Search results for 'Justine Shaw' (try it on Scholar)

1000+ found
Order:
  1. Justine Shaw & David Shaw (2011). Evidence and Ethics in Occupational Therapy. British Journal of Occupational Therapy 74 (5):254-256.
    Reagon, Bellin and Boniface argue that traditional models of evidence-based practice focus too much on randomised controlled trials and neglect 'the multiple truths of occupational therapy'. This opinion piece points out several flaws in their argument, and suggests that it is unethical to rely on weaker evidence sources when higher quality evidence exists. Ironically, the evidence that they provide to support their argument regarding different types of evidence is itself very weak.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  2.  18
    George Bernard Shaw (2003). Shaw on Chesterton's Ireland. The Chesterton Review 29 (1/2):211-216.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  2
    C. Shaw (2001). Chris Shaw on Ethical Issues in Biotechnology. Interview by Thomasine Kushner. Cambridge Quarterly of Healthcare Ethics 11 (1):97-101.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4. Francis Bacon, Madeleine Thérèse Dumoulin & Peter Shaw (1765). Fragmens Extraits des Œvres du Chanselier Bacon, Éd Angl. De P. Shaw, Tr. Par M. Du Moulin.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. Francis Bacon & Peter Shaw (1802). Novum Organum Scientiarum, Tr. By P. Shaw, with Notes.
    No categories
     
    Export citation  
     
    My bibliography  
  6. Jaysankar Lal Shaw & Purusottama Bilimoria (eds.) (2006). Contemporary Philosophy and J.L. Shaw. Punthi Pustak.
    No categories
     
    Export citation  
     
    My bibliography  
  7. Andrew Ward & William H. Shaw (1998). Instructor's Manual with Test Items for Shaw and Barry's Moral Issues in Business, Seventh Edition. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  8. Gregory Shaw (2003). Theurgy and the Soul: The Neoplatonism of Iamblichus. Penn State University Press.
    _Theurgy and the Soul_ is a study of Iamblichus of Syria, whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Gregory Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism. Theurgy literally means "divine action." Unlike previous Platonists who stressed the elevated status of the human soul, Iamblichus taught that the soul descended completely into the body and thereby required the performance of (...)
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  9. Philip Shaw (2006). The Sublime. Routledge.
    Often labelled as "indescribable," the sublime is a term that has been debated for centuries amongst writers, artists, philosophers and theorists. Usually related to ideas of the great, the awe-inspiring and the overpowering, the sublime has become a complex yet crucial concept in many disciplines. Offering historical overviews and explanations, Philip Shaw looks at: · The legacy of the earliest, classical theories of the sublime through the romantic to the post-modern and avant-garde sublimity · The major theorists of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  10.  3
    Anand Jayprakash Vaidya, Purushottama Bilimoria & Jayshankar L. Shaw (forthcoming). Absence: An Indo-Analytic Inquiry. Sophia:1-23.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In particular, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  55
    David Shaw (2013). Cryoethics. In Hugh LaFollette (ed.), International Encyclopaedia of Ethics. Blackwell
    Cryoethics is a new theme within bioethics (see bioethics) concerned with the ethics of cryonic storage. Cryonics, which is also erroneously referred to as “cryogenic” technology, offers people the option of having their bodies or brain-stems preserved at very low temperatures after death in order to be revived at some point in the future when technology is sufficiently advanced to enable reanimation, and possibly immortality. The main issues in cryoethics center around whether it is ethical to use this technology, and (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12.  35
    Dominic Shaw (2012). Review of Transcendental Philosophy and Naturalism. [REVIEW] Phenomenology and the Cognitive Sciences 11 (3):423-430.
    Review of Transcendental Philosophy and Naturalism Content Type Journal Article Pages 1-8 DOI 10.1007/s11097-012-9255-1 Authors Dominic Shaw, Department of Philosophy, The University of York, Heslington, York, YO10 5DD UK Journal Phenomenology and the Cognitive Sciences Online ISSN 1572-8676 Print ISSN 1568-7759.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  13. Patrick Shaw (1997). Logic and its Limits. Oxford University Press.
    `This book grew out of the conviction, not in itself strange or startling, that the ordinary person can and should think straight rather than crooked.' Patrick Shaw has written a commonsense introduction to the use of logic in everyday thought and argument. It explains some of the rules of good argument and some of the ways in which arguments can fail, drawing illustrations from a variety of contemporary and international sources, such as the press, radio, and television. Symbols and (...)
     
    Export citation  
     
    My bibliography   1 citation  
  14.  12
    Robert Keith Shaw (2005). Marshall—Making Wittgenstein Smile. Educational Philosophy and Theory 37 (3):397–405.
    In the 1980s and 1990s the discipline of philosophy of education had an impact on schooling and the public service in New Zealand because of the contracted work of James Marshall and Michael Peters. This personal reflection by Robert Shaw is a tribute to James Marshall and provides insight into the relationship between Ministry officials, the community, and educational researchers.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  12
    D. Shaw (2001). 'Women in Music': A Reply to Gordon Graham. British Journal of Aesthetics 41 (1):84-87.
    In his article 'Women in Music' Gordon Graham argues that 'women do not make composers' and 'there is good reason to believe that the composition of music will continue to be an activity largely of men'. In reply Shaw argues there is a deep inconsistency in Graham's argument or a gap which, given Graham's views, he would be hard pressed to fill. Shaw also raises objections to Graham's claim that his view that women cannot compose significant music, if (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  3
    Hans Robert Jauss & Michael Shaw (1982). Poiesis. Critical Inquiry 8 (3):591-608.
    Historically, the productive aspect of the aesthetic experience can be described as a process during which aesthetic practice freed itself step by step from restrictions imposed on productive activity in both the classical and the biblical tradition. If one understands this process as the realization of the idea of creative man, it is principally art which actualizes this idea.1 First, when the poietic capacity is still one and undivided, it asserts itself subliminally; later, in the competition between technical and artistic (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. Prue Shaw (ed.) (1995). Dante: Monarchia. Cambridge University Press.
    The Monarchia, Dante's treatise on political theory, addresses the fundamental question of what form of political organisation best suits human nature; it embodies a political vision of startling originality and power, and illuminates the intellectual interests and achievements of one of the world's great poets. The whole text is here presented in a new translation, the first for forty years, based on a more up-to-date and scholarly version of the Latin original than has previously been available. The translation, together with (...)
    No categories
     
    Export citation  
     
    My bibliography  
  18. Karena Shaw (2008). Indigeneity and Political Theory: Sovereignty and the Limits of the Political. Routledge.
    _Indigeneity and Political Theory_ engages some of the profound challenges to traditions of modern political theory that have been posed over the past two decades. Karena Shaw is especially concerned with practices of sovereignty as they are embedded in and shape Indigenous politics, and responses to Indigenous politics. Drawing on theories of post-coloniality, feminism, globalization, and international politics, and using examples of contemporary political practice including court cases and specific controversies, Shaw seeks to illustrate and argue for a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  19.  1
    Tamsin Shaw (2010). Nietzsche's Political Skepticism. Princeton University Press.
    He himself never did so in any systematic way. In this book, Tamsin Shaw claims that there is a reason for this: Nietzsche's insights entail a distinctive form of political skepticism.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20. Tamsin Shaw (2007). Nietzsche's Political Skepticism. Princeton University Press.
    Political theorists have long been frustrated by Nietzsche's work. Although he develops profound critiques of morality, culture, and religion, it is very difficult to spell out the precise political implications of his insights. He himself never did so in any systematic way. In this book, Tamsin Shaw claims that there is a reason for this: Nietzsche's insights entail a distinctive form of political skepticism. Shaw argues that the modern political predicament, for Nietzsche, is shaped by two important historical (...)
    No categories
     
    Export citation  
     
    My bibliography  
  21.  9
    J. Clerk Shaw (2015). Plato's Anti-Hedonism and the Protagoras. Cambridge University Press.
    Plato often rejects hedonism, but in the Protagoras, Plato's Socrates seems to endorse hedonism. In this book, J. Clerk Shaw removes this apparent tension by arguing that the Protagoras as a whole actually reflects Plato's anti-hedonism. He shows that Plato places hedonism at the core of a complex of popular mistakes about value and especially about virtue: that injustice can be prudent, that wisdom is weak, that courage is the capacity to persevere through fear, and that virtue cannot be (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  60
    Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace (1981). Ecological Laws of Perceiving and Acting: In Reply to Fodor and Pylyshyn. Cognition 9 (3):237-304.
  23. Jonathan Phillips & Alex Shaw (2014). Manipulating Morality: Third‐Party Intentions Alter Moral Judgments by Changing Causal Reasoning. Cognitive Science 38 (8):1320-1347.
    The present studies investigate how the intentions of third parties influence judgments of moral responsibility for other agents who commit immoral acts. Using cases in which an agent acts under some situational constraint brought about by a third party, we ask whether the agent is blamed less for the immoral act when the third party intended for that act to occur. Study 1 demonstrates that third-party intentions do influence judgments of blame. Study 2 finds that third-party intentions only influence moral (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24. William H. Shaw (1998). Moral Issues in Business. Wadsworth Pub..
     
