Search results for 'K. P. F' (try it on Scholar)

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  1. John Sime, R. F. Alfred Hoernle, David Morrison, Allan Menzies, G. Galloway, M. D., M. L. & K. P. (1907). New Books. [REVIEW] Mind 16 (61):137-151.score: 270.0
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  2. M. J. Edwards (2000). Jews, Christians, and Some Others J. F. A. Sawyer: Sacred Languages and Sacred Texts. Religion in the First Christian Centuries . Pp. X + 190. London and New York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. Donfried, P .Richardson (Edd.): Judaism and Christianity in First-Century Rome . Pp. XIV + 329, 6 Ills. Grand Rapids and Cambridge: William B. Eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. Fine (Ed.): Jews, Christians and Polytheists in the Ancient Synagogue. Cultural Interaction During the Greco-Roman Period . Pp. XVIII + 253, Ills. London and New York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW] The Classical Review 50 (01):134-.score: 87.0
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  3. B. C. Barker-Benfield (1986). K. A. De Meyïer, Codices Vossiani Latini, IV: Indices, Compiled by K. A. de Meyïer and P. F. J. Obbema. (Bibliotheca Universitatis Leidensis, Codices Manuscripti, 16.) Pp. Viii + 160; 70 Plates. Leiden: E. J. Brill/University Press, 1984. Paper, Fl. 120. [REVIEW] The Classical Review 36 (01):173-175.score: 87.0
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  4. A. C. Melissionos, Y. Nagashima, C. A. Smith & S. Tewksbury (1968). K~ P Backward Scattering in the Region From 1.0 to 2.5 GeV/C Carroll AS, Fischer J., Phillips HH, Vang CI (BND, Lundby A.(CERN), Lobkouicz F. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif..score: 87.0
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  5. W. E. P. Pantin (1915). Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW] The Classical Review 29 (06):185-186.score: 84.0
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  6. Jean Paul Van Bendegem (2006). Review of P. Mancosu, K. F. Jørgensen, and S. A. Pedersen (Eds.), Visualization, Explanation and Reasoning Styles in Mathematics. [REVIEW] Philosophia Mathematica 14 (3):378-391.score: 81.0
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  7. J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: at the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.score: 81.0
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  8. James Davidson (2000). Reassuring the Patriarchy A. O. Koloski-Ostrow, C. L. Lyons (Edd.): Naked Truths: Women, Sexuality and Gender in Classical Art and Archaeology . Pp. XV + 315. London: Routledge 1997. Cased, £50. Isbn: 0-415-15995-4. D. Larmour, P. Miller, C. Platter (Edd.): Rethinking Sexuality: Foucault and Classical Antiquity . Pp. 258. Princeton: Princeton University Press, 1998. Paper, $18.95. Isbn: 0-691-01679-8. S. Deacy, K. F. Pierce (Edd.): Rape in Antiquity: Sexual Violence in the Greek and Roman Worlds . Pp. X + 274. London: Gerald Duckworth and Co. (with the Classical Press of Wales), 1997. Cased, £40. Isbn: 0-7156-2754-. [REVIEW] The Classical Review 50 (02):532-.score: 81.0
  9. J. Tate (1953). Xenophon, Anabasis, door P. K. Huibregtse, met illustraties van A.A.Tadema. Pp. 260. Groningen: J. B. Wolters, 1951. Cloth, f. 5.90. [REVIEW] The Classical Review 3 (02):117-.score: 81.0
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  10. S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su L'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, withan Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian YearRendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.score: 81.0
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  11. Claude Piché (2011). Korrespondenz 1791, vol. 3 Karl Leonhard Reinhold Édité par F. Fabbianelli, E. Heller, K. Hiller, R. Lauth†, I. Radrizzani et W. SchraderStuttgart-Bad Cannstatt, Frommann-holzboog, 2011, xxiv + 406 p. [REVIEW] Dialogue 50 (03):625-627.score: 81.0
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  12. Massimiliano Aragona (2012). The Study of Subjective Experience as a Scientific Task for Psychopathology. A Commentary on Stoyanov, D., Machamer, P.K. & Schaffner, K.F. (2012). [REVIEW] Journal of Evaluation in Clinical Practice 18 (1):155-156.score: 81.0
