Search results for 'Julie Collier' (try it on Scholar)

1000+ found
Order:
  1.  4
    Julie Collier & Christy Sandborg (2005). The First Step: DNAR Outside the Hospital and the Role of Pediatric Medical Care Providers. American Journal of Bioethics 5 (1):85-86.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  10
    Julie Collier, Mary Rorty & Christy Sandborg (2006). Rafting the Ethical Rapids. HEC Forum 18 (4):332-341.
  3.  41
    Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  36
    Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  21
    Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Jane Collier & S. C. J. (1804). An Essay on the Art of Ingeniously Tormenting [by J. Collier].
    No categories
     
    Export citation  
     
    My bibliography  
  7. Frank Wilbur Collier (1932). Collier's Gems of Philosophy. Washington, the Norwood Press.
    No categories
     
    Export citation  
     
    My bibliography  
  8. Sophia Collier & Marjorie Kelly (1993). Interview: Sophia Collier. Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Samuel Parr, Arthur Collier, David Hartley, James Long & Abraham Tucker (1837). Metaphysical Tracts by English Philosophers of the Eighteenth Century Consisting of 1. Clavis Universalis ; 2. A Specimen of True Philosophy / by Arthur Collier ; 3. Conjecturae Quaedam de Sensu, Motu, Et Idearum Generatione ; 4. An Inquiry Into the Origin of Human Appetites and Affections ; 5. Man in Quest of Himself. [REVIEW] E. Lumley.
     
    Export citation  
     
    My bibliography  
  10. Samuel Parr & Arthur Collier (1837). Metaphysical Tracts by English Philosophies of the Eighteenth Century, Consisting Of: 1. Clavis Universalis; 2. A Specimen of True Philosophy; by A. Collier [and 3 Other Works] Prepared for the Press by S. Parr. [REVIEW]
     
    Export citation  
     
    My bibliography  
  11. Josiah Royce & James Collier (1904). Herbert Spencer, an Estimate and Review. Together with a Chapter of Personal Reminiscences by J. Collier.
    No categories
     
    Export citation  
     
    My bibliography  
  12.  9
    Andrew Collier (1999). Being and Worth. Routledge.
    In Being and Worth Andrew Collier argues that beings both in the natural and human worlds have worth in themselves, whether we recognize it or not. He builds on recent work in critical realism to provide a reassessment of Spinoza's philosophy of mind and ethics. Conclusions are developed with particular reference to environmental ethics.
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  13.  59
    John D. Collier & Scott J. Muller (1998). The Dynamical Basis of Emergence in Natural Hierarchies. In G. L. Farre & T. Oksala (eds.), Emergence, Complexity, Hierarchy, Organization, Selected and Edited Papers From the Echo Iii Conference. Acta Polytechnica Scandinavica
    Since the origins of the notion of emergence in attempts to recover the content of vitalistic anti-reductionism without its questionable metaphysics, emergence has been treated in terms of logical properties. This approach was doomed to failure, because logical properties are either sui generis or they are constructions from other logical properties. If the former, they do not explain on their own and are inevitably somewhat arbitrary (the problem with the related concept of supervenience, Collier, 1988a), but if the latter, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  5
    Jane Collier (1997). Business Ethics Research as Dialogue: A European Perspective. Business Ethics 6 (3):168–174.
    Britain’s Economic and Social Research Council offered criteria for excellence in research which appear to express a shared basic idea of research–as–dialogue. This approach does not appear to be met very well by business ethics research in the USA or the UK, but it was seen to be impressively present in some of the German contributions to the European Business Ethics Network conference held in Frankfurt last year. Dr Collier analyses the conditions which may underlie this difference of approach (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  15.  2
    Jane Collier (1998). Business Ethics: A European Review: Change and Continuity. Business Ethics 7 (3):127–130.
    As was announced at the beginning of this volume of Business Ethics: A European Review, the current editor is retiring from the editorship at the end of this year. It gives him great pleasure to announce that he will be succeeded as Editor of the Review by Dr Jane Collier, of the Judge Institute, Cambridge. In this invited article Dr Collier offers some reflections on how she envisages the future of the Review.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16. Andrew Collier (2007). Christianity and Marxism: A Philosophical Contribution to Their Reconciliation. Routledge.
    Andrew Collier analyses recent cooperation between Christianity and Marxism after earlier years of antagonism. He first discusses the nature of Christianity and Marxism and their place amongst contemporary world views, before looking at areas of apparent conflict and possible reconciliation. This groundbreaking work will be of interest to those involved in philosophy, theology, politics and Marxism.
    No categories
     
