Search results for 'Juliana Diniz Silva' (try it on Scholar)

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  1. Carlos Henrique Martins Da Silva, Renato Luiz Guerino Cunha, Ronaldo Borges Tonaco, Thulio Marquez Cunha, Carolina Boaventura Diniz, Gustavo Gontijo Domingos, Juliana Diniz Silva, Marcelo Vitral Vitorino Santos, Melissa Ganam Antoun & Rodrigo Lobato De Paula (2003). Not Telling the Truth in the Patient-Physician Relationship. Bioethics 17 (5-6):417-424.score: 8700.0
  2. Daniel Alves da Silva Lopes Diniz (2012). As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas. Cadernos Do Pet Filosofia 3 (5):2-14.score: 240.0
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais soluções (...)
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  3. Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva (2010). Tecnologias de Comunicação, Entretenimento E Cognição Na Cibercultura: Uma Análise Comparativa Dos Seriados O Incrível Hulk E Heroes. Logos 16 (2):30-44.score: 240.0
    This article presents the first output of a comparative research between two TV series: The Incredible Hulk – 1977 (before digital technology boom) and Heroes – 2006 (during cyberculture age). The research aims to investigate if differences engendered by digital technologies in media systems requires new cognitive abilities to watch the contemporary TV series.
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  4. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 210.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  5. [deleted]Belmira L. S. Andrade da Costa Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues (2012). Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids. Frontiers in Human Neuroscience 6.score: 81.0
    Oxidative stress (OS) has been implicated in the etiology of certain neurodegenerative disorders. Some of these disorders have been associated with unbalanced levels of essential fatty acids (EFA). The response of certain brain regions to OS, however, is not uniform and a selective vulnerability or resilience can occur. In our previous study on rat brains, we observed that a two-generation EFA dietary restriction reduced the number and size of dopaminergic neurons in the substantia nigra (SN) rostro-dorso-medial. To understand whether OS (...)
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  6. Rui Silva (2012). Ceteris Paribus Laws and the Human Sciences. Disputatio 4 (34):851-867.score: 60.0
    Silva-Rui_Ceteris-paribus-laws-and-the-human-sciences.
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  7. Debora Diniz (2008). Research Ethics in Social Sciences: The Severina's Story Documentary. International Journal of Feminist Approaches to Bioethics 1 (2):23 - 35.score: 30.0
    In Brazil, social science research ethics is a field still under construction and subject to intense dispute. The aim of this paper is to discuss how accepted principles of biomedical research ethics can be incorporated into the ethical review of social sciences, particularly open interviews, ethnographic research, and participant observation. The paper uses a case study—the ethnographic documentary "Severina's Story"—as the basis for analysis of the methodological and ethical issues raised in social science research. To promote ethical social science research, (...)
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  8. J. Alcalde, M. C. Marco-Gil & J. A. Silva, The Minimal Overlap Rule: Restrictions on Mergers for Creditors' Consensus.score: 30.0
    As it is known, there is no rule satisfying Additivity in the complete domain of bankruptcy problems. This paper proposes a notion of partial Additivity in this context, to be called µ-additivity. We find that µ-additivity, together with two quite compelling axioms, anonymity and continuity, identify the Minimal Overlap rule, introduced by Neill (1982).
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  9. Debora Diniz (2008). Embryonic Stem Cell Research: Ethical Challenges for Developing World Bioethics. Developing World Bioethics 8 (3).score: 30.0
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  10. Maria Ceu Cortez, Florinda Silva & Nelson Areal (2009). The Performance of European Socially Responsible Funds. Journal of Business Ethics 87 (4):573 - 588.score: 30.0
    Recent years have witnessed an increasing growth in mutual funds that invest according to social criteria. As a consequence, the financial performance of these portfolios has attracted the interest of academics and practitioners. This paper investigates the performance of a sample of socially responsible mutual funds from seven European countries investing globally and/or in the European market. Using unconditional and conditional models, we assess the performance of these funds in comparison to conventional and socially responsible benchmark portfolios. The results show (...)
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  11. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 30.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  12. Ignacio Silva (2013). Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action. Heythrop Journal 54 (4):658-667.score: 30.0
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  13. Debora Diniz (2010). Conscientious Objection in Developing Countries. Developing World Bioethics 10 (1).score: 30.0
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  14. Carmen Silva (2011). Filósofos, filosofía y filosofías en la Encyclopédie de Diderot y D'Alembert. Dianoia 56 (66):226-230.score: 30.0
    En esta nota crítica (i) se hace una breve descripción de cada uno de los artículos que componen Orayen: de la forma lógica al significado, (ii) se señalan algunas cuestiones que no están claras en ellos o en las réplicas de Orayen y, (iii) en la medida de lo posible, se indica si los autores desarrollan ulteriormente los problemas abordados en sus artículos. The aim of this critical note is threefold: (i) it briefly describes and comments on each of the (...)
