Search results for 'Juliet Steyn' (try it on Scholar)

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  1.  5
    Juliet Steyn (ed.) (1997). Other Than Identity: The Subject, Politics and Art. Distributed Exclusively in the Usa by St. Martin's Press.
    We are witnessing a Europe in turmoil, tormented by the violence of ethnic and nationalist struggles which legitimate themselves in the name of identity. This anthology explores the assumptions of identity by disassembling old myths and fictions of unity in relation to the subject, politics and art. Other than identity offers the possibility of rethinking the concept and introducing instead notions of self and other, identity politics and aesthetics. Through theoretical and concrete examples, this study exemplifies the best of current (...)
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  2.  8
    Mark Steyn (2008). Goodbye to Chicago. The Chesterton Review 34 (1-2):345-350.
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  3.  2
    Johan Steyn (2001). Pepper V Hart; A Re-Examination. Oxford Journal of Legal Studies 21 (1):59-72.
    This article re-examines the House of Lords» decision in Pepper v Hart, which relaxed the rule prohibiting courts from using ministerial explanations of Bills in Parliament in the construction of statutes. It recognizes the importance of context in the interpretation of statutes, but questions the assumption in the case that intention can be attributed to Parliament. It argues that the case can be confined to authorizing the use of ministerial statements in Parliament when such statements can be shown to be (...)
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  4.  3
    Karel P. Steyn (2015). Basis-Theoretical Perspectives on Discipleship and its Relation Towards Congregation Building. Hts Theological Studies 71 (2):01-08.
    In recent times there has been a growing focus on the process of building up the local church in the Reformed Churches of South Africa. Congregation building should not only take place through growing numbers, but also through spiritual growth. In this article a few basis-theoretical perspectives will be explored through a study of applicable literature, regarding the definition of 'disciple' and 'discipleship'. It is also the purpose of this article to establish whether or not there is any relation between (...)
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  5.  2
    Mark Steyn (2014). Happy Warrior Where the Action Is. The Chesterton Review 40 (3):607-609.
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  6.  1
    J. Steyn (1999). Jean Baudrillard: `Then We Too Shall See The Stars Fade Away'. Theory, Culture and Society 16 (4):145-154.
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  7. Tizzard Juliet (2004). Sex Selection, Child Welfare and Risk: A Critique of the Hfea's Recommendations on Sex Selection. Health Care Analysis 12 (1).
     
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  8. A. Steyn (1982). Gesinsosiologie in Suid-Afrika'. Humanitas 8 (2):89-104.
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  9. D. G. Steyn & M. Rindl (1929). Preliminary Report on the Toxicity of the Fruit Ofmelia Azedarach. Transactions of the Royal Society of South Africa 17 (4):295-308.
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  10. Gert J. Steyn (2013). Trajectories of Scripture Transmission: The Case of Amos 5: 25-27 in Acts 7: 42-43. Hts Theological Studies 69 (1):1-7.
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  11. Richard Steyn (forthcoming). The Press's Responsibility in a Polarised Society. Theoria.
     
