Search results for 'Julie A. White' (try it on Scholar)

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  1. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 1480.0
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  2. Stephen D. White (1997). Richard Mortimer, Angevin England, 1154–1258.(A History of Medieval Britain.) Oxford and Cambridge, Mass.: Blackwell, 1994. Pp. Xi, 266; 8 Black-and-White Plates, 6 Figures, 5 Maps. $39.95. [REVIEW] Speculum 72 (2):534-535.score: 1260.0
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  3. Julie A. White & Joan C. Tronto (2004). Political Practices of Care: Needs and Rights. Ratio Juris 17 (4):425-453.score: 870.0
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  4. John White (ed.) (2005). The Curriculum and the Child: The Selected Works of John White. Routledge.score: 600.0
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  5. A. S. Franklin, B. K. Tranter & R. D. White (2001). Explaining Support for Animal Rights: A Comparison of Two Recent Approaches to Humans, Nonhuman Animals, and Postmodernity. Society and Animals 9 (2):127-144.score: 600.0
    Questions on "animal rights" in a cross-national survey conducted in 1993 provide an opportunity to compare the applicability to this issue of two theories of the socio-political changes summed up in "postmodernity": Inglehart's (1997) thesis of "postmaterialist values" and Franklin's (1999) synthesis of theories of late modernity. Although Inglehart seems not to have addressed human-nonhuman animal relations, it is reasonable to apply his theory of changing values under conditions of "existential security" to "animal rights." Inglehart's postmaterialism thesis argues that new (...)
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  6. Nancy P. Ševčenko (2003). Sharon E. J. Gerstel and Julie A. Lauffenburger, Eds., A Lost Art Rediscovered: The Architectural Ceramics of Byzantium. Baltimore: Walters Art Museum, in Association with Pennsylvania State University Press, 2001. Paper. Pp. Xviii, 318; Color Frontispiece, Many Black-and-White and Color Figures, Tables, Plans, and Maps. $75. [REVIEW] Speculum 78 (4):1295-1297.score: 435.0
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  7. Jeremy Joyner White & John A. Gueguen (1998). A Humean Critique of David Hume's Theory of Knowledge. University Press of America.score: 400.0
    A Humean Critique of David Hume's Theory of Knowledge provides the first full-length Aristotilian-Thomistic critique of Hume's most mature and familiar work.
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  8. Louisa Burriss, D. A. Powell & Jeffrey White (2007). Psychophysiological and Subjective Indices of Emotion as a Function of Age and Gender. Cognition and Emotion 21 (1):182-210.score: 386.7
  9. Lauren E. Chaby, Sonia A. Cavigelli, Amanda White, Kayllie Wang & Victoria A. Braithwaite (2013). Long-Term Changes in Cognitive Bias and Coping Response as a Result of Chronic Unpredictable Stress During Adolescence. Frontiers in Human Neuroscience 7.score: 386.7
  10. David Buckton (1998). Helen C. Evans and William D. Wixom, Eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Catalogue Accompanying the Exhibition “The Glory of Byzantium” at the Metropolitan Museum of Art From March 11 Through July 6, 1997. New York: Metropolitan Museum of Art, 1997. Pp. Xxviii, 574; Color Frontispiece, Plans, 1 Map, and Many Black-and-White and Color Figures. $85. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 73 (4):1134-1136.score: 215.0
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  11. William Caferro (2010). John France, Ed., Mercenaries and Paid Men: The Mercenary Identity in the Middle Ages. Proceedings of a Conference Held at University of Wales, Swansea, 7th–9th July 2005. (History of Warfare, 47.) Leiden and Boston: Brill, 2008. Pp. Xii, 415; 1 Black-and-White Figure, Tables, and 1 Map. €99. [REVIEW] Speculum 85 (1):142.score: 215.0
