Search results for 'Julie A. Allen' (try it on Scholar)

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  1. Julie A. Allen (1998). On the Dating of Abailard's Dialogus: A Reply to Mews. Vivarium 36 (2):135-151.score: 1320.0
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  2. Judith A. Howard & Carolyn Allen (eds.) (2000). Feminisms at a Millennium. University of Chicago Press.score: 640.0
    Last year the editors of Signs: Journal of Women in Culture and Society invited feminists worldwide to comment on the millennial transition. Representing a disciplinary and generational range of writers, the resulting collection is at turns inspiring, troubling, provocative, despairing, celebratory. Some of the essays give voice to anxieties, others are more hopeful some reflect back, others look forward. Many of these fifty-plus short essays speak to themes of gender, nationality, global independence, transnational corporate domination, racial and ethnic identities, and (...)
     
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  3. Anita L. Allen (1988). Uneasy Access: Privacy for Women in a Free Society. Rowman & Littlefield Publishers.score: 600.0
    'Anita L. Allen breaks new ground...A stunning indictment of women's status in contemporary society, her book provides vital original scholarly research and insight.' -s-NEW DIRECTIONS FOR WOMEN.
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  4. A. D. Allen (1974). Physical Bases for a New Theory of Motion. Foundations of Physics 4 (3):407-412.score: 600.0
    The author has recently shown that a mathematical question regarding the fundamental constituents of hardrons cannot be resolved unless the classical axioms of nonfinite mathematics are revised in such a way as to produce a new theory of particle motion in continuous space-time. Under this new theory, the instantaneous position of a moving object has a magnitude that is increasing as the object's velocity. The purpose of this paper is to show that, quite apart from the question of Cantorian axiomatics, (...)
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  5. J. Allen & B. A. Hocking (2010). Unlocking the Alienation: A Comparative Role for Alien Torts Legislation in Post-Colonial Reparations Claims? [REVIEW] Human Rights Review 11 (2):247-276.score: 600.0
    This article continues the themes developed in a previous paper looking at reparations for past wrongs in post-colonial Australia. It narrows the focus to examine the scope of the law of tort to provide reparations suffered as a result of colonisation and dispossession, with particular emphasis on the assimilation policies whose legacy is now known emphatically, although it ought not be exclusively, as the Stolen Generations. The search for more than just words is particularly topical in light of the Australian (...)
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  6. R. E. Allen (2012). Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic. Routledge.score: 600.0
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other (...)
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  7. R. E. Allen (2014). Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic. Routledge.score: 600.0
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other (...)
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  8. Robert A. Hicks, Joseph G. Allen, Rima E. Armogida, Marcia A. Gilliland & Robert J. Pellegrini (1980). Reduction in Sleep Duration and Type A Behavior. Bulletin of the Psychonomic Society 16 (2):109-110.score: 580.0
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  9. G. A. Longman, J. T. Allen & G. Italie (1956). A Concordance to Euripides. Journal of Hellenic Studies 76:114.score: 580.0
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  10. A. H. B. Allen (1942). The Nature of Tragedy: A Psychological Essay. Philosophy 17 (66):144 - 158.score: 540.0
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  11. T. F. H. Allen, Joseph A. Tainter, J. Chris Pires & Thomas W. Hoekstra (2001). Dragnet Ecology—“Just the Facts, Ma'am”: The Privilege of Science in a Postmodern World. BioScience 51 (6):475.score: 540.0
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  12. T. F. H. Allen, Joseph A. Tainter, J. Chris Pires & Thomas W. Hoekstra (2001). Dragnet Ecology—“Just the Facts, Ma'am”: The Privilege of Science in a Postmodern World Science of Intrinsic Quality Needs Narratives with Explicit Values—Not Just Facts—Particularly as It Faces Multiple-Level Complexity in Advising on Environmental Policy, Such as Planning for Energy Futures. BioScience 51 (6):475-485.score: 540.0
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  13. Michael F. Allen, Rodrigo Vargas, Eric A. Graham, William Swenson, Michael Hamilton, Michael Taggart, Thomas C. Harmon, Alexander Rat'ko, Phil Rundel & Brian Fulkerson (2007). Soil Sensor Technology: Life Within a Pixel. BioScience 57 (10):859-867.score: 540.0