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  15. P. Langat, D. Pisartchik, D. Silva, C. Bernard, K. Olsen, M. Smith, S. Sahni & R. Upshur (2011). Is There a Duty to Share? Ethics of Sharing Research Data in the Context of Public Health Emergencies. Public Health Ethics 4 (1):4-11.score: 30.0
    Making research data readily accessible during a public health emergency can have profound effects on our response capabilities. The moral milieu of this data sharing has not yet been adequately explored. This article explores the foundation and nature of a duty, if any, that researchers have to share data, specifically in the context of public health emergencies. There are three notable reasons that stand in opposition to a duty to share one’s data, relating to: (i) data property and ownership, (ii) (...)
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  16. Porfirio Silva & Pedro U. Lima (2007). Institutional Robotics. In F. Almeida e Costa et al (ed.), Advances in Artificial Life. ECAL 2007. Springer-Verlag.score: 30.0
    Pioneer approaches to Artificial Intelligence have traditionally neglected, in a chronological sequence, the agent body, the world where the agent is situated, and the other agents. With the advent of Collective Robotics approaches, important progresses were made toward embodying and situating the agents, together with the introduction of collective intelligence. However, the currently used models of social environments are still rather poor, jeopardizing the attempts of developing truly intelligent robot teams. In this paper, we propose a roadmap for a new (...)
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  17. Debora Diniz (2009). Rationing the Access to High Cost Medicines in Developing Countries. Developing World Bioethics 9 (2).score: 30.0
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  18. Jairo José Da Silva (2000). Husserl's Two Notions of Completeness: Husserl and Hilbert on Completeness and Imaginary Elements in Mathematics. Synthese 125 (3):417 - 438.score: 30.0
    In this paper I discuss Husserl's solution of the problem of imaginary elements in mathematics as presented in the drafts for two lectures he gave in Göttingen in 1901 and other related texts of the same period, a problem that had occupied Husserl since the beginning of 1890, when he was planning a never published sequel to "Philosophie der Arithmetik" (1891). In order to solve the problem of imaginary entities Husserl introduced, independently of Hilbert, two notions of completeness (definiteness in (...)
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  19. Debora Diniz (2007). Selective Abortion in Brazil: The Anencephaly Case. Developing World Bioethics 7 (2):64–67.score: 30.0
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  20. D. S. Silva (2011). Smoking Bans and Persons with Schizophrenia: A Straightforward Use of the Harm Principle? Public Health Ethics 4 (2):143-148.score: 30.0
    Indoor smoking bans in public places is usually held as a simple and straightforward example of the application of the harm principle in public health. However, implementing indoor smoking bans in mental health centres is difficult because of the potential neurological and social benefits of smoking for persons with schizophrenia, as suggested by some empirical studies. In this article, the ethical challenges related to smoking bans in mental health centres as justified by the harm principle are explored. Particular attention is (...)
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  21. J. Andrade E. Silva (1972). Pure States, Mixtures, and Reduction of the Wave Packet. Foundations of Physics 2 (4):245-256.score: 30.0
    The usual distinction in quantum mechanics between pure states and mixtures is shown not to be independent of the interpretation adopted. Thus, in a causal theory, certain states should be regarded as sharing the nature of both pure states and mixtures and, as a result, important questions in the theory of measurement must be considered in a different light.
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  22. Debora Diniz (2010). Bioethics and Culture. Developing World Bioethics 10 (3).score: 30.0
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  23. Debora Diniz (2002). New Reproductive Technologies, Ethics and Gender: The Legislative Process in Brazil. Developing World Bioethics 2 (2):144–158.score: 30.0
  24. Nora Jacobson & Diego Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.score: 30.0
    The concept of dignity has occasioned a robust conversation in recent healthcare scholarship. When viewed as a whole, research on dignity in healthcare has engaged each of the four bioethical principles popularized by Beauchamp and Childress, but has paid the least attention to beneficence. In this paper, we look at dignity and beneficence. We focus on the dignity promotion component of a model of dignity derived from a grounded theory study. After describing the study and presenting a précis of the (...)
