Search results for 'Justino Fernández' (try it on Scholar)

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  1. Justino Fernández (1964). An Aesthetic of Mexican Art: Ancient and Modern. Journal of Aesthetics and Art Criticism 23 (1):21-28.score: 240.0
  2. Justino Fernández (1970). Una indagación estética del Dr. José Gaos. Dianoia: Anuario de Filosofía 16:253-264.score: 240.0
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  3. Eliseo Fernández (2012). The Inner Semiotic Core of Biology. Metascience 21 (1):179-181.score: 60.0
    The inner semiotic core of biology Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9547-z Authors Eliseo Fernández, Linda Hall Library of Science and Technology, Kansas City, MO 64110, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  4. J. Fernandez, Happiness and Life Choices: Sartre on Desire, Deliberation and Action.score: 60.0
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  5. Benjamin Fernandez (forthcoming). Le temps de l'individuation sociale. Rhuthmos.score: 60.0
    Ce texte a déjà paru dans la Revue du MAUSS, 2011/2, n° 38, p. 339-348. Nous remercions Benjamin Fernandez et Alain Caillé de nous avoir autorisé à le reproduire ici. « Ce que nous vendons à Coca-cola, c'est du temps de cerveau disponible. » Patrick LELAY, ancien président de la chaîne privée française TF1 (2004). La pensée moderne, héritière des Lumières, avait accouché de la figure du sujet libre : une conscience de soi, substance stable et indivisible (Descartes), actrice du (...)
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  6. Jordi Fernández (2013). Transparent Minds: A Study of Self-Knowledge. Oup Oxford.score: 60.0
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  7. J. Fernandez (2009). Describing Inner Experience? By Russell T. Hulburt and Eric Schwitzgebel. Mind 118 (471):840-843.score: 60.0
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  8. J. Fernandez, Transparent Minds: A Study of Self-Knowledge.score: 60.0
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  9. Jordi Fernández (2010). Thought Insertion and Self-Knowledge. Mind and Language 25 (1):66-88.score: 30.0
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  10. Doreen G. Fernandez (2013). Why Sinigang? Budhi: A Journal of Ideas and Culture 5 (3 6.1):247-253.score: 30.0
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  11. Jordi Fernandez (2003). Privileged Access Naturalized. Philosophical Quarterly 53 (212):352-372.score: 30.0
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  12. Jordi Fernandez (2006). The Intentionality of Memory. Australasian Journal of Philosophy 84 (1):39-57.score: 30.0
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  13. Jordi Fernandez (2007). Desire and Self-Knowledge. Australasian Journal of Philosophy 85 (4):517-536.score: 30.0
    We often form beliefs about our own mental states. I believe that I have political beliefs of a certain kind. Perhaps you believe that you want to eat fish for lunch. Most of us have believed, at some moment or other, that we were in love. Let us call beliefs of this kind ‘self-ascriptions’ of mental states. Self- ascriptions normally enjoy a special kind of epistemic justification when the self-ascribed mental state is of a certain type, such as a belief (...)
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  14. Jordi Fernández (2005). Self-Knowledge, Rationality and Moore's Paradox. Philosophy and Phenomenological Research 71 (3):533-556.score: 30.0
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  15. Timothy J. Bayne & Jordi Fernandez (2005). Resisting Ruthless Reductionism: A Commentary on Bickle. Phenomenology and the Cognitive Sciences 4 (3):239-48.score: 30.0
    Philosophy and Neuroscience is an unabashed apologetic for reductionism in philosophy of mind. Bickle chides his fellow philosophers for their ignorance of mainstream neuroscience, and promises them that a subscription to Cell, Neuron, or any other journal in mainstream neuroscience will be amply rewarded. Rather than being bogged down in the intricacies of two-dimensional semantics or the ontology of properties, philosophers of mind need to get neuroscientifically informed and ruthlessly reductive.
