Search results for 'Julietta Rose' (try it on Scholar)

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  1. Eric Dietrich & Julietta Rose (2009). The Paradox of Consciousness and the Realism/Anti-Realism Debate. Logos Architekton 3 (1):7-37.
    Beginning with the paradoxes of zombie twins, we present an argument that dualism is both true and false. We show that avoiding this contradiction is impossible. Our diagnosis is that consciousness itself engenders this contradiction by producing contradictory points of view. This result has a large effect on the realism/anti-realism debate, namely, it suggests that this debate is intractable, and furthermore, it explains why this debate is intractable. We close with some comments on what our results mean for metaphysics and (...)
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  2.  3
    Gene F. Rose (1959). Review: Alan Rose, A Single Axiom for a Partial System of the Propositional Calculus. [REVIEW] Journal of Symbolic Logic 24 (2):176-176.
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  3. Gene F. Rose (1959). Review: Alan Rose, Sur les Definitions de L'Implication et de la Negation dans Certains Systemes de Logique dont les Valeurs Forment des Treillis. [REVIEW] Journal of Symbolic Logic 24 (3):250-250.
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  4.  2
    Gene F. Rose (1957). Review: Alan Rose, Le Degre de Saturation du Calcul Propositionnel Implicatif a M Valeurs de Lukasiewicz. [REVIEW] Journal of Symbolic Logic 22 (4):379-380.
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  5.  1
    Gene F. Rose (1974). Review: Alan Rose, The Degree of Completeness of the $M$-Valued Lukasiewicz Propositional Calculus, Correction and Addendum. [REVIEW] Journal of Symbolic Logic 39 (2):350-350.
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  6. Gene F. Rose (1956). Review: Alan Rose, The Degree of Completeness of the $Aleph_0$-Valued Lukasiewicz Propositional Calculus. [REVIEW] Journal of Symbolic Logic 21 (3):328-328.
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  7. Gene F. Rose (1957). Review: Alan Rose, An Alternative Formalisation of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 22 (4):380-380.
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  8. Gene F. Rose (1964). Review: Alan Rose, Zeitschrift fur mathematische Logik und Grundlagen der Mathematik. [REVIEW] Journal of Symbolic Logic 29 (4):213-213.
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  9. Gene F. Rose (1954). Review: Alan Rose, Le Degre de Saturation du Calcul Propositionnel Implicatif a Trois Valeurs de Sobocinski. [REVIEW] Journal of Symbolic Logic 19 (1):56-56.
  10. Gene F. Rose (1954). Review: Alan Rose, A Formalization of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 19 (2):144-144.
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  11.  16
    Gillian Rose (1996). Mourning Becomes the Law: Philosophy and Representation. Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through (...)
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  12.  9
    Steven P. R. Rose (1998). Lifelines: Biology Beyond Determinism. Oxford University Press.
    Reductionism--understanding complex processes by breaking them into simpler elements--dominates scientific thinking around the world and has certainly proved a powerful tool, leading to major discoveries in every field of science. But reductionism can be taken too far, especially in the life sciences, where sociobiological thinking has bordered on biological determinism. Thus popular science writers such as Richard Dawkins, author of the highly influential The Selfish Gene, can write that human beings are just "robot vehicles blindly programmed to preserve the selfish (...)
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  13. Gillian Rose (1984). Dialectic of Nihilism: Post-Structuralism and Law. Basil Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier (...)
     
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  14.  17
    Steven P. R. Rose (2003). Lifelines: Life Beyond the Gene. Oxford University Press.
    In Life Beyond the Gene, Steven Rose offers a theory of life which insists that we as humans -- and indeed all living creatures -- create our own futures, though in circumstances not of our own choosing. Placing the organism at the center of life, Rose confronts the ideology of reductionism and ultra-Darwinism, with its insistence that all aspects of human life from sexual preference to infanticide, political orientation to violence, male domination to alcoholism, are in our genes (...)
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  15.  17
    Nicholas Rose, Are False Memories Psi-Conducive?
    Blackmore and Rose reported an experiment designed to examine the operation of psi when reality and imagination were confused. The original experiment used a situation in which participants were encouraged to generate false memories of common household objects. The topic of false memory is highly relevant to parapsychologists and psychical researchers in two ways. First, it may be the case that psi lurks in this borderline between reality and imagination. There are abundant examples of phenomena that appear to utilise (...)
