19 found
Sort by:
  1. R. V. Carlson, N. H. van Ginneken, L. M. Pettigrew, A. Davies, K. M. Boyd & D. J. Webb (2007). The Three Official Language Versions of the Declaration of Helsinki: What's Lost in Translation? Journal of Medical Ethics 33 (9):545-548.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. R. Parks, P. M. Warren, K. M. Boyd, H. Cameron, A. Cumming & G. Lloyd-Jones (2006). The Objective Structured Clinical Examination and Student Collusion: Marks Do Not Tell the Whole Truth. Journal of Medical Ethics 32 (12):734-738.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. K. M. Boyd (2005). Medical Ethics: Principles, Persons, and Perspectives: From Controversy to Conversation. Journal of Medical Ethics 31 (8):481-486.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. K. M. Boyd (2002). Mrs Pretty and Ms B. Journal of Medical Ethics 28 (4):211-212.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. K. M. Boyd (2001). Disability. Journal of Medical Ethics 27 (6):361-362.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. K. M. Boyd (2000). An AIDS Lexicon. Journal of Medical Ethics 26 (1):66-76.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. K. M. Boyd (2000). Disease, Illness, Sickness, Health, Healing and Wholeness: Exploring Some Elusive Concepts. Medical Humanities 26 (1):9-17.
    Concepts such as disease and health can be difficult to define precisely. Part of the reason for this is that they embody value judgments and are rooted in metaphor. The precise meaning of terms like health, healing and wholeness is likely to remain elusive, because the disconcerting openness of the outlook gained from experience alone resists the reduction of first-person judgments (including those of religion) to third-person explanations (including those of science).
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. K. M. Boyd (1997). The Oxford Practice Skills Course Manual. Journal of Medical Ethics 23 (1):60-61.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. K. M. Boyd (1995). Animal Rights and Human Morality. Journal of Medical Ethics 21 (1):62-62.
  10. K. M. Boyd (1994). Euthanasia and Other Medical Decisions Concerning the End of Life. Journal of Medical Ethics 20 (3):198-199.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. K. M. Boyd (1992). HIV Infection and AIDS: The Ethics of Medical Confidentiality. Journal of Medical Ethics 18 (4):173-179.
    An Institute of Medical Ethics working party argues that an ethically desirable relationship of mutual empowerment between patient and clinician is more likely to be achieved if patients understand the ground rules of medical confidentiality. It identifies and illustrates ambiguities in the General Medical Council's guidance on AIDS and confidentiality, and relates this to the practice of different doctors and specialties. Matters might be clarified, it suggests, by identifying moral factors which tend to recur in medical decisions about maintaining or (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. K. M. Boyd (1990). Institute of Medical Ethics: Working Party Report. HIV Infection: The Ethics of Anonymised Testing and of Testing Pregnant Women. Journal of Medical Ethics 16 (4):173-178.
    An Institute of Medical Ethics working party supports the view that explicit permission should normally be sought in the case of testing for HIV antibody. It discusses this in relation to anonymised HIV testing for epidemiological purposes, concluding that this is to be welcomed, given certain safeguards. It next argues that pregnant women may have a greater and more immediate need than others to know their HIV status. It concludes that this need does not justify testing them without their permission, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. K. M. Boyd & B. T. Potter (1986). Priorities in the Allocation of Scarce Resources. Journal of Medical Ethics 12 (4):197-200.
    The authors report and comment on student reactions to a clinical example of moral choice in the microallocation of scarce resources. Four patients require dialysis simultaneously, but only one kidney machine is available. What moral, as opposed to clinical, criteria are available to determine who should have priority?
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. K. M. Boyd (1984). Consent in Medicine: Convergence and Divergence in Tradition. Journal of Medical Ethics 10 (1):50-51.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. K. M. Boyd (1984). Expensive Medical Techniques. Report of a Working Party. Journal of Medical Ethics 10 (1):50-50.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. K. M. Boyd (1983). Commentary: The Ethics of Resource Allocation. Journal of Medical Ethics 9 (1):25-27.
    This commentary focuses on two moral values implied by the case study but not specified in the working party's conclusions, namely equitable treatment of the most vulnerable and the value of political government.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. K. M. Boyd (1983). Triage and Justice. Journal of Medical Ethics 9 (2):117-118.
  18. K. M. Boyd (1982). Moral Principles and Political Obligations. Journal of Medical Ethics 8 (4):211-211.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. K. M. Boyd (1981). The Right to Life. Journal of Medical Ethics 7 (3):132-136.
    For much of human history the idea of a right to life has not seemed self-evident. The credibility of the idea appears to depend on a particular kind of intuition concerning the nature of the world. In this paper, the kind of intuition involved is related to the idea of a covenant, illustrated by that of marriage. The paper concludes by suggesting that talk about responsibilities may be more fruitful than talk about rights.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation