Search results for 'Julius Weis Friend' (try it on Scholar)

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  1. Julius Weis Friend (1937). What Science Really Means. London, G. Allen & Unwin Ltd..score: 1290.0
    WHAT SCIENCE REALLY MEANS AN EXPLANATION OF THE HISTORY AND EMPIRICAL METHOD OF GENERAL SCIENCE BY JULIUS W. FRIEND AND JAMES FEIBLEMAN LONDON GEORGE ALLEN ...
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  2. Julius Weis Friend (1933). Science and the Spirit of Man. London, G. Allen & Unwin Ltd..score: 870.0
    Introduction.-- Metaphysical argument.-- The historical background.-- The testimony of modern physics.-- The argument from psychology.-- The forms of final causation.
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  3. James Feibleman & Julius Friend (1945). Normative Organization and Empirical Fields. Philosophy of Science 12 (2):52-56.score: 240.0
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  4. James Feibleman & Julius W. Friend (1945). The Structure and Function of Organization. Philosophical Review 54 (1):19-44.score: 240.0
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  5. Warner Fite, G. C. Field, James Feibleman, Julius W. Friend & L. Susan Stebbing (1935). Correspondence. Philosophy 10 (38):252 - 254.score: 240.0
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  6. Julius W. Friend (1994). Nationalism and National Consciousness in France, Germany and Britain: The Year of Maastricht. History of European Ideas 18 (2):187-198.score: 240.0
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  7. Dr Weis (2001). An Open Letter From AIBS President Judy Weis About the Events of September 11. BioScience 51 (12):996.score: 180.0
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  8. O. de Selincourt (1936). The Unlimited Community: A Study of the Possibility of Social Science. By Julius W. Friend and James Feibleman. (London: Allen & Unwin, Ltd.1936. Pp. 383. Price 15s. Net.). [REVIEW] Philosophy 11 (44):488-.score: 140.0
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  9. A. C. Ewing (1934). Science and the Spirit of Man. By Julius W. Friend and James Feibleman. (London: George Allen & Unwin Ltd. 1933. Pp. 336. Price 12s. 6d. Net.). [REVIEW] Philosophy 9 (34):243-.score: 140.0
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  10. Charles Hartshorne (1935). Book Review:Problems of Mind and Matter. John Wisdom; Reason: A Philosophical Essay with Historical Illustrations: Comte, Mill, Schopenhauer, Vico, Spinoza. Thomas Whittaker; Science and the Spirit of Man: A New Ordering of Experience. Julius W. Friend, James Feibleman. [REVIEW] Ethics 45 (4):461-.score: 140.0
  11. Amedeo Giorgi (1988). BIXLER, Julius S. German Recollections: Some Of My Best Friends Were Philosophers. Waterville ME, Colby College, 1985, 104pp., $7.5 (Available Through Colly College Bookstore). [REVIEW] Journal of Phenomenological Psychology 19 (1):112-113.score: 50.0
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  12. Alexander Naraniecki (2010). Neo-Positivist or Neo-Kantian? Karl Popper and the Vienna Circle. Philosophy 85 (4):511-530.score: 24.0
    This paper re-contextualises Popper within a Kantian tradition by examining his interaction with the Vienna Circle. The complexity of Popper's relationship to the Vienna Circle is often a point of confusion as some view him as a member of the Vienna Circle while others minimise his association with this group. This paper argues that Popper was not a member of the Vienna Circle or a positivist but shared many neo-Kantian philosophical tendencies with the members of the Circle as well as (...)
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  13. Ian Maclean (2008). Cardano's Eclectic Psychology and its Critique by Julius Caesar Scaliger. Vivarium 46 (3):392-417.score: 24.0
    This paper examines the theories of the soul proposed by Girolamo Cardano in his De immortalitate animorum (1545) and his De subtilitate (1550-4), Julius Caesar Scaliger's comprehensive critique of these views in the Exercitationes exotericae de subtilitate of 1557, and Cardano's reply to this critique in his Actio in calumniatorem of 1559. Cardano argues that the passive intellect is individuated and mortal, and that the agent intellect is immortal but subject to constant reincarnation in different human beings. His theory (...)
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  14. Marcel Guillaume (2009). Julius Konig et les Principes Aristoteliciens. Principia 13 (2):153-164.score: 24.0
    In his posthumous book from 1914, "New foundations of logic, arithmetic and set theory", Julius Konig develops his philosophy of mathematics. In a previous contribution, we attracted attention on the positive part (his truth and falsehood predicates being excluded) of his "pure logic": his "isology" being assimilated to mutual implication, it constitutes a genuine formalization of positive intuitionistic logic. Konig's intention was to rebuild logic in such a way that the excluded third's principle could no longer be logical. However, (...)