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  25. Jairo José Silva (2012). Husserl on Geometry and Spatial Representation. Axiomathes 22 (1):5-30.score: 30.0
    Husserl left many unpublished drafts explaining (or trying to) his views on spatial representation and geometry, such as, particularly, those collected in the second part of Studien zur Arithmetik und Geometrie (Hua XXI), but no completely articulate work on the subject. In this paper, I put forward an interpretation of what those views might have been. Husserl, I claim, distinguished among different conceptions of space, the space of perception (constituted from sensorial data by intentionally motivated psychic functions), that of physical (...)
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  26. Jairo José Da Silva (1997). Husserl's Phenomenology and Weyl's Predictivism. Synthese 110 (2):277 - 296.score: 30.0
    In this paper I discuss the version of predicative analysis put forward by Hermann Weyl in "Das Kontinuum". I try to establish how much of the underlying motivation for Weyl's position may be due to his acceptance of a phenomenological philosophical perspective. More specifically, I analyze Weyl's philosophical ideas in connexion with the work of Husserl, in particular "Logische Untersuchungen" and "Ideen I". I believe that this interpretation of Weyl can clarify the views on mathematical existence and mathematical intuition which (...)
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  27. J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.score: 30.0
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  28. Jairo José da Silva (2012). On the Principle of Excluded Middle. Principia 15 (2):333.score: 30.0
    I carry out in this paper a philosophical analysis of the principle of excluded middle (or, as it is often called in the version I favor here, principle of bivalence: any meaningful assertion is either true or false). This principle has been criticized, and sometimes rejected, on the charge that its validity depends on presuppositions that are not, some believe, universally obtainable; in particular, that any well-posed problem is solvable. My goal here is to show that, although excluded middle does (...)
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  29. Diego S. Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.score: 30.0
    The concept of dignity has occasioned a robust conversation in recent healthcare scholarship. When viewed as a whole, research on dignity in healthcare has engaged each of the four bioethical principles popularized by Beauchamp and Childress, but has paid the least attention to beneficence. In this paper, we look at dignity and beneficence. We focus on the dignity promotion component of a model of dignity derived from a grounded theory study. After describing the study and presenting a précis of the (...)
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  30. Debora Diniz (2004). Abortion in Brazilian Bioethics. Cambridge Quarterly of Healthcare Ethics 13 (03):275-279.score: 30.0
  31. Debora Diniz, Juan-guillermo Figueroa Perea & Florencia Luna Guest Editors (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii–iv.score: 30.0
  32. Ignacio Silva (2013). God in the Age of Science? A Critique of Religious Reason. By Herman Philipse. (Oxford UP, 2012. Pp. Xvii + 372. Price £40.00.). [REVIEW] Philosophical Quarterly 63 (253):835-837.score: 30.0
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  33. Franklin Leopoldo E. Silva (2007). Martin Heidegger E a Técnica. Scientiae Studia 5 (3):369-374.score: 30.0
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  34. Maxwell J. Smith, Carrie Bernard, Kate Rossiter, Sachin Sahni & Diego Silva (2010). Vulnerability: A Contentious and Fluid Term. Hastings Center Report 40 (1):5-6.score: 30.0
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  35. Lucia Vilela Leite Filgueiras & Bárbara Dariano Silva (2008). Ética no envolvimento de seres humanos na Engenharia de Software. Scientia 19 (2):81-93.score: 30.0
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  36. Jadson Teles Silva (2012). Liberdade e angústia em O Conceito de Angústia de Kierkegaard. Revista Inquietude 3 (2):94-107.score: 30.0
    O Conceito de Angústia de Søren Kierkegaard inaugurava o tema da angústia como um assunto de caráter filosófico. Reconhecidamente denso este pequeno tratado do filósofo dinamarquês repercute até hoje encontrando ressonância em pensadores contemporâneos como Heidegger. Em O Conceito de Angústia encontramos vários campos do conhecimento se entrecruzando, desde a psicologia, passando pela teologia e notadamente se encerrando na filosofia, essa estrutura dota-o de uma complexidade impar já que abre flancos para vários caminhos interpretativos. O texto ainda apresenta um forte (...)
