Search results for 'Justin P. Holt' (try it on Scholar)

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  1. Justin P. Holt (2009). Karl Marx's Philosophy of Nature, Action and Society: A New Analysis. Cambridge Scholars.
  2.  21
    Richard P. F. Holt & J. Barkley Rosser, The Complexity Era in Economics.
    This article argues that the neoclassical era in economics has ended and is being replaced by a new era. What best characterizes the new era is its acceptance that the economy is complex, and thus that it might be called the complexity era. The complexity era has not arrived through a revolution. Instead, it has evolved out of the many strains of neoclassical work, along with work done by less orthodox mainstream and heterodox economists. It is only in its beginning (...)
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  3.  18
    P. J. Holt (1976). Causality and Our Conception of Matter. Analysis 37 (1):20 - 29.
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    Edwin B. Holt, Walter T. Marvin, W. P. Montague, Ralph Barton Perry, Walter B. Pitkin & Edward Gleason Spaulding (1910). The Program and First Platform of Six Realists. Journal of Philosophy, Psychology and Scientific Methods 7 (15):393-401.
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  5.  15
    Richard P. F. Holt & J. Barkley Rosser, How to Win Friends and (Possibly) Influence Mainstream Economists.
    The first is that we are wrong to suggest that the mainstream is no longer limited to a restrictive orthodoxy of beliefs and assumptions that discourages dissenting voices. In developing his argument, Vernengo claims that our characterization of a cutting edge branch of the mainstream that does not hold to a neoclassical orthodoxy is misleading. Although he states that he accepts our characterization of the economics profession as a complex adaptive system, with many competing views, he sees the cutting edge (...)
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  6.  10
    Richard P. F. Holt & J. Barkley Rosser, Live and Dead Issues in the Methodology of Economics.
    We attempt to clarify divisions made by us in previous work (Colander et al., 2004a,b) between “orthodox, mainstream, and heterodox” in economics, following very useful remarks in Dequech (2007-08), whom we thank. We also provide specific advice for heterodox economists, namely: worry less about methodology, focus on being economists first and heterodox economists second, and prepare ideas to leave the incubator of heterodoxy to enter the mainstream economic debate.
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  7.  7
    Richard P. F. Holt & J. Barkley Rosser, The Cutting Edge of Economics.
    This book is about the economics profession, or more precisely, the cutting edge of the economics profession. Economics is currently at a turning point; it is changing from a static approach to understanding, in which deductive reasoning is the key method used, to a complexity approach to understanding, in which inductive and deductive methods are used simultaneously, and the full complexity of the system is acknowledged and dealt with. The change is just beginning, but the groundwork is currently being laid. (...)
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  8.  8
    Richard P. F. Holt & J. Barkley Rosser, Economics at the Edge.
    This book is about the economics profession, or more precisely, the process by which economic thinking changes. We believe that this process is important because economics is currently at a turning point; it is changing from a static approach to understanding, in which deductive reasoning is the key method used, to a complexity approach to understanding, in which inductive and deductive methods are used simultaneously, and the full complexity of the system is acknowledged and dealt with. The change is ongoing (...)
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  9.  1
    Mack P. Holt (1988). The Contentious French: Four Centuries of Popular Struggle. History of European Ideas 9 (2):242-243.
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  10. P. A. Carson, J. Holt & M. McGrady (2006). The Ethical Impact of the UK Human Tissue Act for the Foods, Cosmetics, Toiletries and Detergents Industries. Research Ethics 2 (1):10-14.
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  11. P. Holt (1988). Book Review. [REVIEW] Journal of the American Oriental Society 108 (1):168-169.
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  12.  3
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  13.  4
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  14. R. G. Justin (2000). Compassionate Physicians-Renate G. Justin Replies. Hastings Center Report 30 (6):4-4.
     
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  15. Irenaeus Justin (2009). Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press 3--187.
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  16.  1
    Frédéric Chapot (2008). Justin, Apologie pour les chrétiens. Introduction, texte critique, traduction et notes par Charles Munier. Paris, Éd. du Cerf, 2006, Sources Chrétiennes n° 507, 391 p. [REVIEW] Revue des Sciences Religieuses 82:127-128.
