Search results for 'Juliet Steyn' (try it on Scholar)

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  1. Juliet Steyn (ed.) (1997). Other Than Identity: The Subject, Politics and Art. Distributed Exclusively in the Usa by St. Martin's Press.score: 240.0
    We are witnessing a Europe in turmoil, tormented by the violence of ethnic and nationalist struggles which legitimate themselves in the name of identity. This anthology explores the assumptions of identity by disassembling old myths and fictions of unity in relation to the subject, politics and art. Other than identity offers the possibility of rethinking the concept and introducing instead notions of self and other, identity politics and aesthetics. Through theoretical and concrete examples, this study exemplifies the best of current (...)
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  2. Tizzard Juliet (2004). Sex Selection, Child Welfare and Risk: A Critique of the Hfea's Recommendations on Sex Selection. Health Care Analysis 12 (1).score: 30.0
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  3. A. Steyn (1982). Gesinsosiologie in Suid-Afrika'. Humanitas 8 (2):89-104.score: 30.0
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  4. Mark Steyn (2008). Goodbye to Chicago. The Chesterton Review 34 (1-2):345-350.score: 30.0
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  5. J. Steyn (1999). Jean Baudrillard: `Then We Too Shall See The Stars Fade Away'. Theory, Culture and Society 16 (4):145-154.score: 30.0
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  6. Johan Steyn (2001). Pepper V Hart; A Re-Examination. Oxford Journal of Legal Studies 21 (1):59-72.score: 30.0
    This article re-examines the House of Lords» decision in Pepper v Hart, which relaxed the rule prohibiting courts from using ministerial explanations of Bills in Parliament in the construction of statutes. It recognizes the importance of context in the interpretation of statutes, but questions the assumption in the case that intention can be attributed to Parliament. It argues that the case can be confined to authorizing the use of ministerial statements in Parliament when such statements can be shown to be (...)
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  7. Gert J. Steyn (2013). Trajectories of Scripture Transmission: The Case of Amos 5: 25-27 in Acts 7: 42-43. Hts Theological Studies 69 (1):1-7.score: 30.0
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  8. Richard Steyn (forthcoming). The Press's Responsibility in a Polarised Society. Theoria.score: 30.0
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  9. Philip Sales (2006). Pepper V Hart: A Footnote to Professor Vogenauer's Reply to Lord Steyn. Oxford Journal of Legal Studies 26 (3):585-592.score: 18.0
    This Note is intended to stand as a short supplement to the compelling article by Stefan Vogenauer entitled, ‘A Retreat from Pepper v Hart? A Reply to Lord Steyn’ published in the Journal at the end of 2005.1 In his article, Professor Vogenauer calls in question the argument advanced by Lord Steyn in his article in the Journal, entitled ‘Pepper v Hart: A Re-examination’.2 In that article, Lord Steyn called for a retreat from the decision of the (...)
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  10. Chan-Fai Cheung (1999). Western Love, Chinese Qing a Philosophical Interpretation of the Idea of Love in Romeo and Juliet and the Butterfly Lover. Journal of Chinese Philosophy 26 (4):469-488.score: 15.0
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  11. Roger Bell (2000). Peter Eisenman's Romeo and Juliet. International Studies in Philosophy 32 (2):1-14.score: 15.0
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  12. Daryl W. Palmer (2006). Motion and Mercutio in Romeo and Juliet. Philosophy and Literature 30 (2):540-554.score: 15.0
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  13. Rupert Read (2003). Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy Edited by Juliet Floyd and Sanford Shieh Oxford University Press, 2001, 465+XV Pages. [REVIEW] Philosophy 78 (1):123-145.score: 15.0
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  14. John L. Mahoney (1974). The Futuristic Imagination: Hazlitt's Approach to Romeo and Juliet. British Journal of Aesthetics 14 (1):65-67.score: 15.0
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  15. Avrum Stroll (2002). Review of Juliet Floyd, Sanford Shieh (Eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).score: 15.0
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  16. Alejandro López-Rousseau & Timothy Ketelaar (2006). Juliet: If They Do See Thee, They Will Murder Thee. A Satisficing Algorithm for Pragmatic Conditionals. Mind and Society 5 (1):71-77.score: 15.0
    In a recent Mind & Society article, Evans (2005) argues for the social and communicative function of conditional statements. In a related article, we argue for satisficing algorithms for mapping conditional statements onto social domains (Eur J Cogn Psychol 16:807–823,2004). The purpose of the present commentary is to integrate these two arguments by proposing a revised pragmatic cues algorithm for pragmatic conditionals.
