Search results for 'Jurriaan De Haan' (try it on Scholar)

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  1. Estelle Haan (1995). Carlos Lévy (ed.): Cicero Academicus. Recherches sur les Académiques et sur la philosophie Cicéronienne. (Collection de ľÉcole Française de Rome, 162.) Pp. x+697. École Françhise de Rome, 1992. Paper. [REVIEW] The Classical Review 45 (01):168-.score: 360.0
  2. Estelle Haan (1995). P. Grimal (Ed.): La Langue Latine: Langue de la Philosophic Actes du Colloque Organisé Par l̛École Française de Rome Avec le Concours de l̛Université de Rome 'la Sapienza' (Rome, 17–19 Mai 1990). (Collection de l̛École Française de Rome, 161.) Pp. 364. Rome: École Française de Rome, 1992. Paper. [REVIEW] The Classical Review 45 (01):173-174.score: 360.0
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  3. Govaert C. J. J. Bergh (1996). Jacob Israel de Haan's legal significs. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 9 (1):81-93.score: 146.0
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  4. C. Lloyd Morgan (1929). Animal Psychology for Biologists. By J. A. Bierens de Haan. (University of London Press. 1929. Pp. 80. Price 4s. 6d.). Philosophy 4 (16):573-.score: 140.0
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  5. J. van Beersum (1994). Over de tolerantie bij Dr. JD Bierens de Haan. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86 (1):52-66.score: 140.0
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  6. Edgar Morscher (2002). The Definition of Moral Dilemmas: A Logical Confusion and a Clarification. [REVIEW] Ethical Theory and Moral Practice 5 (4):485-491.score: 90.0
    This discussion note deals with Jurriaan de Haan's paper The Definition of Moral Dilemmas: A Logical Problem (Ethical Theory and Moral Practice 4(3), 2001, pp. 267–284). In the first, critical part I will point out a confusion in the logical analysis of the paper in question. In the second, constructive part I will indicate how the analysis of moral dilemmas should proceed within the framework of a possible world semantics.
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  7. Jurriaan De Haan (2001). The Definition of Moral Dilemmas: A Logical Problem. [REVIEW] Ethical Theory and Moral Practice 4 (3):267-284.score: 87.0
    This paper concerns one of the undecided disputes of modern moral philosophy: the possibility of moral dilemmas. Whereas proponents of the possibility of moral dilemmas often appeal to moral experience, many opponents refer to ethical theory and deontic logic. My aim in this paper is to clarify some of the tension between moral experience and ethical theory with respect to moral dilemmas. In Part One I try to show that a number of logical arguments against the possibility of moral dilemmas, (...)
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  8. Jurriaan de Haan (2002). The Ethics of Euthanasia: Advocates' Perspectives. Bioethics 16 (2):154–172.score: 87.0
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  9. I. de Haan (1999). De stapelmarkt van de begripsgeschiedenis. Krisis 75:80-85.score: 58.0
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  10. I. de Haan (1998). De morele kracht van de blik. Over de ooggetuigen van Steven Spielberg. Krisis 72:25-41.score: 58.0
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  11. Ido de Haan (2002). De opvoedende waarde van kunst. Krisis 3 (2):73-80.score: 58.0
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  12. I. de Haan & J. W. Duyvendak (1995). De Topografie van de Politiek. Een Overzicht van de Recente Nederlandse Discussie Over de Stand van de Democratie. Krisis 61:73-85.score: 58.0
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  13. Frédérique de Vignemont (2007). How Many Representations of the Body? Behavioral and Brain Sciences 30 (2):204-205.score: 34.0
    Based on functional differences, Dijkerman and de Haan emphasize the duality of somatosensory processing and therefore of body representations. But how many body representations do we really have? And what kind of criterion can we use to distinguish them? I review here the empirical and conceptual difficulties in drawing such distinctions and the way to progress.