  13. G. W. Butterworth (1918). Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW] The Classical Review 32 (7-8):180-182.score: 81.0
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  14. Bernard J. Carroll (1979). Endocrine Psychobiology Perspectives in Endocrine Psychobiology F. Brambilla P. K. Bridges E. Endroczi G. Heuser. Bioscience 29 (10):618-618.score: 81.0
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  15. Mieszko Ciesielski (2010). J. Brzeziński, A. Klawiter, T.A.F. Kuipers, K. Łastowski, K. Paprzycka I P. Przybysz (Eds.), \"The Courage of Doing Philosophy. Essays Presented to Leszek Nowak\", AmsterdamNew York, NY: Rodopi B.V. 2007, Ss. 471. [REVIEW] Filo-Sofija 10 (10 (2010/1)).score: 81.0
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  16. Karel Culik (1972). Review: J. W. Backus, F. L. Bauer, J. Green, C. Katz, J. McCarthy, P. Naur, A. J. Perlis, H. Rutishauser, K. Vauquois, J. H. Wegstein, A. van Wijngaarden, M. Woodger, Report on the Algorithmic Language ALGOL 60. [REVIEW] Journal of Symbolic Logic 37 (3):622-623.score: 81.0
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  17. J. A. Davison (1963). Vtiles Circa Praecepta Sententiae K. von Fritz, G. S. Kirk, W. J. Verdenius, F. Solmsen, A. La Penna, P. Grimal: Hésiode et son Influence. (Entretiens sur l'Antiquité Classique, Tome vii.) Pp. vi + 311. Vandœuvres-Genève: Fondation Hardt, 1962. Cloth, £2. 10s. [REVIEW] The Classical Review 13 (02):138-140.score: 81.0
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  18. Michael O'Connor (2012). P.K.F. Robinson 1908-2012. Philosophy Now 90:54-54.score: 81.0
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  19. S. Sysko-Romańczuk (2011). Zarządzanie przez wartości. Człowiek i jego rozwój w centrum działań polityki, przedsiębiorczości, etc. W: Dardziński P., Longchamps de Berier F., Szczucki K.(red.). [REVIEW] In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo Naturalne – Natura Prawa. C. H. Beck. 187--196.score: 81.0
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  20. François Tournier (1994). Jacques G. Ruelland, De l'épistémologie à la politique. La philosophie de l'histoire de K. R. Popper, Paris, P.U.F. (Coll. « Philosophie d'aujourd'hui »), 1991, 248 pages.Jacques G. Ruelland, De l'épistémologie à la politique. La philosophie de l'histoire de K. R. Popper, Paris, P.U.F. (Coll. « Philosophie d'aujourd'hui »), 1991, 248 pages. [REVIEW] Philosophiques 21 (2):636-640.score: 81.0
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  21. Peter Zachar (2012). Is Incremental Validity Too Incremental in the Long Run? A Commentary on Stoyanov D., Machamer P.K. & Schaffner, K.F. (2012). [REVIEW] Journal of Evaluation in Clinical Practice 18 (1):157-158.score: 81.0
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  22. K. W. Back (1975). Book Reviews : The Explanation of Social Behaviour. R. HARRE and P. F. SECORD. Oxford: Basil Blackwell, I972. Pp. 327. $I3.50. [REVIEW] Philosophy of the Social Sciences 5 (2):227-229.score: 45.0
  23. K. Dowden (1996). J.-P. Vernant: Mortals and Immortals: Collected Essays. Edited by F.I. Zeitlin. Princeton, NJ: Princeton University Press, 1991. [REVIEW] The Classical Review 46 (1):175-175.score: 39.0
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  24. K. Freudenburg (1997). Review. Q. Orazio Flacco: Le Opere: volume II: Le Satire. F Della Corte, P Fedeli, C Carena. The Classical Review 47 (1):38-40.score: 39.0
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  25. P. G. Walsh (1973). K. F. C. Rose: The Date and Author of the Satyricon. (Mnemosyne, Supplement Xvi.) Pp. 107. Leiden: Brill, 1971. Paper, Fl. 36. [REVIEW] The Classical Review 23 (02):272-273.score: 39.0
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  26. J. P. Díaz Varela & B. F. López Martinolich (2011). Resolution of Algebraic Systems of Equations in the Variety of Cyclic Post Algebras. Studia Logica 98 (1-2):307-330.score: 39.0
    There is a constructive method to define a structure of simple k -cyclic Post algebra of order p , L p , k , on a given finite field (...)