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  12. Matthew F. Dowd (2006). Maura O'Carroll, Ed., Robert Grosseteste and the Beginnings of a British Theological Tradition. Papers Delivered at the “Grosseteste Colloquium” Held at Greyfriars, Oxford on 3rd July 2002. (Bibliotheca Seraphico-Capuccina, 69.) Rome: Istituto Storico Dei Cappuccini, 2003. Paper. Pp. 373; Black-and-White Frontispiece and Maps. [REVIEW] Speculum 81 (2):576-578.score: 215.0
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  13. Walter Simons (2004). J. F. Verbruggen, The Battle of the Golden Spurs (Courtrai, 11 July 1302): A Contribution to the History of Flanders' War of Liberation, 1297–1305. Ed. Kelly DeVries. Trans. David Richard Ferguson. Rev. Ed. (Warfare in History.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Xxvi, 267; Black-and-White Illustrations, 7 Maps, and 1 Plan. $75. First Published in 1952 Under the Title De Slag der Guldensporen: Bijdrage Tot de Geschiedenis van Vlaanderens Vrijheidsoorlog, 1297–1305, by Standaard-Boekhandel Publishers, Antwerp and Amsterdam.Randall Fegley, The Golden Spurs of Kortrijk: How the Knights of France Fell to the Foot Soldiers of Flanders in 1302. Jefferson, N.C., and London: McFarland, 2002. Paper. Pp. X, 242; Black-and-White Figures and Maps. $35. [REVIEW] Speculum 79 (2):574-576.score: 215.0
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  14. Julie Landsman (2008). Growing Up White: A Veteran Teacher Reflects on Racism. R&L Education.score: 189.0
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  15. Julie Singer (2011). Valérie Fasseur, ed., Froissart à la cour de Béarn: L'écrivain, les arts et le pouvoir. (Texte, Codex & Contexte, 7.) Turnhout: Brepols, 2009. Pp. 376; black-and-white and color figures and 7 musical examples. €69. [REVIEW] Speculum 86 (3):752-753.score: 189.0
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  16. Alison Bailey (forthcoming). 'White Talk' as a Barrier to Understanding Whiteness. In George Yancy (ed.), What's It Like to Be a White Problem? Lexington Books.score: 188.0
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  17. John Corner (2003). Keeping a Distance: A Response to Rosemary White. Film-Philosophy 7 (2).score: 183.0
    Rosemary White 'Television at a Distance: Corner's _Critical Ideas in Television Studies_' _Film-Philosophy_, vol. 7 no. 15, July 2003.
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  18. Herbert A. Simon (1991). Black Ravens and a White Shoe. British Journal for the Philosophy of Science 42 (3):339-342.score: 170.0
    This paper provides an explanation of why sightings of black ravens increase the degree of warranted belief in the proposition that all ravens are black, while observations of white shoes do not. The explanation, which allows a Bayesian interpretation, rests on an assumption of the redundancy (i.e., lawfulness) of nature.
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  19. Jose Luis Caballero Bono (2012). Edith Stein and Heidegger's «Being and Time»: A White Hermeneutics. Veritas 27 (27):97-112.score: 168.0
    Edith Stein leyó la obra de Martin Heidegger Ser y tiempo en 1927, el mismo año de su publicación. Este artículo trata de reconstruir la «hermenéutica blanca» de esa lectura, es decir, las reacciones que pudo suscitar y que no fueron puestas por escrito en ese momento. Se toman como guía tres comentarios azarosos de la autora en relación tanto a Ser y tiempo como a la filosofía de Heidegger en general. Edith Stein read Martin Heidegger’s Being and Time in (...)
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  20. Chad D. Hansen (1976). Mass Nouns and "a White Horse is Not a Horse". Philosophy East and West 26 (2):189-209.score: 164.0
    The most famous paradox in chinese philosophy, Kung-Sun lung's "white horse not horse" has been taken as evidence of platonism, Aristotelian essentialism, Class logic, Etc., In ancient chinese thought. I argue that a nominalistic interpretation utilizing the notion of "stuffs" (mass objects) is a more plausible explanation of the dialogue. It is more coherent internally, More consistent with kung-Sun lung's other dialogues, And the tradition of chinese thought which is usually regarded as nominalistic. The interpretation is also strongly suggested (...)
