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  1. Jürgen Habermas (2014). Toward a Rational Society. Polity.
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  2. Jürgen Habermas (2014). Toward a Rational Society. Polity.
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    Jürgen Habermas (1984). The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'. Polity..
  4. Jürgen Habermas (1996). Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. Polity.
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    David M. Rasmussen, Jurgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen (1993). Moral Consciousness and Communicative Action. Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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    Jürgen Habermas (1998). Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. The MIT Press.
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  7. Jürgen Habermas (2003). The Future of Human Nature. Polity.
    In this important new book, Jurgen Habermas - the most influential philosopher and social thinker in Germany today - takes up the question of genetic ...
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  8. Jürgen Habermas (1978). Knowledge and Human Interests. Heinemann Educational.
  9. Jürgen Habermas (2015). The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society. Polity.
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  10. Jürgen Habermas (1991). Communication and the Evolution of Society. Monograph Collection (Matt - Pseudo).
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  11. Jürgen Habermas (2014). On the Pragmatics of Communication. Polity.
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  12. Jürgen Habermas (2014). An Awareness of What is Missing: Faith and Reason in a Post-Secular Age. Polity.
    In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results (...)
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  13. Jürgen Habermas (2014). Europe: The Faltering Project. Polity.
    The future of Europe and the role it will play in the 21st century are among the most important political questions of our time. The optimism of a decade ago has now faded but the stakes are higher than ever. The way these questions are answered will have enormous implications not only for all Europeans but also for the citizens of Europe's closest and oldest ally - the USA. In this new book, one of Europe's leading intellectuals examines the political (...)
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  14. Jürgen Habermas (2014). Time of Transitions. Polity.
    We live in a time of turbulent change when many of the frameworks that have characterized our societies over the last few centuries – such as the international order of sovereign nation-states – are being called into question. In this new volume of essays and interviews, Habermas focuses his attention on these processes of change and provides some of the resources needed to understand them. What kind of international order should we seek to create in our contemporary global age? How (...)
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  15. Jürgen Habermas (2000). The Inclusion of the Other: Studies in Political Theory. The MIT Press.
     
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  16.  8
    Jürgen Habermas (2001). The Postnational Constellation: Political Essays. The MIT Press.
    translated, edited, and with an introduction by Max Pensky Does a global economy render the traditional nation-state obsolete? Does globalization threaten democratic life, or offer it new forms of expression? What are the implications of globalization for our understanding of politics and of national and cultural identities?In The Postnational Constellation, Jürgen Habermas addresses these and other questions. He explores the historical and political origins of national identity, the achievements and catastrophes of the twentieth century, the future of democracy in the (...)
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  17. Jürgen Habermas (1987). The Philosophical Discourse of Modernity. Twelve Lectures. Polity.
    Modernity's Consciousness of Time and Its Need for Self- Reassurance In his famous introduction to the collection of his studies on the sociology of ...
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  18. Jürgen Habermas (2008). Erkenntnis Und Interesse. Felix Meiner Verlag Gmbh.
    Die Wirkung der Schrift "Erkenntnis und Interesse" ging weit über die akademische Debatte hinaus und hatte auch unmittelbaren Einfluß auf den politischen Diskurs in den 70er Jahren. Denn die kritische Reflexion auf die vorgängig leitenden Interessen, die den Erkenntnisprozessen ihre Richtung geben, entzog der Kantischen Vorstellung den Boden, alle Erkenntnis beruhe allein auf der Selbstbestimmtheit des erkennenden Subjekts."Ich verspüre keine große Neigung, Gegenstand einer nostalgischen Veranstaltung zu sein." J.H.
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  19. Jürgen Habermas (1981). Theorie des Kommunikativen Handelns.
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  20.  2
    Jürgen Habermas (1991). The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society. The MIT Press.
    An account of the emergence and disintegration of.
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  21.  38
    Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  22.  2
    Jürgen Habermas (2003). Truth and Justification. The MIT Press.
    Jurgen Habermas has developed the theory of communicative action primarily in the context of critical social and political theory and discourse ethics. The essays collected in this volume, however, focus on the theory's implications for epistemology and metaphysics. They address two fundamental issues that have not figured prominently in his work since the early 1970s. One is the question of naturalism: How can the ineluctable normativity of the perspective of agents interacting in a linguistically structured lifeworld be reconciled with the (...)
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  23. Jürgen Habermas (1994). Justification and Application: Remarks on Discourse Ethics. The MIT Press.
     
