Search results for 'Justin Leiberg' (try it on Scholar)

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  1. Justin Leiberg (1989). Catesian Linguistics? Philosophia 19 (1):96-96.score: 240.0
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  2. R. G. Justin (2000). Compassionate Physicians-Renate G. Justin Replies. Hastings Center Report 30 (6):4-4.score: 180.0
     
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  3. Irenaeus Justin (2009). Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 3--187.score: 180.0
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  4. Remhof Justin (forthcoming). On Nietzsche?S Conception of Truth: Correspondence, Coherence, or Pragmatist? Journal of Nietzsche Studies.score: 30.0
    Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche?s remarks on truth are better situated within either the coherence or pragmatist theories of truth rather than the correspondence theory. Nietzsche?s thoughts conflict with the correspondence framework because he believes that the truth-conditions of propositions are constitutively related to our interests and that truth is approximate.
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  5. Gale Justin (2005). Identification and Definition in the Lysis. Archiv für Geschichte der Philosophie 87 (1):75-104.score: 30.0
    In this paper, I make a case for interpreting the Lysis as a dialogue of definition, designed to answer the question of “What is a friend?” The main innovation of my interpretation is the contention – and this is argued for in the paper – that Socrates hints towards a definition of being a friend that applies equally to mutual friendship and one-way attraction – the two kinds of friend relation very clearly identified by Socrates in the dialogue. The key (...)
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  6. Gale Justin (2007). Plato's Lysis, by Terry Penner and Christopher Rowe. Ancient Philosophy 27 (1):170-174.score: 30.0
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  7. Ernest H. Justin (1965). Dewey's Consistent Attitude Toward History. Educational Theory 15 (3):198-204.score: 30.0
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  8. [deleted]Gaetano Justin, Brooks Anna & Van Der Zwan Rick (2012). Discriminating Sex From Representations of the Human Hand: Evidence of a Pan-Stimulus Male Bias. Frontiers in Human Neuroscience 6.score: 30.0
  9. [deleted]Spooner Rachael, Flitton Atlanta, Hofmann Jessica, Ridley Justin, Porteous Olivia, Lushington Kurt, Keage Hannah, Badcock Nicholas & Kohler Mark (2013). Cerebral Blood Flow and Behaviour in Young Children with Sleep Disruption. Frontiers in Human Neuroscience 7.score: 30.0
  10. Renate G. Justin (1989). Cost Containment Forces Physicians Into Ethical and Quality of Care Compromises. Theoretical Medicine and Bioethics 10 (3):231-238.score: 30.0
    Contemporary cost containment measures ignore patients' need for privacy, destroy long-term doctor-patient relationships, and demand ethical and standard of care compromises.Economic considerations have distracted the physician and he/she no longer focuses primarily on the patient's welfare. The superficiality of the doctor-patient relationship and the cost-cutting efforts have jointly contributed to the deterioration of the quality of medical care.
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  11. Renate G. Justin (1987). The Value History: A Necessary Family Document. Theoretical Medicine and Bioethics 8 (3).score: 30.0
    Patients' wishes regarding health care and dying must be taken into consideration by their physicians. Competent patients need to record directives about their care in advance of a crisis situation. The primary care physician, seeing the patient at the time of a routine office visit, is in a favorable position to explore and record attitudes. A patient's value system should be part of a medical history before hospital admission. Details in a Value History Questionnaire facilitate guiding an incompetent patient through (...)
