Search results for 'K. B. Ramakrishna Rao' (try it on Scholar)

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  1. Ramakrishna Rao & B. K. (1966). Theism of Pre-Classical Sāṁkhya. Mysore, Prasaranga, University of Mysore.
     
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  2. Ramakrishna Rao & B. K. (1980). Advaita Vedanta: Problems and Perspectives. Prasaranga, University of Mysore.
     
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  3. Ramakrishna Rao & B. K. (1964). Ontology of Advaita. Mulki, Research and Publication, Vijaya College.
     
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  4. Ramakrishna Rao & B. K. (1969). Three Lectures on Advaita as Philosophy and Religion. Mysore]Prasaranga, University of Mysore.
     
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  5. K. Ramakrishna Rao & B. Sambasiva Prasad (eds.) (2013). Consciousness, Gandhi and Yoga: Interdisciplinary, East-West Odyssey of K. Ramakrishna Rao. D.K. Printworld.
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  6.  4
    A. D., J. Pratt, K. A., P. K., N. G., R. B. & R. Cooter (1995). Discourses on War. Studies in History and Philosophy of Science Part A 26 (4):637-647.
    Members of the Ba2Zn1-xCdxTa2O9 series have been synthesized by solid state reactions at 1473 K. Powder x-ray diffraction studies show a cubic perovskite cell with a ~ 4.1 a which increases with increase in x. Electron diffraction studies show the presence of hexagonal ordered perovskite structure in addition to the cubic structure seen by x-rays, the x = 0.5 composition showing more ordered crystallites. These samples show high dielectric constants with a maximum for the x = 0.5 member. The dielectric (...)
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  7. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.
     
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  8. Krishnaswamy Rao & A. B. (2003). Outlines of the Philosophy of Śrī Madhwāchārya. Swetadweepa Publications.
     
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  9. Krishnaswamy Rao & A. B. (1978). Outlines of the Philosophy of Sri Madhwacharya. S.N.].
     
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  10.  23
    K. B. Ramakrishna Rao (1963). The Guṇas of Prakṛti According to the Sāṁkhya Philosophy. Philosophy East and West 13 (1):61-71.
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  11. S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan (1969). Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan. [REVIEW] Bharatiya Vidya Bhavan.
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  12. A. Mitra, A. Panda, S. Singh, V. Rao & P. Ramachandrarao (2003). Magnetic and Structural Behaviours of Nanocrystalline Fe 70.8 Nb 3.7 Cu 1 Al 2.7 Mn 0.7 Si 13.5 B 7.6 Alloy. Philosophical Magazine 83 (12):1495-1509.
    The crystallization behaviour of Fe 70.8 Nb 3.7 Cu 1 Al 2.7 Mn 0.7 Si 13.5 B 7.6 alloy prepared in the form of amorphous ribbons by melt-spinning technique was studied using differential scanning calorimetry and the temperature variation in resistivity. An X-ray diffaction and transmission electron microscopy study showed the formation of f -Fe and/or Fe 3 nanoparticles after the first stage of crystallization. The activation energy for this nanophase formation was 68 kcal mol m 1 . The brittleness (...)
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  13.  3
    Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary (2012). Jbs Jbs. Journal of Biosocial Science 44 (5).
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  14.  1
    V. G. Rao, K. B. Saha, J. Bhat, B. K. Tiwary & A. Abbad (2012). Exploring Knowledge and Health-Seeking Behaviour Related to Sexually Transmitted Infections Among the Tribal Population of Madhya Pradesh, Central India. Journal of Biosocial Science 44 (5):625-629.
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  15.  8
    K. Ramakrishna Rao & John R. Palmer (1987). The Anomaly Called Psi: Recent Research and Criticism. Behavioral and Brain Sciences 10 (4):539-51.
    Over the past hundred years, a number of scientific investigators claim to have adduced experimental evidence for phenomena information” seems to behave like a weak signal that has to compete for the information-processing resources of the organism, a reduction of ongoing sensorimotor activity may facilitate ESP detection. Such a meaningful convergence of results suggests that psi phenomena may represent a unitary, coherent process whose nature and compatibility with current physical theory have yet to be determined. The theoretical implications and potential (...)
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  16. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  17.  5
    K. Ramakrishna Rao (2002). Bridging Eastern and Western Perspectives on Consciousness: Comment. Journal of Consciousness Studies 9 (11):63-68.
  18.  92
    K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.
    Two dominant perspectives on consciousness representing the eastern and the western viewpoints are discussed. In the western scholarly tradition, consciousness is generally equated with the mind; intentionality is regarded as its defining characteristic; and the goal is one of seeking rational understanding of what consciousness/mind is. In the eastern tradition, as represented by the Indian approach to the study of consciousness, consciousness and mind are considered to be different; consciousness as such is believed to be nonintentional while the mind is (...)
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  19.  3
    John Palmer & K. Ramakrishna Rao (1987). Where Lies the Bias? Behavioral and Brain Sciences 10 (4):618.
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  20.  8
    D. Sarin, Brij B. Agarwal & B. K. Rao (2007). Ethics for Surgeons: The Role of Trainees, Surgical Innovations and the Informed Consent. In Laurie DiMauro (ed.), Ethics. Greenhaven Press 20--3.
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  21.  2
    K. Ramakrishna Rao (1978). Expectancy Effects, ESP Effects, and Replicability. Behavioral and Brain Sciences 1 (3):403.
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  22.  3
    K. Ramakrishna Rao (1993). Consciousness, Awareness and First-Person Perspective. Behavioral and Brain Sciences 16 (2):407.
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  23.  1
    K. Ramakrishna Rao & John Palmer (1990). Researching Data and Searching for Theory. Behavioral and Brain Sciences 13 (2):387-389.
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  24. K. Ramakrishna Rao (ed.) (2008). Handbook of Indian Psychology. Cambridge University Press.
  25. K. Satchidananda Murty & K. Ramakrishna Rao (1972). Current Trends in Indian Philosophy. Monograph Collection (Matt - Pseudo).
     