    Cet ouvrage vient couronner un ensemble d’études que Ch. Munier a consacrées à l’œuvre apologétique de Justin depuis plus d’une vingtaine d’années et dont on rappellera les principaux jalons : une série d’articles dans la présente Revue (60 [1986], p. 34-54 ; 61 [1987], p. 177-186 ; 62 [1988], p. 90-100 & 227-239), une monographie parue en 1994 à Fribourg (Suisse) dans la collection « Paradosis », et une première édition critique avec traduction, dans la même collection, en 1995. (...)
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  17. Yoon Hui Kim (2007). Alcohol: A Social and Cultural History. Edited by Mack P. Holt. Pp. 246+Ix. (Berg Publishers, Oxford, New York, 2006.) £17.99, ISBN 1-84520-166-3, Paperback. [REVIEW] Journal of Biosocial Science 39 (4):637-638.
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  18.  9
    Rolando Ferri (2008). Munier (C.) (Ed., Trans.) Justin: Apologie Pour Les Chrétiens. Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 507.) Pp. 391. Paris: Les Éditions du Cerf, 2006. Paper, €39. ISBN: 978-2-204-08254-9. Leclerc (P.), Morales (E.M.), De Vogüé (A.) (Ed., Trans.) Jérôme: Trois Vies de Moines (Paul, Malchus, Hilarion). Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 508.) Pp. 337, Maps. Paris: Les Éditions du Cerf, 2007. Paper, €39. ISBN: 978-2-204-08276-. [REVIEW] The Classical Review 58 (1):99-101.
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  19.  1
    F. W. Robertson (1982). Genetics: Human Aspects. By A. P. Mange and E. J. Mange. Pp. 659. (Saunder College/Holt, Rinehart and Winston, Philadelphia, 1980.) £9.75. [REVIEW] Journal of Biosocial Science 14 (2):249-249.
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  20.  9
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  21.  6
    P. M. Fraser (1989). Alexandria and Bactria Frank L. Holt: Alexander the Great and Bactria: The Formation of a Greek Frontier in Central Asia. (Mnemosyne Suppl. 104.) Pp. X + 114. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 50/$25. [REVIEW] The Classical Review 39 (02):292-293.
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  22.  2
    W. P. Montague (1904). A Reply to Doctor Holt. Journal of Philosophy, Psychology and Scientific Methods 1 (14):378-382.
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  23. P. Henne (1995). Justin, la Loi et les juifs. Revue Théologique de Louvain 26 (4):450-462.
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  24. P. Lurbe (2001). John Toland: Nazarenus (Ed.) Justin Champion. British Journal for the History of Philosophy 9 (3):589-590.
     
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  25. M. P. M. Richards (1971). Social Groups of Monkeys, Apes and Men. By Chance Michael and Jolly Clifford. Pp. 224. (Cape, London, 1970.) Price £2.75.Ethology and Society. Towards an Anthropological View. By Callan Hilary. Pp. 176. (Clarendon Press, Oxford, 1970.) Price £2.00.Ethology. The Biology of Behavior. By Eibl-Eibesfeldt Irenaus. Translated by Klinghammer Erich. Pp. 530. (Holt, Rinehart & Winston, New York, 1970.) Price $10. [REVIEW] Journal of Biosocial Science 3 (3):346-349.
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  26.  66
    Justin P. Mcbrayer & Philip Swenson (2012). Scepticism About the Argument From Divine Hiddenness. Religious Studies 48 (2):129 - 150.
    Some philosophers have argued that the paucity of evidence for theism — along with basic assumptions about God's nature — is ipso facto evidence for atheism. The resulting argument has come to be known as the argument from divine hiddenness. Theists have challenged both the major and minor premises of the argument by offering defences. However, all of the major, contemporary defences are failures. What unites these failures is instructive: each is implausible given other commitments shared by everyone in the (...)
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  27. Justin P. McBrayer (2010). Skeptical Theism. Philosophy Compass 5 (7):611-623.
    Most a posteriori arguments against the existence of God take the following form: (1) If God exists, the world would not be like this (where 'this' picks out some feature of the world like the existence of evil, etc.) (2) But the world is like this . (3) Therefore, God does not exist. Skeptical theists are theists who are skeptical of our ability to make judgments of the sort expressed by premise (1). According to skeptical theism, if there were a (...)
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  28.  17
    Justin P. Bruner (2015). Disclosure and Information Transfer in Signaling Games. Philosophy of Science 82 (4):649-666.
