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Keith Campbell [46]K. Campbell [11]Kenneth Campbell [6]Karlyn Kohrs Campbell [5]
Kirsten Campbell [5]Karen Campbell [3]Kate Campbell [2]Katie Campbell [2]

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See also:
Profile: Keith Campbell (University of Sydney)
Profile: Karen Campbell (Wright State University)
Profile: Kelly Campbell (San Francisco State University)
Profile: Knox Campbell (Milligan College)
Profile: Kelsey Campbell (New Mexico State University)
Profile: Katy Campbell
Profile: Kyle Campbell
Profile: Kayla Symone Campbell (Appalachian State University)
Profile: Kanday Campbell (University of Michigan - Flint)
  1.  53
    Keith Campbell (1990). Abstract Particulars. B. Blackwell.
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  2. Kevin Campbell & Antonio Mínguez-Vera (2008). Gender Diversity in the Boardroom and Firm Financial Performance. Journal of Business Ethics 83 (3):435 - 451.
    The monitoring role performed by the board of directors is an important corporate governance control mechanism, especially in countries where external mechanisms are less well developed. The gender composition of the board can affect the quality of this monitoring role and thus the financial performance of the firm. This is part of the “business case” for female participation on boards, though arguments may also be framed in terms of ethical considerations. While the issue of board gender diversity has attracted growing (...)
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  3. Keith Campbell (1985). Pain is Three-Dimensional, Inner, and Occurrent. Behavioral and Brain Sciences 8 (1):56-57.
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  4. Karlyn K. Campbell (1970). Body and Mind. Doubleday.
     
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  5. Keith Campbell (1981). The Metaphysic of Abstract Particulars. Midwest Studies in Philosophy 6 (1):477-488.
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  6.  81
    Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser (1994). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW] Mind 103.
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  7.  7
    Keith Campbell (1976). Metaphysics: An Introduction. Dickenson.
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  8.  18
    Matthew Stuart, Keith Campbell, Michael Jacovides & Peter Anstey (2013). Locke's Experimental Philosophy. Metascience 22 (1):1-22.
  9.  90
    Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
    : This paper explores models of reflexive feminist science studies through the work of Donna Haraway. The paper argues that Haraway provides an important account of science studies that is both feminist and constructivist. However, her concepts of "situated knowledges" and "diffraction" need further development to be adequate models of feminist science studies. To develop this constructivist and feminist project requires a collective research program that engages with feminist reflexivity as a practice.
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  10.  56
    Keith Campbell (1963). One Form of Scepticism About Induction. Analysis 23 (4):80 - 83.
    The argument of this article is that the use of general terms, And in particular the general term 'generalizations established inductively', Is possible only on the basis of at least weak inductive reasoning. In consequence, Total scepticism concerning induction, The proposition that "no inductive generalization, Of any kind, Is justifiable", Is one of those propositions which are incoherent because their assertion is possible only on the basis of their own falsehood.
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  11.  18
    Keith Campbell (1994). Selective Realism in the Philosophy of Physics. The Monist 77 (1):27-46.
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  12.  6
    Don Locke & Keith Campbell (1972). Body and Mind. Philosophical Quarterly 22 (86):75.
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  13. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
  14.  22
    John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
    D. M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays explores the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, and philosophy of mind. The contributors comprise an international (...)
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  15.  76
    K. Campbell (1983). Abstract Particulars and the Philosophy of Mind. Australasian Journal of Philosophy 61 (June):129-41.
  16.  51
    K. T. S. Campbell (1968). The Purification of Poetry: A Note on the Poetics of Ezra Pound's ‘Cantos’. British Journal of Aesthetics 8 (2):124-137.
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  17.  44
    Keith Campbell & Nicholas J. J. Smith, Epiphenomenalism. Routledge Encyclopedia of Philosophy.
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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  18.  24
    Fred Adams & Kenneth Campbell (1999). Modality and Abstract Concepts. Behavioral and Brain Sciences 22 (4):610-610.
    Our concerns fall into three areas: (1) Barsalou fails to make clear what simulators are (vs. what they do); (2) activation of perceptual areas of the brain during thought does not distinguish between the activation's being constitutive of concepts or a mere causal consequence (Barsalou needs the former); and (3) Barsalou's attempt to explain how modal symbols handle abstraction fails.
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  19.  11
    Keith Campbell (2014). David Malet Armstrong (8 July 1926 – 13 May 2014). Australasian Journal of Philosophy 92 (3):617-618.
  20.  45
    Kirsten Campbell (2004). Jacques Lacan and Feminist Epistemology. Routledge.