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  27. F. Michael Walsh (1972). K. T. Fann, Peirce's Theory of Abduction, The Hague: Martinus Nijhoff, 1970. 62 Pp., £1.25 P/B. [REVIEW] Philosophy 47 (182):377-.score: 39.0
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  28. F. H. Sandbach (1960). Menander, Dyscolos Jean Bingen: Menander, Dyscolos. (Textus Minores, Vol. Xxvi.) Pp. Xvi + 52. Leiden: Brill, 1960. Paper, Fl. 5.50. Carlo Diano: Menandro: Dyskolos Ovvero Sia Il Selvatico. (Proagones: Testi, Vol. I.) Pp. 142. Padua: Antenore, 1960 (Cover), 1959 (Title-Page). Paper. Carlo Diano: Note in Margine Al Dyskolos di Menandro. (Proagones: Studi, Vol. I.) Pp. 77. Padua: Antenore, 1959. Paper. H. J. Mette: Menandros: Dyskolos. Pp. 32. Göttingen: Vandenhoeck & Ruprecht, 1960. Paper, DM. 4.80. J. H. Quincey, W. Ritchie, G. P. Shipp, A. P. Treweek: Notes on the Dyskolos of Menander. Pp. 12. Adelaide: Australian Humanities Research Council, 1960 (Obtainable in the U.K. From International University Booksellers, 39 Store St., London, W.I.) Paper. T. B. L. Webster: The Birth of Modern Comedy. Pp. 13. Adelaide: Australian Humanities Research Council, 1960 (Obtainable as Above). Paper. [REVIEW] The Classical Review 10 (03):204-207.score: 39.0
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  29. M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.score: 39.0
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  30. G. F. Forsey (1952). Firmiani Lactantii Epitome Institutionum Divinarum. Edited and Translated with a Commentary by E. H. Blakeney. London: S.P.C.K., 1950. 11s. Net. [REVIEW] The Classical Review 2 (3-4):234-.score: 39.0
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  31. C. F. Salazar (2000). Medical Texts K.-D. Fischer, D. Nickel, P. Potter (Edd.): Text and Tradition. Studies in Ancient Medicine and its Transmission . Presented to Jutta Kollesch. (Studies in Ancient Medicine, 18.) Pp. XII + 340, 5 Ills. Leiden, Boston, and Cologne: E. J. Brill, 1998. Cased. Isbn: 90-04-11052-. [REVIEW] The Classical Review 50 (01):165-.score: 39.0
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  32. F. O. Schrader (1936). Kamala Lectures: Evolution of Hindu Moral Ideals. By Sir P. S. Sivaswamy Aiyer, K.C.S.I., C.I.E., LL.D. (Calcutta University. 1935. Pp. Xix + 242. Price 4s. 6d. Rs.2.8.). [REVIEW] Philosophy 11 (44):491-.score: 39.0
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  33. F. R. D. Goodyear (1971). Two Editions of Gellius P. K. Marshall: A. Gellii Nodes Atticae. Recognovit Brevique Adnotatione Critica Instruxit. (Oxford Classical Texts.) 2 Vols. Pp. Xxxiv+336, Xvi+320. Oxford: Clarendon Press, 1968. Cloth, £4·20. René Marache: Aulu-Gelle, Les Nuits Attiques. Texte Établi Et Traduit. Tome I (Livres IIv). (Collection Budé.) Pp. Lxvii+232 (Double). Paris: 'Les Belles Lettres', 1967. Paper. [REVIEW] The Classical Review 21 (03):385-390.score: 39.0
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  34. Pavol Jablonický (2004). P. K. Feyerabend: Prekra č ovanie obzorov č I de š trukcia vedy? Organon F 11 (4):382-406.score: 39.0
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  35. K. R. Potter (1932). P. Ovidius Naso. Vol. III, fasc. 2. Fastorum libri VI. Post R. Ehwaldium iteratis curis edidit F. W. Lenz. Pp. xxxii + 266. Leipzig: Teubner, 1932. Cloth, R.M. 6.40 (unbound, 5.60). [REVIEW] The Classical Review 46 (06):275-.score: 39.0
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  36. F. W. Thomas (1902). Persson's Gerund and Gerundive De Origine Ac Vi Primigenia Gerundii Et Gerundivi Latini. (Skrifter Utgifna Af K. Humanistiska Vetenskaps-Samfundet I Upaala, Iii. 4.) Scripsit P. Persson. Pp. [I], 138. Upsala (Lundström) and Leipzig (Harrassowitz), 1900. M. 3. [REVIEW] The Classical Review 16 (04):232-233.score: 39.0
