Search results for 'Julie Carrier' (try it on Scholar)

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  1. Christian O'Reilly, Jonathan Godbout, Julie Carrier & Jean-Marc Lina (2015). Combining Time-Frequency and Spatial Information for the Detection of Sleep Spindles. Frontiers in Human Neuroscience 9.
  2.  15
    Julien Doyon, Julie Carrier, Alain Simard, Abdallah Hadj Tahar, Amélie Morin, Habib Benali & Leslie G. Ungerleider (2005). Motor Memory: Consolidation–Based Enhancement Effect Revisited. Behavioral and Brain Sciences 28 (1):68-69.
    Following Karni's seminal work, Walker and other researchers have recently provided gradually convincing evidence that sleep is critical for the consolidation-based enhancement (CBE) of motor sequence learning. Studies in our laboratory using a motor adaptation paradigm, however, show that CBE can also occur after the simple passage of time, suggesting that sleep effects on memory consolidation are task-related, and possibly dependent on anatomically dissociable circuits.
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  3. David Carrier (1989). Erwin Panofsky, Leo Steinberg, David Carrier: The Problem of Objectivity in Art Historical Interpretation. Journal of Aesthetics and Art Criticism 47 (4):333-347.
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  4. R. Kuhns, Ac Danto, J. Elkins & D. Carrier (1998). Symposium: On David Carrier's Artwriting. Author's Reply. Journal of Aesthetic Education 32 (4):27-59.
     
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  5.  22
    Martin Carrier, Don Howard & Janet A. Kourany (eds.) (2008). The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.
    ISBN-13: 978-0-8229-4317-4 (cloth : alk. paper) ISBN-10: 0-8229-4317-4 (cloth : alk. paper) 1. Science — Philosophy. 2. Science — Social aspects. 3. Values. 4. Science and civilization. I. Carrier, Martin. II. Howard, Don, professor. III. Kourany ...
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  6.  3
    David Carrier (1986). The Presentness of Painting: Adrian Stokes as Aesthetician. Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” in (...)
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  7. David Carrier (2009). A World Art History and its Objects. Penn State University Press.
    Is writing a world art history possible? Does the history of art as such even exist outside the Western tradition? Is it possible to consider the history of art in a way that is not fundamentally Eurocentric? In this highly readable and provocative book, David Carrier, a philosopher and art historian, does not attempt to write a world art history himself. Rather, he asks the question of how an art history of all cultures could be written—or whether it is (...)
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  8. David Carrier (2008). A World Art History and its Objects. Penn State University Press.
    Is writing a world art history possible? Does the history of art as such even exist outside the Western tradition? Is it possible to consider the history of art in a way that is not fundamentally Eurocentric? In this highly readable and provocative book, David Carrier, a philosopher and art historian, does not attempt to write a world art history himself. Rather, he asks the question of how an art history of all cultures could be written—or whether it is (...)
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  9.  5
    David Carrier (1994). The Aesthete in the City: The Philosophy and Practice of American Abstract Painting in the 1980s. Penn State University Press.
    In the 1980s, when the American art market flourished, critics were heavily concerned with theory. In T_he Aesthete in the City_ David Carrier offers a personal view on the artistic activity of that decade. He begins with a theoretical perspective on the relationship between two very different forms of artwriting: art criticism and art history writing. Carrier surveys the developments within theory during the 1980s, focusing on constructive critical analysis of the then fashionable work of Jean Baudrillard, Walter (...)
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  10.  23
    Lisa Jones Christensen, Ellen Peirce, Laura P. Hartman, W. Michael Hoffman & Jamie Carrier (2007). Ethics, CSR, and Sustainability Education in the Financial Times Top 50 Global Business Schools: Baseline Data and Future Research Directions. [REVIEW] Journal of Business Ethics 73 (4):347 - 368.