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  14. Yvonne Ehrenspeck, Gerhard de Haan, Felicitas Thiel & Dieter Lenzen (eds.) (2008). Bildung, Angebot Oder Zumutung? Vs, Verlag für Sozialwissenschaften.score: 34.0
    Wenn Bildung die Aneignung von Welt bedeutet, dann schienen lange Zeit insbesondere die hohen Freiheitsgrade dieser Aneignung entscheidend: "Erziehung ist eine Zumutung, Bildung ein Angebot".
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  15. Vanderson de Sousa Silva (2013). Teologia da oração eucarística II: Da anáfora de hipólito de Roma à oração eucarística II. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):35-59.score: 30.0
    Este trabalho monográfico busca pesquisar a teologia da Oração Eucarística II, em seus aspectos teológicos e históricos. Para tanto, buscou-se estudar a Anáfora Eucarística de Hipólito de Roma em sua obra – Traditio Apostolica, este é um texto patrístico do século III, onde se encontram alguns aspectos da Liturgia em Roma. Investigando o texto anafórico hipolitano constata-se que a Comissão responsável pela confecção das novas Preces Eucarísticas retoma o texto anafórico de Hipólito de Roma. Nosso artigo busca possibilitar o conhecimento (...)
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  16. Luis Mariano De la Maza (2012). La interpretación antropológica de la Fenomenología del Espíritu. Aportes y problemas. Revista de Filosofia 68:79-101.score: 30.0
    Este artículo se refiere a una línea de interpretación de la Fenomenología del Espíritu de Hegel que tiene en Alexandre Kojève a su exponente más conocido e influyente. En ella se privilegian los aspectos antropológico-existenciales e histórico-políticos por sobre los aspectos lógico-sistemáticos de la obra. La exposición se divide en dos partes. La primera está dedicada a la lectura de Hegel realizada por Kojève en su célebre curso dictado entre 1933-1939 en la École Practique des Hautes Études de París, y (...)
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  17. Vanderson de Sousa Silva (2012). 'Tres status mundi propter tres personas divinitatis': Teologia como história trinitário-apocalíptica em joaquim de Fiore. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (10):p. 81-90.score: 30.0
    O presente artigo intenta perquirir o pensamento do abade e místico medieval Joaquim de Fiore (1132-1202), no que tange a concepção escatológica. O abade cisterciense e filósofo místico, defensor do milenarismo e do advento da idade do Espírito Santo deu origem a diversos movimentos filosóficos, com destaque para os joaquimitas. Seu pensamento foi combatido por Tomás de Aquino e condenado pelo Concílio de Laterão de 1215. Partindo de uma releitura dos escritos de Joaquim de Fiore (Liber Concordiae Novi ac Veteris (...)
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  18. Julio de la Vega-Hazas Ramírez (2009). La ética civil como factor de cohesión en la sociedad pluralista. Anales Del Seminario de Historia de la Filosofía 26:195-205.score: 30.0
    La llamada "moral civil" tiene tres características principales: es una "ética de mínimos", es plenamente racional, y se establece por consenso. Sin embargo, la ética no se mide por el número de preceptos, y los sistemas éticos no pueden ser clasificados por un criterio de cantidad. Más aun, es un punto de partida falso considerarla como un pensamiento racional uniforme frente a una pluralidad de creencias religiosas. Y si el consenso es sólo el resultado de una votación, puede fácilmente convertirse (...)
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  19. Juan Cano de Pablo (2008). Algebra de la experiencia (o de cómo puede ser entendido lo no directamente intuible como parte integrante de la experiencia posible) y su aplicación a la Teoría de la relatividad. Anales Del Seminario de Historia de la Filosofía 25:457-482.score: 30.0
    El problema fundamental para que la Teoría de la relatividad pueda ser acorde con la filosofía de Kant es el de la utilización de una geometría no euclídea. Que sus principios sean interpretados como juicios sintéticos a priori es, a nuestro entender, un problema secundario. Si queremos que los principios de una ciencia de la naturaleza sean universales y necesarios sin recurrir a dogmatismos, no queda otra posibilidad que entenderlos trascendentalmente. Como se observa en el principio de relatividad, Einstein también (...)