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  12.  2
    Philip Sales (2006). Pepper V Hart: A Footnote to Professor Vogenauer's Reply to Lord Steyn. Oxford Journal of Legal Studies 26 (3):585-592.
    This Note is intended to stand as a short supplement to the compelling article by Stefan Vogenauer entitled, ‘A Retreat from Pepper v Hart? A Reply to Lord Steyn’ published in the Journal at the end of 2005.1 In his article, Professor Vogenauer calls in question the argument advanced by Lord Steyn in his article in the Journal, entitled ‘Pepper v Hart: A Re-examination’.2 In that article, Lord Steyn called for a retreat from the decision of the (...)
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  13. Daryl W. Palmer (2006). Motion and Mercutio in Romeo and Juliet. Philosophy and Literature 30 (2):540-554.
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  14.  95
    Elizabeth Wright (1991). Reviews : Phyllis Grosskurth, Melanie Klein: Her World and Her Work, London: Maresfield Library, H. Karnac (Books), 1989 (1985), Paper £14.95, X + 515 Pp. Nini Herman, My Kleinian Home: A Journey Through Four Psychotherapies, London: Free Association Books, 1988, Paper £9.95, 163 Pp. R. D. Hinshelwood, A Dictionary of Kleinian Thought, London: Free Association Books, 1989, £30.00, 482 Pp. Juliet Mitchell (Ed.), The Selected Melanie Klein, Harmondsworth: Penguin, 1986, Paper £5.99, 256 Pp. [REVIEW] History of the Human Sciences 4 (2):294-296.
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  15.  57
    John L. Mahoney (1974). The Futuristic Imagination: Hazlitt's Approach to Romeo and Juliet. British Journal of Aesthetics 14 (1):65-67.
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  16.  9
    Alejandro López-Rousseau & Timothy Ketelaar (2006). Juliet: If They Do See Thee, They Will Murder Thee. A Satisficing Algorithm for Pragmatic Conditionals. Mind and Society 5 (1):71-77.
    In a recent Mind & Society article, Evans (2005) argues for the social and communicative function of conditional statements. In a related article, we argue for satisficing algorithms for mapping conditional statements onto social domains (Eur J Cogn Psychol 16:807–823,2004). The purpose of the present commentary is to integrate these two arguments by proposing a revised pragmatic cues algorithm for pragmatic conditionals.
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  17.  31
    Roger Bell (2000). Peter Eisenman's Romeo and Juliet. International Studies in Philosophy 32 (2):1-14.
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  18.  14
    Severin Schroeder (2004). Why Juliet is the Sun. In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag 2--63.
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  19.  8
    Stefan Vogenauer (2005). A Retreat From Pepper V Hart? A Reply to Lord Steyn. Oxford Journal of Legal Studies 25 (4):629-674.
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  20.  4
    Julian Jeffs (1983). Dear Animated Bust: Letters to Lady Juliet Duff, France, 1915-1918," by Maurice Baring". The Chesterton Review 9 (1):42-46.
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  21. Carmen García Trevijano (1977). Juliet Mitchell," Psicoanálisis y feminismo". Teorema: International Journal of Philosophy 7 (2):207-210.
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  22.  19
    Chan-Fai Cheung (1999). Western Love, Chinese Qing a Philosophical Interpretation of the Idea of Love in Romeo and Juliet and the Butterfly Lover. Journal of Chinese Philosophy 26 (4):469-488.
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  23.  2
    Lawrence Nees (2015). Juliet Mullins, Jenifer Ní Ghrádaig, and Richard Hawtree, Eds., Envisioning Christ on the Cross: Ireland and the Early Medieval West. Dublin: Four Courts, 2013. Pp. 400; Color Figures. €55. ISBN: 978-1-84682-387-9. [REVIEW] Speculum 90 (1):281-283.
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  24.  6
    James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.
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  25.  4
    D'ajd Boulton (1990). Juliet RV Barker, The Tournament in England, 1100–1400. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1986. Pp. 206. $40. [REVIEW] Speculum 65 (1):112-115.
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  26.  5
    Kelly DeVries (2011). Larissa Juliet Taylor, The Virgin Warrior: The Life and Death of Joan of Arc. New Haven, Conn., and London: Yale University Press, 2009. Pp. Xxv, 251 Plus 26 Black-and-White Figures; 11 Maps. $30. [REVIEW] Speculum 86 (1):276-277.
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  27.  2
    Stanley E. Gray (2007). Dean MacCannell and Juliet Flower MacCannelI: The Time of the Sign: A Semiotic Interpretation of Modern Culture. American Journal of Semiotics 2 (3):154-157.
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  28.  9
    Rupert Read (2003). Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy Edited by Juliet Floyd and Sanford Shieh Oxford University Press, 2001, 465+XV Pages. [REVIEW] Philosophy 78 (1):123-145.
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  29.  8
    Avrum Stroll (2002). Review of Juliet Floyd, Sanford Shieh (Eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  30.  2
    Tractatus Logko-Phiksophiats (2001). Juliet Floyd. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press 145.
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  31.  2
    Stijn Neuteleers & Teresa Godwin Phelps (2011). Juliet Bennett is a Postgraduate Research Student at the University of Sydney. She Completed a Ba in Business in 2002 and an Ma in Peace and Conflict Studies in 2009 with a Thesis Entitled an Ethical Dilemma: Childhood Conversion in Christian Fundamentalism. She is Presently Working on an Mphil Examining the Connections Between Panentheism, Narratology, and Peace. [REVIEW] Ethical Perspectives 18 (2):307-308.
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  32.  1
    Lynn Ransom (2004). Carol Steyn, Ed., The Medieval and Renaissance Manuscripts in the Grey Collection of the National Library of South Africa, Cape Town, 1: Manuscripts 2.A.16–3.C.25; 2: Manuscripts 3.D.30–48.B.4–5. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 2002. Paper. 1: Pp. Xv, 244; Color Plates. 2: Pp. Vii, 220; Color Plates. [REVIEW] Speculum 79 (3):842-844.
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  33. James Boyce & O. Carm (2003). Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape TownFrances Caroline Steyn. [REVIEW] Speculum 78 (2):607-608.
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  34. Max Hernandez (forthcoming). Postscript: Some Thoughts on Juliet Mitchell's Paper. Diacritics.
     
