Search results for 'Justin Knight' (try it on Scholar)

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  1. Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett (2011). Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon. Cognitive Science 35 (7):1282-1304.score: 120.0
    We report the results of a cross-cultural investigation of person-body reasoning in the United Kingdom and northern Brazilian Amazon (Marajó Island). The study provides evidence that directly bears upon divergent theoretical claims in cognitive psychology and anthropology, respectively, on the cognitive origins and cross-cultural incidence of mind-body dualism. In a novel reasoning task, we found that participants across the two sample populations parsed a wide range of capacities similarly in terms of the capacities’ perceived anchoring to bodily function. Patterns of (...)
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  2. J. Thadeus Meeks, Justin B. Knight, Gene A. Brewer, Gabriel I. Cook & Richard L. Marsh (2014). Investigating the Subjective Reports of Rejection Processes in the Word Frequency Mirror Effect. Consciousness and Cognition 24:57-69.score: 120.0
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  3. Gene A. Brewer, Justin Knight, J. Thadeus Meeks & Richard L. Marsh (2011). On the Role of Imagery in Event-Based Prospective Memory. Consciousness and Cognition 20 (3):901-907.score: 120.0
  4. Nicola Knight, Paulo Sousa, Justin L. Barrett & Scott Atran (2004). Children's Attributions of Beliefs to Humans and God: Cross‐Cultural Evidence. Cognitive Science 28 (1):117-126.score: 120.0
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  5. R. G. Justin (2000). Compassionate Physicians-Renate G. Justin Replies. Hastings Center Report 30 (6):4-4.score: 120.0
     
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  6. Irenaeus Justin (2009). Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 3--187.score: 120.0
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  7. Justin B. Knight, Lauren E. Ethridge, Richard L. Marsh & Brett A. Clementz (2010). Neural Correlates of Attentional and Mnemonic Processing in Event-Based Prospective Memory. Frontiers in Human Neuroscience 4.score: 120.0
  8. Kelvin Knight (2007). Aristotelian Philosophy: Ethics and Politics From Aristotle to Macintyre. Polity.score: 60.0
    Aristotle is the most influential philosopher of practice, and Knight's new book explores the continuing importance of Aristotelian philosophy. First, it examines the theoretical bases of what Aristotle said about ethical, political and productive activity. It then traces ideas of practice through such figures as St Paul, Luther, Hegel, Heidegger and recent Aristotelian philosophers, and evaluates Alasdair MacIntyre's contribution. Knight argues that, whereas Aristotle's own thought legitimated oppression, MacIntyre's revision of Aristotelianism separates ethical excellence from social elitism and (...)
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  9. Kevin M. Knight (2003). Two Information Measures for Inconsistent Sets. Journal of Logic, Language and Information 12 (2):227-248.score: 60.0
    I present two measures of information for both consistentand inconsistent sets of sentences in a finite language ofpropositional logic. The measures of information are based onmeasures of inconsistency developed in Knight (2002).Relative information measures are then provided corresponding to thetwo information measures.
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  10. David Knight (2012). Sundry Times and Sundry Places. Metascience 21 (3):737-739.score: 60.0
    Sundry times and sundry places Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9670-5 Authors David Knight, Philosophy Department, Durham University, 50, Old Elvet, Durham, DH1 3HN UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  11. Nick Knight (1996). Li Da and Marxist Philosophy in China. Westview Press.score: 60.0
    Li Da (1890–1966) was one of China’s most important Marxist intellectuals and a founding member of the Chinese Communist Party. He played a major role in the introduction of Marxist philosophy and theory to China and in its dissemination among Chinese revolutionaries. His works are now regarded in China as classics of Marxist philosophy, and he is numbered among the ten most influential Chinese intellectuals of this century. Yet, almost nothing has been written about Li Da in English.In this seminal (...)
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  12. Carl Knight (2005). In Defence of Luck Egalitarianism. Res Publica 11 (1):1-10.score: 30.0
    This paper considers issues raised by Elizabeth Anderson's recent critique of the position she terms luck egalitarianism. It is maintained that luck egalitarianism, once clarified and elaborated in certain regards, remains the strongest egalitarian stance. Anderson's arguments that luck egalitarians abandon both the negligent and prudent dependent caretakers fails to account for the moderate positions open to luck egalitarians and overemphasizes their commitment to unregulated market choices. The claim that luck egalitarianism insults citizens by redistributing on the grounds of paternalistic (...)
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  13. Carl Knight (2009). Egalitarian Justice and Valuational Judgment. Journal of Moral Philosophy 6 (4):482-498.score: 30.0
    Contemporary discussions of egalitarian justice have often focused on the issue of expensive taste. G.A. Cohen has recently abandoned the view that all chosen disadvantages are non-compensable, now maintaining that chosen expensive judgmental tastes—those endorsed by valuational judgment—are compensable as it is unreasonable to expect persons not to develop them. But chosen expensive brute taste—the main type of non-compensable expensive taste on the new scheme—cannot be described in such a way that there is a normative difference between it and chosen (...)