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  16. Margaret A. Rose (1984). Marx's Lost Aesthetic Karl Marx and the Visual Arts. Monograph Collection (Matt - Pseudo).
    This book offers an original and challenging study of Marx's contact with the visual arts, aesthetic theories, and art policies in nineteenth-century Europe. It differs from previous discussions of Marxist aesthetic theory in looking at Marx's views from an art-historical rather than from a literary perspective, and in placing those views in the context of the art practices, theories, and policies of Marx's own time. Dr Rose begins her work by discussing Marx's planned treatise on Romantic art of 1842 (...)
     
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  17.  9
    Deborah Bird Rose, Dingo Kinship.
    Perceptions of dingoes range from kin to pest. Social and ecological justice researcher Deborah Bird Rose explores the ethical dimensions of our relationship with this top predator.
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  18.  32
    Margaret A. Rose (1991). The Post-Modern and the Post-Industrial: A Critical Analysis. Cambridge University Press.
    This book offers an historical and critical guide to the concepts of the post-modern and the post-industrial. It brings admirable clarity and thoroughness to a discussion of the many different uses made of the term post-modern across a number of different disciplines (including literature, architecture, art history, philosophy, anthropology and geography). It also analyses the concept of the post-industrial society to which the concept of the post-modern has often been related. Dr Rose discusses the work of many theorists in (...)
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  19.  2
    Ananda Rose (2012). Showdown in the Sonoran Desert: Religion, Law, and the Immigration Controversy. OUP Usa.
    This book offers reflections on a daunting and controversial ethical question: How should we treat the strangers who enter this country illegally? To understand the experience of those directly confronted by this problem, Ananda Rose traveled to the Sonoran desert at the border between the U.S. and Mexico. There she gathered opinions from Minutemen, Border Patrol agents, Catholic nuns, humanitarian air workers, left-wing protestors, ranchers, and other ordinary citizens in southern Arizona. She depicts the results of these interviews as (...)
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  20. Jacqueline Rose (1998). States of Fantasy. Oxford University Press Uk.
    Jacqueline Rose argues for an expansion of the new boundaries of `English', and for the importance of psychoanalysis to the understanding of our literary and historical lives.
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  21. Mark Alicke, David Rose & Dori Bloom (2011). Causation, Norm Violation, and Culpable Control. Journal of Philosophy 108 (12):670-696.
    Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...)
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  22.  23
    Andrew Barry, Thomas Osborne & Nikolas S. Rose (eds.) (1996). Foucault and Political Reason: Liberalism, Neo-Liberalism, and Rationalities of Government. University of Chicago Press.
    Despite the enormous influence of Michel Foucault in gender studies, social theory, and cultural studies, his work has been relatively neglected in the study of politics. Although he never published a book on the state, in the late 1970s Foucault examined the technologies of power used to regulate society and the ingenious recasting of power and agency that he saw as both consequence and condition of their operation. These twelve essays provide a critical introduction to Foucault's work on politics, exploring (...)
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  23.  36
    Long-Chuan Lu, Gregory M. Rose & Jeffrey G. Blodgett (1999). The Effects of Cultural Dimensions on Ethical Decision Making in Marketing: An Exploratory Study. [REVIEW] Journal of Business Ethics 18 (1):91 - 105.
    As more and more firms operate globally, an understanding of the effects of cultural differences on ethical decision making becomes increasingly important for avoiding potential business pitfalls and for designing effective international marketing management programs. Although several articles have addressed this area in general, differences along specific, cultural dimensions have not been directly examined. Hence, the purpose of this study was to examine differences in ethical decision making within Hofstede's cultural framework. The results confirm the utility of Hofstede's cultural dimensions (...)
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  24. Steven P. R. Rose (1987). Molecules and Minds: Essays on Biology and the Social Order. Open University Press.
  25. David Danks, David Rose & Edouard Machery (2013). Demoralizing Causation. Philosophical Studies (2):1-27.
    There have recently been a number of strong claims that normative considerations, broadly construed, influence many philosophically important folk concepts and perhaps are even a constitutive component of various cognitive processes. Many such claims have been made about the influence of such factors on our folk notion of causation. In this paper, we argue that the strong claims found in the recent literature on causal cognition are overstated, as they are based on one narrow type of data about a particular (...)