    Export citation  
     
    My bibliography   27 citations  
  25. Tracy Noga, Laurie W. Pant & Lewis Shaw (2000). 10.5840/Jbee2011818. Journal of Business Ethics Education 1 (1):105-118.
    People frequently make ethical choices they later regret. Causal Loop Archetypes offer a basic systems framework for analyzing the unintended consequences of personal and professional ethical decisions. Pressure or enticement or defensiveness can stymie individuals’ rational sensemaking. Causal Loop Thinking, and in particular the “Fixes That Fail” Archetype, draw on the familiar decision model of identifying the problem, specifying the alternative courses of action andtheir consequences, to guide our final choice. As students grapple with their own conflicts and business school (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26. David Shaw (2013). Lessons From the German Organ Scandal. Journal of the Intensive Care Society 14 (3):200-1.
    Doctors at four German hospitals have been suspended from their posts following internal investigations which alleged that they had been manipulating the organ transplant allocation system in order to help their patients get donor livers more quickly. It is alleged that doctors exaggerated the severity of their patients’ conditions so that they would be accorded higher priority for receiving organs, but there may also have been manipulation of medical records, deception of patients and potential harm to patients both within Germany (...)
     
    Export citation  
     
    My bibliography  
  27. William H. Shaw (1999). Business Ethics. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   20 citations  
  28.  5
    Laura P. Hartman, Bill Shaw & Rodney Stevenson (2003). Exploring the Ethics and Economics of Global Labor Standards: A Challenge to Integrated Social Contract Theory. Business Ethics Quarterly 13 (2):193-220.
    The challenge that confronts corporate decision-makers in connection with global labor conditions is often in identifying the standardsby which they should govern themselves. In an effort to provide greater direction in the face of possible global cultural conflicts, ethicistsThomas Donaldson and Thomas Dunfee draw on social contract theory to develop a method for identifying basic human rights: Integrated Social Contract Theory . In this paper, we apply ISCT to the challenge of global labor standards, attempting to identify labor rights that (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   23 citations  
  29.  68
    Alex Shaw, Vivian Li & Kristina R. Olson (2012). Children Apply Principles of Physical Ownership to Ideas. Cognitive Science 36 (8):1383-1403.
    Adults apply ownership not only to objects but also to ideas. But do people come to apply principles of ownership to ideas because of being taught about intellectual property and copyrights? Here, we investigate whether children apply rules from physical property ownership to ideas. Studies 1a and 1b show that children (6–8 years old) determine ownership of both objects and ideas based on who first establishes possession of the object or idea. Study 2 shows that children use another principle of (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  30.  57
    Vivian Li, Alex Shaw & Kristina R. Olson (2013). Ideas Versus Labor: What Do Children Value in Artistic Creation? Cognition 127 (1):38-45.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  31.  40
    Elizabeth Shaw (2014). Direct Brain Interventions and Responsibility Enhancement. Criminal Law and Philosophy 8 (1):1-20.
    Advances in neuroscience might make it possible to develop techniques for directly altering offenders’ brains, in order to make offenders more responsible and law-abiding. The idea of using such techniques within the criminal justice system can seem intuitively troubling, even if they were more effective in preventing crime than traditional methods of rehabilitation. One standard argument against this use of brain interventions is that it would undermine the individual’s free will. This paper maintains that ‘free will’ (at least, as that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  32.  3
    William H. Warren & Robert E. Shaw (1981). Psychophysics and Ecometrics. Behavioral and Brain Sciences 4 (2):209.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   40 citations  
  33.  7
    Thomas R. Shaw (2003). The Moral Intensity of Privacy: An Empirical Study of Webmasters' Attitudes. [REVIEW] Journal of Business Ethics 46 (4):301 - 318.
    Webmasters are a key moral agent in the issue of privacy. This study attempts to understand the factors underlying their attitudes about privacy based on the theory of moral intensity. Webmasters of high-traffic sites were invited via email to participate in a web-based survey. The results support the application of moral intensity to the domain of privacy and the population of webmasters - both outcomes and social norms have statistically significant main effects on attitudes. The results also suggest a reconfiguration (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  34.  12
    David Shaw (2014). The Right to Participate in High-Risk Research. The Lancet 38:1009 – 1011.