    Export citation  
     
    My bibliography  
  17.  59
    Andrew Collier (2003). In Defence of Objectivity and Other Essays: On Realism, Existentialism and Politics. Routledge.
    This volume develops and defends critical realism whilst engaging critically with existentialist philosophy in a number of ways. The work of existentialist thinkers as diverse as Kierkegarrd, R.D. Laing, Heideggar and Sartre is discussed at length and Andrew Collier argues that there is much to be learnt from their work, especially in Heidegger's critique of the technological view of the world. However the book concludes with a defence of objectivity against the various forms of subjectivism advanced by the existentialists.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18. Elizabeth W. Collier & Charles R. Strain (eds.) (2014). Religious and Ethical Perspectives on Global Migration. Lexington Books.
    Religious and Ethical Perspectives on Global Migration examines the complicated social ethics of migration in today's world. Editors Elizabeth W. Collier and Charles R. Strain bring the perspectives of an international group of scholars toward a theory of justice and ethical understanding for the nearly two hundred million migrants who have left their homes seeking asylum from political persecution, greater freedom and safety, economic opportunity, or reunion with family members.
    No categories
     
    Export citation  
     
    My bibliography  
  19. Ai Kawazoe, Lihua Jin, Mika Shigematsu, Daisuke Bekki, Roberto Barrero, Kiyosu Taniguchi & Nigel Collier (2009). The Development of a Schema for Semantic Annotation: Gain Brought by a Formal Ontological Method. Applied Ontology 4 (1):5-20.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  98
    Jane Collier & Rafael Esteban (2007). Corporate Social Responsibility and Employee Commitment. Business Ethics 16 (1):19–33.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   36 citations  
  21. Andrew Collier (1994). Critical Realism: An Introduction to Roy Bhaskar's Philosophy. Verso.
    This book expounds the transcendental realist theory of science and critical naturalist social philosophy that have been developed by Bhaskar and are used by many contemporary social scientists. It defends Bhaskar's view that the possibility and necessity of experiment show that reality is structured and stratified, his use of this idea to develop a non-reductive explanatory account of human sciences, and his notion that to explain social structures can sometimes be to criticize them. After a discussion of the uses of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   35 citations  
  22. Andrew Collier (1990). Critical Realism. International Studies in Philosophy 20 (2):120-122.
    A review article on two books by Roy Bhaskar: Reclaiming Reality: A Critical Introduction to Contemporary Philosophy (London: Verso, 1989), & The Possibility of Naturalism: A Philosophical Critique of the Human Sciences (2nd Edition, Harvester Wheatsheaf: London, 1989 see listings in IRPS No. 56). Bhaskar portrays critical realism as insisting on "the primacy of being over knowledge" & argues for the emancipatory consequences of this position. His philosophy distinguishes between intransitive & transitive domains & between open & closed systems, & (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  23. Mark Collier (2012). Hume's Science of Emotions. Hume Studies 37 (1):3-18.
    We must rethink the status of Hume’s science of emotions. Contemporary philosophers typically dismiss Hume’s account on the grounds that he mistakenly identifies emotions with feelings. But the traditional objections to Hume’s feeling theory are not as strong as commonly thought. Hume makes several important contributions, moreover, to our understanding of the operations of the emotions. His claims about the causal antecedents of the indirect passions receive support from studies in appraisal theory, for example, and his suggestions concerning the social (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  69
    Argyris Arnellos, Luis Emilio Bruni, Charbel Niño El-Hani & John Collier (2012). Anticipatory Functions, Digital-Analog Forms and Biosemiotics: Integrating the Tools to Model Information and Normativity in Autonomous Biological Agents. Biosemiotics 5 (3):331-367.
    We argue that living systems process information such that functionality emerges in them on a continuous basis. We then provide a framework that can explain and model the normativity of biological functionality. In addition we offer an explanation of the anticipatory nature of functionality within our overall approach. We adopt a Peircean approach to Biosemiotics, and a dynamical approach to Digital-Analog relations and to the interplay between different levels of functionality in autonomous systems, taking an integrative approach. We then apply (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  25. Mark Collier (2013). The Humean Approach to Moral Diversity. Journal of Scottish Philosophy 11 (1):41-52.
