Search results for 'Julie Carrier' (try it on Scholar)

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  1. Julien Doyon, Julie Carrier, Alain Simard, Abdallah Hadj Tahar, Amélie Morin, Habib Benali & Leslie G. Ungerleider (2005). Motor Memory: Consolidation–Based Enhancement Effect Revisited. Behavioral and Brain Sciences 28 (1):68-69.score: 240.0
    Following Karni's seminal work, Walker and other researchers have recently provided gradually convincing evidence that sleep is critical for the consolidation-based enhancement (CBE) of motor sequence learning. Studies in our laboratory using a motor adaptation paradigm, however, show that CBE can also occur after the simple passage of time, suggesting that sleep effects on memory consolidation are task-related, and possibly dependent on anatomically dissociable circuits.
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  2. David Carrier (1989). Erwin Panofsky, Leo Steinberg, David Carrier: The Problem of Objectivity in Art Historical Interpretation. Journal of Aesthetics and Art Criticism 47 (4):333-347.score: 180.0
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  3. R. Kuhns, Ac Danto, J. Elkins & D. Carrier (1998). Symposium: On David Carrier's Artwriting. Author's Reply. Journal of Aesthetic Education 32 (4):27-59.score: 180.0
     
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  4. Martin Carrier, Don Howard & Janet A. Kourany (2008). The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.score: 60.0
    ISBN-13: 978-0-8229-4317-4 (cloth : alk. paper) ISBN-10: 0-8229-4317-4 (cloth : alk. paper) 1. Science — Philosophy. 2. Science — Social aspects. 3. Values. 4. Science and civilization. I. Carrier, Martin. II. Howard, Don, professor. III. Kourany ...
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  5. David Carrier (1994). The Aesthete in the City: The Philosophy and Practice of American Abstract Painting in the 1980s. Penn State University Press.score: 60.0
    Carrier surveys the developments within theory during the 1980s, focusing on constructive critical analysis of the work of Jean Baudrillard, Walter Benjamin, T. J. Clark, and Jacques Derrida.
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  6. L. S. Carrier (1976). The Causal Theory of Knowledge. Philosophia 6 (2):237-257.score: 30.0
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  7. Martin Carrier, Evolutionary Change and Lawlikeness : Beatty on Biological Generalizations.score: 30.0
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  8. Martin Carrier & J. Mittelstrass (1991). Mind, Brain, Behavior: The Mind-Body Problem and the Philosophy of Psychology. De Gruyter.score: 30.0
  9. David Carrier (1973). Three Kinds of Imagination. Journal of Philosophy 70 (22):819-831.score: 30.0
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  10. Martin Carrier (2011). Underdetermination as an Epistemological Test Tube: Expounding Hidden Values of the Scientific Community. Synthese 180 (2):189 - 204.score: 30.0
    Duhem—Quine underdetermination plays a constructive role in epistemology by pinpointing the impact of non-empirical virtues or cognitive values on theory choice. Underdetermination thus contributes to illuminating the nature of scientific rationality. Scientists prefer and accept one account among empirical equivalent alternatives. The non-empirical virtues operating in science are laid open in such theory choice decisions. The latter act as an epistemological test tube in making explicit commitments to how scientific knowledge should be like.
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  11. Martin Carrier (1998). In Defense of Psychological Laws. International Studies in the Philosophy of Science 12 (3):217 – 232.score: 30.0
    Abstract It is argued that psychological explanations involve psychological generalizations that exhibit the same features as laws of physics. On the basis of the ?systematic theory of lawhood?, characteristic features of laws of nature are elaborated. Investigating some examples of explanations taken from cognitive psychology shows that these features can also be identified in psychological generalizations. Particular attention is devoted to the notion of ?ccteris?paribus laws?. It is argued that laws of psychology are indeed ceteris?paribus laws. However, this feature does (...)
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  12. Martin Carrier & Peter Weingart (2009). The Politicization of Science: The Esf-Zif-Bielefeld Conference on Science and Values. [REVIEW] Journal for General Philosophy of Science 40 (2):373 - 378.score: 30.0
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  13. David Carrier (1998). Introduction: Danto and His Critics: After the End of Art and Art History. History and Theory 37 (4):1–16.score: 30.0
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  14. L. S. Carrier (2006). Aristotelian Materialism. Philosophia 34 (3):253-266.score: 30.0
    I argue that a modern gloss on Aristotle’s notions of Form and Matter not only allows us to escape a dualism of the psychological and the physical, but also results in a plausible sort of materialism. This is because Aristotle held that the essential nature of any psychological state, including perception and human thought, is to be some physical property. I also show that Hilary Putnam and Martha Nussbaum are mistaken in saying that Aristotle was not a materialist, but a (...)
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  15. L. S. Carrier (1969). Immediate and Mediate Perception. Journal of Philosophy 66 (July):391-403.score: 30.0
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  16. L. S. Carrier (1986). Free Will and Intentional Action. Philosophia 16 (December):355-364.score: 30.0
    I argue for the following analysis of a freely willed action: an act is done of one's own free will, if and only if, it is an intentional act performed by one acting as a rational agent from unobstructed reasons, and so situated that he or she has the capacity to forbear from performing it.