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  17. James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. (Analecta Cartusiana, 167.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.score: 15.0
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  18. Kelly DeVries (2011). Larissa Juliet Taylor, The Virgin Warrior: The Life and Death of Joan of Arc. New Haven, Conn., and London: Yale University Press, 2009. Pp. Xxv, 251 Plus 26 Black-and-White Figures; 11 Maps. $30. [REVIEW] Speculum 86 (1):276-277.score: 15.0
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  19. Tractatus Logko-Phiksophiats (2001). Juliet Floyd. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press. 145.score: 15.0
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  20. Stijn Neuteleers & Teresa Godwin Phelps (2011). Juliet Bennett is a Postgraduate Research Student at the University of Sydney. She Completed a Ba in Business in 2002 and an Ma in Peace and Conflict Studies in 2009 with a Thesis Entitled an Ethical Dilemma: Childhood Conversion in Christian Fundamentalism. She is Presently Working on an Mphil Examining the Connections Between Panentheism, Narratology, and Peace. [REVIEW] Ethical Perspectives 18 (2):307-308.score: 15.0
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  21. Severin Schroeder (2004). Why Juliet is the Sun. In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. 2--63.score: 15.0
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  22. Elizabeth Wright (1991). Reviews : Phyllis Grosskurth, Melanie Klein: Her World and Her Work, London: Maresfield Library, H. Karnac (Books), 1989 (1985), Paper £14.95, X + 515 Pp. Nini Herman, My Kleinian Home: A Journey Through Four Psychotherapies, London: Free Association Books, 1988, Paper £9.95, 163 Pp. R. D. Hinshelwood, A Dictionary of Kleinian Thought, London: Free Association Books, 1989, £30.00, 482 Pp. Juliet Mitchell (Ed.), The Selected Melanie Klein, Harmondsworth: Penguin, 1986, Paper £5.99, 256 Pp. [REVIEW] History of the Human Sciences 4 (2):294-296.score: 15.0
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  23. D'ajd Boulton (1990). Juliet RV Barker, The Tournament in England, 1100–1400. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1986. Pp. 206. $40. [REVIEW] Speculum 65 (1):112-115.score: 15.0
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  24. Stanley E. Gray (2007). Dean MacCannell and Juliet Flower MacCannelI: The Time of the Sign: A Semiotic Interpretation of Modern Culture. American Journal of Semiotics 2 (3):154-157.score: 15.0
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  25. Max Hernandez (forthcoming). Postscript: Some Thoughts on Juliet Mitchell's Paper. Diacritics.score: 15.0
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  26. Thomas William Heyck (2003). Dickens's Villains: Melodrama, Character, Popular Culture. By Juliet John. The European Legacy 8 (5):670-670.score: 15.0
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  27. Julian Jeffs (1983). "Dear Animated Bust: Letters to Lady Juliet Duff, France, 1915-1918," by Maurice Baring. The Chesterton Review 9 (1):42-46.score: 15.0
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  28. Monstrous Logic (2004). Juliet Flower MacCannell. In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. 240.score: 15.0
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  29. Lynn Ransom (2004). Carol Steyn, Ed., The Medieval and Renaissance Manuscripts in the Grey Collection of the National Library of South Africa, Cape Town, 1: Manuscripts 2.A.16–3.C.25; 2: Manuscripts 3.D.30–48.B.4–5. (Analecta Cartusiana, 180.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 2002. Paper. 1: Pp. Xv, 244; Color Plates. 2: Pp. Vii, 220; Color Plates. [REVIEW] Speculum 79 (3):842-844.score: 15.0
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  30. Alistair Rolls (2011). Baz Luhrmann's William Shakespeare's Romeo + Juliet: The Nauseous Art of Adaptation. In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.score: 15.0
     
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  31. M. Stewart (1984). Myth and Tragic Action in La Celestina and Romeo and Juliet in The Existential Coordinates of the Human Condition: Poetic, Epic, Tragic. The Literary Genre. Analecta Husserliana 18:425-433.score: 15.0
