Search results for 'K. L. Bales' (try it on Scholar)

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  1.  8
    C. S. Carter, K. L. Bales & S. W. Porges (2005). Neuropeptides Influence Expression of and Capacity to Form Social Bonds. Behavioral and Brain Sciences 28 (3):353-354.
    In the present commentary we expand on two concepts relevant to understanding affliliative bonding. Differences and similarities between the functions and actions of oxytocin and vasopressin are difficult to study but may be critical to an understanding of mechanisms for social bonding. What is termed here a “trait of affiliation” may reflect in part the capacity of these same peptides to program the developing nervous system.
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  2. E. K. & A. Grabar (1937). L'Empereur dans l'art byzantin. Journal of Hellenic Studies 57:278.
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  3.  3
    S. S. L. (1928). Morals in Review. By A. K. Rogers . (London: Macmillan & Co., Ltd. 1927. Pp. Xii + 456. Price 15s. Net.). Philosophy 3 (11):388-.
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  4.  1
    L. M. L. (1931). Estatification. By His Honour Judge H. C. Dowdaix K.C. (Oxford: Clarendon Press, Humphrey Milford. 1930. Pp. 40. Price 2s. 6d. Net.). [REVIEW] Philosophy 6 (21):139-.
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  5. E. K. & Joseph Strzygowski (1938). L'ancien Art Chretien de Syrie. Journal of Hellenic Studies 58:124.
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  6. A. L. A. L. (1978). Michelet's Poetic Vision. A Romantic Philosophy of Nature, Man, and Woman. By Edward K. Kaplan. [REVIEW] History and Theory 17 (3):395.
     
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  7.  11
    L. P. K. (1967). The Dream and Human Societies. Review of Metaphysics 21 (1):167-168.
  8.  11
    L. P. K. (1967). The Theory and Practice of Psychiatry. Review of Metaphysics 21 (2):377-378.
  9.  12
    L. K. (1978). James W. Cornman. Philosophical Studies 34 (4):333-334.
  10.  8
    L. K. (1974). Leon Koj, Semantyka a Pragmatyka. Stosunek Językoznawstwa I Psychologii Do Semantyki. Dialectics and Humanism 1 (2):180-181.
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  11.  5
    L. W. K., Robert Koldewey & Agnes S. Johns (1915). The Excavations at Babylon. Journal of Hellenic Studies 35:155.
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  12.  3
    L. W. K. & D. G. Hogarth (1916). Carchemish: Report on the Excavations at Djerabis. Part I., Introductory. Journal of Hellenic Studies 36:111.
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  13.  11
    A. J. & L. K. (2003). Intentional Avoidance and Social Understanding in Repressors and Nonrepressors: Two Functions for Emotion Experience? Consciousness and Emotion 4 (1):17-42.
    Two putative functions of emotion experience — its roles in intentional action and in social understanding — were investigated using a group of individuals (repressors) known to have impaired anxiety experience. Repressors, low-anxious, high-anxious, and defensive high-anxious individuals were asked to give a public presentation, and then given the opportunity to avoid the presentation. Repressors were the group most likely to avoid giving the presentation, but were the least likely to give an emotional explanation for their avoidance. By contrast, they (...)
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  14.  8
    L. K. (1998). Objectivity, Relativism, and the Individual: A Role for a Post-Kuhnian History of Science. Studies in History and Philosophy of Science Part A 29 (3):327-344.
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  15.  2
    L. K. (1930). The Summa Contra Gentiles of St. Thomas. Modern Schoolman 6 (4):77-77.
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  16.  53
    John Sime, R. F. Alfred Hoernle, David Morrison, Allan Menzies, G. Galloway, M. D., M. L. & K. P. (1907). New Books. [REVIEW] Mind 16 (61):137-151.
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  17.  6
    K. B. L. (1957). Il Problema Dell'arte E Della Bellezza in Plotino. Review of Metaphysics 11 (1):163-163.
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  18. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.
     
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  19. A. L. & I. K. L. (1946). Notes, Inéditos e Documentos. Revista Portuguesa de Filosofia 2 (4):405 - 417.