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  21. Kirill Ole Thompson (1995). When a "White Horse" is Not a "Horse". Philosophy East and West 45 (4):481-499.score: 164.0
    Is the white horse paradox just a sleight of hand, or is it indicative of some truths about words, language, and logic? The paradox underscores some differences in the significance and implications of terms when considered in the context of mention rather than use. Moreover, the paradox shows that insights into how words and phrases operate in language can be gained by considering them in the context of mention. The paradox also causes us to think of the instrumental value (...)
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  22. Alison Bailey (1998). Locating Traitorous Identities: Toward a Theory of White Character Formation. Hypatia 13 (3).score: 156.0
    This essay explores how the social location of white traitorous identities might be understood. I begin by examining some of the problematic implications of Sandra Harding's standpoint framework description of race traitors as 'becoming marginal.' I argue that the location of white traitors might be better understood in terms of their 'decentering the center.' I distinguish between 'privilege-cognizant' and 'privilege-evasive' white scripts. Drawing on the work of Marilyn Frye and Anne Braden, I offer an account of the (...)
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  23. Stuart P. Green (2006). Lying, Cheating, and Stealing: A Moral Theory of White-Collar Crime. Oxford University Press.score: 156.0
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
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  24. Alison Bailey (1998). Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character. Hypatia 13 (3):27 - 42.score: 148.0
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
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  25. Michelle McLean & Soornarain S. Naidoo (2007). Medical Students' Views on the White Coat: A South African Perspective on Ethical Issues. Ethics and Behavior 17 (4):387 – 402.score: 148.0
    There is a debate regarding the use of the white coat, a traditional symbol of the medical profession, by students. In a study evaluating final-year South African medical students' perceptions, the white coat was associated with traditional symbolic values (e.g., trust) and had practical uses (e.g., identification). The coat was generally perceived to evoke positive emotions in patients, but some recognized that it may cause anxiety or mistrust. Donning a white coat generally implied a responsibility to the (...)
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  26. Rasmus Grønfeldt Winther, Free to Universalize or Bound by Culture? Multicultural and Public Philosophy: A White Paper.score: 146.0
    Multiculturalism requires sustained and serious philosophical reflection, which in turn requires public outreach and communication. This piece briefly outlines concerns raised by the philosophy of multiculturalism and, conversely, multiculturalism in philosophy, which ultimately force us to reconsider the philosopher’s own role and responsibility. I conclude with a provocative suggestion of philosophy as /public diplomacy/. (As this is intended to be a piece for a general audience, secondary literature is only referred to in the conclusion. References gladly provided upon request.).
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  27. Terrance A. MacMullan (2005). Is There a White Gift?: A Pragmatist Response to the Problem of Whiteness. Transactions of the Charles S. Peirce Society 41 (4):796-817.score: 146.0
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  28. Eduard Jordaan (2005). A White South African Liberal as a Hostage to the Other: Reading J.M. Coetzee's 'Age of Iron' Through Levinas. South African Journal of Philosophy 24 (1):22-32.score: 146.0
    Having been struck by the Levinasian aspects of J.M. Coetzee's Age of Iron, this article tries to ‘reveal' Coetzee's novel as a Levinasian narration of how the other ruptures a specific subject's self-regarding egoism, leading the subject to take up its responsibility for the other. Throughout, the concreteness and realism of the novel is considered supplementary to the abstraction of Levinas's philosophical thought. It is demonstrated how the main character in Age of Iron, Elizabeth Curren, is confronted by the other (...)
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  29. J. van Brake (1998). A White Thing. Behavioral and Brain Sciences 21 (1):86-88.score: 146.0
    I have no problem with Millikan's saying that Mama, milk, and mouse are substances, but I do not see why this list cannot be extended with white, red cows, things, vovetas, lhenxa, GRUE, and so on. In the right circumstances, given the right training, the characteristics of substances that Millikan provides work equally well for each of them.