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  14. Charles K. Allen, Frances A. Hill & Delos D. Wickens (1963). The Orienting Reflex as a Function of the Interstimulus Interval of Compound Stimuli. Journal of Experimental Psychology 65 (3):309.score: 540.0
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  15. Mark D. Spalding, Helen E. Fox, Gerald R. Allen, Nick Davidson, Zach A. Ferdaña, M. A. X. Finlayson, Benjamin S. Halpern, Miguel A. Jorge, A. L. Lombana & Sara A. Lourie (2007). Marine Ecoregions of the World: A Bioregionalization of Coastal and Shelf Areas. BioScience 57 (7):573-583.score: 540.0
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  16. R. Skipper Jr, C. Allen, R. A. Ankeny, C. F. Craver, L. Darden, G. Mikkelson & R. Richardson (eds.) (forthcoming). Philosophy and the Life Sciences: A Reader. MIT Press.score: 540.0
  17. Barry Allen (2010). A Dao of Technology? Dao: A Journal of Comparative Philosophy 9 (2):151-160.score: 480.0
    Scholars have detected hostility to technology in Daoist thought. But is this a problem with any machine or only some applications of some machines by some people? I show that the problem is not with machines per se but with the people who introduce them, or more exactly with their knowledge. It is not knowledge as such that causes the disorder Laozi and Zhuangzi associate with machines; it is confused, disordered knowledge—superficial, inadequate, unsubtle, and artless. In other words the problem (...)
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  18. Michael S. Allen (2014). Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel From Chinese Buddhism. Dao: A Journal of Comparative Philosophy 13 (1):39-51.score: 480.0
    How is devotion (bhakti) related to knowledge (jñāna)? Does one lead to the other? Do they correspond to different paths for different people? Commentators on the Bhagavad-Gītā have debated these questions for centuries. In this essay I will suggest, as many Indian commentators have, that the paths of devotion and knowledge described in the Gītā can be harmonized. I will not draw from Indian texts, however, but from a suggestive parallel in the history of Chinese religions: namely, the development of (...)
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  19. Patricia Allen & Julie Guthman (2006). From “Old School” to “Farm-to-School”: Neoliberalization From the Ground Up. [REVIEW] Agriculture and Human Values 23 (4):401-415.score: 450.0
    Farm-to-school (FTS) programs have garnered the attentions and energies of people in a diverse array of social locations in the food system and are serving as a sort of touchstone for many in the alternative agrifood movement. Yet, unlike other alternative agrifood initiatives, FTS programs intersect directly with the long-established institution of the welfare state, including its vestiges of New Deal farm programs and public entitlement. This paper explores how FTS is navigating the liminal terrain of public and private initiative, (...)
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  20. Amy Allen (2003). Foucault and Enlightenment: A Critical Reappraisal. Constellations 10 (2):180-198.score: 420.0
    In a late discussion of Kant’s essay, “Was ist Aufklärung?,” Foucault credits Kant with posing “the question of his own present” and positions himself as an inheritor of this Kantian legacy.1 Foucault has high praise for the critical tradition that emerges from Kant’s historical-political reflections on the Enlightenment and the French Revolution; Kant’s concern in these writings with “an ontology of the present, an ontology of ourselves” is, he says, characteristic of “a form of philosophy, from Hegel, through Nietzsche and (...)
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  21. Colin Allen (2001). A Tale of Two Froggies. Canadian Journal of Philosophy 31 (Supplement):105-115.score: 420.0
    There once was an ugly duckling. Except he wasn’t a duckling at all, and once he realized his error he lived happily ever after. And there you have an early primer from the animal literature on the issue of misrepresentation -- perhaps one of the few on this topic to have a happy ending. Philosophers interested in misrepresentation have turned their attention to a different fairy tale animal: the frog. No one gets kissed in this story and the controversial issue (...)
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  22. Dick Allen (2003). Crossing the Picket Line: A Brief Faculty Memoir of the Historic University of Bridgeport Strike. [REVIEW] Journal of Academic Ethics 1 (3):331-339.score: 420.0
    This memoir provides the personal story of a tenured poet who initially walked the picket line during the 1990 University of Bridgeport faculty strike. During the strike's second week, he made the difficult decision to cross the picket line of a union he helped create seventeen years earlier. He continually relives his strike experience.