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  16. Jordi Fernández (2005). Privileged Access Revisited. Philosophical Quarterly 55 (218):102 - 105.score: 30.0
    Aaron Zimmerman has recently raised an interesting objection to an account of self-knowledge I have offered. The objection has the form of a dilemma: either it is possible for us to be entitled to beliefs which we do not form, or it is not. If it is, the conditions for introspective justification within the model I advocate are insufficient. If not, they are otiose. I challenge Zimmerman's defence of the first horn of the dilemma.
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  17. Jordi Fernandez (2008). Memory, Past and Self. Synthese 160 (1):103-121.score: 30.0
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  18. Jordi Fernandez (2008). Memory and Time. Philosophical Studies 141 (3):333 - 356.score: 30.0
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  19. Jordi Fernandez (forthcoming). Objects of Memory. In Hal Pashler (ed.), Encyclopedia of the Mind. Sage Publications.score: 30.0
  20. Jordi Fernandez (2006). Memory and Perception: Remembering Snowflake. Theoria 21 (56):147-164.score: 30.0
    If I remember something, I tend to believe that I have perceived it. Similarly, if I remember something, I tend to believe that it happened in the past. My aim here is to propose a notion of mnemonic contentaccounts for these facts. Certain proposals build perceptual experiences into the content of memories. I argue that they Have trouble with the second belief. Other proposals build references to temporal locations into mnemonic content. I argue that they have trouble with the second (...)
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  21. Jordi Fernández (2013). Self-Deception and Self-Knowledge. Philosophical Studies 162 (2):379-400.score: 30.0
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self-deception is a failure of self-knowledge wherein the subject (...)
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  22. Suzanne Bliss & Jordi Fernández (2010). Program Explanation and Higher-Order Properties. Acta Analytica 25 (4):393-411.score: 30.0
    Our aim in this paper is to evaluate Frank Jackson and Philip Pettit’s ‘program explanation’ framework as an account of the autonomy of the special sciences. We argue that this framework can only explain the autonomy of a limited range of special science explanations. The reason for this limitation is that the framework overlooks a distinction between two kinds of properties, which we refer to as ‘higher-level’ and ‘higher-order’ properties. The program explanation framework can account for the autonomy of special (...)
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  23. Jordi Fernández (2003). Explanation by Computer Simulation in Cognitive Science. Minds and Machines 13 (2):269-284.score: 30.0
    My purpose in this essay is to clarify the notion of explanation by computer simulation in artificial intelligence and cognitive science. My contention is that computer simulation may be understood as providing two different kinds of explanation, which makes the notion of explanation by computer simulation ambiguous. In order to show this, I shall draw a distinction between two possible ways of understanding the notion of simulation, depending on how one views the relation in which a computing system that performs (...)
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  24. Jordi Fernández (2006). Schopenhauer's Pessimism. Philosophy and Phenomenological Research 73 (3):646–664.score: 30.0
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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  25. Eliseo Fernández (2008). A Triadic Theory of Elementary Particle Interactions and Quantum Computation (Review). Transactions of the Charles S. Peirce Society 44 (2):pp. 384-389.score: 30.0
  26. Suzanne Bliss & Jordi Fernández (2011). Does the Supervenience Argument Generalize? Southern Journal of Philosophy 49 (4):321-346.score: 30.0
    We evaluate the scope of Jaegwon Kim's “supervenience argument” for reduction. Does its conclusion apply only to psychology, or does it generalize to all the special sciences? The claim that the supervenience argument generalizes to all the special sciences if it goes through for psychology is often raised as an objection to the supervenience argument. We argue that this objection is ambiguous. We distinguish three readings of it and suggest that some of them make it a plausible claim, whereas other (...)
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  27. Jordi Fernández (2008). Memory, Past and Self. Synthese 160 (1):103 - 121.score: 30.0
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  28. James W. Fernandez (1966). Principles of Opposition and Vitality in Fang Aesthetics. Journal of Aesthetics and Art Criticism 25 (1):53-64.score: 30.0
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  29. Jordi Fernandez (2004). Externalism and Self-Knowledge: A Puzzle in Two Dimensions. European Journal of Philosophy 12 (1):17-37.score: 30.0
    The definitive version is available at www.blackwell-synergy.com.
