Search results for 'Julie I. Siciliano' (try it on Scholar)

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  1.  78
    Julie I. Siciliano (1996). The Relationship of Board Member Diversity to Organizational Performance. Journal of Business Ethics 15 (12):1313 - 1320.
    Wider diversity in board member characteristics has been advocated as a means of improving organizational performance by providing boards with new insights and perspectives. With data from 240 YMCA organizations, a board diversity index was constructed and compared to multiple measures of board member diversity. Results revealed higher levels of social performance and fundraising results when board members had greater occupational diversity. Gender diversity compared favorably to the organization's level of social performance but a negative association surfaced for level of (...)
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  2.  1
    Catherine Marand-Fouquet (1998). Julie PELLIZZONE Souvenirs I (1787-1815) et II (1815-1824) Transcription d'Hélène Echinard. Présentés et annotés par Pierre et Hélène Echinard et Georges Reynaud. Préfaces de Michel Vovelle (I) et de Guillaume Bertier de Sauvigny (II). Coédition. [REVIEW] Clio 2:30-30.
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  3. Catherine Marand-Fouquet (1998). Julie PELLIZZONE Souvenirs I Et II Transcription d'Hélène Echinard. Présentés Et Annotés Par Pierre Et Hélène Echinard Et Georges Reynaud. Préfaces de Michel Vovelle Et de Guillaume Bertier de Sauvigny . Coédition INDIGO Et Côté-Femmes Éditions Et Publications de l'Université de Provence, Paris, 1995, 543 P., Et 1998, 480 P. [REVIEW] Clio 8.
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  4.  17
    Lisa Disch (1994). Claire Loves Julie: Reading the Story of Women's Friendship in "La Nouvelle Héloïse". Hypatia 9 (3):19 - 45.
    Rousseau's Julie, ou La Nouvelle Héloïse is two novels in one: a story of wifely virtue and a counterstory of women's friendship. Whereas the virtue story exemplifies what feminist readers since Mary Wollstonecraft have considered to be the most oppressive of Rousseau's prescriptions for women, the friendship counterstory questions the ethical foundations and social manifestations of the model of patriarchal authority that Rousseau ordinarily defends. In this essay, I read the novel with an eye for both stories and the (...)
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  5.  11
    Julie Guthman (2007). Commentary on Teaching Food: Why I Am Fed Up with Michael Pollan Et Al. [REVIEW] Agriculture and Human Values 24 (2):261-264.
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  6.  5
    Julie Guthman & Sandy Brown (forthcoming). I Will Never Eat Another Strawberry Again: The Biopolitics of Consumer-Citizenship in the Fight Against Methyl Iodide in California. Agriculture and Human Values.
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  7.  8
    Mario Picozzi & Viviana Cislaghi (2015). Keith Wailoo, Julie Livingston, Steven Epstein, Robert Aronowitz : Three Shots at Prevention: The HPV Vaccine and the Politics of Medicine’s Simple Solutions. Theoretical Medicine and Bioethics 36 (3):237-242.
    In order to fully understand the ethical, cultural, and political debate that moves around the papillomavirus vaccine, a bit of attention has to be paid to its history.In 2006 the first advertisements for Gardasil, the commercial name of the vaccine, started to appear in the United States. Merck pharmaceutical was the main dealer. Their “One Less” campaign was characterized by adolescent girls staring into the camera and saying, “I’m one less,” declaring their intention to be vaccinated against the human papillomavirus, (...)
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  8.  6
    Patricia Elliot (1994). More Thinking About Gender: A Response to Julie A. Nelson. Hypatia 9 (1):195 - 198.
    Nelson argues the best we can hope for in a nonsexist society is to revalue those feminine qualities that have previously been devalued. I argue that those qualities are the result of a sexist construction of gender categories, and that a nonsexist society would have no reason to preserve them.
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  9.  12
    Julie Maybee (2001). Who Am I?: The Limits of Shared Culture as a Criterion of Group Solidarity and Individual Identity. Radical Philosophy Review 4 (1/2):39-53.
    Maybee asserts that racial group formation and identity politics may be more complex than simply shared cultural practices or skin color. They may be based on political interests and commitment to liberation and antiracist struggles.
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  10.  32
    I. I. I. Dunson (2010). Julie E. Maybee, Picturing Hegel: An Illustrated Guide to Hegel's Encyclopaedia Logic. [REVIEW] Journal of the History of Philosophy 48 (4):536-538.
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  11. Julie R. Klein (2002). "By Eternity I Understand": Eternity According to Spinoza. Iyyun, The Jerusalem Philosophical Quarterly 51 (July):295-324.
  12.  1
    Brenda J. Anderson, Julie A. Williams, Susan M. Nash, David S. Dungan & Stephen F. Davis (1985). Prenatal Exposure to Aluminum or Stress: I. Birth-Related and Developmental Effects. Bulletin of the Psychonomic Society 23 (1):87-89.
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  13. Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan (2007). " I Think I Know What You Mean": The Role of Theory of Mind in Collaborative Communication. Interaction Studies 8 (2):267-280.