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  23. Bryan W. Husted & David B. Allen (2008). Toward a Model of Cross-Cultural Business Ethics: The Impact of Individualism and Collectivism on the Ethical Decision-Making Process. [REVIEW] Journal of Business Ethics 82 (2):293 - 305.score: 420.0
    In this paper, we explore the impact of individualism and collectivism on three basic aspects of ethical decision making - the perception of moral problems, moral reasoning, and behavior. We argue that the inclusion of business practices within the moral domain by the individual depends partly upon individualism and collectivism. We also propose a pluralistic approach to post-conventional moral judgment that includes developmental paths appropriate for individualist and collectivist cultures. Finally, we argue that the link between moral judgment and behavior (...)
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  24. Brian Allen (2009). Are Researchers Ethically Obligated to Report Suspected Child Maltreatment? A Critical Analysis of Opposing Perspectives. Ethics and Behavior 19 (1):15 – 24.score: 420.0
    A number of authors have commented on the topic of mandated reporting in cases of suspected child maltreatment and the application of this requirement to researchers. Most of these commentaries focus on the interpretation of current legal standards and offer opinions for or against the imposition of mandated reporting laws on research activities. Authors on both sides of the issue offer ethical arguments, although a direct comparison and analysis of these opposing arguments is rare. This article critically examines the ethical (...)
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  25. Colin Allen (2002). A Skeptic's Progress. Biology and Philosophy 17 (5):695-702.score: 420.0
    Seven chimpanzees in twenty-seven experiments run over the course of five years at his University of Louisiana laboratory in New Iberia, Louisiana, are at the heart of Daniel Povinelli’s case that chimpanzee thinking about the physical world is not at all like that of humans. Chimps, according to Povinelli and his coauthors James Reaux, Laura Theall, and Steve Giambrone, are phenomenally quick at learning to associate visible features of tools with specific uses of those tools, but they appear to lack (...)
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  26. Wendell Wallach, Stan Franklin & Colin Allen (2010). A Conceptual and Computational Model of Moral Decision Making in Human and Artificial Agents. Topics in Cognitive Science 2 (3):454-485.score: 420.0
    Recently, there has been a resurgence of interest in general, comprehensive models of human cognition. Such models aim to explain higher-order cognitive faculties, such as deliberation and planning. Given a computational representation, the validity of these models can be tested in computer simulations such as software agents or embodied robots. The push to implement computational models of this kind has created the field of artificial general intelligence (AGI). Moral decision making is arguably one of the most challenging tasks for computational (...)
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  27. Colin Allen, Uri Nodelman & Edward N. Zalta (2002). The Stanford Encyclopedia of Philosophy: A Developed Dynamic Reference Work. In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: The Intersection of Philosophy and Computing. Blackwell Pub.. 210-228.score: 420.0
    In this entry, the authors outline the goals of a "dynamic reference work", and explain how the Stanford Encyclopedia of Philosophy has been designed to achieve those goals.
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  28. Marc Bekoff & Colin Allen (2000). Social Play is More Than a Pavlovian Romp. Behavioral and Brain Sciences 23 (2):250-251.score: 420.0
    Some aspects of play may be explained by Pavlovian learning processes, but others are not so easily handled. Especially when there is a chance that specific actions can be misinterpreted; animals alter their behavior to reduce the likelihood that this will occur. The flexibility and fine-tuning of play make it an ideal candidate for comparative and evolutionary cognitive studies.
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  29. Karola Stotz & Colin Allen, From Cell-Surface Receptors to Higher Learning: A Whole World of Experience.score: 420.0
    In the last decade it has become en vogue for cognitive comparative psychologists to study animal behavior in an ‘integrated’ fashion to account for both the ‘innate’ and the ‘acquired’. We will argue that these studies, instead of really integrating the concepts of ‘nature’ and ‘nurture’, rather cement this old dichotomy. They combine empty nativist interpretation of behavior systems with blatantly environmentalist explanations of learning. We identify the main culprit as the failure to take development seriously. While in some areas (...)
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  30. Allen D. Allen (1977). A Testable Noyes-Like Interpretation of Panarella's Effective-Photon Theory. Foundations of Physics 7 (7-8):609-615.score: 420.0
    Under an approach advocated by Noyes, this paper introduces a testable theory which explains a single-photon type of nonlinear photoionization described by Panarella. The present theory differs from that of Panarella in that the former depends upon the standard first principles of quantum mechanics, while the latter seeks to revise these principles.