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  17. David Carrier (1987). Naturalism and Allegory in Flemish Painting. Journal of Aesthetics and Art Criticism 45 (3):237-249.score: 30.0
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  18. David Carrier (1987). Ekphrasis and Interpretation: Two Modes of Art History Writing. British Journal of Aesthetics 27 (1):20-31.score: 30.0
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  19. R. C. Carrier (2004). The Argument From Biogenesis: Probabilities Against a Natural Origin of Life. [REVIEW] Biology and Philosophy 19 (5):739-764.score: 30.0
    No evidence exists that the accidental origin of life is too improbable to have occurred naturally, but there are numerous attempts to argue so. Dizzying statistics are cited to show that a god had to be responsible. This paper identifies the Argument from Biogenesis, then explains why all these arguments so far fail, and what would actually have to be done to make such an argument succeed. Describes seven general types of error, with examples. Includes a table of forty-seven statistics (...)
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  20. David Carrier (2002). Rosalind Krauss and American Philosophical Art Criticism: From Formalism to Beyond Postmodernism. Praeger.score: 30.0
    Machine generated contents note: Introduction: The Rise of Philosophical Art Criticism 1 -- Chapter 1. In the Beginning Was Formalism 17 -- Chapter 2. The Structuralist Adventure 33 -- Chapter 3. The Historicist, Antiessentialist Definition of Art 55 -- Chapter 4. Resentment and Its Discontents 71 -- Chapter 5. The Deconstruction of Structuralism 87 -- Afterword: The Fate of Philosophical Art Criticism 111.
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  21. Martin Carrier & Jürgen Mittelstrass (1990). The Unity of Science. International Studies in the Philosophy of Science 4 (1):17-31.score: 30.0
    Abstract The paper addresses the question of how the unity of science can adequately be characterized. A mere classification of scientific fields and disciplines does not express the unity of science unless it is supplemented with a perspective that establishes a systematic coherence among the different branches of science. Four ideas of this kind are discussed. Namely, the unity of scientific language, of scientific laws, of scientific method and of science as a practical?operational enterprise. Whereas reference to the unity of (...)
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  22. Martin Carrier (1992). Kant's Relational Theory of Absolute Space. Kant-Studien 83 (4):399-416.score: 30.0
  23. L. Carrier (1973). Professor Shaffer's Refutation of Behaviourism. Mind 80 (April):249-52.score: 30.0
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  24. Martin Carrier (2010). Theories for Use: On the Bearing of Basic Science on Practical Problems. In. In M. Dorato M. Suàrez (ed.), Epsa Epistemology and Methodology of Science. Springer. 23--33.score: 30.0
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  25. Martin Carrier (1991). What is Wrong with the Miracle Argument??☆. Studies in History and Philosophy of Science Part A 22 (1):23-36.score: 30.0
    One of the arguments advanced in favor of scientific realism is the 'miracle argument'. It says that for the anti-realist the predictive success of science appears as an utter miracle. This argument indeed has some prima facie plausibility, provided that it is sharpened by construing "predictive success" as prediction of previously unknown laws and the occurrence of a consilience of inductions. Still, the history of science teaches us that it is possible to arrive at predictive success in this sense by (...)
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  26. L. S. Carrier (1993). How to Define a Nonskeptical Fallibilism. Philosophia 22 (3-4):361-372.score: 30.0
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  27. David Carrier (1985). Art and its Preservation. Journal of Aesthetics and Art Criticism 43 (3):291-300.score: 30.0
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  28. Lisa Jones Christensen, Ellen Peirce, Laura P. Hartman, W. Michael Hoffman & Jamie Carrier (2007). Ethics, CSR, and Sustainability Education in the Financial Times Top 50 Global Business Schools: Baseline Data and Future Research Directions. [REVIEW] Journal of Business Ethics 73 (4):347 - 368.score: 30.0
    This paper investigates how deans and directors at the top 50 global MBA programs (as rated by the "Financial Times" in their 2006 Global MBA rankings) respond to questions about the inclusion and coverage of the topics of ethics, corporate social responsibility, and sustainability at their respective institutions. This work purposely investigates each of the three topics separately. Our findings reveal that: (1) a majority of the schools require that one or more of these topics be covered in their MBA (...)
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  29. Martin Carrier & Patrick Finzer (2006). Explanatory Loops and the Limits of Genetic Reductionism. International Studies in the Philosophy of Science 20 (3):267 – 283.score: 30.0
    We reconstruct genetic determinism as a reductionist thesis to the effect that the molecular properties of cells can be accounted for to a great extent by their genetic outfit. The non-reductionist arguments offered at this molecular level often use the relationship between structure and function as their point of departure. By contrast, we develop a non-reductionist argument that is confined to the structural characteristics of biomolecules; no appeal to functions is made. We raise two kinds of objections against the reducibility (...)