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  26.  65
    Mark Alicke & David Rose (2010). Culpable Control or Moral Concepts? Behavioral and Brain Sciences 33 (04):330-331.
    Knobe argues in his target article that asymmetries in intentionality judgments can be explained by the view that concepts such as intentionality are suffused with moral considerations. We believe that the “culpable control” model of blame can account both for Knobe's side effect findings and for findings that do not involve side effects.
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  27.  93
    David Rose, Jonathan Livengood, Justin Sytsma & Edouard Machery (2011). Deep Trouble for the Deep Self. Philosophical Psychology 25 (5):629 - 646.
    Chandra Sripada's (2010) Deep Self Concordance Account aims to explain various asymmetries in people's judgments of intentional action. On this account, people distinguish between an agent's active and deep self; attitude attributions to the agent's deep self are then presumed to play a causal role in people's intentionality ascriptions. Two judgments are supposed to play a role in these attributions?a judgment that specifies the attitude at issue and one that indicates that the attitude is (...)
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  28.  71
    Justin Sytsma, Jonathan Livengood & David Rose (2012). Two Types of Typicality: Rethinking the Role of Statistical Typicality in Ordinary Causal Attributions. Studies in History and Philosophy of Science Part C 43 (4):814-820.
    Empirical work on the use of causal language by ordinary people indicates that their causal attributions tend to be sensitive not only to purely descriptive considerations, but also to broadly moral considerations. For example, ordinary causal attributions appear to be highly sensitive to whether a behavior is permissible or impermissible. Recently, however, a consensus view has emerged that situates the role of permissibility information within a broader framework: According to the consensus, ordinary causal attributions are sensitive to whether or not (...)
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  29. Bruce I. Rose (1978). The ℵ1-Categoricity of Strictly Upper Triangular Matrix Rings Over Algebraically Closed Fields. Journal of Symbolic Logic 43 (2):250 - 259.
    Let n ≥ 3. The following theorems are proved. Theorem. The theory of the class of strictly upper triangular n × n matrix rings over fields is finitely axiomatizable. Theorem. If R is a strictly upper triangular n × n matrix ring over a field K, then there is a recursive map σ from sentences in the language of rings with constants for K into sentences in the language of rings with constants for R such that $K \vDash \varphi$ if (...)
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  30.  53
    Jacob M. Rose (2007). Corporate Directors and Social Responsibility: Ethics Versus Shareholder Value. [REVIEW] Journal of Business Ethics 73 (3):319 - 331.
    This paper reports on the results of an experiment conducted with experienced corporate directors. The study findings indicate that directors employ prospective rationality cognition, and they sometimes make decisions that emphasize legal defensibility at the expense of personal ethics and social responsibility. Directors recognize the ethical and social implications of their decisions, but they believe that current corporate law requires them to pursue legal courses of action that maximize shareholder value. The results suggest that additional ethics education will have little (...)
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  31. J. D. Rose (2002). The Neurobehavioral Nature of Fishes and the Question of Awareness and Pain. Reviews in Fisheries Science 10:1-38.
  32.  7
    H. E. Rose (1984). Subrecursion: Functions and Hierarchies. Oxford University Press.
  33. David Rose & G. Dobson, Vernon (eds.) (1985). Models of the Visual Cortex. New York: John Wiley & Sons.
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  34.  7
    D. Rees & Steven P. R. Rose (eds.) (2004). The New Brain Sciences: Perils and Prospects. Cambridge University Press.
    The social, ethical and legal implications of discoveries in the neurosciences.
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  35. Mary Carman Rose (1953). Value Propositions and the Empirical. Ethics 63 (4):262-275.
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  36. Gillian Rose (1981). Hegel Contra Sociology. Humanities Press.
  37. Steven P. R. Rose (1973). The Conscious Brain. Paragon House.
  38.  12
    A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara (2007). Attitudes Toward Physician-Assisted Suicide Among Physicians in Vermont. Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
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  39. Gillian Rose (1992). The Broken Middle: Out of Our Ancient Society. Blackwell.
    The Broken Middle offers a startlingly original rethinking of the modern philosophical tradition and fundamentally rejects the anti-philosophy and anti-theory of post-modernity. Extending across the disciplines from philosophy to theology, Judaica, law, social and political theory, literary criticism, feminism and architecture, this book stakes itself on a renewed potential for sustained critique. Against the grain of much contemporary thought, this work of criticism offers the reader a way beyond the spurious alternatives of "totalization" or acknowledgement of the "other". The Broken (...)
