Search results for 'K. Wildes SJ' (try it on Scholar)

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  1. K. Wm Wildes (2002). Religion in Bioethics: A Rebirth. Christian Bioethics 8 (2):163-174.score: 240.0
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  2. K. Wm Wildes (2003). Living Out the Tradition. Christian Bioethics 9 (2-3):299-302.score: 240.0
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  3. K. Wm Wildes (1997). Healthy Skepticism: The Emperor has Very Few Clothes. Journal of Medicine and Philosophy 22 (4):365-371.score: 240.0
    The role of an expert witness in ethics, as part of a legal proceeding, is examined in this essay. The essay argues that the use of such expertise rests on confusions about normative and non-normative ethics compounded by misunderstandings about the challenges of moral argument in secular, morally pluralistic societies.
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  4. K. Wildes (2003). [Book Review][the Prenatal Person]. [REVIEW] Journal of Medical Ethics 29 (6):374.score: 240.0
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  5. K. W. Wildes (2006). Global and Particular Bioethics. In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. 362--379.score: 240.0
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  6. K. W. Wildes (1996). Health Care, Equality, and Inequality: Christian Perspectives and Moral Disagreements. Christian Bioethics 2 (3):271-279.score: 240.0
    Equality is a concept that is often used in health care discussions about the allocation of resources and the design of health care systems. In secular discussions and debates the concept of equality is highly controverted and can take on many different specifications. One might think that Christians hold a common understanding of equality. A more careful study, though, makes it quite clear that equality is just as controversial among different Christian communities as it is in the secular world.
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  7. K. Wildes (1998). Hope--A Necessary Virtue for Health Care. Bioethics Forum 15 (1):25-29.score: 240.0
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  8. K. W. Wildes (1990). International Federation of Catholic Universities: 1988, Human Life: Its Beginning and Development (F. Abel, E. Bone, J.C. Harvey (Eds.), L'Harmattan, Paris, 332 Pp. [REVIEW] Journal of Medicine and Philosophy 15 (6):697-698.score: 240.0
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  9. K. W. Wildes (1995). The Ecumenical and Non-Ecumenical Dialectic of Christian Bioethics. Christian Bioethics 1 (2):121-127.score: 240.0
    Non-ecumenical Christian bioethics will seem a strange category for many. The category relies on the recognition that bioethics mediates morality and ethics in healthcare. As such bioethics will have particular content. It is the content of a moral vision that both divides and unites. The enterprise of non-ecumenical Christian bioethics explores how Christians are both divided and united on the issues of bioethics. Non-ecumenical Christian bioethics is opposed to a facile ecumenism that reduces the content of Christian morality to the (...)
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  10. K. Wildes SJ (2003). The Prenatal Person: Ethics From Conception to Birth: N M Ford. Blackwell, 2002, US$59.95 (Hbk), US$24.95 (Pbk), Pp 256. ISBN 0631234926. [REVIEW] Journal of Medical Ethics 29 (6):374-374.score: 87.0
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  11. Tomáš Nejeschleba (2005). K jubileu P. Prof. Vladimíra Richtera SJ. Studia Neoaristotelica 2 (2):266-267.score: 72.0
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  12. John Laird (1938). Intuition. By K. W. Wild. (Cambridge, at the University Press. 1938. Pp. 240. Price 10s. 6d. Net.). Philosophy 13 (51):371-.score: 24.0
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  13. Hisato Muraki (1999). Non-Distributive Upper Semilattice of Kleene Degrees. Journal of Symbolic Logic 64 (1):147-158.score: 24.0
    K denotes the upper semilattice of all Kleene degrees. Under ZF + AD + DC, K is well-ordered and deg(X SJ ) is the next Kleene degree above deg(X) for $X \subseteq\omega\omega$ (see [4] and [5. Chapter V]). While, without AD, properties of K are not always clear. In this note, we prove the non-distributivity of K under ZFC (§1), and that of Kleene degrees between deg(X) and deg(X SJ ) for some X under ZFC + CH (§2,3).
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  14. P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.score: 24.0
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  15. S. K. Knebel (1992). Necessitas moralis ad optimum. Die früheste scholastische Absage an den Optimismus. Eine unveröffentlichte Handschrift Jorge Hemelmans SJ von 1617. Theologie Und Philosophie 67 (4):514-535.score: 24.0
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  16. K. I. Booth (forthcoming). In Wilderness and Wildness: Recognising and Responding Within the Agency of Relational Memory. Environmental Ethics 10 (x):xx.score: 10.0
    There are complexity of entities and happenings embodied within the pillars that frame the doorways in our homes and support broad flat spaces that form supermarkets and department stores. Each pillar speaks to the mythology encircling the origins of Gothic architecture; the ideas surrounding the shift from the trunks and boughs of the scared grove towards the columns, arches and vaults of church and cathedral. Each pillar embodies the evolution of life and the history of the earth. Awakening towards the (...)
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  17. A. Josse-Eklund, M. Jossebo, A. -K. Sandin-Bojo, B. Wilde-Larsson & K. Petzall (forthcoming). Swedish Nurses' Perceptions of Influencers on Patient Advocacy. Nursing Ethics.score: 9.3
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  18. K. Petrus & M. Wild (eds.) (forthcoming). Animal Minds and Animal Morals.score: 9.3
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  19. Sherri Irvin (2009). Teaching and Learning Guide For: Authors, Intentions and Literary Meaning. Philosophy Compass 4 (1):287-291.score: 8.0
    The relationship of the author's intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author's private diaries and life story of committing the 'fallacy' of equating the work's meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are not (...)
