Search results for 'Julie Park' (try it on Scholar)

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  1. Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Julie Park, Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. Journal of Bioethical Inquiry 2 (2):106-115.score: 240.0
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  2. Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Associate Professor Julie Park, Dr Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. [REVIEW] Journal of Bioethical Inquiry 2 (2):106-115.score: 240.0
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  3. Helen M. Mavoa, Julie Park, Pauline Tupounuia & Christopher R. Pryce (2003). Tongan and European Children's Interactions at Home in Urban New Zealand. Ethos 31 (4):545-576.score: 240.0
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  4. Sang-Chul Park (2002). Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW] AI and Society 16 (3):288-298.score: 180.0
  5. Sang-Chul Park (2001). Globalisation and Local Innovation System: The Implementation of Government Policies to the Formation of Science Parks in Japan. [REVIEW] AI and Society 15 (3):263-279.score: 80.0
  6. Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.score: 60.0
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  7. Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.score: 60.0
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  8. Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.score: 60.0
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  9. Julie Ward (2002). Book Review: Cynthia A. Freeland. Feminist Interpretations of Aristotle. University Park: Pennsylvania State University Press, 1998. [REVIEW] Hypatia 17 (4):238-243.score: 36.0
  10. Eugene Park (1997). Against Dennett's Eliminativism: Preserving Qualia as a Coherent Concept. The Dualist 4.score: 30.0
     
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  11. Shiela Reaves, Jacqueline Bush Hitchon, Sung-Yeon Park & Gi Woong Yun (2004). If Looks Could Kill: Digital Manipulation of Fashion Models. Journal of Mass Media Ethics 19 (1):56 – 71.score: 30.0
    This study is concerned with the moral dilemma that stems from the digital manipulation of magazine ads to render models thinner. Exposure to the "thin ideal" has been linked to such damaging psychological responses as body dissatisfaction, loss of self-esteem, and ultimately to disordered eating behaviors. However, the artistic freedom of photo editors is a cherished value that conflicts with the concern for public health. Findings suggest that, although aware of the prevalence of digital editing, readers disapprove of its use (...)
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  12. Heungsik Park, John Blenkinsopp, M. Kemal Oktem & Ugur Omurgonulsen (2008). Cultural Orientation and Attitudes Toward Different Forms of Whistleblowing: A Comparison of South Korea, Turkey, and the U.K. [REVIEW] Journal of Business Ethics 82 (4):929 - 939.score: 30.0
    This article reports the findings of a cross-cultural study that explored the relationship between nationality, cultural orientation, and attitudes toward different ways in which an employee might blow the whistle. The study investigated two questions – are there any significant differences in the attitudes of university students from South Korea, Turkey and the U.K. toward various ways by which an employee blows the whistle in an organization?, and what effect, if any, does cultural orientation have on these attitudes? In order (...)
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  13. S. Park (1994). Reinterpreting Ryle: A Nonbehaviorist Analysis. Journal of the History of Philosophy 32 (2):265-90.score: 30.0
  14. Roy Park (1968). Coleridge and Kant: Poetic Imagination and Practical Reason. British Journal of Aesthetics 8 (4):335-346.score: 30.0
  15. Heungsik Park, Michael T. Rehg & Donggi Lee (2005). The Influence of Confucian Ethics and Collectivism on Whistleblowing Intentions: A Study of South Korean Public Employees. [REVIEW] Journal of Business Ethics 58 (4):387 - 403.score: 30.0
    The current study presents the findings of an empirical inquiry into the effects of Confucian ethics and collectivism, on individual whistleblowing intentions. Confucian Ethics and Individualism–Collectivism were measured in a questionnaire completed by 343 public officials in South Korea. This study found that Confucian ethics had significant but mixed effects on whistleblowing intentions. The affection between father and son had a negative effect on internal and external whistleblowing intentions, while the distinction between the roles of husband and wife had a (...)
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  16. Shelley Park (2006). Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering? Hypatia 21 (1):201-226.score: 30.0
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological family. (...)
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  17. Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.score: 30.0
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our (...)