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  31. M. Allen (2011). Is Liberty Bad for Your Health? Towards a Moderate View of the Robust Coequality of Liberty and Health. Public Health Ethics 4 (3):260-268.score: 420.0
    This article challenges the idea that the priority of liberty poses a threat to individual and population health. While acknowledging there are cases in which liberty does indeed pose a threat to the health of individuals and populations, I argue that the tension between liberty and health is overstated and that much can be done to relieve this tension. Indeed, liberty and health can and should be viewed as co-equal values in our broader conception of health justice. My thesis is (...)
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  32. David Landy, Colin Allen & Carlos Zednik (2014). A Perceptual Account of Symbolic Reasoning. Frontiers in Psychology 5.score: 420.0
    People can be taught to manipulate symbols according to formal mathematical and logical rules. Cognitive scientists have traditionally viewed this capacity—the capacity for symbolic reasoning—as grounded in the ability to internally represent numbers, logical relationships, and mathematical rules in an abstract, amodal fashion. We present an alternative view, portraying symbolic reasoning as a special kind of embodied reasoning in which arithmetic and logical formulae, externally represented as notations, serve as targets for powerful perceptual and sensorimotor systems. Although symbolic reasoning often (...)
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  33. Layman E. Allen & Charles S. Saxon (1994). Controlling Inadvertent Ambiguity in the Logical Structure of Legal Drafting by Means of the Prescribed Definitions of the a-Hohfeld Structurallanguage. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 9 (2):135-172.score: 420.0
    Two principal sources of imprecision in legal drafting (vagueness and ambiguity) are identified and illustrated. Virtually all of the ambiguity imprecision encountered in legal discourse is ambiguity in the language used to express logical structure, and virtually all of the imprecision resulting is inadvertent. On the other hand, the imprecision encountered in legal writing that results from vagueness is frequently, if not most often, included there deliberately; the drafter has considered it and decided that the vague language best accomplishes the (...)
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  34. Michael H. Morris, Minet Schindehutte, John Walton & Jeffrey Allen (2002). The Ethical Context of Entrepreneurship: Proposing and Testing a Developmental Framework. [REVIEW] Journal of Business Ethics 40 (4):331 - 361.score: 420.0
    The aim of this study is to increase our understanding of the ethical climate of entrepreneurial firms as they grow and develop. A developmental framework is introduced to describe the formal and informal ethical structures that emerge in entrepreneurial firms over time. Factors influencing where firms are within the developmental framework are posited, including the entrepreneur's psychological profile, lifecycle stage of the business, and descriptive characteristics of the venture. It is also proposed that the implementation of ethical structures will impact (...)
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  35. Garland E. Allen (2004). A Pact with the Embryo: Viktor Hamburger, Holistic and Mechanistic Philosophy in the Development of Neuroembryology, 1927-1955. [REVIEW] Journal of the History of Biology 37 (3):421 - 475.score: 420.0
    Viktor Hamburger was a developmental biologist interested in the ontogenesis of the vertebrate nervous system. A student of Hans Spemann at Freiburg in the 1920s, Hamburger picked up a holistic view of the embryo that precluded him from treating it in a reductionist way; at the same time, he was committed to a materialist and analytical approach that eschewed any form of vitalism or metaphysics. This paper explores how Hamburger walked this thin line between mechanistic reductionism and metaphysical vitalism in (...)
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  36. Amy Allen (2000). Reconstruction or Deconstruction?: A Reply to Johanna Meehan. Philosophy and Social Criticism 26 (3):53-60.score: 420.0
    I argue that Johanna Meehan's call to examine the extra-linguistic psychic, affective and biological dimensions of gender identity is extremely important both for feminist theory in particular and for contemporary Continental philosophy in general. However, I suspect that such an examination might necessitate more than a mere expansion or reconstruction of Habermas' views; on the contrary, I suggest that Meehan's line of argument might lead instead toward a radical deconstruction of Habermasian critical theory. Key Words: feminism • Habermas • identity (...)