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  20. Erik Rietveld, Sanneke De Haan & Damiaan Denys (2013). Social Affordances in Context: What is It That We Are Bodily Responsive To? Behavioral and Brain Sciences 36 (4):436-436.score: 28.0
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  21. Leon De Bruin & Sanneke De Haan (2012). Enactivism and Social Cognition: In Search for the Whole Story. Journal of Cognitive Semiotics (1):225-250.score: 28.0
    Although the enactive approach has been very successful in explaining many basic social interactions in terms of embodied practices, there is still much work to be done when it comes to higher forms of social cognition. In this article, we discuss and evaluate two recent proposals by Shaun Gallagher and Daniel Hutto that try to bridge this ‘cognitive gap’ by appealing to the notion of narrative practice. Although we are enthusiastic about these proposals, we argue that (i) it is difficult (...)
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  22. Sanneke de Haan & Leon de Bruin (2010). Reconstructing the Minimal Self, or How to Make Sense of Agency and Ownership. Phenomenology and the Cognitive Sciences 9 (3):373-396.score: 28.0
    We challenge Gallagher’s distinction between the sense of ownership (SO) and the sense of agency (SA) as two separable modalities of experience of the minimal self and argue that a careful investigation of the examples provided to promote this distinction in fact reveals that SO and SA are intimately related and modulate each other. We propose a way to differentiate between the various notions of SO and SA that are currently used interchangeably in the debate, and suggest a more gradual (...)
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  23. Sanneke de Haan, Erik Rietveld & Damiaan Denys (forthcoming). Being Free by Losing Control: What Obsessive-Compulsive Disorder Can Tell Us About Free Will. In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.score: 28.0
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  24. Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 9 (2):225-240.score: 28.0
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  25. Edward H. F. de Haan, Andrew W. Young & F. Newcombe (1987). Face Recognition Without Awareness. Cognitive Neuropsychology 4:385-415.score: 28.0
  26. Sanneke de Haan, Erik Rietveld & Damiaan Denys (forthcoming). On the Nature of Obsessions and Compulsions. In David S. Baldwin & Brian E. Leonard (eds.), Anxiety Disorders.score: 28.0
    In this chapter we give an overview of current and historical conceptions of the nature of obsessions and compulsions. We discuss some open questions pertaining to the primacy of the affective, volitional or affective nature of obsessive-compulsive disorder (OCD). Furthermore, we add some phenomenological suggestions of our own. In particular, we point to the patients’ need for absolute certainty and the lack of trust underlying this need. Building on insights from Wittgenstein, we argue that the kind of certainty the patients (...)
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  27. H. Chris Dijkerman & Edward H. F. de Haan (2007). Somatosensory Processes Subserving Perception and Action. Behavioral and Brain Sciences 30 (2):189-201.score: 28.0
    The functions of the somatosensory system are multiple. We use tactile input to localize and experience the various qualities of touch, and proprioceptive information to determine the position of different parts of the body with respect to each other, which provides fundamental information for action. Further, tactile exploration of the characteristics of external objects can result in conscious perceptual experience and stimulus or object recognition. Neuroanatomical studies suggest parallel processing as well as serial processing within the cerebral somatosensory system that (...)
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  28. Melvyn A. Goodale & Jonathan S. Cant (2007). Coming to Grips with Vision and Touch. Behavioral and Brain Sciences 30 (2):209-210.score: 28.0
    Dijkerman & de Haan (D&dH) propose a convincing model of somatosensory organization that is inspired by earlier perception-action models of the visual system. In this commentary, we suggest that the dorsal and ventral visual streams both contribute to the control of action, but in different ways. Using the example of grip and load force calibration, we show how the ventral stream can invoke stored information about the material properties of objects originally derived from the somatosensory system.
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  29. Daniel D. De Haan (forthcoming). A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas in Advance. American Catholic Philosophical Quarterly.score: 28.0
    This study has two goals: first, to show that Avicenna’s account of being and thing significantly influenced Aquinas’s doctrine of the primary notions; second, to establish the value of adopting a mereological construal of these primary notions in the metaphysics of Avicenna and Aquinas. I begin with an explication of the mereological construal of the primary notions that casts these notions in terms of wholes and parts. Being and thing refer to the same entitative whole and have the same extension, (...)
