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  1. Jurgen Habermas, The Idea of the Theory of Knowledge as Social Theory.
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  2. Jürgen Habermas (forthcoming). Georg Simmel on Philosophy and Culture. Critical Inquiry 3:403-414.
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
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  3. Jürgen Habermas (forthcoming). Om Begrebet Deliberativ Politik. Res Publica.
     
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  4. Jürgen Habermas (forthcoming). Teoría de la acción comunicativa: complementos y estudios previos. Madri: Cátedra. Teorema.
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  5. Jürgen Habermas (2014). Merkel's European Failure: Germany Dozes on a Volcano. Constellations 21 (2):199-201.
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  6. Jürgen Habermas (2014). Plea for a Constitutionalization of International Law. Philosophy and Social Criticism 40 (1):5-12.
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  7. Jürgen Habermas (2013). "Pensar contra a desesperança é uma obrigação" resposta a Georg Lohmann. Trans/Form/Ação 36 (3):225-230.
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  8. Jürgen Habermas & Charles Reitz (2013). Herbert Marcuse. Radical Philosophy Review 16 (1):17-19.
    Reflecting on the development of social theory in postwar Germany, Habermas asked, Who better than Germany’s expelled Jewish scholars had something to teach the new nation’s young intellectuals about the dark elements of the all-too-near Nazi past? Habermas’s respect for Adorno, Horkheimer, Löwith, Popper, and others who returned is enormous. Still, he makes clear in this personal letter to Marcuse that it was Marcuse whom he found more exhilarating than any of the others. This he says was due to Marcuse’s (...)
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  9. Jürgen Habermas (2012). L'Europe paralysée d'effroi – La crise de l'Union européenne à la lumière d'une constitutionnalisation du droit international public. Cités 1 (1):131-146.
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  10. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.
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  11. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
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  12. Jurgen Habermas (2011). A Reply to My Critics. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
     
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  13. Jürgen Habermas (2011). Probleme der Willensfreiheit. In Tobias Müller & Thomas M. Schmidt (eds.), Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht. 14--129.
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  14. Jurgen Habermas (2011). Reconciliation Through the Public Reason : Remarks on John Rawls's Political Liberalism. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
  15. Jurgen Habermas (2011). Reasonable Versus True, or, The Morality of World Views. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
     