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  37. Joseph L. Allen (1974). A Theological Approach to Moral Rights. Journal of Religious Ethics 2 (1):119 - 141.score: 420.0
    In seeking to determine what place, if any, the concept of moral rights can and/or should have in theological ethics, it is first necessary to clarify the nature of the concept. On this task contemporary moral philosophy is found to be especially helpful. It is then suggested that from a theological standpoint an appeal to moral rights might be justified by reference to (1) the moral fabric of persons under God, (2) the worth of persons as ends, and (3) the (...)
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  38. Jeffrey M. Perl, Natalie Zemon Davis & Barry Allen (2011). Fuzzy Studies a Symposium on the Consequence of Blur Part 1. Common Knowledge 17 (3):441-449.score: 420.0
    In this introduction to Part 1 of the Common Knowledge symposium, “Fuzzy Studies,” the journal's editor discusses four essays from the 1980s by Richard Rorty, in which Rorty chose to associate himself with various neopragmatists, Continental thinkers, and “left-wing Kuhnians” under the rubric of the “new fuzziness.” The term had been introduced as an insult by a philosopher of science with positivist leanings, but Rorty took it up as an “endearing” compliment, arguing that “to be less fuzzy” was also to (...)
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  39. David S. Allen (1999). Critical Hermeneutics and American Legal Interpretation:A Search for the Meaning of New York Times V. Sullivan. Angelaki 4 (1):173 – 188.score: 420.0
    (1999). Critical hermeneutics and American legal interpretation:A search for the meaning of new york times v. sullivan. Angelaki: Vol. 4, Judging the law, pp. 173-188.
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  40. David Allen (2011). The Music Teaching Artist's Bible: Becoming a Virtuoso Educator (Review). Journal of Aesthetic Education 45 (3):118-120.score: 420.0
    Eric Booth has completed the curriculum for today’s classical music performers in The Music Teaching Artist’s Bible: Becoming a Virtuoso Educator (2009). This book could handily serve as the text for a class designed to help music performance majors learn about the items that are usually ignored within today’s skill-based music performance degrees offered in most American universities and conservatories. Booth makes the case that many classically trained performing musicians unknowingly do more harm than good for their audiences and careers. (...)
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  41. Ansgar Allen (2011). Michael Young's the Rise of the Meritocracy: A Philosophical Critique. British Journal of Educational Studies 59 (4):367 - 382.score: 420.0
    This paper examines Michael Young's 1958 dystopia, The Rise of the Meritocracy. In this book, the word 'meritocracy' was coined and used in a pejorative sense. Today, however, meritocracy represents a positive ideal against which we measure the justice of our institutions. This paper argues that, when read in the twenty-first century, Young's dystopia does little to dislodge the implicit appeal of a meritocratic society. It examines the principles of education and administrative justice upon which meritocracy is based, suggesting that (...)
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  42. Kachina Allen, David Alais & Simon Carlile (2012). A Collection of Pseudo-Words to Study Multi-Talker Speech Intelligibility Without Shifts of Spatial Attention. Frontiers in Psychology 3.score: 420.0
    A new collection of pseudo-words was recorded from a single female speaker of American English for use in multi-talker speech intelligibility research. The pseudo-words (known as the PARG collection) consist of three groups of single syllable pseudo-words varying only by the initial phoneme. The PARG method allows speech intelligibility to be studied free of the influence of shifts of spatial attention from one loudspeaker location to another in multi-talker contexts. To achieve this, all PARG pseudo-words share the same concluding rimes, (...)
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  43. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.score: 360.0
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  44. Barry Allen (2006). A History Without the History. History and Theory 45 (1):134–146.score: 360.0
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  45. Colin Allen (2004). Is Anyone a Cognitive Ethologist? Biology and Philosophy 19 (4):589-607.score: 360.0
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  46. B. A. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.score: 360.0
  47. Richard Allen (1998). Film Spectatorship: A Reply to Murray Smith. Journal of Aesthetics and Art Criticism 56 (1):61-63.score: 360.0
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  48. Jeffner Allen (1981). An Introduction to Patriarchal Existentialism Accompanied by a Proposal for a Way Outof Existenial Patriarchy. Philosophy and Social Criticism 8 (4):447-465.score: 360.0
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  49. Anita L. Allen (2007). No Dignity in Body Worlds: A Silent Minority Speaks. American Journal of Bioethics 7 (4):24 – 25.score: 360.0
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  50. Derek P. H. Allen (1974). Is Marxism a Philosophy? Journal of Philosophy 71 (17):601-612.score: 360.0
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