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  1.  27
    K. W. M. Fulford (1989). Moral Theory and Medical Practice. Cambridge University Press.
    In this unique study Fulford combines the disciplines of rigorous philosophy with an intimate knowledge of psychopathology to overturn traditional hegemonies. The patient replaces the doctor at the heart of medicine. Moral theory and the logic of evaluation replace epistemology as the focus of philosophical enquiry. Ever controversial, mental illness is at the interface of philosophy and medicine. Mad or bad? Dissident or diseased? Dr Fulford shows that it is possible to achieve new insights into these traditional dilemmas, insights at (...)
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  2. K. W. M. Fulford & Anthony Colombo (2004). Six Models of Mental Disorder: A Study Combining Linguistic-Analytic and Empirical Methods. Philosophy, Psychiatry, and Psychology 11 (2):129-144.
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  3.  20
    K. W. M. Fulford (2001). 'What is (Mental) Disease?': An Open Letter to Christopher Boorse. Journal of Medical Ethics 27 (2):80-85.
    This “open letter” to Christopher Boorse is a response to his influential naturalist analysis of disease from the perspective of linguistic-analytic value theory. The key linguistic-analytic point against Boorse is that, although defining disease value free, he continue to use the term with clear evaluative connotations. A descriptivist analysis of disease would allow value-free definition consistently with value-laden use: but descriptivism fails when applied to mental disorder because it depends on shared values whereas the values relevant to mental disorders are (...)
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  4.  23
    K. W. M. Fulford (ed.) (2013). The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press.
    The Oxford Handbook of Philosophy and Psychiatry offers the most comprehensive reference resource for this area every published - one that is essential for both students and researchers in this field.
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  5. K. W. M. Fulford (2006). Oxford Textbook of Philosophy and Psychiatry. Oxford University Press.
    Mental health research and care in the twenty first century faces a series of conceptual and ethical challenges arising from unprecedented advances in the neurosciences, combined with radical cultural and organisational change. The Oxford Textbook of Philosophy of Psychiatry is aimed at all those responding to these challenges, from professionals in health and social care, managers, lawyers and policy makers; service users, informal carers and others in the voluntary sector; through to philosophers, neuroscientists and clinical researchers. Organised around a series (...)
     
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  6.  8
    K. W. M. Fulford (2011). Bringing Together Values‐Based and Evidence‐Based Medicine: UK Department of Health Initiatives in the 'Personalization' of Care. Journal of Evaluation in Clinical Practice 17 (2):341-343.
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  7.  64
    K. W. M. Fulford & Mike Jackson (1997). Spiritual Experience and Psychopathology. Philosophy, Psychiatry, and Psychology 4 (1):41-65.
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  8.  57
    K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.) (2002). Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers.
  9.  68
    K. W. M. Fulford & Lubomira Radoilska (2012). Three Challenges From Delusion for Theories of Autonomy. In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press 44-74.
    This chapter identifies and explores a series of challenges raised by the clinical concept of delusion for theories which conceive autonomy as an agency rather than a status concept. The first challenge is to address the autonomy-impairing nature of delusions consistently with their role as grounds for full legal and ethical excuse, on the one hand, and psychopathological significance as key symptoms of psychoses, on the other. The second challenge is to take into account the full logical range of delusions, (...)
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  10.  89
    K. W. M. Fulford (1993). Mental Illness and the Mind-Brain Problem: Delusion, Belief and Searle's Theory of Intentionality. Theoretical Medicine and Bioethics 14 (2).
    Until recently there has been little contact between the mind-brain debate in philosophy and the debate in psychiatry about the nature of mental illness. In this paper some of the analogies and disanalogies between the two debates are explored. It is noted in particular that the emphasis in modern philosophy of mind on the importance of the concept of action has been matched by a recent shift in the debate about mental illness from analyses of disease in terms of failure (...)
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  11.  17
    K. W. M. Fulford (2000). Teleology Without Tears: Naturalism, Neo-Naturalism, and Evaluationism in the Analysis of Function Statements in Biology (and a Bet on the Twenty-First Century). Philosophy, Psychiatry, and Psychology 7 (1):77-94.
  12.  27
    K. W. M. Fulford (1993). Praxis Makes Perfect: Illness as a Bridge Between Biological Concepts of Disease and Social Conceptions of Health. Theoretical Medicine and Bioethics 14 (4).
    Analyses of biological concepts of disease and social conceptions of health indicate that they are structurally interdependent. This in turn suggests the need for a bridge theory of illness. The main features of such a theory are an emphasis on the logical properties of value terms, close attention to the features of the experience of illness, and an analysis of this experience as action failure, drawing directly on the internal structure of action. The practical applications of this theory are outlined (...)
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  13. K. W. M. Fulford (ed.) (2003). Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press.
    Nature and Narrative is the launch volume in a new series of books entitled International Perspectives in Philosophy and Psychiatry. Nature(representing interest in the causes of a problem) and Narrative (for understanding its meanings) will introduce the field and the series, by touching on a range of issue relevant to this interdisciplinary 'border country'.
     