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  18. Jin Seong Park & Jean M. Grow (2008). The Social Reality of Depression: Dtc Advertising of Antidepressants and Perceptions of the Prevalence and Lifetime Risk of Depression. [REVIEW] Journal of Business Ethics 79 (4):379 - 393.score: 30.0
    This study is rooted in the research traditions of cultivation theory, construct accessibility, and availability heuristic. Based on a survey with 221 subjects, this study finds that familiarity with direct-to-consumer (DTC) print advertisements for antidepressant brands is associated with inflated perceptions of the prevalence and lifetime risk of depression. The study concludes that DTC advertising potentially has significant effects on perceptions of depression prevalence and risk. Interpersonal experiences with depression coupled with DTC advertising appear to significantly predict individuals’ perceived lifetime (...)
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  19. James L. Park (1968). Quantum Theoretical Concepts of Measurement: Part I. Philosophy of Science 35 (3):205-231.score: 30.0
    The overall purpose of this paper is to clarify the physical meaning and epistemological status of the term 'measurement' as used in quantum theory. After a review of the essential logical structure of quantum physics, Part I presents interpretive discussions contrasting the quantal concepts observable and ensemble with their classical ancestors along the lines of Margenau's latency theory. Against this background various popular ideas concerning the nature of quantum measurement are critically surveyed. The analysis reveals that, in addition to internal (...)
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  20. Bradley Douglas Park (2004). Differing Ways, Dao and Weg: Comparative, Metaphysical, and Methodological Considerations in Heidegger's “Aus Einem Gespräch Von der Sprache”. [REVIEW] Continental Philosophy Review 37 (3):309-339.score: 30.0
    This paper critically examines Heidegger’s 1959 dialogue, A Conversation from [von] Language – Between a Japanese and an Inquirer, across three distinct levels: as (1) a cross-cultural comparative exchange, (2) a meta-philosophical/ontological analysis of the fundamental relation between language and thought, and (3) a methodological inquiry into the phenomenology and hermeneutics of conversation. Despite the problematic nature of Heidegger’s explicit comparative engagement, I contend that his questioning of the possibility of “a conversation from house to house” provides a substantial clarification (...)
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  21. Hun-Joon Park (1998). Ethics Sensitivity and Awareness Within Organizations in Kuwait: An Empirical Exploration of Epoused Theory and Theory-in-Use. [REVIEW] Journal of Business Ethics 17 (9-10):965-977.score: 30.0
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  22. Suck-Jung Park (2004). Hypothetico-Deductivism is Still Hopeless. Erkenntnis 60 (2):229-234.score: 30.0
    Since Christensen refuted the Bootstrap theory of confirmation in 1990, there have been some trials to improve the Hypothetico-Deductive theory of confirmation. After some trials, Gemes (1998) declared that his revised version completely overcame the difficulties of Hypothetico-Deductivism without generating any new difficulties. In this paper, I will assert that Gemes's revised version encounters some new difficulties, so it cannot be a true alternative to the Bootstrap theory of confirmation and to classical Hypothetico-Deductivism. Also I will assert that, in principle, (...)
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  23. James L. Park (1968). Quantum Theoretical Concepts of Measurement: Part II. Philosophy of Science 35 (4):389-411.score: 30.0
    This portion of the essay concludes a two-part paper, Part I of which appeared in an earlier issue of this Journal. Part II begins with a careful study of the quantum description of real experiments in order to motivate a proposal that two distinct quantum theoretical measurement constructs should be recognized, both of which must be distinguished from the concept of preparation. The different epistemological roles of these concepts are compared and explained. It is then concluded that the only possible (...)
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  24. Ynhui Park (1982). The Function of Fiction. Philosophy and Phenomenological Research 42 (3):416-424.score: 30.0
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  25. Glen D. Moyes & Kyungjoo Park (1997). Chief Financial Officers' Perceptions Concerning the Ima's Standards of Ethical Conduct. Journal of Business Ethics 16 (2):189-194.score: 30.0
    Do chief financial officers (CFOs) of publicly held corporations agree with the Institute of Management Accountants' (IMA) Standards of Ethical Conduct and are they willing to adopt them? To address these issues, a survey was conducted concerning the Standards. The IMA issued the Pronouncement of Standards in June, 1982.In November, 1992, 790 survey questionnaires were mailed to chief financial officers (CFOs) of corporations listed in Forbes. These CFOs held the positions of vice president of finance and controller. Completed questionnaires were (...)