    This paper investigates how deans and directors at the top 50 global MBA programs (as rated by the "Financial Times" in their 2006 Global MBA rankings) respond to questions about the inclusion and coverage of the topics of ethics, corporate social responsibility, and sustainability at their respective institutions. This work purposely investigates each of the three topics separately. Our findings reveal that: (1) a majority of the schools require that one or more of these topics be covered in their MBA (...)
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  11.  53
    David Carrier (1986). Book Reviews. [REVIEW] British Journal of Aesthetics 26 (3):84-85.
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  12.  63
    Martin Carrier (2004). Semantic Incommensurability and Empirical Comparability: The Case of Lorentz and Einstein. Philosophia Scientiae 8 (1):73-94.
    Semantic incommensurability is understood as non-translatability of concepts taken from different theories. My aim is to give a rational reconstruction of the notion of incommensurability underlying the writings of Feyerabend and the later Kuhn. I claim that incommensurability can be reconstructed on this basis as a coherent conception and that relevant instances can be identified. The translation failure between incommensurable concepts arises from the impossibility to jointly fulfil two conditions of adequacy that the context theory of meaning places on translations. (...)
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  13. L. S. Carrier (1976). Perversity. Philosophical Quarterly 26 (104):229-242.
    I argue that there are perverse actions, in the sense that they are acts performed in the belief that they are wrong. They are also, however, acts done in the belief that they are right. What makes them perverse is, not only that they have conflicting motivations, but that the motivation that wins out is not in accord with reason. That is, a perverse act is one resulting from one's strongest motivation but not based on all one's available reasons.
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  14.  52
    Martin Carrier (2001). Changing Laws and Shifting Concepts. In Paul Hoyningen-Huene & Howard Sankey (eds.), Incommensurability and Related Matters. Kluwer 65--90.
  15. L. S. Carrier (1974). Skepticism Made Certain. Journal of Philosophy 71 (5):140-150.
  16.  92
    Martin Carrier (2011). Underdetermination as an Epistemological Test Tube: Expounding Hidden Values of the Scientific Community. Synthese 180 (2):189 - 204.
    Duhem—Quine underdetermination plays a constructive role in epistemology by pinpointing the impact of non-empirical virtues or cognitive values on theory choice. Underdetermination thus contributes to illuminating the nature of scientific rationality. Scientists prefer and accept one account among empirical equivalent alternatives. The non-empirical virtues operating in science are laid open in such theory choice decisions. The latter act as an epistemological test tube in making explicit commitments to how scientific knowledge should be like.
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  17.  41
    Martin Carrier (2002). Explaining Scientific Progress: Lakatos' Methodological Account of Kuhnian Patterns of Theory Change. In G. Kampis, L.: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer 53--72.
  18.  51
    Martin Carrier (1991). What is Wrong with the Miracle Argument??☆. Studies in History and Philosophy of Science Part A 22 (1):23-36.
    One of the arguments advanced in favor of scientific realism is the 'miracle argument'. It says that for the anti-realist the predictive success of science appears as an utter miracle. This argument indeed has some prima facie plausibility, provided that it is sharpened by construing "predictive success" as prediction of previously unknown laws and the occurrence of a consilience of inductions. Still, the history of science teaches us that it is possible to arrive at predictive success in this sense by (...)
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  19. Martin Carrier (1998). In Defense of Psychological Laws. International Studies in the Philosophy of Science 12 (3):217 – 232.
    Abstract It is argued that psychological explanations involve psychological generalizations that exhibit the same features as laws of physics. On the basis of the ?systematic theory of lawhood?, characteristic features of laws of nature are elaborated. Investigating some examples of explanations taken from cognitive psychology shows that these features can also be identified in psychological generalizations. Particular attention is devoted to the notion of ?ccteris?paribus laws?. It is argued that laws of psychology are indeed ceteris?paribus laws. However, this feature does (...)
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  20. Martin Carrier, Evolutionary Change and Lawlikeness : Beatty on Biological Generalizations.
  21. Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.) (2005). Enzyklopädie Philosophie Und Wissenschaftstheorie. Metzler.