    In this ground breaking new book, Kirsten Campbell takes up the debate, but instead of asking what feminist politics is or should be, she examines how feminism changes the ways we understand ourselves and others. Using Lacanian psychoanalysis as a starting point, Campbell examines contemporary feminism's turn to accounts of feminist "knowing" to create new conceptions of the political, before going on to develop a theory of that feminist knowing as political practice in itself.
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  21.  5
    Keith Campbell (1988). "The Faces of Existence: An Essay in Nonreductive Metaphysics" by John F. Post. [REVIEW] Philosophy and Phenomenological Research 49 (2):358.
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  22.  34
    Kenneth Campbell (2001). Real Rights. Carl Wellman. Mind 110 (439):881-888.
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  23.  3
    James W. Wood, Patricia L. Johnson & Kenneth L. Campbell (1985). Demographic and Endocrinological Aspects of Low Natural Fertility in Highland New Guinea. Journal of Biosocial Science 17 (1):57-79.
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  24. K. Campbell (1969). Colours. In R. Brown & C. D. Rollins (eds.), Contemporary Philosophy in Australia. Humanities Press
     
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  25.  15
    Keith Campbell (1985). John Passmore and Hume's Moral Philosophy. Hume Studies 11 (2):109-124.
    This paper identifies passmore's interpretation of hume as having skeptical principles so powerful that they should issue in a complete irrationalist which he did not embrace. The idea of such an inconsistency within hume's philosophy is then applied to his theory of morals. The way of ideas, Pessimistic rationalism, And the theory of association should issue in moral skepticism. Instead, Hume equivocates between subjectivist and realist views of the relation between morality and our pleasure or pain in contemplation of actions.
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  26.  51
    Keith Campbell (2008). Review of Simone Gozzano, Francesco Orilia (Eds.), Tropes, Universals and the Philosophy of Mind: Essays at the Boundary of Ontology and Philosophical Psychology. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  27.  50
    K. Campbell (1993). David Armstrong and Realism About Colour. In John Bacon, K. Campbell & Lloyd Reinhardt (eds.), Ontology, Causality, and Mind. Cambridge University Press
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  28.  38
    Keith Campbell (1988). Philosophy and Common Sense. Philosophy 63 (244):161 - 174.
    This paper identifies moore's use of a carefully selected group of propositions from common sense as a touchstone for philosophical credibility, As belonging to a tradition in metaphysics which is neither ambitiously constructive nor sceptically negative, But rather acts as a "whistle-Blowing" restraint. It traces the later disappearance of any common-Sensical touchstones, Then argues that two aspects of fodor's "modularity of mind" provide a basis for the return of a modest reliance on common-Sense knowledge as a point of reference. The (...)
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  29.  13
    Keith Campbell (1972). Primary and Secondary Qualities. Canadian Journal of Philosophy 2 (2):219 - 232.
    The paper distinguishes between epistemic and ontic divisions of qualities into primary and secondary. It identifies two functions which ontic division has been called upon to fulfill - setting the limits on what a realist philosophy of science must achieve, And providing a means of judging between rival realist philosophies of science. It argues for an interaction pattern criterion of primacy, And concludes that while this enables the first function to be achieved, No primary/secondary distinction can fulfill the second.
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  30.  13
    Keith Campbell (1997). Physicalism; the Philosophical Foundations. Philosophy and Phenomenological Research 57 (1):223-226.
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  31.  13
    Keith Campbell (1986). Can Intuitive Psychology Survive the Growth of Neuroscience? Inquiry 29 (June):143-152.
    This paper considers the impact which developments in neuroscience seem likely to have on our inherited, intuitive psychology ? the system of beliefs called ?folk psychology? by enthusiasts for its elimination. The paper argues that while closer relations between a developing genuinely scientific cognitive psychology and a burgeoning neurological understanding are to be welcomed, physiology will not reduce psychology, and the concepts belonging to intuitive psychology will be transformed and enriched, but not discredited or discarded, when psychology, in its cognitive (...)
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  32.  19
    Keith Campbell (2002). Unit Properties, Relations, and Spatio-Temporal Naturalism. Modern Schoolman 79 (2-3):151-162.
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  33.  21
    Keith Campbell (1985). Self-Mastery and Stoic Ethics. Philosophy 60 (233):327-340.
    For the Stoic hero, the man or woman of virtue, the conduct of life presents no serious problems. The life of the sage comprises a consistent and effortless flow of actions, all conforming to virtue and all undertaken for the sake of their place in a virtuous life. The Stoic sage has advanced to a point where a life of courage and wisdom, justice and temperance comes easily and naturally, without struggle and without repinings.