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  26. Hyunsoo Park, Michael F. Weigold & Debbie M. Treise (1999). Advertising Ethics: South Korean and American Perceptions and Ideology. Journal of Mass Media Ethics 14 (2):95 – 106.score: 30.0
    This study compares the perceptions and ethical evaluations of select advertising controversies between U.S. and South Korean cultures. In addition, the utility of using ethical ideologies, as measured by the Ethics Perception Questionnaire (EQP), is examined. Results suggest a surprising level of similarity between the two cultures regarding perceptions of advertising practices. The role of ideology factors strongly into theses evaluations as measured by the EQP.
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  27. Marlene Park (1973). The Crucifix of Fernando and Sancha and its Relationship to North French Manuscripts. Journal of the Warburg and Courtauld Institutes 36:77-91.score: 30.0
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  28. John F. Kihlstrom, Jennifer Dorfman & Lillian Park (2007). Implicit and Explicit Memory and Learning. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 525--539.score: 30.0
    Learning and memory are inextricably intertwined. The capacity for learning presupposes an ability to retain the knowledge acquired through experience, while memory stores the background knowledge against which new learning takes place. During the dark years of radical behaviorism, when the concept of memory was deemed too mentalistic to be a proper subject of scientific study, research on human memory took the form of research on verbal learning (Anderson, 2000; Schwartz & Reisberg, 1991).
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  29. Haesun Park (2005). The Role of Idealism and Relativism as Dispositional Characteristics in the Socially Responsible Decision-Making Process. Journal of Business Ethics 56 (1):81 - 98.score: 30.0
    This study investigated how decision-makers differ in processing their organizational environment (peers and organizational control systems), depending on the levels of their idealism and relativism. Focusing on socially responsible buying/sourcing issues, responses from buying/sourcing professionals from U.S. apparel and shoe companies were analyzed, using a series of regression analyses. The results generally supported the proposition that the degrees of idealism and relativism determine involvement levels that, in turn, result in varying levels of reactions to the organizational environment and (...)
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  30. Roy Park (1969). "Ut Pictura Poesis": The Nineteenth-Century Aftermath. Journal of Aesthetics and Art Criticism 28 (2):155-164.score: 30.0
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  31. Jin Y. Park (2005). Zen Language in Our Time: The Case of Pojo Chinul's. Philosophy East and West 55 (1).score: 30.0
    : Zen philosophy of language is discussed by exploring the concepts of live anddeadwords,involvement with meaningand involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made betweenthe Zenuse of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  32. Roy Park (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (1):296-297.score: 30.0
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  33. John Nelson Park (1951). Freedom, Value, and the Law: Three Paradoxes. Ethics 62 (1):41-47.score: 30.0
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  34. Tai H. Park (1998). Morality, Individual Responsibility, and the Law. Philosophy and Literature 22 (1):178-185.score: 30.0
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  35. Desiree Park (1992). Ayerian 'Qualia' and the Empiricist Heritage. In The Philosophy of a Jayer. Peru: Open Court.score: 30.0
  36. Roy Park (1970). Book Reviews. [REVIEW] British Journal of Aesthetics 10 (3):296-297.score: 30.0
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  37. Roy Park (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (3):296-297.score: 30.0
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  38. Roy Park (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (3):296-297.score: 30.0
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  39. Desiree Park (1973). Person: Theories And Perceptions. The Hague: Nijhoff.score: 30.0
     
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  40. Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.score: 24.0
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  41. Reiner Leuchter & Jens Trautmann (1998). Stahlwerk-Park Mit. Topos 23:28-34.score: 21.0
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  42. María Élida Blasco (2013). Museografía y Recreación de la Historia: La Formación Del Museo Pampeano y Parque “Los Libres Del Sur”Museography and Recreation of History: Creation of the Pampa Museum and “Los Libres Del Sur” Park (Chascomús, 1939-1943). [REVIEW] Corpus.score: 21.0
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  43. Byong-Chul Park (1998). Wittgenstein's Use of the Word 'Aspekt'. Synthese 115 (1):131-140.score: 20.0
    Wittgenstein frequently uses the word 'aspect' (Aspekt) in his writings from 1947 to 1949. There he uses the word along with aspect-seeing and aspect-change, so that readers are misled into thinking his primary concern in using the word is something like Gestalt psychology or philosophy of psychology per se. However, Wittgenstein's late treatment of aspect is only a special case of a more general problem, namely phenomenology. In the middle-period writings, the word 'aspect' refers to a phenomenological object. Basically, Wittgenstein's (...)