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  14. Carl Knight (2009). Describing Equality. Law and Philosophy 28 (4):327 - 365.score: 30.0
    This articles proposes that theories and principles of distributive justice be considered substantively egalitarian iff they satisfy each of three conditions: (1) they consider the bare fact that a person is in certain circumstances to be a conclusive reason for placing another relevantly identically entitled person in the same circumstances, except where this conflicts with other similarly conclusive reasons arising from the circumstances of other persons; (2) they can be stated as 'equality of x for all persons', making no explicit (...)
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  15. Deborah Knight (1999). Why We Enjoy Condemning Sentimentality: A Meta-Aesthetic Perspective. Journal of Aesthetics and Art Criticism 57 (4):411-420.score: 30.0
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  16. Carl Knight (2006). The Method of Reflective Equilibrium: Wide, Radical, Fallible, Plausible. Philosophical Papers 35 (2):205-229.score: 30.0
    This article argues that, suitably modified, the method of reflective equilibrium is a plausible way of selecting moral principles. The appropriate conception of the method is wide and radical, admitting consideration of a full range of moral principles and arguments, and requiring the enquiring individual to consider others' views and undergo experiences that may offset any formative biases. The individual is not bound by his initial considered judgments, and may revise his view in any way whatsoever. It is appropriate to (...)
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  17. Jack Knight & James Johnson (1994). Aggregation and Deliberation: On the Possibility of Democratic Legitimacy. Political Theory 22 (2):277-296.score: 30.0
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  18. Christopher C. Knight (2009). Theistic Naturalism and "Special" Divine Providence. Zygon 44 (3):533-542.score: 30.0
    Although naturalistic perspectives are an important component of their accounts of divine action, most participants in the current dialogue between science and theology eschew a purely naturalistic model. They believe that certain events of divine providence require a special mode of divine action, over and above that inherent in naturalistic processes. The analogy of human providential action suggests, however, that a strong theistic naturalism can account for these events. This model does not depend on a particular notion of God's relationship (...)
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  19. Robert T. Knight (2008). Consciousness Unchained: Ethical Issues and the Vegetative and Minimally Conscious State. American Journal of Bioethics 8 (9):1 – 2.score: 30.0
  20. David Knight (2000). Higher Pantheism. Zygon 35 (3):603-612.score: 30.0
    Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active (...)
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  21. Donald T. Stuss & Robert T. Knight (eds.) (2002). Principles of Frontal Lobe Function. Oxford University Press.score: 30.0
    This book is intended to be a standard reference work on the frontal lobes for researchers, clinicians, and students in the fields of neurology, neuroscience, ...
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  22. Gordon Knight (2006). Universalism for Open Theists. Religious Studies 42 (2):213-223.score: 30.0
    In this paper I argue that the denial of middle knowledge and emphasis on human freedom characteristic of open theism makes the traditional concept of hell even more morally problematic than it would otherwise be. But these same features of open theism present serious difficulties for the view that all will necessarily be saved. I conclude by arguing that the most promising approach for open theists is to adopt a version of contingent, as opposed to necessary, universalism. (Published Online April (...)
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  23. Deborah Knight (2007). Literature From an Aesthetic Point of View. Philosophical Studies 135 (1):41 - 47.score: 30.0
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  24. Kevin Knight (2002). Measuring Inconsistency. Journal of Philosophical Logic 31 (1):77-98.score: 30.0
    I provide a method of measuring the inconsistency of a set of sentences from 1-consistency, corresponding to complete consistency, to 0-consistency, corresponding to the explicit presence of a contradiction. Using this notion to analyze the lottery paradox, one can see that the set of sentences capturing the paradox has a high degree of consistency (assuming, of course, a sufficiently large lottery). The measure of consistency, however, is not limited to paradoxes. I also provide results for general sets of sentences.
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  25. Sue Knight (1984). Three Varieties of Cultural Relativism. Educational Philosophy and Theory 16 (1):23–36.score: 30.0
  26. Deborah Knight & George McKnight (2002). Whose Genre is It, Anyway? Thomas Wartenberg on the Unlikely Couple Film. Journal of Social Philosophy 33 (2):330–338.score: 30.0
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  27. Deborah Knight (1997). Review Essay: Fictional Points of View. Philosophy and Literature 21 (2):433-443.score: 30.0
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  28. Gale Justin (2005). Identification and Definition in the Lysis. Archiv für Geschichte der Philosophie 87 (1):75-104.score: 30.0
    In this paper, I make a case for interpreting the Lysis as a dialogue of definition, designed to answer the question of “What is a friend?” The main innovation of my interpretation is the contention – and this is argued for in the paper – that Socrates hints towards a definition of being a friend that applies equally to mutual friendship and one-way attraction – the two kinds of friend relation very clearly identified by Socrates in the dialogue. The key (...)
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  29. Kelvin Knight (2000). Book Reviews:Dependent Rational Animals: Why Human Beings Need the Virtues. [REVIEW] Ethics 111 (1):177-179.score: 30.0
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  30. Christopher C. Knight (2005). Divine Action: A Neo-Byzantine Model. [REVIEW] International Journal for Philosophy of Religion 58 (3):181 - 199.score: 30.0
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  31. Karola Stotz, Paul E. Griffiths & Rob Knight (2004). How Biologists Conceptualize Genes: An Empirical Study. Studies in History and Philosophy of Science Part C 35 (4):647-673.score: 30.0
    Philosophers and historians of biology have argued that genes are conceptualized differently in different fields of biology and that these differences influence both the conduct of research and the interpretation of research by audiences outside the field in which the research was conducted. In this paper we report the results of a questionnaire study of how genes are conceptualized by biological scientists at the University of Sydney, Australia. The results provide tentative support for some hypotheses about conceptual differences between different (...)
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  32. Frank H. Knight (1944). The Rights of Man and Natural Law:The Rights of Man and Natural Law. Jacques Maritain, Doris C. Anson. Ethics 54 (2):124-.score: 30.0
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  33. Kelvin Knight (2009). MacIntyre's Progress. Journal of Moral Philosophy 6 (1):115-126.score: 30.0
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  34. Nick Knight (2005). Marxist Philosophy in China: From Qu Qiubai to Mao Zedong, 1923-1945. Springer.score: 30.0
    This book examines the introduction of Marxist philosophy to China from the early 1920s to the mid 1940s. It does this through an examination of the philosophical activities and writings of four Chinese Marxist philosophers central to this process. These are Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. The book sets the philosophical writings of these philosophers in the context of the development of Marxist philosophy internationally, and examines particularly the influence on these philosophers of Soviet Marxist philosophy. (...)
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  35. H. Jerome Keisler & Julia F. Knight (2004). Barwise: Infinitary Logic and Admissible Sets. Bulletin of Symbolic Logic 10 (1):4-36.score: 30.0
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  36. Thomas S. Knight (1959). Parmenides and the Void. Philosophy and Phenomenological Research 19 (4):524-528.score: 30.0
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  37. William M. Throop & Martha L. Knight (1987). A Pragmatic Reconstruction of the Naturalism/Anti-Naturalism Debate. Journal for the Theory of Social Behaviour 17 (1):93–112.score: 30.0
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  38. A. H. J. Knight (1933). Nietzsche and Epicurean Philosophy. Philosophy 8 (32):431 - 445.score: 30.0
  39. Frank H. Knight (1950). Book Review:Work and History. Paul Schrecker; Meaning in History. Karl Lowith. [REVIEW] Ethics 60 (2):135-.score: 30.0
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  40. Frank H. Knight (1935). Intellectual Confusion on Morals and Economics. International Journal of Ethics 45 (2):200-220.score: 30.0
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  41. Frank H. Knight (1942). Science, Philosophy, and Social Procedure. Ethics 52 (3):253-274.score: 30.0
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  42. Gordon Knight (1998). The Necessity of God Incarnate. International Journal for Philosophy of Religion 43 (1):1-16.score: 30.0
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  43. Frank H. Knight (1944). Book Review:Force and Freedom: Reflections on World History. Jacob Burckhardt. [REVIEW] Ethics 54 (2):149-.score: 30.0
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  44. Paul E. Griffiths & Robin D. Knight (1998). What is the Developmentalist Challenge? Philosophy of Science 65 (2):253-258.score: 30.0
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  45. Frank H. Knight (1947). Short Cuts to Justice and Happiness. Ethics 57 (3):199-205.score: 30.0
  46. Andrew P. Yonelinas, Neal E. A. Kroll, Ian G. Dobbins, Michele Lazzara & Robert T. Knight (1999). The Neural Substrates of Recollection and Familiarity. Behavioral and Brain Sciences 22 (3):468-469.score: 30.0
    Aggleton & Brown argue that a hippocampal-anterior thalamic system supports the “recollection” of contextual information about previous events, and that a separate perirhinal-medial dorsal thalamic system supports detection of stimulus “familiarity.” Although there is a growing body of human literature that is in agreement with these claims, when recollection and familiarity have been examined in amnesics using the process dissociation or the remember/know procedures, the results do not seem to provide consistent support. We reexamine these studies and describe the results (...)
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  47. P. D'Aquino, J. F. Knight & S. Starchenko (2010). Real Closed Fields and Models of Peano Arithmetic. Journal of Symbolic Logic 75 (1):1-11.score: 30.0
    Shepherdson [14] showed that for a discrete ordered ring I, I is a model of IOpen iff I is an integer part of a real closed ordered field. In this paper, we consider integer parts satisfying PA. We show that if a real closed ordered field R has an integer part I that is a nonstandard model of PA (or even IΣ₄), then R must be recursively saturated. In particular, the real closure of I, RC (I), is recursively saturated. We (...)
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  48. Valentina S. Harizanov, Julia F. Knight & Andrei S. Morozov (2002). Sequences of N-Diagrams. Journal of Symbolic Logic 67 (3):1227-1247.score: 30.0
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  49. Lisa I. Knight (2010). Bāuls in Conversation: Cultivating Oppositional Ideology. [REVIEW] International Journal of Hindu Studies 14 (1):71-120.score: 30.0
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  50. Martha L. Knight (1988). Cognitive and Motivational Bases of Self-Deception: Commentary on Mele's Irrationality. Philosophical Psychology 1 (2):179-188.score: 30.0
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