Works by K. Smith ( view other items matching `K. Smith`, view all matches )

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Profile: Keri Smith (Univeristy of Memphis)
Profile: Kristy Smith (University of Phoenix)
Profile: Kathryn Smith (Youngstown State University)
Profile: Kevin Smith (Kansas State University)
Profile: Kostas Smith (Nicholls State University)
Profile: Kathleen Smith (Kent State University)
Profile: Kevin Smith (DeVRY Institute of Technology, Columbus)
Profile: Kevin Smith (University of Texas at Austin)
Profile: Kristin Smith (University of Montana)
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  1. Kelly Smith, €œGenetic Testing of the General Population: Ethical and Informatic Concernsâ€.
    I. Introductory Comments   The Human Genome Project will be completed within 2 years, and “targeted†sequence data from the most promising sections of the genome will be released even sooner. Based on this wealth of information, at least 400 new genetic tests will become available within the next decade. The blending of microelectronic and genetic technology will make the “genetic report card†an affordable and routine part of medical care. The implicit assumption driving much of this push for (...)
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  2. Kelly C. Smith & Hardin Hall, Scientific Contribution.
      What exactly is a genetic disease? For a phrase one hears on a daily basis, there has been surprisingly little analysis of the underlying concept. Medical doctors seem perfectly willing to admit that the etiology of disease is typically complex, with a great many factors interacting to bring about a given condition. On such a view, descriptions of diseases like cancer as genetic seem at best highly simplistic, and at worst philosophically indefensible. On the other hand, there is (...)
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  3. Kelly C. Smith, Genetic Disease, Genetic Testing and the Clinician.
    Modern medicine emphasizes treatment of the sick. It is often said that the widespread genetic testing soon to follow the completion of the Human Genome Project will usher in a new era of preventive medicine. Such changes require new ways of thinking, however. For example, there may be nothing clinically wrong with a healthy patient who requests genetic testing, even if the tests reveal disease genes. Since all individuals have genetic skeletons in their closets, it is important to be careful (...)
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  4. Kelly C. Smith, Lightsey Fellowship Proposal for Summer 2000.
    Proposal in Brief : I have been invited by Michael Ruse, editor of the Cambridge Studies in Philosophy and Biology series for Cambridge University Press, to submit a book proposal on the Philosophy of Developmental Biology. This is both a great honor and a magnificent opportunity for a relatively junior professor, especially since the field is new - done well, this book could help set the basic parameters of an emerging discipline.
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  5. Kelly C. Smith (forthcoming). Foiling the Black Knight. Synthese.
    Why is the academy in general, and philosophy in particular, not more involved in the fight against the creationist threat? And why, when a response is offered, is it so curiously ineffective? I argue, by using an analogy with the battle against the Black Knight from the movie Monty Python and the Holy Grail , that the difficulty lies largely in a failure to see the nature of the problem clearly. By modifying the analogy, it is possible to see both (...)
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  6. Kim Smith (forthcoming). The Sign-Status of Specular Reflections. Semiotics:73-81.
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  7. Kevin A. Smith & Edward Vul (2013). Sources of Uncertainty in Intuitive Physics. Topics in Cognitive Science 5 (1):185-199.
    Recent work suggests that people predict how objects interact in a manner consistent with Newtonian physics, but with additional uncertainty. However, the sources of uncertainty have not been examined. In this study, we measure perceptual noise in initial conditions and stochasticity in the physical model used to make predictions. Participants predicted the trajectory of a moving object through occluded motion and bounces, and we compared their behavior to an ideal observer model. We found that human judgments cannot be captured by (...)
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  8. K. V. Smith, J. Witt, J. Klaassen, C. Zimmerman & A. -L. Cheng (2012). High-Fidelity Simulation and Legal/Ethical Concepts: A Transformational Learning Experience. Nursing Ethics 19 (3):390-398.
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  9. Kevin Smith (2012). Homeopathy is Unscientific and Unethical. Bioethics 26 (9):508-512.
    In opposition to the premises of Against Homeopathy – a Utilitarian Perspective, all four respondents base their objections on the central claims that homeopathy is in fact scientifically plausible and is supported by empirical evidence. Despite ethical aspects forming the main thrust of Against Homeopathy, the respondents’ focus on scientific aspects represents sound strategy, since the ethical case against homeopathy would be weakened concomitant with the extent to which any plausibility for homeopathy could be demonstrated. The trouble here is that (...)