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  12. Renate G. Justin (2000). Can a Physician Always Be Compassionate? Hastings Center Report 30 (4):26-27.score: 30.0
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  13. Cornelius Justin (1943). Christian Democracy. [Ann Arbor, Mich.,Edwards Borthers, Inc.].score: 30.0
     
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  14. [deleted]Gaetano Justin, Brooks Anna & Van Der Zwan Rick (2013). Biases of Categorical Sex Perception: What Are They and How Do We Gauge Them? Frontiers in Human Neuroscience 7.score: 20.0
  15. [deleted]Timora Justin & Budd Timothy (2013). Cross-Modal Modulation Masking: A Psychophysical and EEG Investigation of Simultaneous Acoustic and Vibrotactile Amplitude Modulation. Frontiers in Human Neuroscience 7.score: 20.0
  16. Albert J. Justin (2000). No Opportunities for Optimism I. Inquiry 55.score: 20.0
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  17. Benj Hellie, Justin Fisher's 'Color Representations as Hash Values'.score: 18.0
    Justin makes a novel case, based on reflection on the “telos” of color vision, for a dispositional theory of colors. Justin’s case is highly suggestive, and comes tantalizingly close to resolving the debate in the metaphysics of color. But I have a few questions which I would like to see answered before I am converted.
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  18. Michael Slote (2011). Reply to Justin D'Arms and Lori Watson. Southern Journal of Philosophy 49 (s1):148-155.score: 18.0
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. (...)
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  19. Franziska Felder (2011). D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability. [REVIEW] Ethical Theory and Moral Practice 14 (2):247-249.score: 18.0
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability Content Type Journal Article Pages 247-249 DOI 10.1007/s10677-010-9237-8 Authors Franziska Felder, Ethikzentrum der Universität Zürich, Graduiertenprogramm für Interdisziplinäre Ethikforschung, Zollikerstrasse 115, 8008 Zürich, Switzerland Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 2.
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  20. Dwayne Raymond (2012). Comments on Justin Barrett's Why Would Anyone Believe in God? Sophia 51 (2):319-321.score: 18.0
    This review discussion outlines Justin Barrett’s Preparedness Model. This evolutionary model for belief in God is shown to posit a maladaptive mind for infants. Questions about its implications and the supporting data are considered.
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  21. Bernard Coulie (2013). In memoriam. Justin Mossay (1920-2012). Byzantion 83 (1):XVII-XXIX.score: 18.0
    Biographie et bibliographie complète du professeur Justin Mossay (1920-2012).
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  22. Gabriella Aragione (2007). Justin de Naplouse devient Justin Martyr (1 Apologie 2,4). Revue de Théologie Et de Philosophie 139 (2):127-141.score: 18.0
    Dans son Apologie, Justin structure son discours selon un double plan: il se prononce en faveur des chrétiens injustement haïs, mais aussi, de manière plus personnelle, comme quelqu�un qui pressent l�approche de sa condamnation et s�y prépare en assumant le rôle du sage qui, sur le point de mourir, fustige l�autorité politique, sans en craindre les conséquences. En recourant à un topos littéraire très connu dans l�Antiquité, Justin se «construit» une image de mort honorable au sein de sa (...)
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  23. Emmanuel Luhumbu Shodu (2007). Les formules de foi chrétienne chez Justin Martyr. Revue de Théologie Et de Philosophie 139 (2):143-165.score: 18.0
    Dans les �uvres de Justin Martyr, plusieurs énoncés similaires, et parfois complexes, se présentent comme un résumé de la vie du Christ tel qu�il peut apparaître dans le Symbole des Apôtres. Ils englobent non seulement les péripéties de la vie terrestre du Christ mais aussi la mission des Apôtres, la conversion des gentils, la deuxième parousie du Christ, le règne millénaire, etc. (cf. 1 Apo. 31,7). L�Apologiste attire ainsi l�attention de ses destinataires sur la Révélation accomplie, à la suite (...)
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  24. Philippe Bobichon (2007). Comment Justin a-t-il acquis sa connaisance exceptionnelle des exégèses juives? Revue de Théologie Et de Philosophie 139 (2):101-126.score: 18.0
    Dans son Dialogue avec Tryphon, Justin mentionne de nombreuses exégèses, croyances et pratiques juives explicitement présentées comme contemporaines. L�hypothèse généralement admise selon laquelle il aurait tiré ces informations d�un ou plusieurs écrit(s) antérieur(s) ne résiste pas à l�examen : la comparaison avec différentes sources anciennes � littérature judéo-hellénistique, écrits intertestamentaires et écrits de Qumrân, Nouveau Testament et littérature chrétienne des premiers siècles � fait ressortir la spécificité de Justin en ce domaine. Les rapprochements avec la littérature rabbinique montrent (...)
