Search results for 'June Tillman' (try it on Scholar)

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  1. June Tillman (2004). Towards an Ecology of Music Education. Philosophy of Music Education Review 12 (2):102-125.score: 240.0
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  2. Claudia Gluschankof (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):181-186.score: 72.0
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  3. Mark Garberich (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):188-193.score: 72.0
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  4. Anthony J. Palmer (2003). Book Review: June Boyce-Tillman. Constructing Musical Healing. (London: Jessica Kingsley Publishers, 2000). [REVIEW] Philosophy of Music Education Review 11 (2):194-199.score: 72.0
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  5. Elizabeth Anne Bauer (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):186-188.score: 72.0
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  6. Margaret Nering (forthcoming). A Response to June Boyce-Tillman's" Promoting Well-Being Through Music Education". Philosophy of Music Education Review.score: 72.0
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  7. Chris Tillman & Gregory Fowler (2012). Propositions and Parthood: The Universe and Anti-Symmetry. Australasian Journal of Philosophy 90 (3):525 - 539.score: 30.0
    It is plausible that the universe exists: a thing such that absolutely everything is a part of it. It is also plausible that singular, structured propositions exist: propositions that literally have individuals as parts. Furthermore, it is plausible that for each thing, there is a singular, structured proposition that has it as a part. Finally, it is plausible that parthood is a partial ordering: reflexive, transitive, and anti-symmetric. These plausible claims cannot all be correct. We canvass some costs of denying (...)
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  8. Chris Tillman (2005). A Millian Propositional Guise for One Puzzling English Gal. Analysis 65 (287):251–258.score: 30.0
  9. Chris Tillman (2012). Reconciling Justificatory Internalism and Content Externalism. Synthese 187 (2):419-440.score: 30.0
    At first pass, internalism about justification is the view that there is no justificatory difference without an internal difference. Externalism about mental content is the view that there are differences in mental content without an internal difference. Assuming (complete) mental contents are the primary bearers of justificatory features, the two views are in obvious tension. The goal of this paper is to determine how the tension is best resolved. The paper proceeds as follows. In §1 I explain the threat to (...)
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  10. Ben Caplan, Chris Tillman & Patrick Reeder (2010). Parts of Singletons. Journal of Philosophy 107 (10):501-533.score: 30.0
  11. Rachel Tillman (2013). Ethical Embodiment and Moral Reasoning: A Challenge to Peter Singer. Hypatia 28 (1):18-31.score: 30.0
    This paper addresses Peter Singer's claim that cognitive ability can function as a universal criterion for measuring moral worth. I argue that Singer fails to adequately represent cognitive capacity as the object of moral knowledge at stake in his theory. He thus fails to put forth credible knowledge claims, which undermines both the trustworthiness of his moral theories and the morality of the actions called for by these theories. I situate Singer's methods within feminist critiques of moral reasoning and moral (...)
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  12. Ben Caplan & Chris Tillman (2013). Benacerraf's Revenge. Philosophical Studies 166 (1):111-129.score: 30.0
    In a series of recent publications, Jeffrey King (The nature and structure of content, 2007; Proc Aristot Soc 109(3):257–277, 2009; Philos Stud, 2012) argues for a view on which propositions are facts. He also argues against views on which propositions are set-theoretical objects, in part because such views face Benacerraf problems. In this paper, we argue that, when it comes to Benacerraf problems, King’s view doesn’t fare any better than its set-theoretical rivals do. Finally, we argue that his view faces (...)
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  13. C. Tillman (2011). Musical Materialism. British Journal of Aesthetics 51 (1):13-29.score: 30.0
    The consensus is that musical works and other ‘multiple’ artworks are abstract objects of some sort. According to the standard objections to musical materialism, multiple artworks cannot be identified with any concrete manifestation since concrete manifestations are many, and one thing cannot be identical to many. Multiple artworks are particularly good, while particular concrete manifestations are particularly bad, at surviving the destruction of particular concrete manifestations. Finally, multiple artworks cannot be identified with a particular sum of concrete manifestations since sums (...)
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  14. J. Jeffrey Tillman (2008). Sacrificial Agape and Group Selection in Contemporary American Christianity. Zygon 43 (3):541-556.score: 30.0
    Human altruistic behavior has received a great deal of scientific attention over the past forty years. Altruistic-like behaviors found among insects and animals have illumined certain human behaviors, and the revival of interest in group selection has focused attention on how sacrificial altruism, although not adaptive for individuals, can be adaptive for groups. Curiously, at the same time that sociobiology has placed greater emphasis on the value of sacrificial altruism, Protestant ethics in America has moved away from it. While Roman (...)