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  30. José Martínez Fernández (2011). Review of Hartry Field, Saving Truth From Paradox. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 30.0
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  31. Tim Bayne & Jordi Fernandez (eds.) (2008). Delusion and Self-Deception: Affective and Motivational Influences on Belief Formation (Macquarie Monographs in Cognitive Science). Psychology Press.score: 30.0
    This collection of essays focuses on the interface between delusions and self-deception.
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  32. S. Bliss & J. Fernandez, Causal Inheritance and Second-Order Properties.score: 30.0
    We defend Jaegwon Kim’s ‘causal inheritance’ principle from an objection raised by Jurgen Schröder. The objection is that the principle is inconsistent with a view about mental properties assumed by Kim, namely, that they are second-order properties. We argue that Schröder misconstrues the notion of second-order property. We distinguish three notions of second-order property and highlight their problems and virtues. Finally, we examine the consequence of Kim’sprinciple and discuss the issue of whether Kim’s ‘supervenience argument’ generalizes to all special sciences (...)
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  33. Inmaculada Cobos Fernández (2001). A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW] Journal of Medical Humanities 22 (4):265-283.score: 30.0
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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  34. Christian Fernández & Mikael Sundström (2011). Citizenship Education and Liberalism: A State of the Debate Analysis 1990–2010. Studies in Philosophy and Education 30 (4):363-384.score: 30.0
  35. J. Fernandez & S. Bliss (2010). Mental Causation, by Anthony Dardis. Mind 119 (474):468-471.score: 30.0
    (No abstract is available for this citation).
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  36. Germán Fernández (2010). To Understand Understanding: How Intercultural Communication is Possible in Daily Life. [REVIEW] Human Studies 33 (4):371-393.score: 30.0
    I propose a few epistemological and methodological reflexions to account for intercultural daily communication. These reflexions emerged during a sociological research in Mendoza, Argentina, with Huarpes Indigenous students at the University of Cuyo. I observed that Indigenous people became quasi ethnographers of diverse environments. To make intelligible their classmates’ behavior, and to account for their own behavior, Huarpes follow, in diverse environments and interactions, public rules of meaning. The objective of this paper is twofold: (a) to stress the methodological scope (...)
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  37. Holly K. Fernandez (2005). Genetic Privacy, Abandonment, and DNA Dragnets: Is Fourth Amendment Jurisprudence Adequate? Hastings Center Report 35 (1):21-23.score: 30.0
    : Forensic DNA testing threatens American civil liberties.
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  38. José Ruiz Fernández (2009). Wittgenstein's Phenomenology and Wittgenstein's Phenomenological Relevance. Polish Journal of Philosophy 3 (2):17-27.score: 30.0
    After interpreting some of the passages in which Wittgenstein refers to phenomenology, this paper tries to clarify why Wittgenstein came to conclude that his work had to be ultimately understood in terms of phenomenology. Secondly, the paper discusses the phenomenological relevance of some of Wittgenstein’s views on language.
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  39. Arsenio Ginzo Fernández (2012). Eduard Gans y la idea de Europa. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):57-86.score: 30.0
    This article is supposed to be an approximation to Eduard Gans´ conception of Europe, an author considered to be the most prominent disciple of Hegel by a growing number of scholars. In those times, the idea of Europe was a highly topical subject, due to both to the influence of the Enlightenment and the French Revolution, but as well to the development of German idealism. Gans is closely related to these instances and formulates an idea of Europe that goes beyond (...)
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  40. Miguel Ángel Fernández (2013). The Possibility of Epistemic Responsibility. Philosophical Issues 23 (1):109-131.score: 30.0
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  41. Anne Rowan-Legg, Charles Weijer, J. Gao & C. Fernandez (2009). A Comparison of Journal Instructions Regarding Institutional Review Board Approval and Conflict-of-Interest Disclosure Between 1995 and 2005. Journal of Medical Ethics 35 (1):74-78.score: 30.0
    OBJECTIVES: To compare 2005 and 1995 ethics guidelines from journal editors to authors regarding requirements for institutional review board (IRB) approval and conflict-of-interest (COI) disclosure. DESIGN: A descriptive study of the ethics guidelines published in 103 English-language biomedical journals listed in the Abridged Index Medicus in 1995 and 2005. Each journal was reviewed by the principal author and one of four independent reviewers. RESULTS: During the period, the proportion of journals requiring IRB approval increased from 42% (95% CI 32.2% to (...)