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  24. Jürgen Habermas (2014). On the Pragmatics of Social Interaction. Polity.
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  25.  3
    Jurgen Habermas (1990). [Book Review] the Theory of Communicative Action. [REVIEW] Ethics 100 (3):641-657.
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    Jürgen Habermas (2008). Between Naturalism and Religion: Philosophical Essays. Polity Press.
    Two countervailing trends mark the intellectual tenor of our age the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this (...)
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  27. Jürgen Habermas (2006). Religion in the Public Sphere. European Journal of Philosophy 14 (1):1–25.
  28. Jürgen Habermas (1991). Erläuterungen Zur Diskursethik.
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  29. Jürgen Habermas & John Viertel (1975). Theory and Practice. Studies in Soviet Thought 15 (4):341-351.
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  30. Jürgen Habermas (1982). Zur Logik der Sozialwissenschaften.
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  31.  5
    Jürgen Habermas (2000). On the Pragmatics of Communication. The MIT Press.
    Jurgen Habermas's program in formal pragmatics fulfills two main functions.
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  32. Jürgen Habermas (2005). Equal Treatment of Cultures and the Limits of Postmodern Liberalism. Journal of Political Philosophy 13 (1):1–28.
  33. Jürgen Habermas (1983). Moralbewusstsein Und Kommunikatives Handeln.
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  34.  57
    Jürgen Habermas (1985). The Theory of Communicative Action, Volume 2: Lifeworld and System: A Critique of Functionalist Reason. Beacon Press.
    Theory of Communicative Action, Volume 2 is a Beacon Press publication.
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  35. Jürgen Habermas (2010). The Concept of Human Dignity and the Realistic Utopia of Human Rights. Metaphilosophy 41 (4):464-480.
    Abstract: Human rights developed in response to specific violations of human dignity, and can therefore be conceived as specifications of human dignity, their moral source. This internal relationship explains the moral content and moreover the distinguishing feature of human rights: they are designed for an effective implementation of the core moral values of an egalitarian universalism in terms of coercive law. This essay is an attempt to explain this moral-legal Janus face of human rights through the mediating role of the (...)
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  36. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  37. Jurgen Habermas (1995). Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism. Journal of Philosophy 92 (3):109-131.
  38. Jürgen Habermas (2015). The Lure of Technocracy. Polity.
    Over the past 25 years, Jürgen Habermas has presented what is arguably the most coherent and wide-ranging defence of the project of European unification and of parallel developments towards a politically integrated world society. In developing his key concepts of the transnationalisation of democracy and the constitutionalisation of international law, Habermas offers the main players in the struggles over the fate of the European Union a way out of the current economic and political crisis, should they choose to follow it. (...)
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  39. Jürgen Habermas (2014). On the Pragmatics of Social Interaction. Polity.
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  40. Jürgen Habermas (2005). Zwischen Naturalismus Und Religion: Philosophische Aufsätze. Suhrkamp.
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  41. Jürgen Habermas (2003). The Future of Human Nature. Polity.
    Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...)
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  42. Jürgen Habermas (1990). On the Logic of the Social Sciences. The MIT Press.
    James Bohman has succeeded in reinvigorating the old debate over explanation and understanding by situating it within contemporary discussions about sociological indeterminacy and complexity. I argue that Bohman's preference for a paradigm based on Habermas's theory of communicative action is justifiable given the explanatory deficiencies of ethnomethodological, rational choice, rule-based, and functionalist methodologies. Yet I do not share his belief that the paradigm is preferable to less formalized models of interpretation.
     
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  43. Jürgen Habermas (2008). The Constitutionalization of International Law and the Legitimation Problems of a Constitution for World Society. Constellations 15 (4):444-455.
  44.  5
    David E. Cooper, Jurgen Habermas & William Mark Hohengarten (1993). Postmetaphysical Thinking: Philosophical Essays. Philosophical Quarterly 43 (173):572.
    This collection of Habermas's recent essays on philosophical topics continues the analysis begun in The Philosophical Discourse of Modernity. In a short introductory essay, he outlines the sources of twentieth-century philosophizing, its major themes, and the range of current debates. The remainder of the essays can be seen as his contribution to these debates.Habermas's essay on George Herbert Mead is a focal point of the book. In it he sketches a postmetaphysical, intersubjective approach to questions of individuation and subjectivity. In (...)
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  45. Jürgen Habermas (1994). Three Normative Models of Democracy. Constellations 1 (1):1-10.
  46. Jürgen Habermas (1986). The New Obscurity: The Crisis of the Welfare State and the Exhaustion of Utopian Energies: Translated by Phillip Jacobs. Philosophy and Social Criticism 11 (2):1-18.
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  47. Jürgen Habermas (2014). The Crisis of the European Union: A Response. Polity.
    Translated by Ciaran Cronin. In the midst of the current crisis that is threatening to derail the historical project of European unification, Jürgen Habermas has been one of the most perceptive critics of the ineffectual and evasive responses to the global financial crisis, especially by the German political class. This extended essay on the constitution for Europe represents Habermas’s constructive engagement with the European project at a time when the crisis of the eurozone is threatening the very existence of the (...)
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  48.  83
    Jürgen Habermas & William Rehg (2001). Constitutional Democracy: A Paradoxical Union of Contradictory Principles? Political Theory 29 (6):766-781.
  49. Jürgen Habermas (2000). From Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language. European Journal of Philosophy 8 (3):322–355.
  50. Jürgen Habermas (1995). Justification and Application: Remarks on Discourse Ethics. Polity.
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