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  10. Kristen Smith (2012). The Problematization of Medical Tourism: A Critique of Neoliberalism. Developing World Bioethics 12 (1):1-8.
    The past two decades have seen the extensive privatisation and marketisation of health care in an ever reaching number of developing countries. Within this milieu, medical tourism is being promoted as a rational economic development strategy for some developing nations, and a makeshift solution to the escalating waiting lists and exorbitant costs of health care in developed nations. This paper explores the need to problematize medical tourism in order to move beyond one dimensional neoliberal discourses that have, to date, dominated (...)
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  11. Kurt Smith (2012). Occasionalism: Causation Among the Cartesians. By Steven Nadler. (Oxford UP, 2011. Pp. Xii + 207. Price £37.00.). Philosophical Quarterly 62 (248):643-643.
  12. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. Journal of Academic Ethics 9 (2):87-106.
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  13. K. Smith (2011). The Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680-1760, by Stephen Gaukroger. [REVIEW] Mind 120 (479):860-863.
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  14. Kenny Smith, Andrew D. M. Smith & Richard A. Blythe (2011). Cross-Situational Learning: An Experimental Study of Word-Learning Mechanisms. Cognitive Science 35 (3):480-498.
    Cross-situational learning is a mechanism for learning the meaning of words across multiple exposures, despite exposure-by-exposure uncertainty as to the word's true meaning. We present experimental evidence showing that humans learn words effectively using cross-situational learning, even at high levels of referential uncertainty. Both overall success rates and the time taken to learn words are affected by the degree of referential uncertainty, with greater referential uncertainty leading to less reliable, slower learning. Words are also learned less successfully and more slowly (...)
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  15. Kevin Smith (2011). Against Homeopathy – a Utilitarian Perspective. Bioethics 26 (8):398-409.
    I examine the positive and negative features of homeopathy from an ethical perspective. I consider: (a) several potentially beneficial features of homeopathy, including non-invasiveness, cost-effectiveness, holism, placebo benefits and agent autonomy; and (b) several potentially negative features of homeopathy, including failure to seek effective healthcare, wastage of resources, promulgation of false beliefs and a weakening of commitment to scientific medicine. A utilitarian analysis of the utilities and disutilities leads to the conclusion that homeopathy is ethically unacceptable and ought to be (...)
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  16. Kurt Smith (2011). Matters of Spirit. The Review of Metaphysics 64 (4):880-882.
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  17. Karl E. Smith (2010). Meaning, Subjectivity, Society: Making Sense of Modernity. Brill.
    This book grapples with these perennial questions, primarily through a dialogue with Cornelius Castoriadis and Charles Taylor, using an interdisciplinary ...
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  18. Kurt Smith (2010). Matter Matters: Metaphysics and Methodology in the Early Modern Period. Oxford University Press.
    Preliminaries : the context of modern matter. The visible and the intelligible ; Plato's early and late methods ; Matter and division -- Analysis. Analysis and clarity and distinctness ; A general theory of clarity and distinctness ; The general theory continued ; Enumeration, quantity, and measurement -- Synthesis. Synthesis and system building ; Synthesis and the principle of addition ; Metaphysics, mathematics, and metaphor ; Material structure and calculating machines ; How analysis and synthesis are related -- Sensible and (...)
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  19. Kelly C. Smith (2009). The Trouble with Intrinsic Value : An Ethical Primer for Astrobiology. In Constance M. Bertka (ed.), Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical, and Theological Perspectives. Cambridge University Press.
     
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  20. Kevin R. Smith (2009). Psychotherapy as Applied Science or Moral Praxis: The Limitations of Empirically Supported Treatment. Journal of Theoretical and Philosophical Psychology 29 (1):34-46.
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  21. Kimberly K. Smith (2009). A Pluralist–Expressivist Critique of the Pet Trade. Journal of Agricultural and Environmental Ethics 22 (3).
    Elizabeth Anderson’s “pluralist–expressivist” value theory, an alternative to the understanding of value and rationality underlying the “rational actor” model of human behavior, provides rich resources for addressing questions of environmental and animal ethics. It is particularly well-suited to help us think about the ethics of commodification, as I demonstrate in this critique of the pet trade. I argue that Anderson’s approach identifies the proper grounds for criticizing the commodification of animals, and directs our attention to the importance of maintaining social (...)
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  22. Kurt Smith (2009). The Philosopher in Early Modern Europe. Faith and Philosophy 26 (1):114-115.