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  14.  9
    K. W. M. Fulford (1993). Bioethical Blind Spots: Four Flaws in the Field of View of Traditional Bioethics. [REVIEW] Health Care Analysis 1 (2):155-162.
    In this paper it is argued that bioethics has tended to emphasise: ‘high tech’ areas of medicine at the expense of ‘low tech’ areas such as psychiatry; problems arising in treatment at the expense of those associated with diagnosis; questions of fact at the expense of questions of value; and applied ethics at the expense of philosophical theory. The common factor linking these four ‘bioethical blind spots’ is a failute to recognise the full extent to which medicine is an ethical (...)
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  15.  6
    MinouBernadette Friele & K. W. M. Fulford (2004). Intervening in Psychic Capacities. Poiesis and Praxis: International Journal of Technology Assessment and Ethics of Science 2 (4):257-257.
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  16.  7
    K. W. M. Fulford & W. Van Staden (2013). Values-Based Practice: Topsy-Turvy Take-Home Messages From Ordinary Language Philosophy (and a Few Next Steps). In The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press
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  17. K. W. M. Fulford, K. J. Morris, J. Z. Sadler & G. Stanghellini (2003). Past Improbable, Future Possible: The Renaissance in Philosophy and Psychiatry. Chapter 1 (P1-41). In Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press
  18. K. W. M. Fulford & N. Sartorius (2009). The Secret History of ICD and the Hidden Future of DSM. In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives.
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  19.  29
    Mike Jackson & K. W. M. Fulford (2002). Psychosis Good and Bad: Values-Based Practice and the Distinction Between Pathological and Nonpathological Forms of Psychotic Experience. Philosophy, Psychiatry, and Psychology 9 (4):387-394.
  20.  20
    K. W. M. Fulford & Anthony Colombo (2004). Professional Judgement, Critical Realism, Real People, and, Yes, Two Wrongs Can Make a Right! Philosophy, Psychiatry, and Psychology 11 (2):165-173.
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  21.  1
    Andrew Moore, Tony Hope & K. W. M. Fulford (1994). Mild Mania and Well-Being. Philosophy, Psychiatry, and Psychology 1 (3):165-177.
  22.  8
    K. W. M. Fulford (2011). Neuroscience and Values: A Case Study Illustrating Developments in Policy, Training and Research in the UK and Internationally. Mens Sana Monographs 9 (1):79.
    In the current climate of dramatic advances in the neurosciences, it has been widely assumed that the diagnosis of mental disorder is a matter exclusively for value-free science. Starting from a detailed case history, this paper describes how, to the contrary, values come into the diagnosis of mental disorders, directly through the criteria at the heart of psychiatry's most scientifically grounded classification, the American Psychiatric Association's DSM (Diagnostic and Statistical Manual). Various possible interpretations of the prominence of values in psychiatric (...)
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  23.  5
    K. W. M. Fulford (1994). Creativity, Madness, and Extra Strong Al. Behavioral and Brain Sciences 17 (3):542-543.
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  24.  6
    Dr Andrew Moore, Tony Hope & K. W. M. Fulford (forthcoming). Mild Mania and Well-Being. Philosophy, Psychiatry, and Psychology 1 (3):165-177.
  25.  15
    K. W. M. Fulford & John Z. Sadler (2009). Editors' Introduction. Philosophy, Psychiatry, and Psychology 16 (3):221-221.
  26.  18
    K. W. M. Fulford (1991). The Potential of Medicine as a Resource for Philosophy. Theoretical Medicine and Bioethics 12 (1).
    In addition to the neglect of philosophy by medicine, emphasized in a recent editorial in this journal, there has been an equally important neglect of medicine by philosophy. Philosophy stands to gain from medicine in three respects: in materials, the conceptual difficulties arising in the practice of medicine being key data for philosophical enquiry; in methods, these data, through their problematic character, being ideally suited to the technique of linguistic analysis; and in results, the practical requirements of medicine placing a (...)
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  27.  5
    K. W. M. Fulford (1994). Introduction: Just Getting Started. Royal Institute of Philosophy Supplement 37:1-.
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  28.  12
    John Z. Sadler & K. W. M. Fulford (2003). Agency, Narrative, and Self: A Philosophical Case Conference. Philosophy, Psychiatry, and Psychology 10 (4):295-296.
  29.  8
    K. W. M. Fulford (1992). The Patient-Physician Relation: The Patient as Partner, Part. Journal of Medical Ethics 18 (2):110-111.
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  30.  12
    Minou Friele & K. W. M. Fulford (2004). Intervening in Psychic Capacities. Poiesis and Praxis 2 (4):257-257.
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  31.  7
    K. W. M. Fulford (1993). The Politics of Psychiatry in Revolutionary Cuba. Journal of Medical Ethics 19 (4):244-244.
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  32.  6
    K. W. M. Fulford & Mike Jackson (1997). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 4 (1):87-90.
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  33. K. W. M. Fulford, Donna L. Dickenson & Thomas H. Murray (eds.) (2008). Healthcare Ethics and Human Values. Wiley.
    This volume illustrates the central importance of diversity of human values throughout healthcare. The readings are organized around the main stages of the clinical encounter from the patient's perspective. They run from staying well and 'first contact' through to either recovery or to long-term illness, death and dying.
     
