Search results for 'Ka Wai Chan' (try it on Scholar)

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  1.  9
    Raymond Loi, Long W. Lam & Ka Wai Chan (2012). Coping with Job Insecurity: The Role of Procedural Justice, Ethical Leadership and Power Distance Orientation. [REVIEW] Journal of Business Ethics 108 (3):361-372.
    This study examines the relationship between procedural justice and employee job insecurity, and the boundary conditions of this relationship. Drawing upon uncertainty management theory and ethical leadership research, we hypothesized that procedural justice is negatively related to job insecurity, and that this relationship is moderated by ethical leadership. We further predicted that the moderating relationship would be more pronounced among employees with a low power distance orientation. We tested our hypotheses using a sample of 381 workers in Macau and Southern (...)
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  2.  2
    Long W. Lam, Raymond Loi, Ka Wai Chan & Yan Liu (forthcoming). Voice More and Stay Longer: How Ethical Leaders Influence Employee Voice and Exit Intentions. Business Ethics Quarterly:1-24.
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  3.  5
    Chan Tuck Wai (2012). On Alternative Medicine, Complementary Medicine and Patient-Centred Care. Asian Bioethics Review 4 (2):132-134.
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  4. Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong, Melissa Hiu-Mei Wong, William Tak-Lam Lo, Dicky Wai-Sau Chung & Sandra S. Chan (2015). Metacognitive Training for Delusions : Effectiveness on Data-Gathering and Belief Flexibility in a Chinese Sample. Frontiers in Psychology 6.
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  5.  7
    Tuck Wai Chan & Desley Hegney (2012). Buddhism and Medical Futility. Journal of Bioethical Inquiry 9 (4):433-438.
    Religious faith and medicine combine harmoniously in Buddhist views, each in its own way helping Buddhists enjoy a more fruitful existence. Health care providers need to understand the spiritual needs of patients in order to provide better care, especially for the terminally ill. Using a recently reported case to guide the reader, this paper examines the issue of medical futility from a Buddhist perspective. Important concepts discussed include compassion, suffering, and the significance of the mind. Compassion from a health professional (...)
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  6.  4
    Rebecca D. Pentz, Ka Wah Chan, Joyce L. Neumann, Richard E. Champlin & Martin Korbling (2004). Designing an Ethical Policy for Bone Marrow Donation by Minors and Others Lacking Capacity. Cambridge Quarterly of Healthcare Ethics 13 (2):149-155.
    The child was 2 years, 8 months old and weighed 25 pounds, one-fifth the weight of her mother, for whom she was to be the bone marrow donor. The mother had suffered a relapse of acute myelogenous leukemia; her physicians recommended a bone marrow transplant. The child was the closest human leukocyte antigen match and thus the best donor candidate for her mother's transplant.
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  7.  10
    Connie Suk-Han Ho, David Wai-Ock Chan, Suk-Han Lee, Suk-Man Tsang & Vivian Hui Luan (2004). Cognitive Profiling and Preliminary Subtyping in Chinese Developmental Dyslexia. Cognition 91 (1):43-75.
  8.  14
    Jean Woo, Wayne Chan, Fai Yeung, Wai M. Chan, Elsie Hui, Christopher M. Lum, Kevin H. Or, David S. C. Hui & Diana T. F. Lee (2006). A Community Model of Group Therapy for the Older Patients with Chronic Obstructive Pulmonary Disease: A Pilot Study. Journal of Evaluation in Clinical Practice 12 (5):523-531.
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  9.  10
    Carlos K. H. Wong, Cindy L. K. Lam, Jensen T. C. Poon, Sarah M. McGhee, Wai‐Lun Law, Dora L. W. Kwong, Janice Tsang & Pierre Chan (2012). Direct Medical Costs of Care for Chinese Patients with Colorectal Neoplasia: A Health Care Service Provider Perspective. Journal of Evaluation in Clinical Practice 18 (6):1203-1210.
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  10.  9
    Carlos Kh Wong, Cindy Lk Lam, Wai‐Lun Law, Jensen Tc Poon, Pierre Chan, Dora Lw Kwong & Janice Tsang (2012). Validity and Reliability Study on Traditional Chinese FACT‐C in Chinese Patients with Colorectal Neoplasm. Journal of Evaluation in Clinical Practice 18 (6):1186-1195.