    In ‘A Dialogue’, Hume offers an important reply to the moral skeptic. Skeptics traditionally point to instances of moral diversity in support of the claim that our core values are fixed by enculturation. Hume argues that the skeptic exaggerates the amount of variation in moral codes, however, and fails to adopt an indulgent stance toward attitudes different from ours. Hume proposes a charitable interpretation of moral disagreement, moreover, which traces it back to shared principles of human nature. Contemporary philosophers attempt (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26. Christian Fuchs & John Collier (2007). A Dynamic Systems View of Economic and Political Theory. Theoria 54 (113):23-52.
    Economic logic impinges on contemporary political theory through both economic reductionism and economic methodology applied to political decision-making (through game theory). The authors argue that the sort of models used are based on mechanistic and linear methodologies that have now been found wanting in physics. They further argue that complexity based self-organization methods are better suited to model the complexities of economy and polity and their interactions with the overall social system.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27. John Collier & Michael Stingl (2013). Evolutionary Moral Realism. Biological Theory 7 (3):218-226.
    Evolutionary moral realism is the view that there are moral values with roots in evolution that are both specifically moral and exist independently of human belief systems. In beginning to sketch the outlines of such a view, we examine moral goods like fairness and empathetic caring as valuable and real aspects of the environments of species that are intelligent and social, or at least developing along an evolutionary trajectory that could lead to a level of intelligence that would enable individual (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  28.  4
    Jane Collier (1998). Theorising the Ethical Organization. Business Ethics Quarterly 8 (4):621-654.
    The aim of this paper is to create a framework which can serve as a guide to the understanding of organizational ethicality. This is done by linking ethical and organizational theory. Organizational ethicality is about “being” as well as “doing”: relevant ethical theory is therefore both substantive (agent-centred, concerned with the “good”) as well as procedural (act-centred, concerned with the “right” in the sense of the moral or just thing to do). The ethical theories of Alasdair MacIntyre and Jurgen Habermas, (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  29. Mark Collier (2010). Death & Character: Further Reflections on Hume. [REVIEW] Journal of the History of Philosophy 48 (2):pp. 247-248.
    The first half of Annette Baier's book opens up a fascinating new area of Hume scholarship. We all know that Hume wore two hats, as a philosopher and a historian. But what exactly is the relationship between his general philosophical writings and his History of England? In particular, what can his portrayals of influential monarchs and religious leaders, such as Oliver Cromwell or Bishop Tunstal, teach us about his philosophical commitments?
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30. Mark Collier (2010). Hume's Theory of Moral Imagination. History of Philosophy Quarterly 27 (3):255-273.
    David Hume endorses three claims that are difficult to reconcile: (1) sympathy with those in distress is sufficient to produce compassion towards their plight, (2) adopting the general point of view often requires us to sympathize with the pain and suffering of distant strangers, but (3) our care and concern is limited to those in our close circle. Hume manages to resolve this tension, however, by distinguishing two types of sympathy. We feel compassion towards those around us because associative sympathy (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Paul Collier (2010). The Political Economy of Natural Resources. Social Research: An International Quarterly 77 (4):1105-1132.
    The rise in world prices of natural resources, coupled with the resource discoveries induced by high prices, is transforming Africa's opportunities. The economic future of Africa will be determined by whether this opportunity is seized or missed. The history of resource extraction in Africa is not encouraging. This paper reviews and develops the political economy of natural resources as a guide to how Africa might avoid a repetition of that history.
     