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  42. T. Bayne & J. Fernandez, Resisting Ruthless Reductionism: A Comment on Bickle.score: 30.0
    Philosophy and Neuroscienceis an unabashed apologetic for reductionism in the philosophy of mind. Although we have learnt much from Bickle's work, we find his central claims unconvincing. Our comments have two central foci:Bickle's account of mental causation, and his single-cell account of consciousness. We argue that Bickle's attempt to solve the problem of mental causation is marred by his refusal to take multiple realizability seriously, and we suggest that his faith in single cell accounts of consciousness is misplaced. We remain (...)
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  43. Aurelio Fernández (2010). Teología Moral: Curso Fundamental de la Moral Católica. Ediciones Palabra.score: 30.0
    Manual completo y actualizado de la teología moral católica que responde plenamente a las preguntas que sobre esta materia se hace el hombre de hoy.
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  44. José Ruiz Fernández (2012). On Necessarily True Propositions. Husserl Studies 29 (1):1-12.score: 30.0
    The main goal of this paper is to reflect on what characterizes the evidence of the propositions that we hold to be necessary. I have tried to show that the evidence of every necessarily true proposition takes the form of a self-contained operational composition. In conclusion, I will point out in what respects the view I defend might help to reconcile some traits of Husserl’s understanding of material a priori truth with some of the later Wittgenstein’s intuitions concerning linguistic meaning.
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  45. Jordi Valor Abad & José Martínez Fernández (2009). A Failed "Cassatio": Goldstein on the Liar. Proceedings of the Aristotelian Society 109 (1pt3):327 - 332.score: 30.0
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  46. Óscar Barroso Fernández (2013). Esencia y hecho en Zubiri ¿En qué sentido puede entenderse la filosofía de Zubiri como una fenomenología? Revista de Filosofía (Madrid) 38 (1):29-52.score: 30.0
    This paper dissents from the canonical interpretation of Zubiri’s philosophy, which tends to conceive the way from On essence (1962) to Sentient Intelligence (1980 - 1983) as a project of phenomenological refinement of philosophy as noology. On the contrary, the continuity of both works is shown in the analysis of notions of “fact” and “essence”. This is the basis to conclude that it makes sense to conceive Zubiri’s philosophy as phenomenology, as long as it’s not characterized as an absolute and (...)
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  47. Luis Tomás Montilla Fernández & Johannes Schwarze (2013). John Rawls's Theory of Justice and Large-Scale Land Acquisitions: A Law and Economics Analysis of Institutional Background Justice in Sub-Saharan Africa. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (6):1223-1240.score: 30.0
    During the 2007–2008 global food crisis, the prices of primary foods, in particular, peaked. Subsequently, governments concerned about food security and investors keen to capitalize on profit-maximizing opportunities undertook large-scale land acquisitions (LASLA) in, predominantly, least developed countries (LDCs). Economically speaking, this market reaction is highly welcome, as it should (1) improve food security and lower prices through more efficient food production while (2) host countries benefit from development opportunities. However, our assessment of the debate on the issues indicates critical (...)
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  48. Oscar Fernandez (2013). Malinowski and the New Humanism. History of the Human Sciences 26 (2):70-87.score: 30.0
    In this article Bronislaw Malinowski’s ideas on humanism are analysed with reference to unpublished texts and drafts, published texts such as A Diary in the Strict Sense of the Term, his personal letters to his wife Elsie Masson and articles in which his ideals were reflected. An attempt will also be made to set Malinowski’s proposal for the New Humanism in its scientific and cultural context along with the work of other great thinkers and humanists of his day. Finally, it (...)
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