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  35. Thomas William Heyck (2003). Dickens's Villains: Melodrama, Character, Popular Culture. By Juliet John. The European Legacy 8 (5):670-670.
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  36. Harry Keil & The Editors (1957). Scabies and the Queen Mab Passage in Romeo and Juliet. Journal of the History of Ideas 18 (3):394.
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  37. Monstrous Logic (2004). Juliet Flower MacCannell. In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press 240.
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  38. Olin H. Moore (1930). The Origins of the Legend of Romeo and Juliet in Italy. Speculum 5 (3):264-277.
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  39. Cary Nederman (1986). States and Rulers in Later Medieval Europe : Bernard Guenée, Trans. Juliet Vale , Xviii + 322 Pp., £25.00. [REVIEW] History of European Ideas 7 (6):689-691.
     
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  40. Mark Poster (1974). Juliet Mitchell, "Psychoanalysis and Feminism". Telos: Critical Theory of the Contemporary 21:213.
     
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  41. Lynn Ransom (2004). The Medieval and Renaissance Manuscripts in the Grey Collection of the National Library of South Africa, Cape TownCarol Steyn. Speculum 79 (3):842-844.
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  42. Alistair Rolls (2011). Baz Luhrmann's William Shakespeare's Romeo + Juliet: The Nauseous Art of Adaptation. In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books
     
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  43. Lisa T. Sarasohn (2009). Juliet Cummins; David Burchell .Science, Literature, and Rhetoric in Early Modern England. 241 Pp., Illus., Bibl., Index. Burlington, Vt.: Ashgate, 2007. $99.95. [REVIEW] Isis 100 (2):398-399.
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  44. M. Stewart (1984). Myth and Tragic Action in La Celestina and Romeo and Juliet in The Existential Coordinates of the Human Condition: Poetic, Epic, Tragic. The Literary Genre. Analecta Husserliana 18:425-433.
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  45. Craig Taylor (2014). Juliet Barker, Conquest: The English Kingdom of France, 1417–1450. Cambridge: Harvard University Press, 2012. Pp. Xvi, 485. $29.95. ISBN: 978-0-674-06560-4. [REVIEW] Speculum 89 (2):441-442.
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  46. Anisha Thomas (2015). Juliet Rogers: Law’s Cut on the Body of Human Rights. Feminist Legal Studies 23 (2):221-223.
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  47. Richard Walsh (1987). "Figuring Lacan: Criticism and the Cultural Unconscious": Juliet Flower MacCannell. [REVIEW] British Journal of Aesthetics 27 (4):388.
     
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  48. Charles T. Wood (1994). France in the Middle Ages, 987-1460: From Hugh Capet to Joan of Arc.Georges Duby Juliet ValeLa Société Médiévale.Robert FossierThe Two Cities: Medieval Europe, 1050-1320.Malcolm Barber. [REVIEW] Speculum 69 (2):460-462.
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  49. Tzachi Zamir (1999). Love Stories: A Reading of Romeo and Juliet. Literature & Aesthetics 9:71-92.
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  50. Juliet Flower MacCannell (1991). The Regime of the Brother: After the Patriarchy. Routledge.
    The Regime of the Brother is one of the first attempts to challenge modernity on its own terms. Using the work of Lacan, Kristeva and Freud, Juliet MacCannell confronts the failure of modernity to bring about the social equality promised by the Enlightenment. On the verge of its destruction, the Patriarchy has reshaped itself into a new, and often more oppressive regime: that of the Brother. Examining a range of literary and social texts - from Rousseau's Confessions to Richardson's (...)
     
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