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  30. A. D. M. Clark (1998). This Officer Kept Lecturing the Wounded on What to Say Day After Day."[Perhaps This is Why When Questioned Years Later, They All Tell Exactly the Same Story.) Lt Peterson Said He Listened to the Wounded Talking Between Themselves About How the" Sydney" Had Hit Them and Had Caused Large Fires. They Spoke About the" Sydney" Starting to Come Closer After the" Kormoran" Hoisted a White Flag. [REVIEW] Inquiry 55:1.score: 146.0
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  31. John A. Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.score: 146.0
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  32. Lyn Cowan (2002). Tracking the White Rabbit: A Subversive View of Modern Culture. Brunner-Routledge.score: 144.0
    Like Alice following the white rabbit into a topsy-turvy world where the laws of logic don't apply, subversive thinking unearths the mysteries behind the mundane. Tracking the White Rabbit is a fascinating, original work that invites us to use depth psychology to challenge our deepest assumptions about world politics, theology, social norms, everyday speech, and usual ideas of sex and emotion. Raised in an environment of McCarthyism and rock-and-roll, Jungian analyst Lyn Cowan shows readers-through provocative essays on memory (...)
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  33. Mark Douglas Saward (2013). Fine-Tuning as Evidence for a Multiverse: Why White is Wrong. [REVIEW] International Journal for Philosophy of Religion 73 (3):243-253.score: 144.0
    Roger White (God and design, Routledge, London, 2003) claims that while the fine-tuning of our universe, $\alpha $ , may count as evidence for a designer, it cannot count as evidence for a multiverse. First, I will argue that his considerations are only correct, if at all, for a limited set of multiverses that have particular features. As a result, I will argue that his claim cannot be generalised as a statement about all multiverses. This failure to generalise, I (...)
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  34. Armando Menéndez-Viso (2009). Black and White Transparency: Contradictions of a Moral Metaphor. [REVIEW] Ethics and Information Technology 11 (2):155-162.score: 144.0
    Transparency has evolved from an individual, dangerous power in Plato to a desirable, collective property in the contemporary world. This paper intends to give a brief account of this long and somehow surprising path and extract some interesting consequences for economic and political activities, as well as for information technologies. Six literary masterpieces are used to highlight the contradictions and dangers entailed by the abuse of the fascinating metaphor of transparency. In the end, what is usually intended when demanding transparency (...)
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  35. J. Koffman, M. Morgan, P. Edmonds, P. Speck & I. J. Higginson (2009). Vulnerability in Palliative Care Research: Findings From a Qualitative Study of Black Caribbean and White British Patients with Advanced Cancer. Journal of Medical Ethics 35 (7):440-444.score: 144.0
    Introduction: Vulnerability is a poorly understood concept in research ethics, often aligned to autonomy and consent. A recent addition to the literature represents a taxonomy of vulnerability developed by Kipnis, but this refers to the conduct of clinical trials rather than qualitative research, which may raise different issues. Aim: To examine issues of vulnerability in cancer and palliative care research obtained through qualitative interviews. Method: Secondary analysis of qualitative data from 26 black Caribbean and 19 white British patients with (...)
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  36. Whalen Lai (1995). White Horse Not Horse: Making Sense of a Negative Logic. Asian Philosophy 5 (1):59 – 74.score: 144.0
    Abstract Kung?sun Lung's thesis on ?White Horse [is] not Horse? has been solved by A. C. Graham on the basis of a part/whole logic and by Chad Hansen on that and a ?mass?noun? hypothesis. We present it as a case of reducing White Horse to its two most telling marks and then, on the basis of the good Sense (instead of Reference) in a Negative Logic?the pragmatics of locating X as the remainder left over when all non?X's have (...)
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  37. Barbara Applebaum (2013). Vigilance as a Response to White Complicity. Educational Theory 63 (1):17-34.score: 144.0
    Calls for vigilance have been a recurrent theme in social justice education. Scholars making this call note that vigilance involves a continuous attentiveness, that it presumes some type of criticality, and that it is transformative. In this essay Barbara Applebaum expands upon some of these attributes and calls attention to three particular features of vigilance that, while they may be alluded to in the aforementioned discussions, are rarely made explicit. These three features are critique, staying in the anxiety of critique, (...)