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  16. Jürgen Habermas & Andrea Möllmann (2011). Trabalho, Amor E Reconhecimento. Educacao E Filosofia 25.
    O filósofo Axel Honneth completa 60 anos de idade. Uma viagem em pensamentos de Marx a Hegel para Frankfurt: ida e volta.Axel Honneth encontrou com sua obra sociofilosófica um eco profundo. Seus livros, rapidamente traduzidos para o inglês, desencadearam animadas discussões em revistas internacionais. Hoje, já é difícil para ele dar conta dos comentadores interessados e satisfazer a todos os críticos, os quais esperam por réplicas. Na percepção de sua profissão, Honneth se encontra hoje ao lado de filósofos como Martha (...)
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  17. Immanuel Kant & Jürgen Habermas (2011). Aesthetics, Thompson (Ed.); Knowing Full Well, Sosa. [REVIEW] Inquiry 54 (3):314.
  18. Jürgen Habermas (2010). Das „gute Leben “eine „abscheuliche Phrase “. Welche Bedeutung hat die religiöse Ethik des jungen Rawls für dessen Politische Theorie? Deutsche Zeitschrift für Philosophie 58 (5):797-810.
    The philosophical substance of the senior thesis which the 21 years old John Rawls submitted to the Princeton Philosophy Department in 1942 consists in a religious ethics and its unfolding through communicatively mediated interaction. It already contains all the aspects essential for an egalitarian-universalistic deontology suitable for thematizing the absolute worth of the individual. The thesis shows that Rawls was not suppressing his religious socialization, but rather reworking it. We may now understand much better why Rawls was the first amongst (...)
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  19. Jürgen Habermas (2010). Das Konzept der Menschenwürde und die realistische Utopie der Menschenrechte. Deutsche Zeitschrift für Philosophie 58 (3):343-357.
    This paper argues that the normative source of modern basic rights consists in the idea of human dignity. It is this idea through which rights derive a universalistic content of morality. Due to their being rights, human rights can serve to protect human dignity, which in turn owes its connotations of self-respect and social recognition to the intramundane status of democratic citizenship. This is associated with a realistic utopia whose aim at realizing social justice is intrinsic to the very institutions (...)
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  20. Jürgen Habermas (2010). La idea de dignidad humana Y la utopía realista de Los derechos humanos. Anales de la Cátedra Francisco Suárez 44 (64):105-121.
    Historically, the idea of human dignity as a legal concept appears later than that of human rights, and that is something that can be seen both in normative texts and legal decisions and doctrine. Nevertheless, the author maintains the theory that a close conceptual relationship has existed between both notions from the beginning, although then only implicitly. He argues, firstly, that human dignity is not a classifying term adopted subsequently to join symbolically a multitude of different rights, that it is (...)
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  21. Jürgen Habermas (2010). Review Article: The 'Good Life'—A 'Detestable Phrase': The Significance of the Young Rawls's Religious Ethics for His Political Theory. European Journal of Philosophy 18 (3):443-454.
  22. Jürgen Habermas (2010). The Concept of Human Dignity and the Realistic Utopia of Human Rights. Metaphilosophy 41 (4):464-480.
    Abstract: Human rights developed in response to specific violations of human dignity, and can therefore be conceived as specifications of human dignity, their moral source. This internal relationship explains the moral content and moreover the distinguishing feature of human rights: they are designed for an effective implementation of the core moral values of an egalitarian universalism in terms of coercive law. This essay is an attempt to explain this moral-legal Janus face of human rights through the mediating role of the (...)
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  23. Jürgen Habermas (2010). Technical Progress and the Social Life-World. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  24. Jürgen Habermas & Eduardo Mendieta (2010). Ein neues Interesse der Philosophie an der Religion? Zur philosophischen Bewandtnis von postsäkularem Bewusstsein und multikultureller Weltgesellschaft. Deutsche Zeitschrift für Philosophie 58 (1):3-16.
    In this interview with Eduardo Mendieta, Jürgen Habermas provides his perspective on the philosophical meanings of post-secular consciousness as well as of multi-cultural global society.
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  25. Jürgen Habermas (2009). Absolut i historia. Kronos 1 (1-2).
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  26. Jürgen Habermas (2009). Life After Bankruptcy: An Interview. Constellations 16 (2):227-234.
  27. Jürgen Habermas (2008). " And to Define America, Her Athletic Democracy" The Philosopher and the Language Shaper. Ideas Y Valores 57 (138):5-16.
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  28. Jürgen Habermas (2008). Between Naturalism and Religion: Philosophical Essays. Polity Press.
  29. Jürgen Habermas (2008). El filósofo y formador del lenguaje. Ideas Y Valores 57 (138):5-16.
    Palabras pronunciadas por Jürgen Habermas en el Memorial a Richard Rorty con motivo de su fallecimiento, ceremonia que tuvo lugar en la Universidad de Stanford el día 2 de noviembre de 2007.
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  30. Jürgen Habermas (2008). Erkenntnis Und Interesse. Felix Meiner Verlag Gmbh.
    Die Wirkung der Schrift "Erkenntnis und Interesse" ging weit über die akademische Debatte hinaus und hatte auch unmittelbaren Einfluß auf den politischen Diskurs in den 70er Jahren. Denn die kritische Reflexion auf die vorgängig leitenden Interessen, die den Erkenntnisprozessen ihre Richtung geben, entzog der Kantischen Vorstellung den Boden, alle Erkenntnis beruhe allein auf der Selbstbestimmtheit des erkennenden Subjekts."Ich verspüre keine große Neigung, Gegenstand einer nostalgischen Veranstaltung zu sein." J.H.
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  31. Jürgen Habermas (2008). La costituzionalizzazione del diritto internazionale e i problemi di legittimazione che deve affrontare una società mondiale giuridicamente costituita. Iride 21 (1):5-24.
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  32. Jürgen Habermas (2008). The Constitutionalization of International Law and the Legitimation Problems of a Constitution for World Society. Constellations 15 (4):444-455.
  33. Jürgen Habermas & Pierre Aubenque (2008). Sur le rapport de la théorie et de la pratique. Les Etudes Philosophiques 4 (4):487-498.
    Résumé — La question de la relation entre théorie et pratique se pose en nouveaux termes dans les sociétés modernes. Après la faillite de la conception métaphysique du droit rationnel et de la philosophie de l’histoire, la philosophie hésite entre un retour à la tradition des philosophies du salut et une compréhension plus modeste de ses possibilités. De ce dernier point de vue, sa fonction est le conseil plus que la donation de sens : dans cette perspective sont étudiés les (...)
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  34. Jürgen Habermas (2007). A Political Constitution for the Pluralist World Society? Journal of Chinese Philosophy 34 (3):331–343.
    The chances of the project of a “cosmopolitan order” being successful are not worse now than they were in 1945 or in 1989–1990. This does not mean that the chances are good, but we should not lose sight of the scale of things. The Kantian project first became part of the political agenda with the League of Nations, in other words after more than 200 years; and the idea of a cosmopolitan order first received a lasting embodiment with the foundation (...)
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  35. Jürgen Habermas (2007). „… And to Define America, Her Athletic Democracy”. Im Andenken an Richard Rorty, den Philosophen, Schriftsteller Und Politischen Intellektuellen. Deutsche Zeitschrift für Philosophie 55 (6):851-858.
  36. Jürgen Habermas (2007). Dlaczego Europa potrzebuje konstytucji. Studia Philosophica Wratislaviensia:167-185.
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  37. Jürgen Habermas (2007). Dispute on the Past and Future of International Law. The Proceedings of the Twenty-First World Congress of Philosophy 13:31-39.
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  38. Jürgen Habermas (2007). How to Answer the Ethical Question. In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
  39. Jürgen Habermas (2007). Modernity: An Unfinished Project [1980]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--363.
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  40. Jürgen Habermas (2007). "Qualcosa... / che vi spieghi l'America e la sua atletica democrazia". Nel ricordo di Richard Rorty come filosofo, scrittore, intellettuale politico. [REVIEW] Iride 20 (3):427-438.
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  41. Jürgen Habermas (2007). Replik auf Einwände, Reaktion auf Anregungen. In R. Rudolph Langthaler, & H. Nagl-Docekal (Eds.). In Rudolf Langthaler & Herta Nagl-Docekal (eds.), Glauben Und Wissen: Ein Symposium Mit Jürgen Habermas. Akademie Verlag.
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  42. Jürgen Habermas (2007). Reply to Schroeder, Clarke, Searle, and Quante. Philosophical Explorations 10 (1):85 – 93.
  43. Jürgen Habermas (2007). The Rationalization of the Lifeworld [1981]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--370.
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  44. Jacques Derrida, Jürgen Habermas & Lasse Thomassen (eds.) (2006). The Derrida-Habermas Reader. University of Chicago Press.
    Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, (...)
     