    Institutional review boards (IRBs) have a reputation for impeding research. This reputation is understandable inasmuch as many studies are poorly designed, exploit participants, or do not ask a relevant question , and it is entirely proper that IRBs should reject such proposals. However, IRBs also frequently reject or tamper with perfectly sound and relevant studies in the name of protecting participants from harm, in accordance with the widely accepted message that “clinical research is justified only when participants are protected from (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  35.  24
    Bill Shaw & Frederick R. Post (1993). A Moral Basis for Corporate Philanthropy. Journal of Business Ethics 12 (10):745 - 751.
    The authors argue that corporate philanthropy is far too important as a social instrument for good to depend on ethical egoism for its support. They claim that rule utilitarianism provides a more compelling, though not exclusive, moral foundation. The authors cite empirical and legal evidence as additional support for their claim.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  36. J. Clerk Shaw (2015). Punishment and Psychology in Plato's Gorgias. Polis 31:75-95.
    In the Gorgias, Socrates argues that just punishment, though painful, benefits the unjust person by removing injustice from her soul. This paper argues that Socrates thinks the true judge (i) will never use corporal punishment, because such procedures do not remove injustice from the soul; (ii) will use refutations and rebukes as punishments that reveal and focus attention on psychological disorder (= injustice); and (iii) will use confiscation, exile, and death to remove external goods that facilitate unjust action.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  62
    James R. Shaw (2013). De Se Belief and Rational Choice. Synthese 190 (3):491-508.
    The Sleeping Beauty puzzle has dramatized the divisive question of how de se beliefs should be integrated into formal theories of rational belief change. In this paper, I look ahead to a related question: how should de se beliefs be integrated into formal theories of rational choice? I argue that standard decision theoretic frameworks fail in special cases of de se uncertainty, like Sleeping Beauty. The nature of the failure reveals that sometimes rational choices are determined independently of one’s credences (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  3
    David Shaw (2014). Creating Chimeras for Organs is Legal in Switzerland. Bioethica Forum 14 (1).
    Switzerland has very detailed laws regulating the use of animals in agriculture, entertainment and science. There are also many Swiss laws governing the genetic modification of animals, protecting human embryos, and criminalising the creation of human/animal chimeras or hybrids. Despite all these regulations, the creation of an animal embryo that will develop a human organ using induced pluripotent stem cells and the subsequent birth of the resulting chimera would actually be permitted by current legislation. While this might appear to be (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  39. J. Clerk Shaw (2011). Socrates and the True Political Craft. Classical Philology 106:187-207.
    This paper argues that Socrates does not claim to be a political expert at Gorgias 521d6-8, as many scholars say. Still, Socrates does claim a special grasp of true politics. His special grasp (i) results from divine dispensation; (ii) is coherent true belief about politics; and (iii) also is Socratic wisdom about his own epistemic shortcomings. This condition falls short of expertise in two ways: Socrates sometimes lacks fully determinate answers to political questions, and he does not grasp the first (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  40. David Shaw (2007). The Body as Unwarranted Life Support: A New Perspective on Euthanasia. Journal of Medical Ethics 33 (9):519-521.
    It is widely accepted in clinical ethics that removing a patient from a ventilator at the patient’s request is ethically permissible. This constitutes voluntary passive euthanasia. However, voluntary active euthanasia, such as giving a patient a lethal overdose with the intention of ending that patient’s life, is ethically proscribed, as is assisted suicide, such as providing a patient with lethal pills or a lethal infusion. Proponents of voluntary active euthanasia and assisted suicide have argued that the distinction between killing and (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  41. Peter Higgins, Audra King & April Shaw (2008). What is Poverty? In Rebecca Whisnant & Peggy DesAutels (eds.), Global Feminist Ethics: Feminist Ethics and Social Theory. Rowman & Littlefield
    Invoking three desiderata (empirical adequacy, conceptual precision, and sensitivity to social positioning), this paper argues that poverty is best understood as the deprivation of certain human capabilities. It defends this way of conceiving of poverty against standard alternatives: lack of income, lack of resources, inequality, and social exclusion.