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  23. Kenny Smith, Simon Kirby & Andrew D. M. Smith (2008). The Brain Plus the Cultural Transmission Mechanism Determine the Nature of Language. Behavioral and Brain Sciences 31 (5):533-534.
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  24. Kimberly K. Smith (2008). Animals and the Social Contract. Environmental Ethics 30 (2):195-207.
    In The Frontiers of Justice, Martha Nussbaum argues that social contract theory cannot accommodate political duties to animals because it requires the parties to the contract to enjoy rough physical and mental equality. Her interpretation of the social contract tradi­tion is unpersuasive; social contract theory requires only that the parties be equally free and deserving of moral consideration. Moreover, social contract theory is superior to her capabilities approach in that it allows us to limit the scope of the community of (...)
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  25. Kurt Smith, Descartes' Life and Works. Stanford Encyclopedia of Philosophy.
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  26. Kurt Smith (2008). Review of Joseph Almog, Cogito?: Descartes and Thinking the World. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
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  27. Kurt Stemhagen Jason W. Smith (2008). Dewey, Democracy, and Mathematics Education: Reconceptualizing the Last Bastion of Curricular Certainty. Education and Culture 24 (2):pp. 25-40.
    In this article we contend that attempts to foster democratic education in the United States' public schools rarely include mathematics class in meaningful ways. We begin with Dewey's conception of democracy and then argue that current ways of thinking about mathematics do not provide adequate foundations for democratic mathematics education. Our reconceptualization of mathematics draws on Dewey's uniquely humanistic philosophy of mathematics. We conclude with some implications of democratic mathematics education for school and society. Thus, this project seeks to (...)
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  28. Jeanette A. Davy, Joel F. Kincaid, Kenneth J. Smith & Michelle A. Trawick (2007). An Examination of the Role of Attitudinal Characteristics and Motivation on the Cheating Behavior of Business Students. Ethics and Behavior 17 (3):281 – 302.
    This study examines cheating behaviors among 422 business students at two public Association to Advance Collegiate Schools of Business-accredited business schools. Specifically, we examined the simultaneous influence of attitudinal characteristics and motivational factors on (a) reported prior cheating behavior, (b) the tendency to neutralize cheating behaviors, and (c) likelihood of future cheating. In addition, we examined the impact of in-class deterrents on neutralization of cheating behaviors and the likelihood of future cheating. We also directly tested potential mediating effects of neutralization (...)
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  29. Kimberly K. Smith (2007). To Love the Wind and Rain: African Americans and Environmental History. Environmental Ethics 29 (3):317-318.
  30. Kimberly K. Smith (2007). To Love the Wind and Rain. Environmental Ethics 29 (3):317-318.
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  31. Kidder Smith (2006). Mencius: Action Sublating Fate. Journal of Chinese Philosophy 33 (4):571–580.
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  32. Kimberly K. Smith (2005). What is Africa to Me?: Wilderness in Black Thought From 1860 to 1930. Environmental Ethics 27 (3):279-297.
    The concept of wilderness found in the black American intellectual tradition poses a provocative alternative to the preservationist concept. For black writers, the wilderness is not radically separate from human society but has an important historical and social dimension. Nor is it merely a feature of the external landscape; there is also a wilderness within, a vital energy that derives from and connects one to the external wilderness. Wilderness is the origin and foundation of culture; preserving it means preserving not (...)
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  33. Kurt Smith (2005). Descartes's Ontology of Sensation. Canadian Journal of Philosophy 35 (4):563 - 584.
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  34. L. Murphy Smith, Katherine T. Smith & Elizabeth Vallery Mulig (2005). Application and Assessment of an Ethics Presentation for Accounting and Business Classes. Journal of Business Ethics 61 (2):153 - 164.
    This paper describes a presentation on ethics for accounting and business students. In 2001 and 2002, major corporate failures such as Enron and Worldcom, combined with questionable accounting practices, made ethics a paramount concern to persons working in business and accounting. While financial statement analysis and regulatory requirements are important technical topics, the issue of ethics provides faculty a unique and very appropriate setting to discuss deeper truths about doing business and living life well. This paper briefly describes the development (...)
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  35. Kenneth J. Smith, Jeanette A. Davy & Debbie Easterling (2004). An Examination of Cheating and its Antecedents Among Marketing and Management Majors. Journal of Business Ethics 50 (1):63-80.
