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Profile: Justin Dominic Clemens (University of Melbourne)
  1. Justin Clemens (forthcoming). The Life of the Party: A Brief Note on Nietzsche's Ethics. Filozofski Vestnik.
    As a philologist, Nietzsche had to be a materialist – a materialist of letters. If letters are not life, however, they are the indices of its limits. You can’t live except at the limit; to get to a limit, you have to reconstruct a genealogy for yourself; once you know where you are, you have the opportunity to lose yourself again, this time effectively. Life is whatever will have greeted you in that loss, the disappearance at the limit.
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  2. A. J. Bartlett & Justin Clemens (2012). IINeither Nor. Critical Inquiry 38 (2):365-380.
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  3. Justin Clemens (2012). After the Surprising Conversions. Cosmos and History: The Journal of Natural and Social Philosophy 1 (2):367-372.
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  4. Justin Clemens (2012). Galileo's Telescope in John Milton's Paradise Lost: The Modern Origin of the Critique of Science as Instrumental Rationality? Filozofski Vestnik 33 (2):163-194.
    “Almost in the same historical moment when Galileo directed all modern physics to the reading of that book which Nature was supposed to have written herself in geometric or, subsequently, algebraic signs, the modern novel and modern theatre stepped in as evidence that modern readers and spectators enjoy the effects of those fictions most of all when they are altogether free of science.” Friedrich Kittler, “Man as a drunken town musician”.
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  5. Justin Clemens (2012). Only Psychoanalysis Can Make You Really Unhappy. Cosmos and History: The Journal of Natural and Social Philosophy 1 (2):357-366.
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  6. Justin Clemens (2011). The Sacrament of Language: An Archaeology of the Oath (Review). Symploke 19 (1):414-416.
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  7. Justin Clemens (2010). The Abandonment of Sex: Giorgio Agamben, Psychoanalysis and Melancholia. Theory and Event 13 (1).
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  8. Justin Clemens (2010). The Age of PlAstic; oR, cAtheRine MAlAbou on the hegeliAn futuRes MARket. Cosmos and History: The Journal of Natural and Social Philosophy 6 (1):163-168.
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  9. Justin Clemens (2009). Man is a Swarm Animal. In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), The Catastrophic Imperative: Subjectivity, Time and Memory in Contemporary Thought. Palgrave Macmillan.
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  10. Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  11. Paul Ashton, A. J. Bartlett & Justin Clemens (2006). Masters and Disciples. In Paul Ashton, A. J. Bartlett & Justin Clemens (eds.), The Praxis of Alain Badiou. Re.Press. 3--12.
     
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  12. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  13. Justin Clemens (2006). Had We but Worlds enougH, and Time, tHis Absolute, pHilosopHer…. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):277-310.
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  14. Justin Clemens (2005). Doubles of Nothing: The Problem of Binding Truth to Being in the Work of Alain Badiou. Filozofski Vestnik 2.
    In this article, I discuss how things go with the "Nothing" in the work of Alain Badiou, a topic which is evidently central to his thought, and which has received a great deal of attention in the commentary to date. As this problem is inaccessible outside of Badiou’s deployment of mathematics, I will suggest how accounts of Badiou’s work remain flawed insofar as they evade his mathematical demonstrations, and I attempt to clarify how mathematics operates in his system. I then (...)
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  15. Justin Clemens (2003). Letters as the Condition of Conditions for Alain Badiou. Communication and Cognition. Monographies 36 (1-2):73-102.
     
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  16. Justin Clemens (2001). Platonic Meditations: The Work of Alain Badiou. Pli 11 (2):200-29.
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