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  32. Carmen García Trevijano (1977). Juliet Mitchell," Psicoanálisis y feminismo". Teorema: Revista Internacional de Filosofía 7 (2):207-210.score: 15.0
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  33. Stefan Vogenauer (2005). A Retreat From Pepper V Hart? A Reply to Lord Steyn. Oxford Journal of Legal Studies 25 (4):629-674.score: 15.0
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  34. Juliet Hooker (2009). Race and the Politics of Solidarity. OUP USA.score: 6.0
    Solidarity-the reciprocal relations of trust and obligation between citizens that are essential for a thriving polity-is a basic goal of all political communities. Yet it is extremely difficult to achieve, especially in multiracial societies. In an era of increasing global migration and democratization, that issue is more pressing than perhaps ever before. In the past few decades, racial diversity and the problems of justice that often accompany it have risen dramatically throughout the world. It features prominently nearly everywhere: from the (...)
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  35. Juliet Flower MacCannell (1991). The Regime of the Brother: After the Patriarchy. Routledge.score: 6.0
    The Regime of the Brother is one of the first attempts to challenge modernity on its own terms. Using the work of Lacan, Kristeva and Freud, Juliet MacCannell confronts the failure of modernity to bring about the social equality promised by the Enlightenment. On the verge of its destruction, the Patriarchy has reshaped itself into a new, and often more oppressive regime: that of the Brother. Examining a range of literary and social texts - from Rousseau's Confessions to Richardson's (...)
     
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  36. Juliet Williams (2005). Liberalism and the Limits of Power. Palgrave Macmillan.score: 6.0
    Following a comparative study of canonical liberal philosophers Hayek and Rawls, Juliet Williams reveals a new direction for conceptualizing limited government in the twenty-first century, highlighting the central role that democratic politics--rather than philosophical principles--should play in determining the uses and limits of state power in a liberal regime. Williams draws on recent scholarship in the field of democratic theory and cultural studies in arguing for a shift in the ways liberals approach the study of politics.
     
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  37. Juliet Floyd & Hilary Putnam (2000). A Note on Wittgenstein's "Notorious Paragraph" About the Gödel Theorem. Journal of Philosophy 97 (11):624-632.score: 3.0
  38. Juliet Floyd (2005). Putnam's 'the Meaning of Meaning': Externalism in Historical Context. In Yemima Ben-Menahem (ed.), Hilary Putnam (Contemporary Philosophy in Focus). Cambridge: Cambridge University Press.score: 3.0
  39. Juliet Floyd (2001). Prose Versus Proof: Wittgenstein on Gödel, Tarski and Truth. Philosophia Mathematica 9 (3):280-307.score: 3.0
    A survey of current evidence available concerning Wittgenstein's attitude toward, and knowledge of, Gödel's first incompleteness theorem, including his discussions with Turing, Watson and others in 1937–1939, and later testimony of Goodstein and Kreisel; 2) Discussion of the philosophical and historical importance of Wittgenstein's attitude toward Gödel's and other theorems in mathematical logic, contrasting this attitude with that of, e.g., Penrose; 3) Replies to an instructive criticism of my 1995 paper by Mark Steiner which assesses the importance of Tarski's semantical (...)
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  40. Mark Steiner (2001). Wittgenstein as His Own Worst Enemy: The Case of Gödel's Theorem. Philosophia Mathematica 9 (3):257-279.score: 3.0
    Remarks on the Foundations of Mathematics, Wittgenstein, despite his official 'mathematical nonrevisionism', slips into attempting to refute Gödel's theorem. Actually, Wittgenstein could have used Gödel's theorem to good effect, to support his view that proof, and even truth, are 'family resemblance' concepts. The reason that Wittgenstein did not see all this is that Gödel's theorem had become an icon of mathematical realism, and he was blinded by his own ideology. The essay is a reply to Juliet Floyd's work on (...)