    Bd. 1. A-B -- Bd. 2. C-F -- Bd. 3. G-Inn -- Bd. 4. Ins-Loc.
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  22.  45
    Martin Carrier (2010). Theories for Use: On the Bearing of Basic Science on Practical Problems. In M. Dorato M. Suàrez (ed.), Epsa Epistemology and Methodology of Science. Springer 23--33.
    Funding policies for science are usually directed at supporting technological innovations. The im-pact and success of such policies depend crucially on how science and technology are connected to each other. I propose an “interactive view” of the relationship between basic science and technol-ogy development which comprises the following four claims: First, technological change derives from science but only in part. The local models used in accounting for technologically relevant phenomena contain theoretical and non-theoretical elements alike. Second, existing technologies and rules (...)
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  23.  11
    Martin Carrier (2014). Prediction in Context: On the Comparative Epistemic Merit of Predictive Success. Studies in History and Philosophy of Science Part A 45 (1):97-102.
    The considerations set out in the paper are intended to suggest that in practical contexts predictive power does not play the outstanding roles sometimes accredited to it in an epistemic framework. Rather, predictive power is part of a network of other merits and achievements. Predictive power needs to be judged differently according to the specific conditions that apply. First, predictions need to be part of an explanatory framework if they are supposed to guide actions reliably. Second, in scientific expertise, the (...)
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  24.  29
    Martin Carrier (2003). Emergence and the Final Theory, Or: How to Make Scientific Progress Sustainable. Revista de Filosofía (Madrid) 28 (1):7.
    Convergent scientific realism entails that science will sooner or later arrive at the final theory of the fundamental constituents of matter. At that stage, all fundamental truths about nature will be discovered so that the search for basic principle seems bound to come to a halt. I explore options for a non-convergent scientific realism that allows for sustained progress in basic research. I defend the views that the coherence of non-convergent realism requires an emergence claim and that this claim can (...)
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  25. L. S. Carrier (1976). The Causal Theory of Knowledge. Philosophia 6 (2):237-257.
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  26.  12
    Martin Carrier (2011). Knowledge, Politics, and Commerce: Science Under the Pressure of Practice. In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer 11--30.
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  27.  28
    Martin Carrier & Alfred Nordmann (2011). Science in the Context of Application: Methodological Change, Conceptual Transformation, Cultural Reorientation. In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer 1--7.
  28.  14
    Warren Carrier (1951). The Demoniacal in Gide. Renascence 4 (1):59-65.
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  29.  12
    David Carrier (1989). Winckelmann and Pater, Morelli and Freud: The Tropics of Art Historical Discourse. History of the Human Sciences 2 (1):19-38.
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  30.  15
    David Carrier (2003). Sublime Poussin. Common Knowledge 9 (1):167-167.
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  31.  49
    R. C. Carrier (2004). The Argument From Biogenesis: Probabilities Against a Natural Origin of Life. [REVIEW] Biology and Philosophy 19 (5):739-764.
    No evidence exists that the accidental origin of life is too improbable to have occurred naturally, but there are numerous attempts to argue so. Dizzying statistics are cited to show that a god had to be responsible. This paper identifies the Argument from Biogenesis, then explains why all these arguments so far fail, and what would actually have to be done to make such an argument succeed. Describes seven general types of error, with examples. Includes a table of forty-seven statistics (...)
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  32.  95
    David Carrier (1973). Three Kinds of Imagination. Journal of Philosophy 70 (22):819-831.
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  33.  14
    L. S. Carrier (1975). Critical Review: Thought. Journal of Critical Analysis 5 (4):146-150.
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  34.  25
    S. J. Carrier (1987). Can Scientists Be Spiritual Humanists? Dialectics and Humanism 14 (3):91-99.
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  35.  10
    L. S. Carrier (1994). Does Knowledge Entail Justification? International Philosophical Quarterly 34 (4):413-418.
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  36.  58
    David Carrier (1998). Introduction: Danto and His Critics: After the End of Art and Art History. History and Theory 37 (4):1–16.
