Search results for 'K. E. Tranøy' (try it on Scholar)

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  1. G. E. G. E. (1954). GASS K. E., "Antoine de Rivarol und der Ausgang der Franzosischen Aufklärung". [REVIEW] Giornale Critico Della Filosofia Italiana 8:291.
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  2.  16
    K. E. Tranoy (1979). Vorwort. Dialectica 33 (3‐4):159-163.
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  3. K. E. Tranoy (1977). „Sundby om normer. Norsk Filosofisk Tidsskrift 12:47-60.
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  4.  6
    C. M. E. (1892). Griechische Sprachlehre für Schüler. K. W. Krüger. Sechste verbesserte Auflage, besorgt von W. Pökel. Alfred Krüger. 1890. Erster Teil, Zweites Heft, 1 Lieferung. 4 Mk. [REVIEW] The Classical Review 6 (04):179-.
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  5. S. K. & S. G. (1913). Herbals, Their Origin And Evolution. A Chapter In The History Of Botany By Agnes Arber; Mrs. E. A. Newell Arber. [REVIEW] Isis: A Journal of the History of Science 1:281-282.
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  6.  5
    E. K., G. Millet & D. Talbot Rice (1936). Byzantine Painting at Trebizond. Journal of Hellenic Studies 56:271.
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  7.  2
    E. K. & Kurt Weitzmann (1936). Die Byzantinische Buchmalerei des 9. und 10. Jahrhunderts. Journal of Hellenic Studies 56:117.
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  8. E. K. & A. Grabar (1937). L'Empereur dans l'art byzantin. Journal of Hellenic Studies 57:278.
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  9. E. K. (2001). The Instantiation Thesis and Raz's Critique of Inclusive Positivism. Law and Philosophy 20 (1):61-79.
     
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  10. E. K. & Joseph Strzygowski (1938). L'ancien Art Chretien de Syrie. Journal of Hellenic Studies 58:124.
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  11.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  12. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  13.  81
    Jonathan Jenkins Ichikawa (2013). Basic Knowledge and Contextualist “E = K”. Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  14.  7
    Robert E. Goodin (1980). Book Review:Ethics and Problems of the 21st Century. K. E. Goodpaster, K. M. Sayre. [REVIEW] Ethics 91 (1):154-.
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  15.  2
    Bernd Bader (1996). Zehn weitere Briefe zwischen K.E. v. Baer und L.F. und R. Froriep aus den Jahren 1825–1851. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 4 (1):231-248.
    Following the publication of 7 letters from Baer to the Frorieps by H.E. Müller-Dietz inNTM N.S. 1 (1993), 2 further letters from Baer and 8 from the Frorieps are published. A curious technical problem in the presentation of the journalNotizen published by Froriep in his Landes-industriecomptoir in Weimar is discussed at length. Froriep recommends his son Robert, to whom Baer sends several enquiries and commissions, which Robert deals with carefully (1831 in Jena, 1849 in Paris). Robert explains in great detail (...)
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  16. G. K. Frey (1991). K. E. KAEHLER "Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der 'Natürlichen Vernunft'". [REVIEW] History and Philosophy of Logic 12 (1):123.
     