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  41. Burton Dreben & Juliet Floyd (1991). Tautology: How Not to Use a Word. Synthese 87 (1):23 - 49.score: 3.0
  42. Juliet Floyd (2009). Recent Themes in the History of Early Analytic Philosophy. Journal of the History of Philosophy 47 (2):pp. 157-200.score: 3.0
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the contributions made by those focusing on systematic (...)
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  43. Juliet Floyd (1991). Wittgenstein on 2, 2, 2 ...: The Opening of Remarks on the Foundations of Mathematics. Synthese 87 (1):143 - 180.score: 3.0
  44. Ben Blumson, 'Metaphorically'.score: 3.0
    Not every metaphor can be literally paraphrased by a corresponding simile – the metaphorical meaning of ‘Juliet is the sun’, for example, is not the literal meaning of ‘Juliet is like the sun’. But every metaphor can be literally paraphrased, since if ‘metaphorically’ is prefixed to a metaphor, the result says literally what the metaphor says figuratively – the metaphorical meaning of ‘Juliet is the sun’, for example, is the literal meaning of ‘metaphorically, Juliet is the (...)
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  45. Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.score: 3.0
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this (...)
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  46. Juliet B. Schor & Margaret Ford (2007). From Tastes Great to Cool: Children's Food Marketing and the Rise of the Symbolic. Journal of Law, Medicine and Ethics 35 (1):10-21.score: 3.0
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  47. Francesco Orilia (2011). Relational Order and Onto-Thematic Roles. Metaphysica 12 (1):1-18.score: 3.0
    States of affairs involving a non-symmetric relation such as loving are said to have a relational order, something that distinguishes, for instance, Romeo’s loving Juliet from Juliet’s loving Romeo. Relational order can be properly understood by appealing to o-roles, i.e., ontological counterparts of what linguists call thematic roles, e.g., agent, patient, instrument, and the like. This move allows us to meet the appropriate desiderata for a theory of relational order. In contrast, the main theories that try to do (...)
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  48. Carl R. Hausman (2007). Metaphorical Semeiotic Referents: Dyadic Objects. Transactions of the Charles S. Peirce Society 43 (2):276-287.score: 3.0
    : When language is expressed metaphorically, metaphors seem to "say" something that has never seen said before. Some of them seem to express insights. What then are the constraints on their interpretations? Charles Peirce's semeiotic suggests a way to answer the question. Crucial to the answer is Peirce's account of semeiotic objects as two-fold, one side, the dynamic or "real" object to be interpreted, the other side, the immediate object, which is the dynamic object that has been interpreted. The interaction (...)
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  49. Juliet Floyd & Sanford Shieh (eds.) (2001). Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press.score: 3.0
    This collection of previously unpublished essays presents a new approach to the history of analytic philosophy--one that does not assume at the outset a general characterization of the distinguishing elements of the analytic tradition. Drawing together a venerable group of contributors, including John Rawls and Hilary Putnam, this volume explores the historical contexts in which analytic philosophers have worked, revealing multiple discontinuities and misunderstandings as well as a complex interaction between science and philosophical reflection.
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  50. Juliet Floyd (2004). Wittgenstein on Philosophy of Logic and Mathematics. Graduate Faculty Philosophy Journal 25 (2):227-287.score: 3.0
    A survey of Wittgenstein's writings on logic and mathematics; an analytical bibliography of contemporary articles on rule-following, social constructivism, Wittgenstein, Godel, and constructivism is appended. Various historical accounts of the nature of mathematical knowledge glossed over the effects of linguistic expression on our understanding of its status and content. Initially Wittgenstein rejected Frege's and Russell's logicism, aiming to operationalize the notions of logical consequence, necessity and sense. Vienna positivists took this to place analysis of meaning at the heart of philosophy, (...)
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