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  37. Lúcio Craveiro Da Sïlva, L. C., João J. Vila-Chã & Silveira De Brito (1993). Crónica. Revista Portuguesa de Filosofia 49 (4):635 - 678.score: 30.0
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  38. Christine Czoli, Michael Silva, Randi Zlotnik Shaul, Lori Agincourt-Canning, Christy Simpson, Katherine Boydell, Natalie Rashkovan & Sharon Vanin (2011). Accountability and Pediatric Physician-Researchers: Are Theoretical Models Compatible with Canadian Lived Experience? Philosophy, Ethics, and Humanities in Medicine 6 (1):15-.score: 30.0
    Physician-researchers are bound by professional obligations stemming from both the role of the physician and the role of the researcher. Currently, the dominant models for understanding the relationship between physician-researchers' clinical duties and research duties fit into three categories: the similarity position, the difference position and the middle ground. The law may be said to offer a fourth "model" that is independent from these three categories.These models frame the expectations placed upon physician-researchers by colleagues, regulators, patients and research participants. This (...)
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  39. Debora Diniz, Dirce Bellezi Guilhem & Volnei Garrafa (1999). Bioethics in Brazil. Bioethics 13 (3-4):244-248.score: 30.0
  40. Debora Diniz (2001). Vulnerability, Scientific Research and AIDS. Developing World Bioethics 1 (2):153–155.score: 30.0
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  41. M. D. Maia, S. S. E. Almeida Silva & F. S. Carvalho (2009). Quaternion-Loop Quantum Gravity. Foundations of Physics 39 (11):1273-1279.score: 30.0
    It is shown that the Riemannian curvature of the 3-dimensional hypersurfaces in space-time, described by the Wilson loop integral, can be represented by a quaternion quantum operator induced by the SU(2) gauge potential, thus providing a justification for quaternion quantum gravity at the Tev energy scale.
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  42. D. S. Silva, J. L. Gibson, R. Sibbald, E. Connolly & P. A. Singer (2008). Clinical Ethicists' Perspectives on Organisational Ethics in Healthcare Organisations. Journal of Medical Ethics 34 (5):320-323.score: 30.0
    Background: Demand for organisational ethics capacity is growing in health organisations, particularly among managers. The role of clinical ethicists in, and perspective on, organisational ethics has not been well described or documented in the literature. Objective: To describe clinical ethicists’ perspectives on organisational ethics issues in their hospitals, their institutional role in relation to organisational ethics, and their perceived effectiveness in helping to address organisational ethics issues. Design and Setting: Qualitative case study involving semi-structured interviews with 18 clinical ethicists across (...)
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  43. Carmen Silva (2012). Descartes and the Puzzle of Sensory Representation. Dianoia 57 (68):224-228.score: 30.0
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  44. Walter Valdevino Oliveira Silva (2011). Indivíduo multidimensional e igualdade democrática. Veritas 56 (1).score: 30.0
    A partir da ideia do historiador Jerrold Ssiegel de self multidimensional, composto pelas dimensões corporal, relacional e refletiva, pretendo analisar a articulação dos conceitos de igualdade e liberdade na teoria do filósofo John Rawls, sugerindo uma leitura que mostra como uma anterioridade fundacional do conceito de igualdade e uma consequente desinflação do conceito de liberdade podem ajudar na melhor compreensão da séria questão do pluralismo nas sociedades democráticas e também do próprio papel do cidadão nas democracias.
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  45. Vanderson de Sousa Silva (2013). Teologia da oração eucarística II: Da anáfora de hipólito de Roma à oração eucarística II. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):35-59.score: 30.0
    Este trabalho monográfico busca pesquisar a teologia da Oração Eucarística II, em seus aspectos teológicos e históricos. Para tanto, buscou-se estudar a Anáfora Eucarística de Hipólito de Roma em sua obra – Traditio Apostolica, este é um texto patrístico do século III, onde se encontram alguns aspectos da Liturgia em Roma. Investigando o texto anafórico hipolitano constata-se que a Comissão responsável pela confecção das novas Preces Eucarísticas retoma o texto anafórico de Hipólito de Roma. Nosso artigo busca possibilitar o conhecimento (...)
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  46. Ulysses Albuquerque, Luciana Sousa Nascimento, Fabio Vieira, Cybelle Almeida, Marcelo Ramos & Ana Silva (2012). “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):19-32.score: 30.0
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  47. Washington Luiz Silva (2008). Carl Schmitt e o conceito limite do político. Kriterion 49 (118):449-455.score: 30.0
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  48. José Filipe Silva (2012). Robert Kilwardby. Stanford Encyclopedia of Philosophy:1-35.score: 30.0
  49. Debora Diniz (2011). Visual Bioethics. Developing World Bioethics 11 (2).score: 30.0
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  50. Anne Donchin & Debora Diniz (2001). Guest Editors' Note. Bioethics 15 (3):iii–v.score: 30.0
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