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  34.  18
    Keith Campbell (1993). What Motivates Eliminativism? Mind and Language 8 (2):206-210.
  35.  3
    A. J. Ayer, J. O'Grady, Blackwell Oxford, J. Bacon, K. Campbell & L. Reinhardt (1994). Alejandro, R., Hermeneutics, Citizenship, and the Public Sphere, Albany, State University of New York Press, 1993, Ix, 291, US $17.95 (Cloth). Alston, WP, The Reliability of Sense Perception, Ithaca, Cornell University Press, 1993, X, 148, US $27.50 (Cloth). [REVIEW] Australasian Journal of Philosophy 72 (1).
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  36. Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
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  37.  2
    G. Bulfield, K. Campbell, R. James & I. Wilmut (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Interview by Arlene Judith Klotzko. Cambridge Quarterly of Healthcare Ethics 7 (2):121.
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  38.  30
    Keith Campbell (2001). The Quest for Reality; Subjectivism and the Metaphysics of Colour. Australasian Journal of Philosophy 79 (3):443 – 444.
    Book Information The Quest for Reality; Subjectivism and the Metaphysics of Colour. The Quest for Reality; Subjectivism and the Metaphysics of Colour Barry Stroud New York Oxford University Press 2000 xv + 228 Hardback By Barry Stroud . Oxford University Press. New York. Pp. xv + 228. Hardback:.
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  39.  14
    Keith Campbell (1965). Family Resemblance Predicates. American Philosophical Quarterly 2 (3):238 - 244.
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  40.  14
    Keith Campbell (1991). Causation, Supervenience, and Method. Philosophy and Phenomenological Research 51 (3):637-640.
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  41.  24
    Kenneth Campbell (1983). Fuller on Legal Fictions. Law and Philosophy 2 (3):339 - 370.
    What are legal fictions? Professor Lon Fuller discussed the matter at some length. One interpretation of his answer is this: they are lies that are not intended to deceive. This solution fails, in the end, to be convincing. But some remarks of Fuller provide the clue to another way of looking at the problem: fictions are means of changing the application of the law by relying on a tension between two classifications of fact.
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  42.  6
    Keith Campbell (2012). DM Armstrong and the Recovery of Ontology. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa 420.
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  43.  2
    James W. Wood, Daina Lai, Patricia L. Johnson, Kenneth L. Campbell & Ila A. Maslar (1985). Lactation and Birth Spacing in Highland New Guinea. Journal of Biosocial Science 17 (S9):159-173.
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  44.  2
    Dianne Casoni & Kathryn Campbell (2004). Protocol Analysis of Couples' Self-Reports of Wife Assault: Preliminary Findings. Journal of Phenomenological Psychology 35 (1):63-96.
    Sixteen Canadian men and women, part of eight intact couples who had experienced severe and recurrent wife assault, were interviewed individually regarding their worst experience of violence. The self-reports of both spouses of one of these couples is presented and analyzed with a view towards isolating the emerging constituents of their narratives. Additionally, preliminary findings resulting from the analysis of all of the couple's self-reports are presented in the second part of the paper. A gendered reconstruction of their narratives emerges (...)
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  45.  17
    Keith Campbell (1993). Swimming Against the Tide. Inquiry 36 (1-2):161-177.
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  46. Keith Campbell (1994). Review of Hodgson (1991). [REVIEW] Australasian Journal of Philosophy 72 (3):396-400.
     
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  47.  15
    Keith Campbell (1974). Comments On: Mark Woodhouse, A New Epiphenomenalism?. Australasian Journal of Philosophy 52 (August):170-173.
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  48.  10
    Kenneth Campbell, Stephen Banning, Hilary Fussell Sisco, Susanna Priest & Karen Taylor (2011). Reading Hurricane Katrina: Information Sources and Decision-Making in Response to a Natural Disaster. Social Epistemology 23 (3):361-380.
    In this paper we analyze results from 114 face-to-face qualitative interviews of people who had evacuated from the New Orleans area in the wake of Hurricane Katrina, interviews that were completed within weeks of the 2005 storm in most cases. Our goal was to understand the role information and knowledge played in people's decisions to leave the area. Contrary to the conventional wisdom underlying many disaster communication studies, we found that our interviewees almost always had extensive storm-related information from a (...)
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  49.  6
    Keith Campbell (forthcoming). Donald Cary Williams. Stanford Encyclopedia of Philosophy.
  50.  14
    Kirsten Campbell (1999). The Slide in the Sign; Lacan's Glissement and the Registers of Meaning. Angelaki 4 (3):135 – 143.
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