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  15. Andreas Blank (2010). Julius Caesar Scaliger on Plant Generation and the Question of Species Constancy. Early Science and Medicine 15 (3):266-286.score: 21.0
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  16. Alan Tapper & R. E. Ewin (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 21.0
     
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  17. Richard Heck (2005). Julius Caesar and Basic Law V. Dialectica 59 (2):161–178.score: 18.0
    This paper dates from about 1994: I rediscovered it on my hard drive in the spring of 2002. It represents an early attempt to explore the connections between the Julius Caesar problem and Frege's attitude towards Basic Law V. Most of the issues discussed here are ones treated rather differently in my more recent papers "The Julius Caesar Objection" and "Grundgesetze der Arithmetik I 10". But the treatment here is more accessible, in many ways, providing more context and (...)
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  18. Babette Babich, Nietzsche's Imperative as a Friend's Encomium: On Becoming the One You Are, Ethics, and Blessing.score: 18.0
    you ought to - you should - become the one you are -, such a command opposes the strictures of Kant’s practical imperatives, offering an assertion that seems to encourage us as what we are. As David B. Allison stresses in his book, Nietzsche’s is a voice that addresses us as a friend would: “like a friend who seems to share your every concern - and your aversions and suspicions as well. Like a true friend, he (...)
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  19. Jeffrey A. Barrett, Wigner's Friend and Bell's Field Beables.score: 18.0
    A field-theoretic version of Wigner’s friend (1961) illustrates how the quantum measurement problem arises for field theory. Similarly, considering spacelike separate measurements of entangled fields by observers akin to Wigner’s friend shows the sense in which relativistic constraints make the measurement problem particularly difficult to resolve in the context of a relativistic field theory. We will consider proposals by Wigner (1961), Bloch (1967), Helwig and Kraus (1970), and Bell (1984) for resolving the measurement problem for quantum field theory. (...)
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  20. Francesco Orsi (2013). How to Be a Friend of Absolute Goodness. Philosophia 41 (4):1237-1251.score: 18.0
    This paper critically examines Richard Kraut’s attack on the notion of absolute value, and lays out some of the conceptual work required to defend such a notion. The view under attack claims that absolute goodness is a property that provides a reason to value what has it. Kraut’s overall challenge is that absolute goodness cannot play this role. Kraut’s own view is that goodness-for, instead, plays the reason-providing role. My targets are Kraut’s double-counting objection, and his ethical objection against absolute (...)
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  21. Ken Wilber, On the Nature of a Post-Metaphysical Spirituality Response to Habermas and Weis.score: 18.0
    The publication of Jurgen Habermas's Nachmetaphysisches Denken (Post-Metaphysical Thinking) and the publication of a Hans-Willi Weis article about my work prompted several people in Germany to approach me with questions about my response to those pieces. What follows is a brief reply to both.
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  22. Andreas Blank (2008). Julius Caesar Scaliger on Corpuscles and the Vacuum. Perspectives on Science 16 (2):pp. 137-159.score: 18.0
    This paper investigates the relationship between some corpuscularian and Aristotelian strands that run through the thought of the sixteenth-century philosopher and physician Julius Caesar Scaliger. Scaliger often uses the concepts of corpuscles, pores, and vacuum. At the same time, he also describes mixture as involving the fusion of particles into a continuous body. The paper explores how Scaliger’s combination of corpuscularian and non-corpuscularian views is shaped, in substantial aspects, by his response to the views on corpuscles and the vacuum (...)
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  23. S. C. Lee, R. G. Muncaster & D. A. Zinnes (1994). 'The Friend of My Enemy is My Enemy': Modeling Triadic Internation Relationships. Synthese 100 (3):333 - 358.score: 18.0
    The evolution of internation relationships is studied by means of a mathematical model based on a popular rule of triadic interaction: the friend of my friend is my friend, the friend of my enemy is my enemy, the enemy of my enemy is my friend, the enemy of my friend is my enemy. The rule is shown to lead to the formation and preservation of unipolar and bipolar configurations of nations, with the strengths of (...)
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  24. Harry Deutsch (2013). Friend on Making Up Stories. Proceedings of the Aristotelian Society 113 (3pt3):365-370.score: 18.0
    Stacie Friend (2012) dismisses the traditional view that it is an author's imaginative activity of ‘making the story up’ rather than the reader's make-believe, that is of the essence of fiction. She claims that this view is ‘neither plausible nor popular’. I argue that her claim is false and that her arguments are unconvincing. I argue further in defence of the traditional view that it is quite easy to find or to simply construct counterexamples to the standard view that (...)
