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John Justice [4]Steven Justice [2]Distributive Justice [2]Canadian Institute for the Administration of Justice [2]
M. Justice [1]Cosmopolitan Justice [1]of Criminal Justice [1]Egalitarian Justice [1]

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See also:
Profile: John Justice (Randolph College)
Profile: David Justice
Profile: Chidi Justice (university of nigeria nsukka)
Profile: George W. Justice (Valdosta State University)
Profile: Kathy Justice (Oxford University)
Profile: Steven Justice
  1.  22
    John Justice (2001). On Sense and Reflexivity. Journal of Philosophy 98 (7):351-364.
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  2.  19
    John Justice (2003). The Semantics of Rigid Designation. Ratio 16 (1):33–48.
    Frege's thesis that each singular term has a sense that determines its reference and serves as its cognitive value has come to be widely doubted. Saul Kripke argued that since names are rigid designators, their referents are not determined by senses. David Kaplan has argued that the rigid designation of indexical terms entails that they also lack referent–determining senses. Kripke's argument about names and Kaplan's argument about indexical terms differ, but each contains a false premise. The referents of both names (...)
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  3.  25
    John Justice (2002). Mill-Frege Compatibalism. Journal of Philosophical Research 27:567-576.
    It is generally accepted that Mill’s classification of names as nonconnotative terms is incompatible with Frege’s thesis that names have senses. However, Milldescribed the senses of nonconnotative terms—without being aware that he was doing so. These are the senses for names that were sought in vain by Frege. When Mill’s and Frege’s doctrines are understood as complementary, they constitute a fully satisfactory theory of names.
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  4.  7
    Retributive Justice & Social Cooperation (2011). Gerald Gaus. In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press 73.
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  5.  8
    Universal Justice (1997). Essays on Plato and Aristotle. By JL Ackrill. New York: Oxford University Press, Clarendon Press, 1997. Pp. Ix, 231. Commonality and Particularity in Ethics. Swansea Studies in Philosophy. By Lilli Alanen, Sara Heinaemaa, and Thomas Wallgren, Eds. New York: St. Martin's Press, 1997. Pp. X, 493. [REVIEW] Philosophical Review 106 (4).
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  6.  8
    Global Justice (2007). Gillian Brock. In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press 31--109.
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  7.  37
    John Justice (2007). Unified Semantics of Singular Terms. Philosophical Quarterly 57 (228):363–373.
    Singular-term semantics has been intractable. Frege took the referents of singular terms to be their semantic values. On his account, vacuous terms lacked values. Russell separated the semantics of definite descriptions from the semantics of proper names, which caused truth-values to be composed in two different ways and still left vacuous names without values. Montague gave all noun phrases sets of verb-phrase extensions for values, which created type mismatches when noun phrases were objects and still left vacuous names without values. (...)
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  8.  6
    Teresa C. Justice & Thomas A. Looney (1990). Another Look at “Superstitions” in Pigeons. Bulletin of the Psychonomic Society 28 (1):64-66.
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  9.  5
    Of Justice (1984). Robert J. Van der Veen. Philosophica 34 (2):103-126.
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  10.  3
    Distributive Justice (2010). Bhagat Oinam. In Shashi Motilal (ed.), Applied Ethics and Human Rights: Conceptual Analysis and Contextual Applications. London, Anthem Press 171.
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  11.  3
    of Criminal Justice (forthcoming). Larry Laudan. Episteme.
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  12.  2
    Robin W. Justice, Harald Biessmann, Marika F. Walter, Spiros D. Dimitratos & Daniel F. Woods (2003). Genomics Spawns Novel Approaches to Mosquito Control. Bioessays 25 (10):1011-1020.
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  13.  2
    Lorraine Justice (1990). The Changing Job Tasks and Environment of Designers Using Computer Graphic Equipment. Acm Sigcas Computers and Society 20 (3):125.
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  14. Global Distributive Justice & An Egalitarian Perspective (2007). Cecile Fabre. In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press 139.
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  15.  1
    Allegiance Justice (2011). The Scottish Enlightenment. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press 319.
  16.  1
    On Some Worldly Worries, Care Justice & Gender Bias (1988). Sanctification, Hardening of the Heart, and Frankfurt's Concept Of. Journal of Philosophy 85 (8).
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  17.  1
    Egalitarian Justice (1996). What's On in Philosophy. Thought: A Journal of Philosophy 20:22.
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  18.  1
    Wild Justice (1995). Minimal Consequentialism, Peter Caws. Philosophy 70 (3).
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  19.  0
    Donald Davidson, Richard Rorty, Cosmopolitan Justice, John Searle & Friedrich Nietzsche (2004). Payne. Great Books in Philosophy. Amherst, NY: Prometheus Books, 2003, Xlv+ 308 Pp., Pb. $11.00. Socializing Metaphysics: The Nature of Social Reality, Frederick Schmitt (Ed.). Lanham, MD: Rowman & Littlefield Publishing Group, 2003, Ix+ 389 Pp., $75.00, Pb. $29.95. [REVIEW] Inquiry 47:99-101.
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  20.  0
    Benjamin Justice (2015). African American Women Educators: A Critical Examination of Their Pedagogies, Educational Ideas, and Activism From the Nineteenth to the Mid-Twentieth Century. British Journal of Educational Studies 63 (1):103-104.
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  21. Committee on Policy for Racial Justice (1986). Black Initiative and Governmental Responsibility. Upa.
    This book approaches the problems and circumstances confronting blacks in the context of black values, the black community, and the role of government. ^BContents:: The Black Community's Values as a Basis for Action; The Community as Agent of Change; and The Government's Role in Meeting New Challenges.
     
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  22. Social Justice (1995). Christine Sypnowich. Ratio Juris 7:72.
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  23. Véase Justice (2004). Health Care: Can Dworkin Justify Universal Access. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub. 142--144.
     
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  24.  0
    Fernand Justice (1928). Les premières relations entre la Belgique indépendante et l'Egypte (1837-1838). Revue Belge de Philologie Et D’Histoire 7 (4):1453-1466.
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  25. Distributive Justice (2001). Racism and the Limits Of. Public Affairs Quarterly 15 (3):271.
     
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  26.  0
    Steven Justice (1987). The Authority of Ritual in the Jeu d'Adam. Speculum 62 (4):851-864.
    The Jeu d'Adam—staged outside a church, sporting an energetic vernacular dialogue—was for Hardin Craig drama “caught in the very act of leaving the church,” as for E. K. Chambers it was a herald of secularization. O. B. Hardison's investigation into the origins of medieval drama has rendered that position untenable, but at the same time has left us with no explanation for this play's innovations. Scholars of the Chambers-Craig tradition at least did not imagine that style is without meaning or (...)
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  27. C. Justice (1984). Thinking About Thinking. Gnosis. A Journal of Philosophic Interest Montréal 2 (3):64-77.
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  28. D. Justice (1984). "Words, Worlds, and Contexts: New Approaches in Word Semantics", Edited by H.-J. Eikmeyer and H. Rieser. [REVIEW] Mind 93:470.
     
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  29. Robert G. Kunzendorf, M. Justice & D. Capone (1997). Conscious Images as "Centrally Excited Sensations": A Developmental Study of Imaginal Influences on the ERG. Journal of Mental Imagery 21:155-66.
  30. Empowerment Oppression & Transnational Justice (2008). Amy Allen. Hypatia 23 (3-4):156.