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  17.  3
    Kostas Gavroglu (2015). E. Thomas Strom & Angela K. Wilson : "Pioneers of Quantum Chemistry". [REVIEW] Hyle: International Journal for Philosophy of Chemistry 21 (1):61-63.
    Book Review of E. Thomas Strom & Angela K. Wilson : Pioneers of Quantum Chemistry, Washington/DC 2013.
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  18. Michael J. Shaffer (2013). E Does Not Equal K. The Reasoner 7:30-31.
    This paper challenges Williamson's "E = K" thesis on the basis of evidential practice. The main point is that most evidence is only approximately true and so cannot be known if knowledge is factive.
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  19.  6
    Lloyd Humberstone (2012). Minimally Congruential Contexts: Observations and Questions on Embedding E in K. Notre Dame Journal of Formal Logic 53 (4):581-598.
    Recently, an improvement in respect of simplicity was found by Rohan French over extant translations faithfully embedding the smallest congruential modal logic (E) in the smallest normal modal logic (K). After some preliminaries, we explore the possibility of further simplifying the translation, with various negative findings (but no positive solution). This line of inquiry leads, via a consideration of one candidate simpler translation whose status was left open earlier, to isolating the concept of a minimally congruential context. This amounts, roughly (...)
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  20.  48
    Andrea Borghini (2002). Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis. Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  21.  6
    Rohan French (2009). A Simplified Embedding of E Into Monomodal K. Logic Journal of the IGPL 17 (4):421-428.
    In this paper we will provide a modal-to-modal translational embedding of E into K, simplifying a similar result which is obtainable using a novel translation due to S.K. Thomason.
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  22. J. M. McDermott (1997). Jesus: Parable or Sacrament of God?: An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW] Gregorianum 78 (3):477-499.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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  23.  40
    Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  24.  25
    Patrick Todd (2014). Review: K. E. Boxer, Rethinking Responsibility. [REVIEW] Ethics 125 (1):244-249,.
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  25.  16
    Søren Holm (2001). The Phenomenological Ethics of K. E. Løgstrup - a Resource for Health Care Ethics and Philosophy? Nursing Philosophy 2 (1):26-33.
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  26.  14
    Barbara MacKinnon (1981). Ethics and Problems of the 21st Century. K. E. Goodpaster and K. M. Sayre (Editors). Modern Schoolman 58 (2):127-129.
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  27.  17
    Kevin Timpe (2014). Rethinking Responsibility, by K. E. Boxer. [REVIEW] Australasian Journal of Philosophy 92 (1):205-206.
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  28.  6
    Richard J. Blackwell (1972). "Theory of Knowledge," by J. R. Weinberg and K. E. Yandell. Modern Schoolman 50 (1):139-139.
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  29.  4
    A. F. Garvie (1972). Basileios D. Phoris: Ντ Στροφος Π Νακας Τ Ν Πιρρημ Των Σ Ως Τ Σ Ρχαίας Ελληνικής. (Πανεπιστ. Θεσσαλονίkης, Eπιστημονικ Πετηρ Σ Φιλοσοφικ Σ Σχολ Σ Παρ. 16.) Pp. 56. Thessalonica, 1970. Paper. [REVIEW] The Classical Review 22 (02):282-.
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  30.  5
    Micha L. Zawidzki (2012). Adequacy of the Logic K (E. Bulletin of the Section of Logic 41 (3/4):155-172.
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  31.  8
    Lee C. Rice (1972). "Metaphysics," Ed. J. R. Weinberg and K. E. Yandell; and "Ethics," Ed. J. R. Weinberg and K. E. Yandell. Modern Schoolman 49 (4):403-403.
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  32.  16
    Kees Kooten Niekervank (1999). The New Edition of K.E. Løgstrup's the Ethical Demand. Ethical Theory and Moral Practice 2 (4).
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  33.  14
    Stephen Darwall (2010). Review of K. E. Løgstrup (Author 1st Book), Svend Andersen (Editor 2nd Book), Kees Van Kooten Niekerk (Editor 2nd Book), Beyond the Ethical Demand (Book 1); and, Concern for the Other: Perspectives on the Ethics of K. E. Løgstrup (Book 2). [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  34.  5
    Øjvind Larsen (2014). The Ethical Demand in Societal Perspective Zygmunt Bauman's Sociological Interpretation of the Danish Philosopher K. E. Løgstrup's Moral Philosophy. Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  35.  1
    Patrick Todd (2014). Boxer, K. E.Rethinking Responsibility.Oxford: Oxford University Press, 2013. Pp. 176. $49.50. Ethics 125 (1):244-249.
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  36.  2
    Schuyler W. Henderson (2007). Review of “What I Learned in Medical School,” Ed. K. M. Takakuwa, N. Rubashkin and K. E. Herzig, University of California Press: Berkeley, 2004. [REVIEW] Journal of Medical Humanities 28 (2):115-117.
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  37.  5
    Kees van Kooten Niekerk (1999). The New Edition of K.E. LøGstrup's The Ethical Demand. Ethical Theory and Moral Practice 2 (4):415-426.
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  38.  1
    S. Holmes (1947). K. E. Von Baer's Perplexities Over Evolution. Isis: A Journal of the History of Science 37:7-14.
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  39.  8
    Søren Holm BA MA MD PhD DrMedSci (2001). The Phenomenological Ethics of K. E. Løgstrup – a Resource for Health Care Ethics and Philosophy? Nursing Philosophy 2 (1):26–33.
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  40.  5
    Listowel (1941). A History of Esthetics. By K. E. Gilbert and H. Kuhn. (New York: The Macmillan Co. 1939. Pp. Xx + 582. Price 18s.). Philosophy 16 (64):430-.
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  41.  1
    Andrew A. Travers (1990). The Stuff That Chromosomes Are Made of Chromatin (1988). By K. E. Van Holde. Springer‐Verlag, Berlin. Pp. 530. DM 228. Bioessays 12 (3):149-149.
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  42.  1
    Walter Pagel (1954). Geschichte der Physiologie by Rothschuh, K. E. [REVIEW] Isis: A Journal of the History of Science 45:105-106.
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  43.  2
    Michael M. Sage (2008). Dillon (S.), Welch (K.E.) (Edd.) Representations of War in Ancient Rome. Pp. Xiv + 365, Ills, Map. Cambridge: Cambridge University Press, 2006. Cased, £55, US$90. ISBN: 978-0-521-84817-. [REVIEW] The Classical Review 58 (01):277-279.
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  44. H. Barker (1928). KIRK, K. E. -Conscience and its Problems. [REVIEW] Mind 37:239.
     
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  45. D. S. Bendall (1986). Photosynthesis. Molecular Biology of the Photosynthetic Apparatus. Edited by K. E. Steinback, S. Bonitz, C. J. Arntzen and L. Bogorad. Cold Spring Harbor Laboratory, 1985. Pp. 437. $75. [REVIEW] Bioessays 5 (4):189-189.
  46. John Henry (1992). I. Bernard Cohen . Puritanism and the Rise of Modern Science: The Merton Thesis, Edited with the Assistance of K. E. Duffin and Stuart Strickland. New Brunswick and London: Rutgers University Press, 1990. Pp. Xiii + 402. ISBN 0-8135-1529-7, $45.00 ; 0-8135-1530-0, $17.00. [REVIEW] British Journal for the History of Science 25 (2):269.
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  47. S. J. Holmes (1947). K. E. Von Baer's Perplexities Over Evolution. Isis 37 (1/2):7-14.
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  48. Ole Jensen (2007). Historien Om K.E. Løgstrup. Forlaget Anis.
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  49. Johnson Johnson (1927). "Batterbury", T. K. E., Minima Reddenda, A Latin Translation Book for Beginners. [REVIEW] Classical World: A Quarterly Journal on Antiquity 21:160.
     
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  50. Peter Kemp (1997). (Iv) Lectures De Kierkegaard : Une Controverse Voilée Sur Kierkegaard : L'opposition K.E. Logstrup – Johannes Slok. Kairos.
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