    One of the major puzzles in evolutionary theory is how communication and information transfer are possible when the interests of those involved conflict. Perfect information transfer seems inevitable if there are physical constraints, which limit the signal repertoire of an individual, effectively making bluffing an impossibility. This, I argue, is incorrect. Unfakeable signals by no means guarantee information transfer. I demonstrate the existence of a so-called pooling equilibrium and discuss why the traditional argument for perfect information transfer does not hold (...)
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  29. Justin P. McBrayer (2010). A Limited Defense of Moral Perception. Philosophical Studies 149 (3):305–320.
    One popular reason for rejecting moral realism is the lack of a plausible epistemology that explains how we come to know moral facts. Recently, a number of philosophers have insisted that it is possible to have moral knowledge in a very straightforward way—by perception. However, there is a significant objection to the possibility of moral perception: it does not seem that we could have a perceptual experience that represents a moral property, but a necessary condition for coming to know that (...)
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  30. Justin P. McBrayer (2010). Moral Perception and the Causal Objection. Ratio 23 (3):291-307.
    One of the primary motivations behind moral anti-realism is a deep-rooted scepticism about moral knowledge. Moral realists attempt counter this worry by sketching a plausible moral epistemology. One of the most radical proposals in the recent literature is that we know moral facts by perception – we can literally see that an action is wrong, etc. A serious objection to moral perception is the causal objection. It is widely conceded that perception requires a causal connection between the perceived and the (...)
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  31. Trent Dougherty & Justin P. McBrayer (eds.) (2014). Skeptical Theism: New Essays. OUP Oxford.
    This collection of 22 newly-commissioned essays presents cutting-edge work on skeptical theistic responses to the problem of evil and the persistent objections that such responses invite.
     
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  32.  5
    Justin P. McBrayer & Dugald Owen (forthcoming). What Quantum Mechanics Doesn't Show in Advance. Teaching Philosophy.
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  33.  28
    Justin P. McBrayer (2009). Cornea and Inductive Evidence. Faith and Philosophy 26 (1):77-86.
    One of the primary tools in the theist’s defense against “noseeum” arguments from evil is an epistemic principle concerning the Conditions Of ReasoNableEpistemic Access (CORNEA) which places an important restriction on what counts as evidence. However, CORNEA is false because it places too strong acondition on what counts as inductive evidence. If CORNEA is true, we lack evidence for a great many of our inductive beliefs. This is because CORNEA amounts to a sensitivity constraint on evidence, and inductive evidence is (...)
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  34.  88
    Justin P. McBrayer (2012). Are Skeptical Theists Really Skeptics? Sometimes Yes and Sometimes No. International Journal for Philosophy of Religion 72 (1):3-16.
    Skeptical theism is the view that God exists but, given our cognitive limitations, the fact that we cannot see a compensating good for some instance of evil is not a reason to think that there is no such good. Hence, we are not justified in concluding that any actual instance of evil is gratuitous, thus undercutting the evidential argument from evil for atheism. This paper focuses on the epistemic role of context and contrast classes to advance the debate over skeptical (...)
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  35.  35
    Justin P. McBrayer (2014). The Wager Renewed: Believing in God is Good for You. [REVIEW] Science, Religion and Culture 1 (3):130.
    Not all of our reasons for belief are epistemic in nature. Some of our reasons for belief are prudential in the sense that believing a certain thing advances our personal goals. When it comes to belief in God, the most famous formulation of a prudential reason for belief is Pascal’s Wager. And although Pascal’s Wager fails, its failure is instructive. Pascal’s Wager fails because it relies on unjustified assumptions about what happens in the afterlife to those who believe in God (...)
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  36.  31
    Justin P. McBrayer (2007). Process Reliabilism, Virtue Reliabilism, and the Value of Knowledge. Southern Journal of Philosophy 45 (2):289-302.
    The value problem for knowledge is the problem of explaining why knowledge is cognitively more valuable than mere true belief. If an account of the nature of knowledge is unable to solve the value problemfor knowledge, this provides a pro tanto reason to reject that account. Recent literature argues that process reliabilism is unable to solve the value problem because it succumbs to an objection known as theswamping objection. Virtue reliabilism , on the other hand, is able to solve the (...)