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  11.  3
    Richard E. Champlin, Ka Wah Chan, Leonard M. Fleck, John Harris, Matti Häyry, Søren Holm, Kenneth V. Iserson, Lynn A. Jansen & Martin Korbling (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley School of Optometry. Cambridge Quarterly of Healthcare Ethics 13:117-118.
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  12.  2
    Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu (2011). The Structure of Trust in China and the U.S. Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  13.  2
    Timothy Wai Keung Chan (2009). Searching for the Bodies of the Drowned: A Folk Tradition of Early China Recovered. Journal of the American Oriental Society 129 (3):385-401.
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  14.  1
    Timothy Wai Keung Chan (2007). Wall Carvings, Elixirs, and the Celestial King: An Exegetic Exercise on Du Fu's Poems on Two Palaces. Journal of the American Oriental Society 127 (4):471-489.
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  15. Sin-wai Chan (1984). An Exposition of Benevolence: The Jen-Hsueh of T'an Ssu-T'ung. Columbia University Press.
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  16. Robin Stanley Snell, Maureen Yin Lee Chan, Carol Hok Ka Ma & Carman Ka Man Chan (2015). Developing Civic-Mindedness in Undergraduate Business Students Through Service-Learning Projects for Civic Engagement and Service Leadership Practices for Civic Improvement. Asian Journal of Business Ethics 4 (1):73-99.
    Projects that challenge students to practice service leadership for civic improvement can address the aim of developing civic-mindedness in undergraduates. We conducted two qualitative studies. First, we investigated the learning experiences of four teams of undergraduate business students, who undertook semester-long course-embedded service-learning projects in partnership with four Hong Kong-based social enterprises. The students described five modes of civic engagement as project purposes, mentioned applying six types of service leadership practice for civic improvement, and described eight types of developmental outcome (...)
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  17.  7
    Wing‐Cheuk Chan (2013). The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.). Journal of Chinese Philosophy 40 (1):208-211.
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  18.  16
    Wing-Shing Chan (2008). Psychological Attachment, No-Self and Chan Buddhist Mind Therapy. Contemporary Buddhism 9 (2):253-264.
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  19.  13
    Wing-tsit Chan (1973). Chan Jo-Shui's Influence on Wang Yang-Ming. Philosophy East and West 23 (1/2):9-30.
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  20. Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan (1967). Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --. Columbia University Press.
     
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  21. Zaixuan Chen (2007). Chan Wai Liu Yun. Zong Jiao Wen Hua Chu Ban She.
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  22.  36
    Joseph Chan (2014). Confucian Perfectionism: A Political Philosophy for Modern Times. Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of (...)
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  23. Timothy Chan (ed.) (2013). The Aim of Belief. Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  24.  9
    Marjorie Chan (2002). Violations of Service Fairness and Legal Ramifications: The Case of the Managed Care Industry. [REVIEW] Journal of Business Ethics 36 (4):315 - 336.
    Adapted from Chan's (2000) model depicting success of litigation, this paper argues that with the application of various legislation, health maintenance organizations' (HMOs') violations of service fairness to each group: enrollees, physicians, and hospitals give rise to each group's lawsuits against the HMOs. Various authors (Bowen et al., 1999; Seiders and Berry, 1998) indicate that justice concepts such as distributive, procedural, and interactional justice can be applied to the area of service fairness. The violation of these underlying justice principles (...)
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  25. Michael D. Chan (2006). Aristotle and Hamilton on Commerce and Statesmanship. University of Missouri.
    Although America’s founders may have been inspired by the political thought of ancient Greece and Rome, the United States is more often characterized by its devotion to the pursuit of commerce. Some have even said that a modern commercial republic such as the United States unavoidably lowers its moral horizon to little more than a concern with securing peace and prosperity so that commerce can flourish. Michael Chan reconsiders this view of America through close readings of Aristotle and Alexander (...)
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  26. David K. Chan (2016). Action Reconceptualized: Human Agency and its Sources. Lexington Books.
    In re-examining the concepts of desire, intention, and trying, David K. Chan brings a fresh approach toward resolving many of the problems that have occupied philosophers of action for almost a century. This book not only presents a complete theory of human agency but also, by developing the conceptual tools needed to do moral philosophy, lays the groundwork for formulating an ethics that is rooted in a clear, intuitive, and coherent moral psychology.