    In Bielefeld, Germany in April, 1997 an author conference was devoted to Arthur C. Danto's 1995 Mellon Lectures After the End of Art: Contemporary Art and the Pale of History . This essay provides an introduction to seven essays given at that conference and expanded for this Theme Issue of History and Theory. Danto presented his view of the nature of art in The Transfiguration of the Commonplace . He then added in the Mellon lectures a sociological perspective on the (...)
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  37.  11
    L. S. Carrier (1995). Blind Realism. Philosophy and Phenomenological Research 55 (3):715-719.
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  38.  3
    Martin Carrier (2004). Knowledge and Control. In Peter K. Machamer & Gereon Wolters (eds.), Science, Values, and Objectivity. University of Pittsburgh Press 275.
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  39.  64
    Martin Carrier & Peter Weingart (2009). The Politicization of Science: The Esf-Zif-Bielefeld Conference on Science and Values. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (2):373 - 378.
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  40.  19
    David Carrier (2005). Artforum, Andy Warhol, and the Art of Living: What Art Educators Can Learn From the Recent History of American Art Writing. Journal of Aesthetic Education 39 (1):1-12.
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  41.  63
    David Carrier (1987). Ekphrasis and Interpretation: Two Modes of Art History Writing. British Journal of Aesthetics 27 (1):20-31.
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  42.  19
    Sister Julie (1949). Open Letter to Sir Laurence Olivier. Thought: A Journal of Philosophy 24 (2):210-215.
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  43.  58
    David Carrier (1973). Adrian Stokes and the Theory of Painting. British Journal of Aesthetics 13 (2):133-145.
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  44.  44
    Martin Carrier (1992). Kant's Relational Theory of Absolute Space. Kant-Studien 83 (4):399-416.
  45. M. Carrier & A. Nordmann (eds.) (2011). Science in the Context of Application. Springer.
     
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  46.  59
    L. S. Carrier (1969). Immediate and Mediate Perception. Journal of Philosophy 66 (July):391-403.
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  47.  57
    L. S. Carrier (2006). Aristotelian Materialism. Philosophia 34 (3):253-266.
    I argue that a modern gloss on Aristotle’s notions of Form and Matter not only allows us to escape a dualism of the psychological and the physical, but also results in a plausible sort of materialism. This is because Aristotle held that the essential nature of any psychological state, including perception and human thought, is to be some physical property. I also show that Hilary Putnam and Martha Nussbaum are mistaken in saying that Aristotle was not a materialist, but a (...)
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  48.  35
    Richard Carrier (2007). Fatal Flaws in Michael Almeida's Alleged 'Defeat' of Rowe's New Evidential Argument From Evil. Philo 10 (1):85-90.
    In a previous issue of Philo, Michael Almeida claimed to have “defeated” William Rowe’s “New Evidential Argument from Evil” againstthe existence of a benevolent god. However, Almeida’s argument suffers from serious logical errors and even logical absurdities, leaving Rowe’s argument intact and quite unthreatened by anything Almeida argues.
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  49.  43
    Martin Carrier & Jürgen Mittelstrass (1990). The Unity of Science. International Studies in the Philosophy of Science 4 (1):17-31.
    Abstract The paper addresses the question of how the unity of science can adequately be characterized. A mere classification of scientific fields and disciplines does not express the unity of science unless it is supplemented with a perspective that establishes a systematic coherence among the different branches of science. Four ideas of this kind are discussed. Namely, the unity of scientific language, of scientific laws, of scientific method and of science as a practical?operational enterprise. Whereas reference to the unity of (...)
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  50.  55
    L. S. Carrier (1986). Free Will and Intentional Action. Philosophia 16 (December):355-364.
    I argue for the following analysis of a freely willed action: an act is done of one's own free will, if and only if, it is an intentional act performed by one acting as a rational agent from unobstructed reasons, and so situated that he or she has the capacity to forbear from performing it.
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