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  37. C. J. Acker, G. Baker, J. C. Beall, B. van Fraassen, K. Benson, P. Rehbock, F. Bevilacqua, E. Giannetto, M. Matthews & M. Boon (2003). Anderson, W. The Cultivation of Whiteness (Anderson, Crotty, Garton, and Turnbull) 153 Abir-Am, P. and Elliott, C.(Eds) Commemorative Practices in Sciences Osiris Vol. 14 (Notice-NR) 139. [REVIEW] Metascience 12:455-461.score: 36.0
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  38. R. N. Aslin, P. Barrouillet, P. Bloom, S. A. Gelman, T. JaČrvinen, P. N. Johnson-Laird, C. L. Krumhansl, J. F. Leca, M. J. Spivey & K. Sullivan (2000). Adi-Japha, E., 1 Ahn, W.-K., B35 Amsterlaw, JA, B35 Arnold, JE, B13. Cognition 76:297.score: 36.0
     
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  39. David P. Gauthier (1970). Morality and Rational Self-Interest. Englewood Cliffs, N.J.,Prentice-Hall.score: 30.0
    Reason, egoism, and utilitarianism, by H. Sidgwick.--Is egoism reasonable? By G. E. Moore.--Ultimate principles and ethical egoism, by B. Medlin.--In defense of egoism, by J. (...)
     
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  40. Belmira L. S. Andrade da Costa Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues (2012). Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids. Frontiers in Human Neuroscience 6.score: 30.0
    Oxidative stress (OS) has been implicated in the etiology of certain neurodegenerative disorders. Some of these disorders have been associated with unbalanced levels of essential fatty acids (...)
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  41. David Keyt (1985). Distributive Justice in Aristotle's Ethics and Politics. Topoi 4 (1):23-45.score: 29.0
    The symbolism introduced earlier provides a convenient vehicle for examining the status and consistency of Aristotle's three diverse justifications and for explaining how he means to (...)avoid Protagorean relativism without embracing Platonic absolutism. When the variablesxandyare allowed to range over the groups of free men in a given polis as well as over individual free men, the formula for the Aristotelian conception of justice expresses the major premiss of Aristotle's three justifications: (1) (∀ x )(∀ y ) (P(xW(x)/P(yW(y)=V(T(x))/V(T(y)))Democracy is justified by adding a minor premiss to the effect that as a group the many ( m ) are superior (>) in virtue and wealth to the few best men ( f ): 85 (2 d ) (P(m) · W(m)) > (P(f) · W(f)) (3 d ) V(T(m))>V(T(f))Absolute kingship is justified when a godlike man ( g ) appears in a polis who is incommensurably superior (≫) in virtue and wealth to all the remaining free men ( r ): (2 k ) (P(g) · W(g)) ≫ (P(r) · W(r)) (3 k ) V(T(g)) ≫ V(T(r))True aristocracy requires a more complex justification, which was symbolized in Section 4. These justifications are compatible with each other since they apply to different situations. The polises where democracy and true aristocracy are justified contain no godlike men, and the polis in which democracy is justified differs from that in which true aristocracy is justified in containing a large group of free men who individually have little virtue ( Pol. III.11.1281b23-25, 1282a25-26). Each of the justifications is a valid deductive argument. Aristotle affirms the major premiss they share on the basis of a twofold appeal to nature. The principle of distributive justice, the concept as distinguished from the various conceptions of distributive justice, is itself according to nature ( Pol. VII.3.1325b7-10) and so too is one particular standard of worth, the standard of the best polis. Consequently, the question of the status of these three justifications, whether they are purely hypothetical or not, is a question about the minor premiss or premisses of each. In the case of the democratic premiss Aristotle's answer is straightforward: it is sometimes but not always true ( Pol. III.11.1281bl5-21). Hence the justification of democracy is not purely hypothetical. Nor is the justification of absolute kingship. The man who islike a god among men” ( Pol. III.13.1284a10-11) would