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  25. Frédéric Chapot (2008). Justin, Apologie pour les chrétiens. Introduction, texte critique, traduction et notes par Charles Munier. Paris, Éd. du Cerf, 2006, Sources Chrétiennes n° 507, 391 p. [REVIEW] Revue des Sciences Religieuses 82:127-128.score: 18.0
    Cet ouvrage vient couronner un ensemble d’études que Ch. Munier a consacrées à l’œuvre apologétique de Justin depuis plus d’une vingtaine d’années et dont on rappellera les principaux jalons : une série d’articles dans la présente Revue (60 [1986], p. 34-54 ; 61 [1987], p. 177-186 ; 62 [1988], p. 90-100 & 227-239), une monographie parue en 1994 à Fribourg (Suisse) dans la collection « Paradosis », et une première édition critique avec traduction, dans la même collection, en 1995. (...)
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  26. Enrico Norelli (2007). Que pouvons-nous reconstituer du Syntagma contre les héresis de Justin?: un exemple. Revue de Théologie Et de Philosophie 139 (2):167-181.score: 18.0
    Cet article s�insère dans une recherche en cours sur l�ouvrage perdu de Justin Martyr contre Marcion et toutes les hérésies. Des remarques sur les �uvres conservées de Justin (Apologies, Dialogue avec Tryphon) et des comparaisons avec d�autres auteurs qui ont écrit contre les hérésies peu après lui, en premier lieu Irénée de Lyon et Tertullien, permettent d�identifier des sections de texte qui semblent bien remonter au Syntagma de Justin. En particulier, le présent article dégage une ligne argumentative (...)
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  27. Anna Abram (2007). Virtue Ethics and Professional Roles. By Justin Oakley and Dean Cocking. Heythrop Journal 48 (1):137–140.score: 15.0
  28. Kieran Setiya (2012). Review of Justin Broackes, Ed., 'Iris Murdoch, Philosopher'. [REVIEW] Philosophical Quarterly 62 (249):878-881.score: 15.0
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  29. Garry Potter (2007). Critical Realist Strengths and Weaknesses. Review of Critical Realism: The Difference That It Makes Edited by Justin Cruikshank. Journal of Critical Realism 2 (1):161-165.score: 15.0
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  30. Peter Railton (2005). Reply to Justin D'Arms. [REVIEW] Philosophical Studies 126 (3):481 - 490.score: 15.0
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  31. Jada Twedt Strabbing (2014). Blame: Its Nature and Norms, Edited by D. Justin Coates and Neal A. Tognazzini. Mind 123 (490):579-585.score: 15.0
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  32. Stephen Angle (2011). Reply to Justin Tiwald. Dao: A Journal of Comparative Philosophy 10 (2):237-239.score: 15.0
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  33. Peter A. Graham (2013). Blame: Its Nature and Norms By D Justin Coates and Neal A. Tognazzini. Analysis 74 (1):ant108.score: 15.0
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  34. David Robjant (2012). Good, Evil and the Virtuous Iris Murdoch Commentary Iris Murdoch, Philosopher, Edited by Justin Broackes . Oxford: Oxford University Press, 2011, 400 Pp. ISBN 978-0-19-928990-5 Hb £35.00. [REVIEW] European Journal of Philosophy 20 (4):621-635.score: 15.0
    While Iris Murdoch lived, Charles Taylor found philosophers as yet ‘too close’ to her rich philosophical contribution to see its true importance (Taylor 1996: 3). Twelve years from her death, Iris Murdoch, Philosopher is the first collection of essays on Murdoch’s philosophy edited by a philosopher, for a readership in academic philosophy. The collection is not yet the fulfilment of Taylor’s prophecy, but has the energy of a giant leap.