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  15. C. Tillman & J. Spencer (2012). Musical Materialism and the Inheritance Problem. Analysis 72 (2):252-259.score: 30.0
    Some hold that musical works are fusions of, or coincide with, their performances. But if performances contain wrong notes, won't works inherit that property? We say ‘no’.
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  16. Mary Katherine Tillman (1985). W. Dilthey and J.H. Newman on Prepredicative Thought. Human Studies 8 (4):345 - 355.score: 30.0
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  17. Hoyt Cleveland Tillman (2004). Zhu XI's Prayers to the Spirit of Confucius and Claim to the Transmission of the Way. Philosophy East and West 54 (4):489-513.score: 30.0
    : What philosophical and historical insights might be gained by juxtaposing and linking two distinct areas of Zhu Xi's comments, those on guishen (conventionally glossed as ghosts or spirits) and those on the transmission and succession of the Way (daotong)? There is considerable evidence that he regarded canonical rites for ancestors and teachers as insufficiently satisfying, and thus he sought enhanced communion with the dead. His statements about spirits and especially his prayers to Confucius' spirit served to enhance his confidence (...)
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  18. Frank A. Tillman (1965). Explication and Ordinary Language Analysis. Philosophy and Phenomenological Research 25 (3):375-383.score: 30.0
    The business of philosophical analysis is clarification, But explicators and ordinary-Language philosophers disagree about how to achieve it. Their mutual criticisms or attempts at arbitration are made at such a level of generality as to leave the basis for dispute or settlement obscure. By focusing on supposedly competing analyses of truth--Tarski's semantical and strawson's performative conceptions of truth--The paper makes clarification itself the subject of clarification in an attempt to determine the basis of dispute.
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  19. Hoyt Cleveland Tillman (1992). A New Direction in Confucian Scholarship: Approaches to Examining the Differences Between Neo-Confucianism and Tao-Hsüeh. Philosophy East and West 42 (3):455-474.score: 30.0
  20. Jennifer C. Tillman (2012). Contemporary Ethical Applications of Kant. Ethics and Behavior 22 (5):409 - 410.score: 30.0
    Ethics & Behavior, Volume 22, Issue 5, Page 409-410, September-October 2012.
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  21. Richard M. Gale, C. Douglas McGee & Frank A. Tillman (1964). Ryle on “Use,” “Usage,” and “Utility”. Philosophical Studies 15 (4):57 - 60.score: 30.0
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  22. Hoyt Cleveland Tillman (2006). Creativity and Evolving Confucian Traditions: Some Reflections on Earlier Centuries and Recent Developments. Journal of Chinese Philosophy 33 (2):213–223.score: 30.0
  23. Hoyt Cleveland Tillman (1981). The Development of Tension Between Virtue and Achievement in Early Confucianism: Attitudes Toward Kuan Chung and Hegemon (Pa) as Conceptual Symbols. Philosophy East and West 31 (1):17-28.score: 30.0
  24. Katherine Hawley June, Cut the Pie Any Way You Like? Cotnoir on General Identity.score: 30.0
    Aaron Cotnoir does all sorts of interesting things in his contribution to this volume. He makes a helpful distinction between syntactic and semantic objections to the thesis that composition is identity, and outlines some empirical points relevant to the syntactic issue. But the centrepiece is his development of a formal framework for addressing the semantic objections.
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  25. Frank A. Tillman (1966). Facts, Events, and True Statements. Theoria 32 (2):116-129.score: 30.0
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  26. Mary Katherine Tillman, Barbara C. Anderson & Laurence Lampert (1974). George Herbert Mead: Self, Language, and the World. [REVIEW] Man and World 7 (3):293-317.score: 30.0
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  27. Mary Katherine Tillman (1985). The Tension Between Intellectual and Moral Education in the Thought of John Henry Newman. Thought 60 (3):322-334.score: 30.0
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  28. Hoyt Cleveland Tillman (1982). Utilitarian Confucianism: Chʻen Liang's Challenge to Chu Hsi. Distributed by Harvard University Press.score: 30.0
    I believe the material should be utilized as supplemental data for exploring Ch'en Liang's intellectual development.Ch'en's thought evolved through a tao-hsueh ...