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  37.  30
    Justin P. McBrayer (2012). Christianity, Homosexual Behavior, and Sexism. Think 11 (31):47-63.
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  38.  3
    Bennett Holman & Justin P. Bruner (2015). The Problem of Intransigently Biased Agents. Philosophy of Science 82 (5):956-968.
    In recent years the social nature of scientific inquiry has generated considerable interest. We examine the effect of an epistemically impure agent on a community of honest truth seekers. Extending a formal model of network epistemology pioneered by Zollman, we conclude that an intransigently biased agent prevents the community from ever converging to the truth. We explore two solutions to this problem, including a novel procedure for endogenous network formation in which agents choose whom to trust. We contend that our (...)
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  39.  3
    Simon M. Huttegger, Justin P. Bruner & Kevin J. S. Zollman (2015). The Handicap Principle Is an Artifact. Philosophy of Science 82 (5):997-1009.
    The handicap principle is one of the most influential ideas in evolutionary biology. It asserts that when there is conflict of interest in a signaling interaction signals must be costly in order to be reliable. While in evolutionary biology it is a common practice to distinguish between indexes and fakable signals, we argue this dichotomy is an artifact of existing popular signaling models. Once this distinction is abandoned, we show one cannot adequately understand signaling behavior by focusing solely on cost. (...)
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  40.  12
    Justin P. Bruner (2015). Diversity, Tolerance, and the Social Contract. Politics, Philosophy and Economics 14 (4):429-448.
    Philosophers and social scientists have recently turned to game theory and agent-based models to better understand social contract formation. The stag hunt game is an idealization of social contract formation. Using the stag hunt game, we attempt to determine what, if any, barrier diversity is to the formation of an efficient social contract. We uncover a deep connection between tolerance, diversity, and the social contract. We investigate a simple model in which individuals possess salient traits and behave cooperatively when the (...)
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  41.  18
    Justin P. McBrayer & Caleb Ontiveros (2014). John Corvino What’s Wrong With Homosexuality? [REVIEW] Social Theory and Practice 40 (1):159-165.
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  42. Justin P. Mcbrayer (2013). Counterpart and Appreciation Theodicies. In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell 192--204.
     
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  43.  12
    Justin P. Bruner (2013). Policing Epistemic Communities. Episteme 10 (4):403-416.
    I examine how particular social arrangements and incentive structures encourage the honest reporting of experimental results and minimize fraudulent scientific work. In particular I investigate how epistemic communities can achieve this goal by promoting members to police the community. Using some basic tools from game theory, I explore a simple model in which scientists both conduct research and have the option of investigating the findings of their peers. I find that this system of peer policing can in many cases ensure (...)
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  44.  16
    Justin P. McBrayer (2007). Perceiving God. Southwest Philosophy Review 23 (1):17-25.
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  45. Justin P. Mcbrayer (2013). A Companion to the Problem of Evil. Wiley.
     
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  46. Justin P. McBrayer & Daniel Howard-Snyder (eds.) (2014). The Blackwell Companion to the Problem of Evil. Wiley-Blackwell.
    _The Blackwell Companion to the Problem of Evil_ presents a collection of original essays providing both overview and insight, clarifying and evaluating the philosophical and theological “problem of evil” in its various contexts and manifestations. Features all original essays that explore the various forms of the problems of evil, offering theistic responses that attempt to explain evil as well as discussion of the challenges facing such explanations Includes section introductions with a historical essay that traces the developments of the issues (...)
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  47. Justin P. McBrayer & Daniel Howard-Snyder (eds.) (2013). The Blackwell Companion to the Problem of Evil. Wiley-Blackwell.
    _The Blackwell Companion to the Problem of Evil_ presents a collection of original essays providing both overview and insight, clarifying and evaluating the philosophical and theological “problem of evil” in its various contexts and manifestations. Features all original essays that explore the various forms of the problems of evil, offering theistic responses that attempt to explain evil as well as discussion of the challenges facing such explanations Includes section introductions with a historical essay that traces the developments of the issues (...)
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  48.  8
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  49. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  50.  5
    Jared Piazza, Justin F. Landy & Geoffrey P. Goodwin (2014). Cruel Nature: Harmfulness as an Important, Overlooked Dimension in Judgments of Moral Standing. Cognition 131 (1):108-124.
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