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  45. Jürgen Habermas (2006). Das Sprachspiel verantwortlicher Urheberschaft und das Problem der Willensfreiheit: Wie lässt sich der epistemische Dualismus mit einem ontologischen Monismus versöhnen? Deutsche Zeitschrift für Philosophie 54 (5):669-707.
    Elf führende Neurowissenschaftler haben in einem Manifest, das große öffentliche Aufmerksamkeit erregt hat, das Konzept der Willensfreiheit in Frage gestellt. Der Autor verteidigt die Willensfreiheit. Er verortet sie im Sprachspiel verantwortlicher Urheberschaft, welches nur sichtbar wird aus der Teilnehmerperspektive, nicht jedoch aus dem naturwissenschaftlichen, objektivierenden Blickwinkel. Der epistemische Dualismus, der sich aus diesen beiden unterschiedlichen Perspektiven ergibt, erledigt allerdings nicht die ontologische Frage nach der monistischen Verfassung einer den Menschen als Naturwesen einschließenden Welt. Die szientistischen Lösungen dieses Problems werden erörtert. (...)
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  46. Jürgen Habermas, En Politisk Forfatning for Det Pluralistiske Verdenssamfunnet.
    This article is a translation of Eine politische Verfassung für die pluralistische Weltgesellschaf which is published in Zwischen Naturalismus und Religion: philosophische Aufsäze (2005). The article deals with the project of forming a cosmopolitan order and a harmonization of national policies by agreeing upon and implementing shared global politics which require an intergovernmental coordination. This project has its origin from Hobbes and Kant, and Habermas discuss Kant"s concept of a world republic and a constitution which apply to all the citizens (...)
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  47. Jürgen Habermas (2006). Przyszłość natury ludzkiej. Czy zmierzamy do eugeniki liberalnej? Ruch Filozoficzny 4 (4).
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  48. Jürgen Habermas (2006). Religion in the Public Sphere. European Journal of Philosophy 14 (1):1–25.
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  49. Jürgen Habermas, Joseph Cohen & Raphael Zagury-Orly (2006). How to Respond to the Ethical Question. In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. 115--127.
     
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  50. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
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