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  30. André Aleman, Edward H. F. de Haan & René S. Kahn (2004). Underconstrained Perception or Underconstrained Theory? Behavioral and Brain Sciences 27 (6):787-788.score: 28.0
    Although the evidence remains tentative at best, the conception of hallucinations in schizophrenia as being underconstrained perception resulting from intrinsic thalamocortical resonance in sensory areas might complement current models of hallucination. However, in itself, the approach falls short of comprehensively explaining the neurogenesis of hallucinations in schizophrenia, as it neglects the role of external attributional biases, mental imagery, and a disconnection between frontal and temporal areas.
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  31. Nicholas Paul Holmes & Charles Spence (2007). Dissociating Body Image and Body Schema with Rubber Hands. Behavioral and Brain Sciences 30 (2):211-212.score: 28.0
    Dijkerman & de Haan (D&dH) argue that body image and body schema form parts of different and dissociable somatosensory streams. We agree in general, but believe that more emphasis should be placed on interactions between these two streams. We illustrate this point with evidence from the rubber-hand illusion (RHI) – an illusion of body image, which depends critically upon body schema.
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  32. Tamara Christie & Virginia Slaughter (2007). Early Development of Body Representations. Behavioral and Brain Sciences 30 (2):203-204.score: 28.0
    The dissociations among body representations that Dijkerman & de Haan (D&dH) describe are also supported by developmental evidence. Developmental dissociations among different types of body-related representations suggest distinct functional systems from the start, rather than progressive differentiation.
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  33. Daniel D. De Haan (2010). Linguistic Apprehension as Incidental Sensation in Thomas Aquinas. Proceedings of the American Catholic Philosophical Association 84:179-196.score: 28.0
    In this paper I will delineate the psychological operations and faculties required for linguistic apprehension within a Thomistic psychology. This will require first identifying the proper object of linguistic apprehension, which will then allow me to specify the distinct operations and faculties necessary for linguistic apprehension. I will argue that the semantic value of any linguistic term is a type of incidental sensible and that its cognitive apprehension is a type of incidental sensation. Hence, the faculties necessary for the apprehension (...)
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  34. Edward de Haan & André Aleman (2002). Mental Imagery: In Search of My Theory. Behavioral and Brain Sciences 25 (2):188-189.score: 28.0
    We argue that the field has moved forward from the old debate about “analogical” versus “symbolic” processing. First, it is questionable that there is a strong a priori argument for assuming a common processing mode. Second, we explore the possibility that imagery is not a unitary mental function. Finally, we discuss the empirical basis of the involvement of primary areas.
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  35. Jonathan P. Maxwell, Richard S. W. Masters & John van der Kamp (2007). Taking a Conscious Look at the Body Schema. Behavioral and Brain Sciences 30 (2):216-217.score: 28.0
    Dijkerman & de Haan (D&dH) propose a somatosensory perceptual pathway that informs a consciously accessible body image, and an action pathway that provides information to a body schema, which is not consciously accessible. We argue that the body schema may become accessible to consciousness in some circumstances, possibly resulting from cross talk, but that this may be detrimental to skilled movement production.
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  36. Daniel D. De Haan (forthcoming). Perception and the Vis Cogitativa in Advance. American Catholic Philosophical Quarterly.score: 28.0
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  37. Laetitia de Rohan Chabot (2013). Le rôle de l'imagination dans la naissance du sentiment moral chez Rousseau. Astérion. Philosophie, Histoire des Idées, Pensée Politique (11).score: 28.0
    Telle qu’elle se décline dans la théorie de la pitié du livre IV de l’Émile, la philosophie morale de Rousseau réconcilie deux traditions : les morales dites de l’amour-propre et celles du sentiment moral. La présence de l’imagination, dans la morale dite égoïste, mêle le sentiment moral à l’intérêt et donc à l’amour-propre. A contrario, ne pas recourir à l’imagination dans les morales du sentiment moral doit permettre d’éviter cette perversion. L’originalité de la philosophie morale de Rousseau est de concilier (...)