    This study examines cheating behaviors among 742 marketing and management majors at three public AACSB-accredited business schools. Specifically, we studied the simultaneous influence of demographic and attitudinal characteristics on: (1) reported prior cheating behavior; (2) the tendency to neutralize cheating behaviors; and, (3) likelihood of future cheating. We additionally examined the impact of in-class deterrents on neutralization of cheating behaviors and the likelihood of future cheating. We also directly tested potential mediating effects of neutralization on cheating behavior.We conducted independent assessments (...)
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  36. Kimberly Smith (2004). Black Agrarianism and the Foundations of Black Environmental Thought. Environmental Ethics 26 (3):267-286.
    Beginning with the nineteenth-century critiques of slave agriculture, African American writers have been centrally concerned with their relationship to the American landscape. Drawing on and responding to the dominant ideology of democratic agrarianism, nineteenth-century black writers developed an agrarian critique of slavery and racial oppression. This black agrarianism focuses on property rights, the status of labor, and the exploitation of workers, exploring how racial oppression can prevent a community from establishing a responsible relationship to the land. Black agrarianism serves as (...)
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  37. Kurt Smith (2004). Emotions and Choice From Boethius to Descartes (Review). Journal of the History of Philosophy 42 (1):98-99.
  38. Jean Barclay & Kenneth Smith (2003). Business Ethics and the Transitional Economy: A Tale of Two Modernities. Journal of Business Ethics 47 (4):315 - 325.
    The concept of the Transitional Economy denotes the problematic processes of change confronting nations wishing to achieve levels of economic development comparable with that of Western nations. Such an objective is problematic, as these nations may also be said to be in a state of transition. Globalization and E-commerce have necessitated a reconsideration of the nature of business activity and its implications for both society and the individual.Writers such as Gray (1998) warn against the "refashioning" of other nations in the (...)
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  39. Kurt Smith (2003). Was Descartes's Physics Mathematical? History of Philosophy Quarterly 20 (3):245 - 256.
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  40. Mike Kittross, Ted Frederickson, Christopher Hanson & Kevin Smith (2002). Cases and Commentaries. Journal of Mass Media Ethics 17 (4):318 – 327.
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  41. Kevin Smith (2002). Problems of Affluence in Morality. Philosophy Now 38:28-31.
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  42. Kevin R. Smith (2002). Animal Genetic Manipulation – a Utilitarian Response. Bioethics 16 (1):55–71.
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  43. Kelly C. Smith (2001). A Disease by Any Other Name: Musings on the Concept of a Genetic Disease. Medicine, Health Care and Philosophy 4 (1):19-30.
    What exactly is a genetic disease? For a phrase one hears on a daily basis, there has been surprisingly little analysis of the underlying concept. Medical doctors seem perfectly willing to admit that the etiology of disease is typically complex, with a great many factors interacting to bring about a given condition. On such a view, descriptions of diseases like cancer as geneticseem at best highly simplistic, and at worst philosophically indefensible. On the other hand, there is clearly some practical (...)
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  44. Kurt Smith (2001). A General Theory of Cartesian Clarity and Distinctness Based on the Theory of Enumeration in the Rules. Dialogue 40 (02):279-.
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  45. Kurt Smith (2000). Garber, Daniel, and Michael Ayers, Eds. The Cambridge History of Seventeenth-Century Philosophy. The Review of Metaphysics 53 (4):927-929.
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  46. Kurt Smith (2000). Stewart, M. A., Ed. Studies in Seventeenth-Century European Philosophy. The Review of Metaphysics 53 (3):735-736.
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  47. Milton Snoeyenbos & Kenneth Smith (2000). Ma and Sun on Insider Trading Ethics. Journal of Business Ethics 28 (4):361 - 363.
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of their argument, which is therefore unsound.
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  48. Kidder Smith (1999). Review: Contextualized Translation of the Yijing. [REVIEW] Philosophy East and West 49 (3):377 - 383.
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  49. Kurt Smith (1999). Chappell, Vere, Ed. Descartes's Meditations: Critical Essays. The Review of Metaphysics 53 (2):434-435.
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  50. Kurt Smith (1999). Logic and the Workings of the Mind. The Review of Metaphysics 52 (4):940-941.
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  51. K. K. Smith (1998). Storytelling, Sympathy and Moral Judgment in American Abolitionism. Journal of Political Philosophy 6 (4):356–377.
  52. Cathy Cassell, Phil Johnson & Ken Smith (1997). Opening the Black Box: Corporate Codes of Ethics in Their Organizational Context. Journal of Business Ethics 16 (10):1077-1093.
