Search results for 'K. A. Forrest' (try it on Scholar)

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  1. K. A. Forrest (2001). Toward an Etiology of Dissociative Identity Disorder: A Neurodevelopmental Approach. Consciousness and Cognition 10 (3):259-293.score: 410.0
    This article elaborates on Putnam's ''discrete behavioral states'' model of dissociative identity disorder (Putnam, 1997) by proposing the involvement of the orbitalfrontal cortex in the development of DID and suggesting a potential neurodevelopmental mechanism responsible for the development of multiple representations of self. The proposed ''orbitalfrontal'' model integrates and elaborates on theory and research from four domains: the neurobiology of the orbitalfrontal cortex and its protective inhibitory role in the temporal organization of behavior, the development of emotion regulation, the development (...)
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  2. A. Speer, A. Rosenthal, H. Billwitz, R. Hanke, S. M. Forrest, D. Love, K. E. Davies & Ch Choutelle (2005). IsolaUon and Mapping of a Polymorphic DNA Sequence, DXS312, to Xq27—Xq28. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 6734.score: 360.0
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  3. Dean E. Allmon, Henry C. K. Chen, Thomas K. Pritchett & Pj Forrest (1997). A Multicultural Examination of Business Ethics Perceptions. Journal of Business Ethics 16 (2):183-188.score: 240.0
    This study provides an evaluation of ethical business perception of busIness students from three countries: Australia, Taiwan and the United States. Although statistically significant differences do exist there is significant agreement with the way students perceive ethical/unethical practices in business. The findings of this paper indicate a universality of business ethical perceptions.
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  4. William K. Forrest (1977). Model Theory for Universal Classes with the Amalgamation Property: A Study in the Foundations of Model Theory and Algebra. Annals of Mathematical Logic 11 (3):263-366.score: 210.0
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  5. K. M. T. Chrimes Atkinson (1970). Sparta W. G. Forrest: A History of Sparta, 950–195 B.C. Pp. 160. London: Hutchinson, 1968. Stiff Paper, 11s. 6d. (Cloth, 27s. 6d.). [REVIEW] The Classical Review 20 (01):58-59.score: 39.0
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  6. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 13.0
  7. D. B. Forrester (2002). Primer for Health Care Ethics: Essays for a Pluralistic Society, 2nd Edn.: Edited by K O'Rourke. Georgetown University Press, 2000, Pound15.75, Pp 323. ISBN 0878408029. [REVIEW] Journal of Medical Ethics 28 (4):278-278.score: 13.0
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  8. Alan Forrester (2007). Decision Theory and Information Propagation in Quantum Physics. Studies in History and Philosophy of Science Part B 38 (4):815-831.score: 5.0
    In recent papers, Zurek [(2005). Probabilities from entanglement, Born's rule pk=|ψk|2 from entanglement. Physical Review A, 71, 052105] has objected to the decision-theoretic approach of Deutsch [(1999) Quantum theory of probability and decisions. Proceedings of the Royal Society of London A, 455, 3129–3137] and Wallace [(2003). Everettian rationality: defending Deutsch's approach to probability in the Everett interpretation. Studies in History and Philosophy of Modern Physics, 34, 415–438] to deriving the Born rule for quantum probabilities on the grounds that it courts (...)
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  9. K. Forrester (2012). Judith Shklar, Bernard Williams and Political Realism. European Journal of Political Theory 11 (3):247-272.score: 5.0
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this realism (...)
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