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  29. Frank A. Tillman (1984). Along the Margin of Thought and Language. Journal of Chinese Philosophy 11 (2):153-164.score: 30.0
  30. Mary Katherine Tillman (2004). An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar. Newman Studies Journal 1 (1):42-48.score: 30.0
    Newman’s dramatic poem, “The Dream of Gerontius” (1865), was set to music by Edward Elgar (1857-1934) in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  31. Frank A. Tillman (1968). On Being Fair to Facts. Philosophical Studies 19 (1-2):1 - 5.score: 30.0
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  32. Al Composite Indexes, Rates Of Change—Continued & May June (1985). Cyclical Indicators. Ratio 1 (3).score: 30.0
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  33. Hoyt Cleveland Tillman (2001). Benjamin I. Schwartz (1916-1999). Philosophy East and West 51 (2):183-186.score: 30.0
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  34. Frank Tillman & B. Roswell Russell (1961). Information and Entropy. Synthese 13 (3):233 - 241.score: 30.0
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  35. M. Katherine Tillman (2011). John Henry Newman. Newman Studies Journal 8 (2):80-82.score: 30.0
    After considering the meaning of “wisdom” in the Hellenic and Semitic Traditions, this essay examines Newman’s views about “worldly wisdom” in both a practical and a philosophical sense and then considers “holy wisdom” as contemplative and transcendent.
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  36. Frank A. Tillman (1967). Linguistic Portrayal and Theoretical Involvement. Philosophy and Phenomenological Research 27 (4):597-605.score: 30.0
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  37. Joakim Tillman (2002). Postmodernism and Art Music in the German Debate. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge. 75.score: 30.0
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  38. M. Katherine Tillman (2006). “Realizing” the Classical Authors. Newman Studies Journal 3 (2):60-77.score: 30.0
    What is the significance of Newman’s Mediterranean Journey of 1832–1833? This essay provides a triple-framed response: historically, Newman’s journey was a postlude to his removal as a tutor of Oriel College and a prelude to the Oxford Movement; existentially, his journey was a “realization” of geographical learnings and philosophical ideas that had previously been “notional”; analogically, his journey hadfascinating parallels with the Oxonian classical “types” of Homer’s Odysseus and Virgil’s Aeneas.
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  39. Mary Katherine Tillman (1986). The Personalist Epistemology of John Henry Newman. Proceedings of the American Catholic Philosophical Association 60:235-244.score: 30.0
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  40. Hoyt Cleveland Tillman (1978). Divergent Philosophic Orientations Toward Values: The Debate Between Chuhsia (1130–1200) and Ch'en Liang(1143–1194). Journal of Chinese Philosophy 5 (4):363-389.score: 30.0
  41. Mary Katherine Tillman (2005). Mary in the Writings of John Henry Newman. Newman Studies Journal 2 (2):86-94.score: 30.0
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  42. Frank Tillman (1966). Phenomenology and Philosophical Analysis. International Philosophical Quarterly 6 (3):465-482.score: 30.0
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  43. Megan A. Tillman & Michael A. Webster (2012). Selectivity of Face Distortion Aftereffects for Differences in Expression or Gender. Frontiers in Psychology 3.score: 30.0
    The perceived configuration of a face can be strongly biased by prior adaptation to a face with a distorted configuration. These aftereffects have been found to be weaker when the adapt and test faces differ along a number of dimensions. We asked whether the adaptation shows more transfer between faces that share a common identity, by comparing the strength of aftereffects when the adapt and test faces differed either in expression (a configural change in the same face identity) or gender (...)
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  44. Frank Tillman (1967). Transcendental Phenomenology and Analytic Philosophy. International Philosophical Quarterly 7 (1):31-40.score: 30.0
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  45. Hoyt Cleveland Tillman (1994). The Uses of Neo-Confucianism, Revisited: A Reply to Professor de Bary. Philosophy East and West 44 (1):135-142.score: 30.0
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  46. Pamela DeLong & Linda Tillman (forthcoming). Coming Clean in Public. Semiotics:478-486.score: 30.0
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  47. M. Katherine Tillman (2008). “A Rhetoric in Conduct”. Newman Studies Journal 5 (2):6-25.score: 30.0
    Newman’s explicit presentation of the ideal type, “the gentleman,” appears first and foremost in his Oratory papers of 1847 and 1848, and appears only secondarily, and then but partially, four and five years later in his Dublin Discourses of 1852 (The Idea of a University). This essay traces lines of similarity and of difference between these successive portraits and distinguishes both from the attractive, better-known sketch Newman presents as Lord Shaftesbury’s, the “beau ideal” of the man of the world.
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  48. Frank A. Tillman (1971). Introductory Philosophy. New York,Harper & Row.score: 30.0
     
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  49. Hoyt Cleveland Tillman (2011). Pang Guan Zhuzi Xue: Lüe Lun Song Dai Yu Xian Dai de Jing Ji, Jiao Yu, Wen Hua, Zhe Xue. Hua Dong Shi Fan da Xue Chu Ban She.score: 30.0
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  50. Frank A. Tillman (1969). Philosophy of Art and Aesthetics, From Plato to Wittgenstein. New York, Harper & Row.score: 30.0
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