be a man of heroic virtue (see VII.14.1332bl6-27); and such a man, Aristotle says, israre” ( σπávιoη ) (not nonexistent) ( E.N. VII.1.1145a27-28). The minor premisses of the aristocratic argument describe a situation where all of the free men in a given polis have sufficient wealth for the exercise of the moral and intellectual virtues and where all of the older free men of the polis are men of practical wisdom. In the Politics Aristotle makes only the modest claim that such a situation is possible: It is not possible for the best constitution to come into being without appropriate equipment [that is, the appropriate quality and quantity of territory and of citizens and noncitizens]. Hence one must presuppose many things as one would wish them to be, though none of them must be impossible ( Pol. VII.4.1325b37-38; see also II.6.1265al7-18). But Aristotle appears to subscribe to the principle that every possibility is realized at some moment of time ( Top. 11.11.115bl7-18, Met. Θ.4.1047b3-6, N.2.1088b23-25). This principle together with the claim that the situation described is possible entails that the situation sometimes occurs. Thus even Aristotle's justification of true aristocracy is not purely hypothetical. The final question is Aristotle's way of avoiding Protagorean relativism without embracing Platonic absolutism. The relativist, along with everyone else ( E.N. V.3.1131a13-14, Pol. III.12.1282bl8), can accept the principle of distributive justice: Q(x)/Q(y) = V(T(x))/V(T(y)) And he can concede that particular instances of this principle, particular conceptions of justice, accurately describe the modes of distributing political authority that appear just to particular polises and to particular philosophers. What he denies is that there is any basis for ranking these various conceptions of justice or for singling one out as the best (Plato, Theaet. 172A-B). Aristotle, following in Plato's track ( Laws X.888D7-890D8), maintains against the relativist that nature provides such a basis. But he departs from Plato in his conception of nature. For Platothe just by nature” ( τó ρυσει δίκ }) ( Rep. VI.501B2) is the Form of justice, an incorporeal entity ( Phdo. 65D4-5, Soph. 246B8) that exists beyond time and space ( Tim. 37C6-38C3, 51E6-52B2), whereas for Aristotle the sensible world is the realm of nature ( Met. A.1.1069a30-b2). Thus in appealing to nature Aristotle does not appeal to a transcendent standard. Nor does he appeal to his main criterion of the natural, namely, happening always or for the most part. Aristotle's theory of justice is anchored to nature by means of the polis described in Politics VII and VIII, and he regards this polis as natural because it fosters the true end of human life and because its social and political structure reflects the natural hierarchy of human beings and the natural stages of life. Thus the nature that Aristotle's theory of justice is ultimately founded on is human nature. (shrink)
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  42. Lynn K. Nyhart, P. F. Stevens, Jane Maienschein & Mark V. Barrow Jr (1992). The J.H.B. Bookshelf. Journal of the History of Biology 25 (3):497-504.score: 29.0
  43. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.score: 29.0
  44. Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.score: 29.0
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  45. W. K. C. Guthrie, Ian Hacking, Graham Bird, D. R. Cousin, Martha Kneale, Cora Diamon, R. W. Hepburn, J. L. Ackrill & P. F. Strawson (1966). New Books. [REVIEW] Mind 75 (298):293-308.score: 29.0
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  46. K. P. F. (1964). The Mathematical Principles of Natural Philosophy. Review of Metaphysics 18 (1):181-181.score: 29.0
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  47. K. P. F. (1964). Evolution as Revelation. Review of Metaphysics 17 (4):628-629.score: 29.0
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