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  34. K. W. M. Fulford, Donna L. Dickenson & Thomas H. Murray (eds.) (2002). Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Wiley-Blackwell.
    This volume illustrates the central importance of diversity of human values throughout healthcare. The readings are organized around the main stages of the clinical encounter from the patient's perspective. They run from staying well and 'first contact' through to either recovery or to long-term illness, death and dying.
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  35. K. W. M. Fulford, Donna L. Dickenson & Thomas H. Murray (eds.) (2002). Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Wiley-Blackwell.
    This volume illustrates the central importance of diversity of human values throughout healthcare. The readings are organized around the main stages of the clinical encounter from the patient's perspective. They run from staying well and 'first contact' through to either recovery or to long-term illness, death and dying.
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  36. K. W. M. Fulford, D. Dickenson & T. H. Murray (2002). Human Values in Healthcare Ethics Introduction Many Voices: Human Values in Healthcare Ethics. In K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.), Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers
     
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  37. K. W. M. Fulford, D. Dickenson & T. H. Murray (2002). Introduction: Many Voices: Human Values in Healthcare Ethics. In K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.), Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers
     
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  38.  6
    K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.) (1994). Medicine and Moral Reasoning. Cambridge University Press.
    This collection examines prevalent assumptions in moral reasoning which are often accepted uncritically in medical ethics. It introduces a range of perspectives from philosophy and medicine on the nature of moral reasoning and relates these to illustrative problems, such as New Reproductive Technologies, the treatment of sick children, the assessment of quality of life, genetics, involuntary psychiatric treatment and abortion. In each case, the contributors address the nature and worth of the moral theories involved in discussions of the relevant issues, (...)
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  39. K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.) (2011). Medicine and Moral Reasoning. Cambridge University Press.
    This collection examines prevalent assumptions in moral reasoning which are often accepted uncritically in medical ethics. It introduces a range of perspectives from philosophy and medicine on the nature of moral reasoning and relates these to illustrative problems, such as New Reproductive Technologies, the treatment of sick children, the assessment of quality of life, genetics, involuntary psychiatric treatment and abortion. In each case, the contributors address the nature and worth of the moral theories involved in discussions of the relevant issues, (...)
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  40. K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.) (2012). Medicine and Moral Reasoning. Cambridge University Press.
    This collection examines prevalent assumptions in moral reasoning which are often accepted uncritically in medical ethics. It introduces a range of perspectives from philosophy and medicine on the nature of moral reasoning and relates these to illustrative problems, such as New Reproductive Technologies, the treatment of sick children, the assessment of quality of life, genetics, involuntary psychiatric treatment and abortion. In each case, the contributors address the nature and worth of the moral theories involved in discussions of the relevant issues, (...)
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  41. K. W. M. Fulford (1995). Psychiatry, Compulsory Treatment and the Value Based Model of Mental Illness. In Brenda Almond (ed.), Introducing Applied Ethics. Blackwell
     
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  42. K. W. M. Fulford (2008). Values and Psychiatry. In Sidney Bloch & Stephen A. Green (eds.), Psychiatric Ethics. Oxford University Press
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  43. John Z. Sadler, Werdie Van Staden & K. W. M. Fulford (eds.) (2015). Oxford Handbook of Psychiatric Ethics. Oxford University Press Uk.
    The Oxford Handbook of Psychiatric Ethics is the most comprehensive treatment of the field in history. The volume is organized into ten sections which survey the scope of the text: Introduction, People Come First, Specific Populations, Philosophy and Psychiatric Ethics, Religious Contexts of Psychiatric Ethics, Social Contexts of Psychiatric Ethics, Ethics in Psychiatric Citizenship and the Law, Ethics of Psychiatric Research, Ethics and Values in Psychiatric Assessment and Diagnosis, Ethics and Values in Psychiatric Treatment. Written and edited by an international (...)
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  44. John Z. Sadler & K. W. M. Fulford (2000). Special Issue: Aristotle, Function, and Mental Disorder. Philosophy, Psychiatry, and Psychology 7 (1).