    A review of the literature on Corporate Codes of Ethics suggests that whilst there exists an informative body of literature concerning the prevalence of such codes, their design, implementation and promulgation, it is also evident that there is a relative lack of consideration of their impact upon members' everyday organizational behaviour. By drawing upon organizational sociology and psychology this paper constructs a contextualist and interpretive model which seeks to enable an analysis and evaluation of their effects upon individual, group and (...)
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  53. K. Smith & J. Russell (1997). Ethical Issues Experienced by HIV-Infected African-American Women. Nursing Ethics 4 (5):394-402.
  54. Ken Smith & Phil Johnson (eds.) (1997). Business Ethics and Business Behaviour. International Thomson Business Press.
     
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  55. Kim Sterelny, Kelly C. Smith & Michael Dickison (1996). The Extended Replicator. Biology and Philosophy 11 (3):377-403.
    This paper evaluates and criticises the developmental systems conception of evolution and develops instead an extension of the gene's eye conception of evolution. We argue (i) Dawkin's attempt to segregate developmental and evolutionary issues about genes is unsatisfactory. On plausible views of development it is arbitrary to single out genes as the units of selection. (ii) The genotype does not carry information about the phenotype in any way that distinguishes the role of the genes in development from that other factors. (...)
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  56. Robert N. Brandon, Janis Antonovics, Richard Burian, Scott Carson, Greg Cooper, Paul Sheldon Davies, Christopher Horvath, Brent D. Mishler, Robert C. Richardson, Kelly Smith & Peter Thrall (1994). Sober on Brandon on Screening-Off and the Levels of Selection. Philosophy of Science 61 (3):475-486.
    Sober (1992) has recently evaluated Brandon's (1982, 1990; see also 1985, 1988) use of Salmon's (1971) concept of screening-off in the philosophy of biology. He critiques three particular issues, each of which will be considered in this discussion.
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  57. Kathryn B. Smith (1993). Property Rights and Genetics Technology. Social Philosophy Today 8:185-194.
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  58. Kelly C. Smith (1992). Neo-Rationalism Versus Neo-Darwinism: Integrating Development and Evolution. Biology and Philosophy 7 (4):431-451.
    An increasing number of biologists are expressing discontent with the prevailing theory of neo-Darwinism. In particular, the tendency of neo-Darwinians to adopt genetic determinism and atomistic notions of both genes and organisms is seen as grossly unfair to the body of developmental theory. One faction of dissenteers, the Process Structuralists, take their inspiration from the rational morphologists who preceded Darwin. These neo-rationalists argue that a mature biology must possess universal laws and that these generative laws should be sought within organismal (...)
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  59. Kelly C. Smith (1992). The New Problem of Genetics: A Response to Gifford. Biology and Philosophy 7 (3):331-348.
    Recently, Fred Gifford attempted to explicate the meaning of the term genetic as applied to phenotypic traits. He takes as his primary goal the explication of how the term is used and tries to avoid conclusions about how it should be used. He proposes two independent criteria (DF and PI) which together capture much of what biologists mean when they describe traits as genetic. Although Gifford's approach is extremely insightful in many ways, I argue that his analysis is not sufficiently (...)
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  60. Kathryn Smith (1989). Meaning and Functional Significance of Moral and Its Relation to Professional Codes. Social Philosophy Today 2:250-258.
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  61. Kathryn B. Smith (1988). Technology, Alienation, and Changing Values. Social Philosophy Today 1:181-189.
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  62. Kevin Smith (1987). Fodor on Language Comprehension as Inferential Process: A Phenomenological Critique. Journal of Phenomenological Psychology 18 (1):143-186.
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  63. Kendon Smith (1985). A Note on Natsoulas on Psychophysiological Parallelism. Behaviorism 13:83-84.
     
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  64. Kay Smith (1984). Commutative Regular Rings and Boolean-Valued Fields. Journal of Symbolic Logic 49 (1):281-297.
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  65. Kevin Regan Smith (1983). Verbal Behavior and Authentic Speech. Journal of Phenomenological Psychology 14 (1):3-20.
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  66. Karl J. Smith (1974). Introduction to Symbolic Logic. Monterey, Calif.,Brooks/Cole Pub. Co..
  67. Kenneth Smith (1974). Studies in Nihilism & Ideology: Nineteenth-Century Perspectives on the Political & Ethical Sources of Modernity. Phantasmagoria Press.
     
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  68. Kendon Rasey Smith (1969). Behavior and Conscious Experience. Athens, Ohio University Press.