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  38. L. McWhorter (2005). Where Do White People Come From? A Foucaultian Critique of Whiteness Studies. Philosophy and Social Criticism 31 (5-6):533-556.score: 144.0
    Over the past 15 years we have seen the rise of a field of inquiry known as Whiteness Studies. Two of its major tenets are (1) that white identity is socially constructed and functions as a racial norm and (2) that those who occupy the position of white subjectivity exercise ‘white privilege’, which is oppressive to non-whites. However, despite their ubiquitous use of the term ‘norm’, Whiteness Studies theorists rarely give any detailed account of how whiteness serves (...)
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  39. Nicolás Lavagnino (2013). Cinco tesis en torno a las arquitexturas del lenguaje histórico: A cuarenta años de Metahistoria de Hayden White. Signos Filosóficos 15 (30):119-149.score: 144.0
    El principal objetivo de este artículo es considerar el advenimiento de la filosofía de la historia de Hayden White como el resultado de un compromiso con cinco tesis que articulan la teoría como un todo. Ese compromiso permite inteligir buena parte del espacio ocupado por los críticos del narrativismo de White, pero más que suponer la necesidad de anular la teoría -en virtud de que uno u otro aspecto de alguna tesis es conceptualmente problemático-, me oriento en la (...)
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  40. Traci C. West (2012). When a White Man-God is the Truth and the Way for Black Christians. In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge. 114.score: 142.0
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  41. Franklin G. Miller Robert D. Truog (2009). The Incoherence of Determining Death by Neurological Criteria: A Commentary on Controversies in the Determination of Death , a White Paper by the President's Council on Bioethics. Kennedy Institute of Ethics Journal 19 (2):pp. 185-193.score: 140.0
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  42. Pralay Kanungo & Satyakam Joshi (2009). Carving Out a White Marble Deity From a Rugged Black Stone?: Hindutva Rehabilitates Ramayan 's Shabari in a Temple. [REVIEW] International Journal of Hindu Studies 13 (3):279-299.score: 140.0
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  43. Steven French (1988). A Green Parrot is Just as Much a Red Herring as a White Shoe: A Note on Confirmation, Background Knowledge and the Logico-Probabilistic Approach. British Journal for the Philosophy of Science 39 (4):531-535.score: 140.0
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  44. Miguel Ley-Pineda (2009). Philosophy (D.A.) White Myth, Metaphysics and Dialectic in Plato's Statesman. Aldershot: Ashgate, 2007. Pp. 272. £60. 9780754657798. [REVIEW] Journal of Hellenic Studies 129:234-.score: 140.0
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  45. Robin Waterfield (2010). Myth, Metaphysics and Dialectic in Plato's Statesman. By David A. White. Heythrop Journal 51 (4):673-674.score: 140.0
  46. Glenn Lesses (1994). Book Review:Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity. Stephen A. White. [REVIEW] Ethics 104 (2):402-.score: 140.0
  47. Franklin G. Miller & Robert D. Truog (2009). The Incoherence of Determining Death by Neurological Criteria: A Commentary on Controversies in the Determination of Death, A White Paper by the President's Council on Bioethics. Kennedy Institute of Ethics Journal 19 (2):185-193.score: 140.0
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  48. Frank E. Hartung (1959). Book Review:The Science of Culture: A Study of Man and Civilization Leslie A. White. [REVIEW] Philosophy of Science 26 (3):274-.score: 140.0
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  49. Harry Elmer Barnes (1952). Book Review:The Science of Culture Leslie A. White. [REVIEW] Philosophy of Science 19 (1):87-.score: 140.0
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  50. Mark W. McElroy (2000). Second-Generation KM: A White Paper. Emergence 2 (3):90-100.score: 140.0
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