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  26. Anand C. Paranjpe & K. Ramakrishna Rao (2008). Psychology in the Advaita Vedanta. In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press 253--85.
     
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  27. K. Ramakrishna Rao (2011). Cognitive Anomalies, Consciousness, and Yoga. Published by Centre for Studies in Civilizations for the Project of History of Indian Science, Philosophy and Culture and Matrix Publishers.
     
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  28. K. Ramakrishna Rao (ed.) (1993). Cultivating Consciousness. Praeger.
  29. K. Ramakrishna Rao (ed.) (2014). Cultivating Consciousness: An East-West Journey. D.K. Printworld.
     
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  30. K. Ramakrishna Rao (1991). Consciousness Research and Psi. Journal of Parapsychology 55:1-43.
  31. K. Ramakrishna Rao (2001). Consciousness Studies: A Survey of Perspectives and Research. In Janak Pandey (ed.), Psychology in India Revisited: Developments in the Discipline, Vol. 2: Personality and Health Psychology. Sage Publications India 19-162.
     
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  32. Ramakrishna K. Rao (ed.) (1996). Foundations of Rational Agency. Kluwer Academic Publishers.
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  33. K. Ramakrishna Rao (1968). Gandhi and Pragmatism. Calcutta, Oxford & Ibh Pub. Co..
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  34. K. Ramakrishna Rao, A. C. Paranjpe & Ajit K. Dalal (eds.) (2008). Handbook of Indian Psychology. Campridge University Press India.
  35. K. Ramakrishna Rao (1992). Meditation and Mind/Matter Interface. In B. Rubik (ed.), The Interrelationship Between Mind and Matter. Center for Frontier Sciences Temple University
     
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  36. K. Ramakrishna Rao (1961). Psi Cognition. Philosophy East and West 11 (3):169-170.
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  37. K. Ramakrishna Rao (2008). Prologue: Introducing Indian Psychology. In Handbook of Indian Psychology. Cambridge University Press 1--18.
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  38. K. Ramakrishna Rao (ed.) (2010). Yoga and Parapsychology: Empirical Research and Theoretical Essays. Motilal Banarsidass Publishers.
     
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  39. K. Ramakrishna Rao & Anand C. Paranjpe (2008). Yoga Psychology: Theory and Application. In Handbook of Indian Psychology. Cambridge University Press 163--185.
     
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  40. Aarre Laakso (1994). K. Ramakrishna Rao, Ed., Cultivating Consciousness: Enhancing Human Potential, Wellness, and Healing Reviewed By. Philosophy in Review 14 (3):206-208.
     
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  41. John Pickering (2009). Review of Researching with Whitehead: System and Adventure by Riffert, F. And Sander, HJ. And Handbook of Indian Psychology by Ramakrishna Rao, K., Et Al. [REVIEW] Journal of Consciousness Studies 16 (9):122-125.
  42.  11
    Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  43. J. D. B., A. S. L. Farquharson, W. D. Ross, D'Arcy W. Thompson, Salomon Reinach, Florence Mary Bennett, Jean Ebersolt, Louis Brehier, R. Hackforth, G. Leroux, Carl Darling Buck, H. A. Strong, John Garstang & Giuseppe Pellegrini (1913). Aristotle, De Motu Animalium and De Incessu AnimaliumOn Aristotle as a BiologistRepertoire de Reliefs Grecs Et RomainsReligious Cults Associated with the AmazonsFuhrer Durch Das K. K. Staatsmuseum in S. Donato in ZaraNouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Rapport Sommaire Sur Une Mission a Constantinople Nouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Etudes Sur l'Histoire de la Sculpture ByzantineThe Authorship of the Platonic EpistlesLagynos: Recherches Sur la Ceramique Et l'Art Ornementale HellenistiquesIntroduction to the Study of the Greek Dialects. [REVIEW] Journal of Hellenic Studies 33:136.
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  44. B. B. B. B. (1966). BARTH K., "Filosofia e Rivelazione". Rivista di Filosofia Neo-Scolastica 58:150.
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  45. Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam (1969). Gandhi and America's Educational Future: An Inquiry at Southern Illinois University. Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  46. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Deictic Codes for the Embodiment of Cognition. Behavioral and Brain Sciences 20 (4):723-742.
    To describe phenomena that occur at different time scales, computational models of the brain must incorporate different levels of abstraction. At time scales of approximately 1/3 of a second, orienting movements of the body play a crucial role in cognition and form a useful computational level embodiment level,” the constraints of the physical system determine the nature of cognitive operations. The key synergy is that at time scales of about 1/3 of a second, the natural sequentiality of body movements can (...)
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  47.  20
    Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao (2000). Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 27 (4):305 - 319.
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  48.  18
    Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic (2001). Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? Journal of Business Ethics 32 (1):55 - 68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  49.  51
    L. K. B. (1956). The Examined Life. Review of Metaphysics 10 (2):374-374.
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  50.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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