    Export citation  
     
    My bibliography   1 citation  
  32.  43
    Jane Collier (2006). The Art of Moral Imagination: Ethics in the Practice of Architecture. [REVIEW] Journal of Business Ethics 66 (2/3):307 - 317.
    This paper addresses questions of ethics in the professional practice of architecture. It begins by discussing possible relationships between ethics and aesthetics. It then theorises ethics within concepts of 'practice', and argues for the importance of the context in architecture where narrative can be used to learn and to integrate past and present experience. Narrative reflection also takes in the future, and in the case of architecture there is a positive but not yet well accepted move (particularly within the 'academy') (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  33. John Collier & Cliff Hooker (1999). Complexly Organised Dynamical Systems. Open Systems and Information Dynamics 6 (3):241–302.
    Both natural and engineered systems are fundamentally dynamical in nature: their defining properties are causal, and their functional capacities are causally grounded. Among dynamical systems, an interesting and important sub-class are those that are autonomous, anticipative and adaptive (AAA). Living systems, intelligent systems, sophisticated robots and social systems belong to this class, and the use of these terms has recently spread rapidly through the scientific literature. Central to understanding these dynamical systems is their complicated organisation and their consequent capacities for (...)
     
    Export citation  
     
    My bibliography   10 citations  
  34.  32
    Jane Collier (1995). The Virtuous Organization. Business Ethics 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  35. John Collier, Simulating Autonomous Anticipation: The Importance of Dubois' Conjecture.
    Anticipation allows a system to adapt to conditions that have not yet come to be, either externally to the system or internally. Autonomous systems actively control their own conditions so as to increase their functionality (they self-regulate). Living systems self-regulate in order to increase their own viability. These increasingly stronger conditions, anticipation, autonomy and viability, can give an insight into progressively stronger classes of models of autonomy. I will argue that stronger forms are the relevant ones for Artificial Life. This (...)
     