     
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  40. Kah Kyung Cho & Lynn E. Rose (1981). Obituary: Marvin Farber (1901-1980). Philosophy and Phenomenological Research 42 (1):1-4.
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  41.  14
    Ziad Swaidan, Scott J. Vitell, Gregory M. Rose & Faye W. Gilbert (2006). Consumer Ethics: The Role of Acculturation in U.S. Immigrant Populations. [REVIEW] Journal of Business Ethics 64 (1):1 - 16.
    This study examines the role of acculturation in shaping consumers’ views of ethics. Specifically, it examines the relationships between the desire to keep one’s original culture, the desire to adopt the host culture, and the four dimensions of the Muncy and Vitell (Journal of Business Research Ethics 24(4), 297, 1992) consumer ethics scale. Using two separate immigrant populations – one of former Middle-Eastern residents now living in the U.S. and the other of Asian immigrants in the U.S. – results indicate (...)
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  42.  24
    Robert Rose, Matthias Scheutz & Paul Schermerhorn (2010). Towards a Conceptual and Methodological Framework for Determining Robot Believability. Interaction Studies 11 (2):314-335.
    Making interactions between humans and artificial agents successful is a major goal of interaction design. The aim of this paper is to provide researchers conducting interaction studies a new framework for the evaluation of robot believability. By critically examining the ordinary sense of believability, we first argue that currently available notions of it are underspecified for rigorous application in an experimental setting. We then define four concepts that capture different senses of believability, each of which connects directly to an empirical (...)
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  43. Mary Carman Rose (1954). Value Experience and the "Means-Ends Continuum". Ethics 65 (1):44-54.
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  44.  13
    J. Kirsch, O. Gunturkun & J. Rose (2008). Insight Without Cortex: Lessons From the Avian Brain. Consciousness and Cognition 17 (2):475-483.
    Insight is a cognitive feature that is usually regarded as being generated by the neocortex and being present only in humans and possibly some closely related primates. In this essay we show that especially corvids display behavioral skills within the domains of object permanence, episodic memory, theory of mind, and tool use/causal reasoning that are insightful. These similarities between humans and corvids at the behavioral level are probably the result of a convergent evolution. Similarly, the telencephalic structures involved in higher (...)
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  45.  10
    H. J. Rose (1938). Volker Niebergall: Griechische Religion una Mythologie in der ältesten Literatur der Röwer. Pp. 47. Giessen: Druck der Limburger Vereinsdruckerei, 1937. Paper. [REVIEW] The Classical Review 52 (04):150-151.
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  46.  63
    Mary Carman Rose (1976). Nature as Aesthetic Object: An Essay in Meta-Aesthetics. British Journal of Aesthetics 16 (1):3-12.
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  47.  5
    J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger (2011). Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research? Journal of Medical Ethics 37 (11):693-697.
    Introduction While quizzing during informed consent for research to ensure understanding has become commonplace, it is unclear whether the quizzing itself is problematic for potential participants. In this study, we address this issue in a multinational HIV prevention research trial enrolling injection drug users in China and Thailand. Methods Enrolment procedures included an informed consent comprehension quiz. An informed consent survey followed. Results 525 participants completed the informed consent survey (Heng County, China=255, Xinjiang, China=229, Chiang Mai, Thailand=41). Mean age was (...)
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  48.  24
    David Edward Rose (2002). The Ethical Claims of Il Pensiero Debole : Gianni Vattimo, Pluralism and Postmodern Subjectivity. Angelaki 7 (3):63 – 78.
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  49.  8
    H. J. Rose (1938). Antiqvitates Divinae Th. Zieliński: Iresione, tomus II, dissertationes ad antiquorum religionem pertinentes continens. (Eus supplementa, Vol. 8.) Pp. v + 479; 6 illustrations on 3 plates. Lwów: Polish Philological Society (Paris, 'Les Belles Lettres'), 1936. Paper. [REVIEW] The Classical Review 52 (02):73-74.
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  50.  71
    Mary Carman Rose (1976). The Importance of Hume in the History of Western Aesthetics. British Journal of Aesthetics 16 (3):218-229.
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