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  25. Mavis Biss (2011). Aristotle on Friendship and Self-Knowledge: The Friend Beyond the Mirror. History of Philosophy Quarterly 28 (2):125.score: 18.0
    Aristotle's emphasis on sameness of character in his description of the virtuous friend as "another self" figures centrally in all his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the clearest and most immediate image of one's own virtue. I will offer my (...)
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  26. Joe Mintoff (2006). Could an Egoist Be a Friend? American Philosophical Quarterly 43 (2):101 - 118.score: 18.0
    Being a friend makes our lives better, but it seems this consideration cannot guide our pursuit of friendship, lest this mean we are not true friends and that our lives are not made better. The aim of this paper is to show how, appearances notwithstanding, being a true friend is consistent with having one's own happiness as one's ultimate end. Aristotle's idea that friends are other selves, and recent accounts of practical reason, show how (i) one's acting as (...)
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  27. Berel Dov Lerner, Email Post to a Friend: S Online Philosophy Papers.score: 18.0
    The information you provide on this form will not be used for anything other than sending the email to your friend. This feature is not to be used for advertising or excessive self-promotion.
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  28. Sesto Prete (1966). Michelangelo and the Tomb of Pope Julius II. Thought 41 (4):508-522.score: 18.0
    The tragic story of the forty-year-long struggle of one of hte greatest artists of Western civilization to construct the tomb of Pope Julius II.
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  29. Norman Habel (1977). “Only the Jackal Is My Friend” On Friends and Redeemers in Job. Interpretation 31 (3):227-236.score: 18.0
    Trusting a friend without reservation in the face of an alien world is a major concern of the poet of Job who forces us to consider friendship as a radical option for life in an age of increased anonymity and contrived sensitivity.
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  30. F. G. Miller (2012). Research and Complicity: The Case of Julius Hallervorden. Journal of Medical Ethics 38 (1):53-56.score: 18.0
    The charge of complicity has been raised in debates over the ethics of fetal tissue transplantation and embryonic stem cell research. However, the applicability of the concept of complicity to these types of research is neither clear nor uncontroversial. This article discusses the historical case of Julius Hallervorden, a distinguished German neuropathologist who conducted research on brains of mentally handicapped patients killed in the context of the Nazi ‘euthanasia’ programme. It is argued that this case constitutes a paradigm of (...)
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  31. Elina Staikou (2010). Law, Genre and the Voice of the Friend. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):283-298.score: 18.0
    The article attempts to think friendship in its relation to law and justice and provides some arguments for the importance of this concept in Derrida’s ethical, legal and political philosophy. It draws on early texts such as Of grammatology and reads them in conjunction with later texts such as The animal that therefore I am. The relation of friendship to law and justice is explored by means of Derrida’s notion of “degenerescence” understood as the necessity or law of indeterminateness that (...)
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  32. Deborah Cook (2012). Völker Heins, Between Friend and Foe: The Politics of Critical Theory. Journal of Critical Realism 11 (2):266 - 268.score: 18.0
    Völker Heins, Between Friend and Foe: The Politics of Critical Theory Content Type Journal Article Category Book Review Pages 266-268 Authors Deborah Cook, University of Windsor, 401 Sunset Avenue, Windsor, Ontario, N9B 3P4, Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 2 / 2012.
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  33. W. Eccarius (2006). Der Gegensatz Zwischen Julius Plücker Und Jakob Steiner Im Lichte Ihrer Beziehungen Zu August Leopold Crelle. Annals of Science 37 (2):189-213.score: 18.0
    (1980). Der Gegensatz zwischen Julius Plücker und Jakob Steiner im Lichte ihrer Beziehungen zu August Leopold Crelle. Annals of Science: Vol. 37, No. 2, pp. 189-213.
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  34. Jane Duran (2014). Anscombe and “Hume and Julius Caesar”. Metaphilosophy 45 (4-5):668-674.score: 18.0
    This article analyzes Elizabeth Anscombe's short piece “Hume and Julius Caesar” from the standpoint of traditional foundationalist epistemic criteria, and concludes that while Anscombe may be right about finding a mistake in Hume, she has also failed to fill in her own arguments in the way that her overall aim requires. Special allusion is made to the work of J. L. Austin, especially insofar as that work has to do with reformulating sentences so that they appear to meet foundationalist (...)