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  20. S. T., I. K. L. & C. A. (1945). Inédifos e Documentos. Revista Portuguesa de Filosofia 1 (4):392 - 398.
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  21.  30
    James D. Sellmann (2013). Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review). Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy and (...)
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  22. K. L. Chow (1960). A Stereotaxic Atlas of the Dog's Brain by Robert K. S. Lim, Chan-Nao Liu, and Robert L. Moffitt. Perspectives in Biology and Medicine 3 (4):571-572.
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  23.  5
    François-Xavier Ajavon (2006). L'étrange et inquiétant Platon de Hans F.K. Günther : Un exemple d'appropriation idéologique de la pensée grecque. Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette «appropriation», de cet «arraisonnement» de la philosophie classique à des fins purement politiques.
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  24. Rabindranath Tagore & L. K. Elmhirst (1961). Rabindranath Tagore : Pioneer in Education Essays and Exchanges Between Radindranath Tagore and L.K. Elmhirst. --. Murray.
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  25.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  26.  18
    Charles S. Peirce (1992). K. L. Ketner (Ed) Reasoning and the Logic of Things: The Cambridge Conferences Lectures of 1898. Harvard University Press.
    This volume also contains a long introductory essay by Hilary Putnam on the mathematics of continuity.
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  27.  5
    Corbin Fowler (1997). K.L. Vaux: Ethics and the Gulf War. [REVIEW] Journal of Value Inquiry 31 (4):569-570.
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  28.  15
    David Chai (2012). Philosophy and Religion in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo . (Albany: State University of New York Press, 2010. V, 375 Pp. Hardback, ISBN 978-1-4384-3187-1. Paperback, ISBN 978-1-4384-3188-8.) Interpretation and Literature in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo . (Albany: State University of New York Press, 2010. Vi, 288 Pp. Hardback, ISBN 978-1-4384-3217-5. Paperback, ISBN 978-1-4384-3218-2.). [REVIEW] Journal of Chinese Philosophy 39 (2):314-316.
  29.  7
    James Collins (1968). La Formazione Della Filosofia di K. L. Reinhold. By Angelo Pupi. Modern Schoolman 45 (2):169-169.
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  30.  6
    T. W. Manson (1940). K. L. Schmidt: Die Polis in Kirche und Welt. Eine lexikographische und exegetische Studie. (Rektoratsprogramm, Basel, 1939.) Pp. viii+III. Zürich: Evangelischer Verlag Zollikon, 1940. Paper. [REVIEW] The Classical Review 54 (03):170-171.
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  31.  6
    B. R. Halson (1995). Greek Syntax of the NT K. L. Mckay: A New Syntax of the Verb in New Testament Greek. An Aspectual Approach. (Studies in Biblical Greek, 5.) Pp. Xv+203. New York: Peter Lang, 1994. Paper, £20. [REVIEW] The Classical Review 45 (02):309-310.
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  32.  5
    David Noy (2002). Jews in the late empire K. L. noethlichs: Die juden im christlichen imperium romanum (4.–6. Jahrhundert) . Pp. 271, ills. Berlin: Akademie verlag, 2001. Paper, €19.80. Isbn: 3-05-003431-. [REVIEW] The Classical Review 52 (02):330-.
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  33.  1
    Errietta M. A. Bissa (2014). K.L. Wrenhaven Reconstructing the Slave: The Image of the Slave in Ancient Greece. London: Bristol Classical Press, . Pp. 195. £60. 9780715638026. [REVIEW] Journal of Hellenic Studies 134:190-191.
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  34.  11
    A. J. Bowen (1977). K. L. McKay: Greek Grammar for Students (A Concise Grammar of Classical Attic with Special Reference to Aspect in the Verb). Pp. Xii + 239. Canberra: Australian National University, 1974. Limp Cloth, $A.7. [REVIEW] The Classical Review 27 (02):295-296.
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  35.  9
    M. J. Edwards (2005). Sexual Ethics K. L. Gaca: The Making of Fornication. Eros, Ethics and Political Reform in Greek Philosophy and Early Christianity . (Hellenistic Culture and Society 40.) Pp. Xviii + 359. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$60, £39.95. ISBN: 0-520-23599-. [REVIEW] The Classical Review 55 (01):294-.