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. David Shaw (2011). A Defence of a New Perspective on Euthanasia. Journal of Medical Ethics 37 (2):123-125.
    In two recent papers, Hugh McLachlan, Jacob Busch and Raffaele Rodogno have criticised my new perspective on euthanasia. Each paper analyses my argument and suggests two flaws. McLachlan identifies what he sees as important points regarding the justification of legal distinctions in the absence of corresponding moral differences and the professional role of the doctor. Busch and Rodogno target my criterion of brain life, arguing that it is a necessary but not sufficient condition and that it is not generalisable. In (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  43.  15
    Bill Shaw (1997). Sources of Virtue. Business Ethics Quarterly 7 (1):33-50.
    Virtues are habits of character that advance excellence in all of ones endeavors. In the Aristotelian formulation, training in the virtuesis driven by a sense of the “good,” that is, by a widely shared agreement on the components of a good society and on the roles (and appropriate virtues or excellencies) of the “social animals” that energize that society. In the modern era, however, a strong sense of community has been much diminished. Freedom from the restraints of the Church and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  44. Robert Keith Shaw (2010). Husserl's Phenomenological Method in Management. In Proceedings of the ANZAM conference, Adelaide, Australia. Australia and New Zealand Academy of Management
    There is a palpable need for a new theory that embraces organisations and management – the hegemony of scientific theories is at an end. This paper argues that the phenomenological method which Husserl inaugurates has the potential to provide new insights. Those who adopt a phenomenological attitude to their situation within a business can explore unusual, and as yet unseen, depths within phenomena. The paper introduces Husserl’s method which requires the development of skills and a thoroughgoing rejection of scientific methods (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  45. Joshua Shaw (2010). Philosophy of Humor. Philosophy Compass 5 (2):112-126.
    Humor is a surprisingly understudied topic in philosophy. However, there has been a flurry of interest in the subject over the past few decades. This article outlines the major theories of humor. It argues for the need for more publications on humor by philosophers. More specifically, it suggests that humor may not be a well-understood phenomenon by questioning a widespread consensus in recent publications – namely, that humor can be detached from laughter. It is argued that this consensus relies on (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  46.  38
    David Shaw (2012). We Should Not Let Relatives Veto Organ Donation From Their Dead Relatives. British Medical Journal 34:e5275.
    This article highlights the often overlooked fact that doctors who respect a bereaved family's veto of a deceased patient's organ donation are complicit in the deaths of those who would have benefited from the organs in question. Respecting the veto violates the dying wish of the patient, is against the spirit of the law and contributes to the deaths of other patients.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  47.  10
    Barbara Brierley, Nicholas Medford, Philip Shaw & Anthony S. David (2007). Emotional Memory for Words: Separating Content and Context. Cognition and Emotion 21 (3):495-521.
  48.  29
    D. M. Shaw (2012). Neuroenhancers, Addiction and Research Ethics. Journal of Medical Ethics 38 (10):605-608.
    In their recent paper in this journal, Heinz and colleagues accuse proponents of cognitive enhancement of making two unjustified assumptions. The first of these is the assumption that neuroenhancing drugs will be safe; the second is that research into cognitive enhancement does not pose particular ethical problems. Heinz and colleagues argue that both these assumptions are false. Here, I argue that these assumptions are in fact correct, and that Heinz and colleagues themselves make several assumptions that undermine their argument. Neuroenhancement (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49. J. Clerk Shaw (2012). T. Brickhouse and N. Smith, Socratic Moral Psychology. [REVIEW] Ancient Philosophy 32 (1):181-185.
  50. Bill Shaw (1988). A Reply to Thomas Mulligan's “Critique of Milton Friedman's Essay 'the Social Responsibility of Business to Increase its Profits'”. Journal of Business Ethics 7 (7):537 - 543.
    Professor Thomas Mulligan undertakes to discredit Milton Friedman's thesis that The Social Responsibility of Business Is to Increase Its Profits. He attempts to do this by moving from Friedman's paradigm characterizing a socially responsible executive as willful and disloyal to a different paradigm, i.e., one emphasizing the consultative and consensus-building role of a socially responsible executive. Mulligan's critique misses the point, first, because even consensus-building executives act contrary to the will of minority shareholders, but even more importantly, because he assumes (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
1 — 50 / 1000