    Export citation  
     
    My bibliography   4 citations  
  36.  22
    William Y. Penn & Boyd D. Collier (1985). Current Research in Moral Development as a Decision Support System. Journal of Business Ethics 4 (2):131 - 136.
    This paper argues that human beings possess the rational capabilities necessary to achieve the goal of more just and peaceable social orders, but that our educational institutions are failing in their responsibility to do what in fact can be done to produce graduates who make decisions in ways most likely to achieve this goal.Data compiled by us, consistent with other research, indicates that only a small percentage of the individuals graduating from universities and professional schools have developed the capacity for (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  37.  17
    Jane Collier & Rafael Esteban (1999). Governance in the Participative Organisation: Freedom, Creativity and Ethics. [REVIEW] Journal of Business Ethics 21 (2-3):173 - 188.
    Organizations in changing environments need to become flexible, responsive and participative. We develop an understanding of governance in these organizations by drawing analogies between organization theory and theories of non-linear dynamics. We identify freedom and creativity as driving principles in 'chaotic' participative organizations, and explore the ethics of their exercise within organizational communities of practice, communities of discernment and communities of commitment.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  38.  49
    John Collier (1986). Entropy in Evolution. Biology and Philosophy 1 (1):5-24.
    Daniel R. Brooks and E. O. Wiley have proposed a theory of evolution in which fitness is merely a rate determining factor. Evolution is driven by non-equilibrium processes which increase the entropy and information content of species together. Evolution can occur without environmental selection, since increased complexity and organization result from the likely capture at the species level of random variations produced at the chemical level. Speciation can occur as the result of variation within the species which decreases the probability (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  39.  50
    John Collier & Michael Stingl (1993). Evolutionary Naturalism and the Objectivity of Morality. Biology and Philosophy 8 (1):47-60.
    We propose an objective and justifiable ethics that is contingent on the truth of evolutionary theory. We do not argue for the truth of this position, which depends on the empirical question of whether moral functions form a natural class, but for its cogency and possibility. The position we propose combines the advantages of Kantian objectivity with the explanatory and motivational advantages of moral naturalism. It avoids problems with the epistemological inaccessibility of transcendent values, while avoiding the relativism or subjectivism (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  40. Mark Collier (2005). A New Look at Hume's Theory of Probabilistic Inference. Hume Studies 31 (1):21-36.
    We must rethink our assessment of Hume’s theory of probabilistic inference. Hume scholars have traditionally dismissed his naturalistic explanation of how we make inferences under conditions of uncertainty; however, psychological experiments and computer models from cognitive science provide substantial support for Hume’s account. Hume’s theory of probabilistic inference is far from obsolete or outdated; on the contrary, it stands at the leading edge of our contemporary science of the mind.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41.  16
    Mark Collier (2013). The Natural Foundations of Religion. Philosophical Psychology (5):1-16.
    In the Natural history of religion, Hume attempts to understand the origin of our folk belief in gods and spirits. These investigations are not, however, purely descriptive. Hume demonstrates that ontological commitment to supernatural agents depends on motivated reasoning and illusions of control. These beliefs cannot, then, be reflectively endorsed. This proposal must be taken seriously because it receives support from recent work on our psychological responses to uncertainty. It also compares quite favorably with its main competitors in the cognitive (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42. Mark Collier (2005). Hume and Cognitive Science: The Current Status of the Controversy Over Abstract Ideas. Phenomenology and the Cognitive Sciences 4 (2):197-207.
    In Book I, Part I, Section VII of the Treatise, Hume sets out to settle, once and for all, the early modern controversy over abstract ideas. In order to do so, he tries to accomplish two tasks: (1) he attempts to defend an exemplar-based theory of general language and thought, and (2) he sets out to refute the rival abstraction-based account. This paper examines the successes and failures of these two projects. I argue that Hume manages to articulate a plausible (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  74
    Mark Collier (1999). Filling the Gaps: Hume and Connectionism on the Continued Existence of Unperceived Objects". Hume Studies 25 (1 and 2):155-170.
  44. John Collier (1990). Two Faces of Maxwell's Demon Reveal the Nature of Irreversibility. Studies in History and Philosophy of Science Part A 21 (2):257-268.
    demon thought experiment remains ambiguous even today. One of the most delightful thought It seems that Maxwell originally invoked experiments in the history of physical science is..
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  84
    Mark Collier (2011). Hume's Natural History of Justice. In C. Taylor & S. Buckle (eds.), Hume and the Enlightenment.
    In Book III, Part 2 of the Treatise, Hume presents a natural history of justice. Self-interest clearly plays a central role in his account; our ancestors invented justice conventions, he maintains, for the sake of reciprocal advantage. But this is not what makes his approach so novel and attractive. Hume recognizes that prudential considerations are not sufficient to explain how human beings – with our propensities towards temporal discounting and free-riding – could have established conventions for social exchange and collective (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  46. Don Ross, James Ladyman & John Collier (2007). Rainforest Realism and the Unity of Science. In James Ladyman (ed.), Every Thing Must Go: Metaphysics Naturalized. Oxford University Press
  47. Mark Collier (2008). Two Puzzles in Hume's Epistemology. History of Philosophy Quarterly 25 (4):301 - 314.
    There are two major puzzles in Hume’s epistemology. The first involves Hume’s fall into despair in the conclusion of Book One of the Treatise. When Hume reflects back upon the results of his research, he becomes so alarmed that he nearly throws his books and papers into the fire. Why did his investigations push him towards such intense skeptical sentiments? What dark discoveries did he make? The second puzzle concerns the way in which Hume emerges from this skeptical crisis and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  28
    Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley (1989). Entropy and Information in Evolving Biological Systems. Biology and Philosophy 4 (4):407-432.
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  49. John Collier, Information Increase in Biological Systems: How Does Adaptation Fit?
    Progress has become a suspect concept in evolutionary biology, not the least because the core concepts of neo-Darwinism do not support the idea that evolution is progressive. There have been a number of attempts to account for directionality in evolution through additions to the core hypotheses of neo-Darwinism, but they do not establish progressiveness, and they are somewhat of an ad hoc collection. The standard account of fitness and adaptation can be rephrased in terms of information theory. From this, an (...)
     
    Export citation  
     
    My bibliography   2 citations  
  50. John Collier, The Dynamical Basis of Information and the Origins of Semiosis.
    Every manifestation of information, semiosis and meaning we have been able to study experimentally has a physical form. Neglect of their dynamical (energetic) ground tends towards dualism or idealism, leaving the causal basis of semiosis and the causal powers of representations mysterious. Consideration of the necessary physical requirements for the embodiment of semiotic categories imposes a discipline on semiotics required for its integration into the rest of science, especially for the emerging field of biosemiotics, as well as any future extensions (...)
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000