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  44. Joe Peters (1998). Transforming the Integrated Conservation and Development Project (ICDP) Approach: Observations From the Ranomafana National Park Project, Madagascar. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):17-47.score: 20.0
    Preservation of the biological diversity and ecosystems in protected areas can be achieved through projects linking conservation of the protected areas with improved standards of living for resident peoples within surrounding buffer zones. This is the hypothetical claim of the integrated conservation and development project (ICDP) approach to protected area management. This paper, based on several years of experience with the Ranomafana National Park Project in Madagascar, questions the major assumptions of this approach from ethical and practical perspectives. The (...)
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  45. G. Tripodo, N. Dazzi, S. Lee, H. Kim, D. Song, J. Yu, G. Park, K. Lee & A. Tucker (1995). The Illness of Psychoanalysis. Studies in History and Philosophy of Science Part A 26 (4):657-665.score: 20.0
    Experimental and theoretical studios are reported of the current-voltage characteristics and Josephson radiations from granular Y1Ba2Cu3Oy (YBCO) bridges. We show that the granular structure of bridges can be understood as a series connected independent and inhomogeneous resistively shunted junction (RSJ) army. When we take typical values of junction critical parameters, the experimental results are well understood quantitatively.
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  46. Ashok P. Ranchhod & Patricia Park (2004). Market Positioning and Corporate Responsibility. International Journal of Business Governance and Ethics 1 (s 2-3):175-191.score: 20.0
    With the current problems surrounding the unethical behaviour of companies and the growth in public awareness of environmental issues, it was inevitable that governments would introduce legislation covering sensible company obligations. This paper examines the issues surrounding legislation in corporate social responsibility and attempts to relate them to stakeholder management. In the long run, companies that take an active interest in such legislation will be in a particularly strong position to develop strong market positioning strategies.
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  47. David Harmon (1987). Cultural Diversity, Human Subsistence, and the National Park Ideal. Environmental Ethics 9 (2):147-158.score: 18.0
    Out of all the possible categories of protected areas, the most widely used around the world has been the national park. The reasons behind this predominance have colored the entire international conservation movement. I look at the ethical implications of the national park ideal’s phenomenal global success. Working from two assumptions-that human cultural diversity is good and desirable, and that there is a definite relation between such diversity and protected area conservation-I suggest that what is needed most right (...)
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  48. Robert Melchior Figueroa & Gordon Waitt (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327 – 349.score: 18.0
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a (...)
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  49. Jeroen van Bouwel (2004). Individualism and Holism, Reduction and Pluralism: A Comment on Keith Sawyer and Julie Zahle. Philosophy of the Social Sciences 34 (4):527-535.score: 18.0
    Commenting on recent articles by Keith Sawyer and Julie Zahle, the author questions the way in which the debate between methodological individualists and holists has been presented and contends that too much weight has been given to metaphysical and ontological debates at the expense of giving attention to methodological debates and analysis of good explanatory practice. Giving more attention to successful explanatory practice in the social sciences and the different underlying epistemic interests and motivations for providing explanations or reducing (...)
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  50. Lisa Disch (1994). Claire Loves Julie: Reading the Story of Women's Friendship in "La Nouvelle Héloïse". Hypatia 9 (3):19 - 45.score: 18.0
    Rousseau's Julie, ou La Nouvelle Héloïse is two novels in one: a story of wifely virtue and a counterstory of women's friendship. Whereas the virtue story exemplifies what feminist readers since Mary Wollstonecraft have considered to be the most oppressive of Rousseau's prescriptions for women, the friendship counterstory questions the ethical foundations and social manifestations of the model of patriarchal authority that Rousseau ordinarily defends. In this essay, I read the novel with an eye for both stories and the (...)
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