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  14. Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan (2007). “I Think I Know What You Mean”: The Role of Theory of Mind in Collaborative Communication. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 8 (2):267-280.
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  15.  22
    Andrew H. T. Fergus & Julie I. A. Rowney (2005). Sustainable Development: Epistemological Frameworks & an Ethic of Choice. [REVIEW] Journal of Business Ethics 57 (2):197 - 207.
    As the second part of a research agenda addressing the idea and meaning of Sustainable Development, this paper responds to the challenges set in the first paper. Using a Foucaudian perspective, we uncover and highlight the importance of discourse in the development of societal context which could lead to the radical change in our epistemological thought necessary for Sustainable Development to reach its potential. By developing an argument for an epistemological change, we suggest that business organizations have an ethical responsibility (...)
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  16. Andrew H. T. Fergus & Julie I. A. Rowney (2005). Sustainable Development: Epistemological Frameworks & an Ethic of Choice. Journal of Business Ethics 57 (2):197-207.
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  17. Maliheh Mansouri & Julie I. Adair Rowney (2013). The Dilemma of Accountability for Professionals: A Challenge for Mainstream Management Theories. Journal of Business Ethics 123 (1):1-12.
    Professional institutions are increasingly confronted by fiscal constraints and political pressures to improve and increase their accountability in a competitive consumer-driven market. Accordingly, the need to ensure efficiency and accountability is of strategic importance. This article reports on a qualitative study of medical professionals that assessed the utility of financial incentives and external control methods derived from agency theory to ensure accountability of professionals. The authors argue that approaches derived from stewardship and institutional theories can extend the principal–agent perspective to (...)
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  18.  63
    Tomasz Żuradzki (2014). Polityka namierzania i zabijania: aspekty etyczne i prawne. In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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  19.  17
    Sally Ramage (2016). Cold Case: The 1994 Death of British MP Stephen David Wyatt Milligan. Criminal Law News (87):02-36.
    In the December 2015 Issue of the Police Journal Sam Poyser and Rebecca Milne addressed the subject of miscarriages of justice. Cold case investigations can address some of these wrongs. The salient points for attention are those just before his sudden death: Milligan was appointed Private Secretary to Jonathan Aitken, the then Minister of Arms in the Conservative government in 1994. The known facts are as follows: 1. Stephen David Wyatt Milligan was found deceased on Tuesday 8th February 1994 (...)
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  20.  48
    Alexandre Billon & Marie Guillot (2014). Can Fregeans Have 'I'-Thoughts? Revista de Filosofía de la Universidad de Costa Rica (136):97-105.
    We examine how Frege’s contrast between identity judgments of the forms “a=a” vs. “a=b” would fare in the special case where ‘a’ and ‘b’ are complex mental representations, and ‘a’ stands for an introspected ‘I’-thought. We first argue that the Fregean treatment of I-thoughts entails that they are what we call “one-shot thoughts”: they can only be thought once. This has the surprising consequence that no instance of the “a=a” form of judgment in this specific case comes out true, let (...)
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  21.  54
    Paolo Diego Bubbio (2014). Hegel, the Trinity, and the ‘I’. International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  22.  52
    Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  23.  95
    Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  24.  6
    C. Blease (2013). Electroconvulsive Therapy: The Importance of Informed Consent and 'Placebo Literacy'. Journal of Medical Ethics 39 (3):173-174.
    I thank Julie Hersh for her thoughtful and valuable comments on the use of electroconvulsive therapy .1 Discussions with those who have experience of treatments is of the utmost importance when debating issues such as informed consent. I am therefore very pleased to be given this opportunity to respond. Hersh offers three main criticisms of my paper but I hope to show that the tenets of the paper are not undermined by her commentary.Hersh's first criticism stems from her personal (...)
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  25.  10
    S. D. Katore, S. P. Hatkar & R. J. Baxi (2016). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics 46 (4):409-427.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  26.  12
    David DeGrazia (2014). On the Moral Status of Infants and the Cognitively Disabled: A Reply to Jaworska and Tannenbaum. Ethics 124 (3):543-556.
    Agnieszka Jaworska and Julie Tannenbaum address a central problem confronting efforts to understand moral status: the Problem of Nonparadigm Humans. The authors contend that human infants and cognitively disabled human beings whose capacities are comparable to those of dogs nevertheless have higher moral status. In this discussion, I will first reconstruct the authors’ assumptions and argumentative goals. In the article’s two major sections, I will examine the authors’ reasoning in pursuit of those goals and contend that the chain of (...)
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  27.  3
    Nick Stauner, Julie J. Exline & Kenneth I. Pargament (2016). Religious and Spiritual Struggles as Concerns for Health and Well-Being. Horizonte 14 (41):48-75.
    People struggle with religion and spirituality in several ways, including challenges in trusting God, confronting supernatural evil, tolerating other perspectives on religion, maintaining moral propriety, finding existential meaning, and managing religious doubt. These religious and spiritual struggles relate to both physical and mental health independently of other religious and distress factors. Causality in this connection needs further study, but evidence supports many potential causes and moderators of the link between R/S struggle and health. These include personality, social, and environmental influences, (...)