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  20. William K. Frankena (1966). J. D. Wild on Responsibility. Philosophy and Phenomenological Research 27 (1):90-96.score: 8.0
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  21. Randal Halfmann, Daniel F. Jarosz, Sandra K. Jones, Amelia Chang, Alex K. Lancaster & Susan Lindquist (2012). Prions Are a Common Mechanism for Phenotypic Inheritance in Wild Yeasts. In Jeffrey Kastner (ed.), Nature. Mit Press. 363-368.score: 8.0
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  22. Jamie Allen (2012). Cum on Feel the Noize. Continent 2 (1):56-58.score: 8.0
    continent. 2.1 (2012): 56–58 Nechvatal, Joseph, Immersion Into Noise , Open Humanities Press, 2011, 267 pp, $23.99 (pbk), ISBN 1-60785-241-1. As someone who’s knowledge of “art” mostly began with the domestic (Western) and Japanese punk and noise scenes of the late 80’s and early 90’s, practices and theories of noise fall rather close to my heart. It is peeking into the esoteric enclaves of weird music and noise that helped me understand what I think I might like art to be: (...)
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  23. Kelly Comfort (2011). European Aestheticism and Spanish American Modernismo: Artist Protagonists and the Philosophy of Art for Art's Sake. Palgrave Macmillan.score: 8.0
    Introduction: Redefining the role of art and the artist at the turn of the century -- pt. 1. The artist avoids "art for life's sake." The artist as critic and liar: the unreal and amoral as art in Oscar Wilde -- The artist and creative receptor: the subjective impression as art in José Asunción Silva -- pt. 2. The artist protests "art for the market's sake." The artist as elitist taster: the unprofaned and unconsumed as art in J.-K. Huysmans -- (...)
     
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  24. K. W. Wild (1939). Plato's Presentation of Intuitive Mind in His Portrait of Socrates. Philosophy 14 (55):326 - 340.score: 8.0
  25. Thomas K. Landauer (1989). Some Bad and Some Good Reasons for Studying Memory and Cognition in the Wild. In L. Poon, David C. Rubin & B. Wilson (eds.), Everyday Cognition in Adulthood and Late Life. Cambridge University Press. 116--125.score: 8.0
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  26. B. E. Morton, R. J. Blanchard, E. M. C. Lee, K. Pang & D. C. Blanchard (1983). Use of [14C]-2-Deoxyglucose to Detect Regional Brain Activities Associated with Fearful Behavior in Wild Norway Rats. Bulletin of the Psychonomic Society 21 (3):235-238.score: 8.0
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  27. Robert Wild (1994). Catherine de Hueck Doherty and G. K. Chesterton. The Chesterton Review 20 (4):559-563.score: 8.0
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  28. R. K. Sawyer (2012). Response to “Emergence in Sociology”. Philosophy of the Social Sciences 42 (2):270-275.score: 4.0
    Jens Greve has accurately summarized nonreductive individualism (NRI) and has made an important contribution to an ongoing discussion concerning individualism, reductionism, and emergentism. Greve’s primary criticism is of my account of downward causation, and he cites Kim’s critique of Fodor by analogy. I argue that my original paper already addressed Kim’s critique, by drawing on other philosophers of mind that Greve does not engage with, to make an argument for downward causation based on wild disjunction. Further, I argue that Greve (...)
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  29. P. C. Phondani, R. K. Maikhuri & N. S. Bisht (2013). Endorsement of Ethnomedicinal Knowledge Towards Conservation in the Context of Changing Socio-Economic and Cultural Values of Traditional Communities Around Binsar Wildlife Sanctuary in Uttarakhand, India. Journal of Agricultural and Environmental Ethics 26 (3):573-600.score: 4.0
    The study of the interrelationship between ethnomedicinal knowledge and socio-cultural values needs to be studied mainly for the simple reason that culture is not only the ethical imperative for development, it is also the condition of its sustainability; for their exists a symbiotic relationship between habitats and cultures. The traditional communities around Binsar Wildlife Sanctuary of Uttarakhand state in India have a rich local health care tradition, which has been in practice for the past hundreds of years. The present study (...)
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  30. Kimberly K. Smith (2005). What is Africa to Me?: Wilderness in Black Thought From 1860 to 1930. Environmental Ethics 27 (3):279-297.score: 4.0
    The concept of wilderness found in the black American intellectual tradition poses a provocative alternative to the preservationist concept. For black writers, the wilderness is not radically separate from human society but has an important historical and social dimension. Nor is it merely a feature of the external landscape; there is also a wilderness within, a vital energy that derives from and connects one to the external wilderness. Wilderness is the origin and foundation of culture; preserving it means preserving not (...)
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  31. Kimberly K. Smith (2008). What is Africa to Me? Environmental Ethics 27 (3):279-297.score: 4.0
    The concept of wilderness found in the black American intellectual tradition poses a provocative alternative to the preservationist concept. For black writers, the wilderness is not radically separate from human society but has an important historical and social dimension. Nor is it merely a feature of the external landscape; there is also a wilderness within, a vital energy that derives from and connects one to the external wilderness. Wilderness is the origin and foundation of culture; preserving it means preserving not (...)
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