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  30. Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.score: 30.0
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  31. David Carrier (1982). Art Without its Artists? British Journal of Aesthetics 22 (3):233-244.score: 30.0
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  32. David Carrier (1996). Gombrich and Danto on Defining Art. Journal of Aesthetics and Art Criticism 54 (3):279-281.score: 30.0
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  33. David Carrier (2003). Remembering the Past: Art Museums as Memory Theatres. Journal of Aesthetics and Art Criticism 61 (1):61–65.score: 30.0
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  34. L. S. Carrier (1972). Time-Gap Myopia. Australasian Journal of Philosophy 50 (May):55-57.score: 30.0
    I answer objections to my article, "The Time-Gap Argument," made by C. Daniels in his "Seeing Through a Time Gap.".
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  35. Leonard S. Carrier (1969). The Time-Gap Argument. Australasian Journal of Philosophy 47 (December):263-272.score: 30.0
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  36. David Carrier (2004). The Beauty of Henri Matisse. Journal of Aesthetic Education 38 (2):80-87.score: 30.0
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  37. Martin Carrier & Peter K. Machamer (eds.) (1997). Mindscapes: Philosophy, Science, and the Mind. Pittsburgh University Press.score: 30.0
  38. Martin Carrier (1990). Constructing or Completing Physical Geometry? On the Relation Between Theory and Evidence in Accounts of Space-Time Structure. Philosophy of Science 57 (3):369-394.score: 30.0
    The aim of this paper is to discuss the relation between the observation basis and the theoretical principles of General Relativity. More specifically, this relation is analyzed with respect to constructive axiomatizations of the observation basis of space-time theories, on the one hand, and in attempts to complete them, on the other. The two approaches exclude one another so that a choice between them is necessary. I argue that the completeness approach is preferable for methodological reasons.
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  39. David Carrier (2008). Constructive Postmodernism: Toward Renewal in Cultural and Literary Studies (Review). Journal of Aesthetic Education 42 (3):p. 122.score: 30.0
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  40. L. S. Carrier (1976). Perversity. Philosophical Quarterly 26 (104):229-242.score: 30.0
    I argue that there are perverse actions, in the sense that they are acts performed in the belief that they are wrong. They are also, however, acts done in the belief that they are right. What makes them perverse is, not only that they have conflicting motivations, but that the motivation that wins out is not in accord with reason. That is, a perverse act is one resulting from one's strongest motivation but not based on all one's available reasons.
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  41. Martin Carrier (1993). What is Right with the Miracle Argument: Establishing a Taxonomy of Natural Kinds. Studies in History and Philosophy of Science Part A 24 (3):391-409.score: 30.0
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  42. Matthew Jason Borenstein, Robert Kirkman J. Drake & L. Swann Julie (2010). The Engineering and Science Issues Test (Esit): A Discipline-Specific Approach to Assessing Moral Judgment. Science and Engineering Ethics 16 (2).score: 30.0
    To assess ethics pedagogy in science and engineering, we developed a new tool called the Engineering and Science Issues Test (ESIT). ESIT measures moral judgment in a manner similar to the Defining Issues Test, second edition, but is built around technical dilemmas in science and engineering. We used a quasi-experimental approach with pre- and post-tests, and we compared the results to those of a control group with no overt ethics instruction. Our findings are that several (but not all) (...)
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  43. L. S. Carrier (1993). The Impossibility of Massive Error. Philosophy and Phenomenological Research 53 (2):405-409.score: 30.0
    I argue that Davidson's anti-skeptical thesis can survive objections made against it by treating skepticism as logically possible, but not epistemically possible. That is, the skeptical hypothesis of massive error conflicts with what we must take ourselves to know if we are to have coherent thought and speech.
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  44. Martin Carrier (1998). The Philosophy of Science in German-Speaking Countries. International Studies in the Philosophy of Science 12 (1):45 – 86.score: 30.0
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  45. Martin Carrier, Circles Without Circularity : Testing Theories by Theory-Laden Observations.score: 30.0
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  46. David Carrier (2003). In Praise of Connoisseurship. Journal of Aesthetics and Art Criticism 61 (2):159-169.score: 30.0
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  47. Martin Carrier (1986). Wissenschaftsgeschichte, Rationale Rekonstruktion Und Die Begründung Von Methodologien. Journal for General Philosophy of Science 17 (2):201-228.score: 30.0
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  48. L. S. Carrier (1969). The Time-Gap Argument. Australasian Journal of Philosophy 47 (3):263-272.score: 30.0
    I argue that the time-gap argument poses no objection to Direct Realism. In the case of exploded stars many light years from us, what we see is no longer the star, but its light. I argue that in all cases of seeing we see light, but only when physical objects exist at the time of our seeing do we see them.
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  49. David Carrier (1986). Art and its Spectators. Journal of Aesthetics and Art Criticism 45 (1):5-17.score: 30.0
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  50. Martin Carrier (1981). Goethes Farbenlehre — ihre Physik und Philosophie. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 12 (2):209-225.score: 30.0
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