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  35. Seth Ashley (2009). No Impact Man (2009). Directed by Laura Gabbert & Justin Schein. 93 Min. Journal of Mass Media Ethics 24 (4):313-315.score: 15.0
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  36. Paul Brazier (2007). Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW] Heythrop Journal 48 (3):509–512.score: 15.0
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  37. N. G. L. Hammond (1991). The Sources of Justin on Macedonia to the Death of Philip. Classical Quarterly 41 (02):496-.score: 15.0
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  38. Noël Pretila (2011). Justin Martyr and His Worlds. Edited by Sara Parvis and Paul Foster. Heythrop Journal 52 (1):127-128.score: 15.0
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  39. M. Trapp (1996). C. Riedweg: Ps.-Justin (Markell von Ankyra?), Ad Graecos de vera reliogine (bisher 'Cohortatio ad Graecos'). (Schweizerische Beitrage zur Altertumswissenschaft, 25) 2 vols. Basel: Friedreich Reinhardt Verlag, 1994. [REVIEW] The Classical Review 46 (1):15-16.score: 15.0
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  40. Jason D. Whitt (2013). Ralston, D. Christopher, and Justin Ho (Eds): Philosophical Reflections on Disability. [REVIEW] Theoretical Medicine and Bioethics 34 (5):441-446.score: 15.0
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  41. James Romm (2013). Justin: Epitome of the Philippic History of Pompeius Trogus. By JC Yardley, Pat Wheatley, and Waldemar Heckel.(Review). Classical World 106 (4):698-699.score: 15.0
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  42. Dominic J. Balestra (1977). "Noam Chomsky: A Philosophic Overview," by Justin Lieber. Modern Schoolman 54 (3):306-307.score: 15.0
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  43. Peter Collett (1997). Ontological Embodiment – Comments on Rob Farr, Bob Solomon and Justin Leiber. Journal for the Theory of Social Behaviour 27 (2&3):373–380.score: 15.0
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  44. Arthur C. Headlam (1893). Harnack on Early Christian Literature Texte und Untersuchungen zur Geschichte der Altchristliche Literatur, von Oscar Von Gebhardt und Adolf Harnack. VII. Band. Heft. 2. 'Ueber das Gnostische Buch Pistis-Sophia.' ' Brod und Wasser: Die Eucharistischen Elemente bei Justin.' Zwei Untersuchungen, von Adolf Harnack. (Pp. 144. Leipzig, 1891.) Mk. 4.50. [REVIEW] The Classical Review 7 (1-2):62-64.score: 15.0
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  45. Michael Mees (1977). Form und Komposition der Herrenworte in Justin. Apol. 1. 15-17. Augustinianum 17 (2):283-306.score: 15.0
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  46. Hugo Meynell (2009). Postmodernism and the Ethics of Theological Knowledge. By Justin Thacker. Heythrop Journal 50 (3):560-561.score: 15.0
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  47. Peter Railton (2005). Review: Reply to Justin D'Arms. [REVIEW] Philosophical Studies 126 (3):481 - 490.score: 15.0
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  48. Scott Soames (1980). Steven Davis, Philosophy and Language, Bobbs-Merrill, 1976; Justin Leiber, Noam Chomsky: A Philosophic Overview. Metaphilosophy 11 (2):155–164.score: 15.0
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  49. Carlo Dell’Osso (2007). Justin martyr. Augustinianum 47 (2):397-402.score: 15.0
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  50. F. Haverfield (1893). C. J. César. Guerre des Gaules, traduction nouvelle avec notes et un index géographique, par Justin Bellanger. Paris: Thorin, 1892 437 pp. [REVIEW] The Classical Review 7 (1-2):74-.score: 15.0
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