética y variantes del mito: Venus en Julián del Casal, Rubén Darío y José Lezama Lima. Synthesis (la Plata) 18:125-139.score: 18.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  30. Julian Savulescu (2010). Bioethics and Human Enhancement: An Interview with Julian Savulescu. Dilemata 3.score: 18.0
    By Olga Campos, Mª Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés, and Javier Rodríguez Alcázar.
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  31. Julian Symons (1984). Julian Symons and the Detection Club. The Chesterton Review 10 (2):235-236.score: 18.0
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  32. José Luis Borau (2009). Don Julián y el cine. In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma.score: 18.0
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  33. José Luis Cañas (2009). Pasado y Presente de Julián Marías. In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma.score: 18.0
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  34. W. Julian Korab-Karpowicz (2011). Sociability Versus Conflict: Grotius's Critique of the Doctrine of" Raison d'État"/W. Julian Korab-Karpowicz. Archiwum Historii Filozofii I Myśli Społecznej 56:117-131.score: 18.0
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  35. Josef Lössl, Julian of Aeclanum on Pain.score: 18.0
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider (...)
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  36. Julián Marías (ed.) (2006). La Huella de Julián Marías: Un Pensador Para la Libertad: Homenaje a Julián Marías. Comunidad de Madrid.score: 18.0
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  37. Julian Ogilvie (1999). Julian Ogilvie. Trends in Cognitive Sciences 3 (5):201.score: 18.0
     
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  38. Javier Pérez Duarte (2010). La Persona Como Proyecto: Los Derechos Humanos En Julián Marías. Publicaciones de la Universidad de Deusto.score: 18.0
    Los derechos humanos sólo adquieren sentido, para Julián Marías, en torno a la persona, una de las claves de su pensamiento. El ser humano es radicalmente diferente a cualquier otro ser, con su doble estructura analítica y empírica, permanente y cambiante al mismo tiempo, y se caracteriza por su existencia argumentativa, proyectiva y futuriza. Javier Pérez Duarte es doctor en Derecho, licenciado en Derecho y en Filosofía y Letras por la Universidad de Deusto, en cuya Facultad de Derecho imparte clases (...)
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  39. Menno Rol (2013). Reply to Julian Reiss. Journal of Economic Methodology 20 (3):244 - 249.score: 18.0
    Julian Reiss finds an insoluble paradox in the claims that economic models are at the same time false, nevertheless explanatory, and that only true explanations explain. But the claim that they are false is itself false. A closer look at what ?truth? may mean is needed.
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  40. Justino López Santamaría (2006). La visión responsable, una filosofía desde dentro: Julián Marías (1914-2005) In memoriam. Estudios Filosóficos 55 (158):117-124.score: 18.0
    Las palabras del título de este pequeño escrito, como homenaje a Julián Marías, corresponden a dos de las obras que Harold Raley escribió sobre él. El concepto de ¿visión responsable¿ se debe al mismo Marías, que en el prólogo de su obra Nuevos ensayos de filosofía dice: ¿... la filosofía podría definirse con tres palabras: la visión responsable¿, es decir, la que define la realidad sea cualquiera que sea y tal como se presente. El subtítulo, ¿una filosofía desde dentro¿, responde (...)
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  41. Christoph Schmidt-Petri (2005). Julian Baggini and Peter Fosl: The Philosopher's Toolkit. [REVIEW] Teaching Philosophy 28 (1):74-77.score: 15.0
  42. Neil Levy (2006). Addiction, Autonomy and Ego-Depletion: A Response to Bennett Foddy and Julian Savulescu. Bioethics 20 (1):16–20.score: 15.0
  43. Massimo Pigliucci (ed.) (2010). Foreword to Julian Huxley's "Evolution: The Modern Synthesis&Quot;. MIT Press.score: 15.0
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  44. Andrew Kania (2008). Works of Music: An Essay in Ontology by Dodd, Julian. Journal of Aesthetics and Art Criticism 66 (2):201–203.score: 15.0
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  45. Jagdish Mehra (1999). Book Review: Classical Electrodynamics, by Julian Schwinger. [REVIEW] Foundations of Physics 29 (12):1987-1991.score: 15.0
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  46. R. Joyce (2013). Unfit for the Future: The Need for Moral EnhancementBy Ingmar Persson And Julian Savulescu. Analysis 73 (3):587-589.score: 15.0
  47. Christopher Bartel (2009). Works of Music – Julian Dodd. Philosophical Quarterly 59 (237):760-762.score: 15.0
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  48. Mary M. Bartley (1995). Courtship and Continued Progress: Julian Huxley's Studies on Bird Behavior. [REVIEW] Journal of the History of Biology 28 (1):91 - 108.score: 15.0
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  49. Willis E. Lamb Jr (2001). Book Review: Climbing the Mountain: The Scientific Biography of Julian Schwinger. By Jagdish Mehra and Kimball A. Milton. Oxford University Press, New York, New York, 2000, Xii+677 Pp., $49.95 (Hardcover). ISBN 0-19-850658-9. [REVIEW] Foundations of Physics 31 (11):1657-1660.score: 15.0
  50. Jonathan Mckeown-Green (2008). Works of Music: An Essay in Ontology - by Julian Dodd. Philosophical Books 49 (4):394-396.score: 15.0
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