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  36.  9
    Bryan W. Van Norden (2003). Mencius: Contexts and Interpretations. Edited by Alan K. L. Chan. (Honolulu: University of Hawaii Press, 2002. 328 Pp.). [REVIEW] Journal of Chinese Philosophy 30 (2):275–280.
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  37.  3
    B. Levick (1999). W. K. L ACEY : Augustus and the Principate. The Evolution of the System . (ARCA: Classical and Medieval Texts, Papers and Monographs, 35.) Pp. X + 245. Leeds: Francis Cairns, 1996. Cased, £36/$52.50. ISBN: 0-905205-91-X. [REVIEW] The Classical Review 49 (01):284-.
  38.  6
    Günther Baum (1973). K. L. Reinholds Elementarphilosophie und die Idee des transzendentalen Idealismus. Kant-Studien 64 (1-4):213-230.
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  39.  1
    Abraham Robinson (1971). Review: K. L. De Bouvere, A Mathematical Characterization of Explicit Definability. [REVIEW] Journal of Symbolic Logic 36 (4):687-687.
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  40.  6
    Bryan Van Norden (2003). Mencius: Contexts and Interpretations. Edited by Alan K. L. Chan. (Honolulu: University of Hawaii Press, 2002. 328 Pp.). [REVIEW] Journal of Chinese Philosophy 30 (2):275-280.
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  41.  1
    John Makeham (2014). Chan, Alan K. L., and Yuet-Keung Lo, Eds., Philosophy and Religion in Early Medieval China. Dao: A Journal of Comparative Philosophy 13 (1):123-126.
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  42.  6
    John G. Griffith (1977). K. L. McKay: Manthano, an Introductory Course in Classical Greek for University Students. Pp. 66 (with 24 Pp. Of Keys). Canberra: Department of Classics, Australian National University, 1975. [REVIEW] The Classical Review 27 (02):296-297.
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  43.  7
    F. M. Barnard (1970). La Formazione Della Filosofia di K. L. Reinhold 1784-1794. Journal of the History of Philosophy 8 (3):350-353.
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  44.  5
    Gregor Weber (1999). K. L UCK -H UYSE : Der Traum vom Fliegen in der Antike . (Palingenesia, 62.) Pp. viii + 264, 12 figs. Stuttgart: Franz Steiner, 1997. Paper, DM 88. ISBN: 3-515-06965-. [REVIEW] The Classical Review 49 (01):294-.
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  45.  1
    David Butterfield (2013). K.L. Haugen Richard Bentley. Poetry and Enlightenment. Pp. X + 333, Ills. Cambridge, MA and London: Harvard University Press, 2011. Cased, £29.95, €36, US$39.95. ISBN: 978-0-674-05871-2. [REVIEW] The Classical Review 63 (2):610-612.
  46.  3
    N. Hopkinson (2002). K. L. McKinley: Reading the Ovidian Heroine. 'Metamorphoses' Commentaries 1100–1618 . Pp. Xxviii + 187. Leiden, Boston, and Cologne: Brill, 2001. Cased, $69. ISBN: 90-04-11796-. [REVIEW] The Classical Review 52 (01):201-.
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  47. Federico Ferraguto (2012). Tra storia e fondazione. La "Fundamentschrift" nelle Opere complete di K.L. Reinhold. Giornale Critico Della Filosofia Italiana 3:717-728.
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  48. Yosef Badiḥi (2004). Geʼulat or Ha-Tsevi: Le-Mishnato Ha-Eloḳit, Ha-Toranit, Ha-Emunit, Ha-Medinit Shel ... Ha-Rav Tsevi Yehudah Ha-Kohen Ḳuḳ, Z. Ts. Ṿe-Ḳ.L. .. [REVIEW] [Ḥ Mo. L.].
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  49. Jeffrey Barnouw (1987). K. L. Ketner and C. J. W. Kloesel, Editors. "Peirce, Semeiotic, and Pragmatism. Essays by Max H. Fisch". [REVIEW] New Vico Studies 5:187.
     
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  50. Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) (2007). Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel ... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin. [REVIEW] YiśraʼEl Yosef Ben Mosheh Eliʻezer Bronshṭain.
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