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  28.  6
    Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  29.  81
    Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of 'I'. Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
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  30.  6
    Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan (2009). How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
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  31.  28
    Kai von Fintel, Quantifier Domain Selection and Pseudo-Scope.
    * This work has been evolving for a while now. Some parts trace back to the few pages on the context-dependency of quantifiers in my dissertation. Reading Recanati’s paper on domains of discourse made me rethink some of my earlier conclusions without in the end actually changing them much. Other parts formed the material for several discussions in my seminar on context-dependency at MIT in the fall of 1995, which included several sessions exploring the issues raised in an early version (...)
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  32.  14
    Fiora Salis (2016). The Problem of Satisfaction Conditions and the Dispensability of I-Desire. Erkenntnis 81 (1):105-118.
    The problem of satisfaction conditions arises from the apparent difficulties of explaining the nature of the mental states involved in our emotional responses to tragic fictions. Greg Currie has recently proposed to solve the problem by arguing for the recognition of a class of imaginative counterparts of desires - what he and others call i-desires. In this paper I will articulate and rebut Currie's argument in favour of i-desires and I will put forward a new solution in terms of genuine (...)
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  33.  49
    John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  34.  4
    Julie Barroso, Margarete Sandelowski & Corrine I. Voils (2006). Research Results Have Expiration Dates: Ensuring Timely Systematic Reviews. Journal of Evaluation in Clinical Practice 12 (4):454-462.
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  35.  59
    José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The (...)
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  36.  39
    Stefan Sciaraffa (2010). The Underlying Value of MacCormick's Post-Positivism. Jurisprudence 1 (1):121-136.
    In a quartet of books, Neil MacCormick develops in great detail his institutional theory of law. According to this theory, law is an institutional normative order. As we shall see, save for one key difference, MacCormick's institutional theory of a legal system closely parallels Hart's positivist theory. Though his theory of a legal system looks very much like Hart's positivist theory, he concludes that a central positivist tenet is false. He argues that, contra positivism, moral considerations are necessarily determinants of (...)
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  37.  31
    I. T. Ramsey (1955). The Systematic Elusiveness of 'I'. Philosophical Quarterly 5 (July):193-204.
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  38.  8
    Jamie Iredell (2011). Belief: An Essay. Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  39.  23
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  40.  2
    Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon: Revista de Filosofia 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  41.  2
    Viktor Johansson (2015). Questions From the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”. Studies in Philosophy and Education 34 (5):441-458.
    In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary language philosophy, especially its use of “I” (...)
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  42.  6
    Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  43.  6
    Falk Wunderlich (2014). The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker. Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
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  44.  10
    Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
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  45.  6
    R. D. Pentz, R. D. Harvey, M. White, Z. L. Farmer, O. Dashevskaya, Z. Chen, C. Lewis, T. K. Owonikoko & F. R. Khuri (2011). Research Biopsies in Phase I Studies: Views and Perspectives of Participants and Investigators. IRB: Ethics & Human Research 34 (2):1-8.
    In many research studies, tumor biopsies are an unavoidable requirement for achieving key scientific aims. Yet some commentators view mandatory research biopsies as coercive and suggest they should be optional, or at least optional until further data are obtained regarding their scientific usefulness. Further complicating the ethical picture is the fact that some research biopsies offer a potential for clinical benefit to trial participants. We interviewed and surveyed a convenience sample of participants in phase I clinical trials at a single (...)
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  46.  15
    Patrick Frierson, Rousseau.
    Angaben zur Person Jean-Jacques Rousseau (1712-1778) was born in the Calvinist city-state of Geneva on June 28, 1712. The epoch-making moment” in Rousseau’s life came in 1749, when he fell across the question of the Academy of Dijon which gave rise to my first writing” OC I, 1135). The question was “Whether the restoration of the Sciences and Arts has contributed to the purification of morals.” Rousseau’s answer to that question – a decisive No – was his Discourse on the (...)
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  47.  3
    Annamaria Loche (2005). La perfezione di Clarens: Utopia e politica in Jean-Jacques Rousseau. Rivista di Storia Della Filosofia 3.
    La Nouvelle Héloïse di Jean-Jacques Rousseau, pur essendo a tutti gli effetti un romanzo, presenta molti elementi leggibili in chiave di filosofia politica. Tra questi emerge la descrizione di Clarens, la parte più politica dell’opera, che è stata interpretata da alcuni come una sorta di utopia, da altri come un laboratorio della politica, preparatorio di alcune delle tematiche del Contrat social. Entrambe queste interpretazioni hanno dei riscontri nel testo: lo dimostra il fatto che si rintracciano fianco a fianco temi come (...)
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  48.  2
    Silvana Gabriela Di Camillo (2010). Las críticas de aristóteles a platón en metafísica I, 9. Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  49.  1
    Lucio Capalbo (2004). Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í. Polis 8.
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
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  50. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
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