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  38. Bianca de Haan, Chris Rorden & Hans-Otto Karnath (2013). Abnormal Perilesional BOLD Signal is Not Correlated with Stroke Patients' Behavior. Frontiers in Human Neuroscience 7.score: 28.0
  39. Michelle de Haan & Mark H. Johnson (2003). Neuropsychological Development. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 28.0
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  40. Bianca De Haan & Chris Rorden (2010). Similarity Grouping and Repetition Blindness Are Both Influenced by Attention. Frontiers in Human Neuroscience 4.score: 28.0
  41. Katja Fiehler, Annerose Engel & Frank Rösler (2007). Where Are Somatosensory Representations Stored and Reactivated? Behavioral and Brain Sciences 30 (2):206-207.score: 28.0
    The studies cited by Dijkerman & de Haan (D&dH) stress the distinction between perception and action within the somatosensory system but provide little information about memory functions. Recent findings by our group and by others show that the dorsal stream is also activated during short-term memory maintenance and long-term memory retrieval of haptic information. These data complement and extend the proposed model.
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  42. Markus Graf (2007). Close Coordination Between Recognition and Action: Really Two Separate Streams? Behavioral and Brain Sciences 30 (2):210-211.score: 28.0
    Somewhat in contrast to their proposal of two separate somatosensory streams, Dijkerman & de Haan (D&dH) propose that tactile recognition involves active manual exploration, and therefore involves parietal cortex. I argue that interactions from perception for action to object recognition can be found also in vision. Furthermore, there is evidence that perception for action and perception for recognition rely on similar processing principles.
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  43. Ludovic Marin & Julien Lagarde (2007). The Perception-Action Interaction Comes First. Behavioral and Brain Sciences 30 (2):215-216.score: 28.0
    Dijkerman & de Haan (D&dH) study perception and action as two independent processes. However, in all daily activities the processes are completely intertwined, so it is difficult to separate one from the other. Humans perceive in order to move and also move in order to perceive. Understanding first how perception and action are coordinated, leads us then to determine how each component works independently.
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  44. Daniel D. De Haan & Geoffrey A. Meadows (forthcoming). Aristotle and the Philosophical Foundations of Neuroscience in Advance. Proceedings of the American Catholic Philosophical Association.score: 28.0
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  45. Erik de Haan (2005). Free Space - Philosophy in Organisations by Jos Kessels. Philosophy of Management 5 (1):102-103.score: 28.0
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  46. I. de Haan & T. S. J. Swierstra (forthcoming). Hedendaags utopisme. Krisis.score: 28.0
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  47. Erik de Haan (2006). Ik worstel en kom boven. Synthese 11:3-20.score: 28.0
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  48. Nicoline de Haan (2001). Of Goats and Groups: A Study on Social Capital in Development Projects. [REVIEW] Agriculture and Human Values 18 (1):71-84.score: 28.0
    More and more development projects are using group or community approaches to disseminate technology and resources. It is believed that using such an approach will provide a safety net as well as social control to ensure the sustainability of the technology and resource. However, little is known of the exact process and social networks that are mobilized and used in using such an approach. Particular attention is devoted in the paper to gender differences and the concept of social capital for (...)
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  49. Edward H. F. de Haan & Alan Cowey (2011). On the Usefulness of 'What' and 'Where' Pathways in Vision. Trends in Cognitive Sciences 15 (10):460-466.score: 28.0
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  50. Daniel D. De Haan (2011). Thomistic Hylomorphism, Self-Determination, Neuroplasticity, and Grace. Proceedings of the American Catholic Philosophical Association 85:99-120.score: 28.0
    This paper presents a Thomistic analysis of addiction that incorporates scientific, philosophical, and theological features of addiction. I will argue first, that a Thomistic hylomorphic anthropology provides a cogent explanation of the causal interactions between human action and neuroplasticity. I will employ Karol Wojtyła’s account of self-determination to further clarify the kind of neuroplasticity involved in addiction. Next, I will elucidate how a Thomistic anthropology can accommodate, without reductionism, both the neurophysiological and psychological elements of addiction, and finally, I will (...)
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