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  35. Miriam Franchella (2000). Towards a Re-Evaluation of Julius König's Contribution to Logic. Bulletin of Symbolic Logic 6 (1):45-66.score: 18.0
    Julius König is famous for his mistaken attempt to demonstrate that the continuum hypothesis was false. It is also known that the only positive result that could have survived from his proof is the paradox which bears his name. Less famous is his 1914 book Neue Grundlagen der Logik, Arithmetik und Mengenlehre. Still, it contains original contributions to logic, like the concept of metatheory and the solution of paradoxes based on the refusal of the law of bivalence. We are (...)
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  36. Gail R. O'Day (2004). Jesus as Friend in the Gospel of John. Interpretation 58 (2):144-157.score: 18.0
    In popular image, Jesus as friend is sentimentalized, but not so in the Fourth Gospel. Jesus gave his life in love for others and always spoke and acted boldly—marks of friendship in the cultural world of the New Testament.
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  37. Tapper Alan & Ewin R. E. (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 18.0
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - (...)
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  38. Charles J. Bussey & Donna Bussey (1991). The Physician and Social Renewal: Julius B. Richmond as Role Model. [REVIEW] Journal of Medical Humanities 12 (1):25-34.score: 18.0
    We live in an age of “high tech” medicine which affects both health care recipients and physicians who are taught its many wonders and uses. It is easy in this atmosphere of specialization for clinicians, professors and medical students to become isolated and to ignore social issues which affect health care in its broadest sense.Individuals who are committed to the “common good” are the ones historically who have been effective change agents. It would be tragic simply to stand back and (...)
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  39. Julius Evola (2006). Saggi Sull'idealismo Magico Julius Evola. Mediterranee.score: 18.0
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  40. Julius Goldstein (2008). Julius Goldstein: Der Jüdische Philosoph in Seinen Tagebüchern: 1873-1929, Hamburg, Jena, Darmstadt. Kommission für Die Geschichte der Juden in Hessen.score: 18.0
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  41. B. A. Sparkes, N. Kunisch, Julius C. Funcke & Margot Funcke (1973). Antiken der Sammlung Julius C. und Margot Funcke. Journal of Hellenic Studies 93:271.score: 18.0
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  42. Alan Tapper (ed.) (1998). Julius Kovesi, Values and Evaluations: Essays on Ethics and Ideology. Peter Lang.score: 18.0
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them», he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, (...)
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  43. Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler (2013). 'She's My Sister‐In‐Law, My Visitor, My Friend' – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in Western Kenya. Developing World Bioethics 13 (1):21-29.score: 16.0
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a case (...)
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  44. David Z. Albert & Hilary Putnam (1995). Further Adventures of Wigner's Friend. Topoi 14 (1):17-22.score: 15.0
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  45. Sallie McFague (1996). Ian Barbour: Theologian's Friend, Scientist's Interpreter. Zygon 31 (1):21-28.score: 15.0
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  46. Dirk Greimann (2003). What is Frege's Julius Caesar Problem? Dialectica 57 (3):261–278.score: 15.0
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  47. Simon Blackburn (2006). Julius Caesar and George Berkeley Play Leapfrog. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub.. 6--203.score: 15.0
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  48. Walter A. Brogan (2002). Gadamer's Praise of Theory: Aristotle's Friend and the Reciprocity Between Theory and Practice. Research in Phenomenology 32 (1):141-155.score: 15.0
    Gadamer's rethinking of the interconnection of theory and practice can lead to a resolution of the debate in contemporary Aristotelian scholarship regarding the priority of theory or practice in Aristotle's Ethics. This is especially true in light of Aristotle's treatment of friendship which, as I will try to show, provides support for Gadamer's claim. In Aristotle's notion of friendship, theory and practice come together, and the activity of friendship is for Aristotle the highest expression of human life precisely because true (...)
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  49. Elinor Mason (1998). Can an Indirect Consequentialist Be a Real Friend? Ethics 108 (2):386-393.score: 15.0
  50. Richard Heck (1997). The Julius Caesar Objection. In R. Heck (ed.), Language, Thought, and Logic: Essays in Honour of Michael Dummett. Oxford University Press. 273--308.score: 15.0
    This paper argues that that Caesar problem had a technical aspect, namely, that it threatened to make it impossible to prove, in the way Frege wanted, that there are infinitely many numbers. It then offers a solution to the problem, one that shows Frege did not really need the claim that "numbers are objects", not if that claim is intended in a form that forces the Caesar problem upon us.
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