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  27. Young-Chan Ro (2005). Uri Ka Kil Iyo Uri Ka Chʻaek Ida: Chʻo Hyŏndae Wa yet Noja. Taehan Midiŏ.
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  28.  43
    Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  29.  55
    Gary Kok Yew chan (2008). The Relevance and Value of Confucianism in Contemporary Business Ethics. Journal of Business Ethics 77 (3):347 - 360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  30.  5
    Ben Chan, Flavia M. Facio, Haley Eidem, Sara Chandros Hull, Leslie G. Biesecker & Benjamin E. Berkman (2012). Genomic Inheritances: Disclosing Individual Research Results From Whole-Exome Sequencing to Deceased Participants' Relatives. American Journal of Bioethics 12 (10):1-8.
    Whole-genome analysis and whole-exome analysis generate many more clinically actionable findings than traditional targeted genetic analysis. These findings may be relevant to research participants themselves as well as for members of their families. Though researchers performing genomic analyses are likely to find medically significant genetic variations for nearly every research participant, what they will find for any given participant is unpredictable. The ubiquity and diversity of these findings complicate questions about disclosing individual genetic test results. We outline an approach for (...)
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  31.  20
    Andrew Chan, Simon Wong & Paul Leung (1998). Ethical Beliefs of Chinese Consumers in Hong Kong. Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  32. Sin Yee Chan (2006). The Confucian Notion of Jing (Respect). Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  33. Joseph Chan (2002). Moral Autonomy, Civil Liberties, and Confucianism. Philosophy East and West 52 (3):281-310.
    Three claims are defended. (1) There is a conception of moral autonomy in Confucian ethics that to a degree can support toleration and freedom. However, (2) Confucian moral autonomy is different from personal autonomy, and the latter gives a stronger justification for civil and personal liberties than does the former. (3) The contemporary appeal of Confucianism would be strengthened by including personal autonomy, and this need not be seen as forsaking Confucian ethics but rather as an internal revision in response (...)
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  34. Timothy Chan (2010). Moore's Paradox is Not Just Another Pragmatic Paradox. Synthese 173 (3):211 - 229.
  35.  29
    Kam C. Chan, Hung-Gay Fung & Jot Yau (2010). Business Ethics Research: A Global Perspective. [REVIEW] Journal of Business Ethics 95 (1):39 - 53.
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  36. Joseph Chan (2000). Legitimacy, Unanimity, and Perfectionism. Philosophy and Public Affairs 29 (1):5–42.
  37.  11
    Kit Ying Chan & Michael S. Vitevitch (2010). Network Structure Influences Speech Production. Cognitive Science 34 (4):685-697.
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  38.  19
    Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (2009). Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW] Journal of Business Ethics 88 (1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  39.  46
    Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung (2008). Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags. [REVIEW] Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers’ intentions to bring their own shopping bags when visiting a supermarket. The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological evaluation (...)
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  40.  12
    Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto (2002). The Dynamics of Guanxi and Ethics for Chinese Executives. Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  41.  23
    S. Chan (2009). Should We Enhance Animals? Journal of Medical Ethics 35 (11):678-683.
    Much bioethical discussion has been devoted to the subject of human enhancement through various technological means such as genetic modification. Although many of the same technologies could be, indeed in many cases already have been, applied to non-human animals, there has been very little consideration of the concept of “animal enhancement”, at least not in those specific terms. This paper addresses the notion of animal enhancement and the ethical issues surrounding it. A definition of animal enhancement is proposed that provides (...)
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  42. Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (2008). Western Political Thought in Dialogue with Asia. Lexington Books.
    Western Political Thought in Dialogue with Asia is a unique collection of essays that examines the exchange of political ideas between Western Europe and Asia from the Middle Ages to the early twentieth century. The contributors to the volume call for globalizing the scope of research and teaching in the history of political thought.
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  43.  33
    Y. H. Wong & Ricky Yee-kwong Chan (1999). Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW] Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  44.  3
    Sumner B. Twiss & Jonathan Chan (2012). The Classical Confucian Position on the Legitimate Use of Military Force. Journal of Religious Ethics 40 (3):447-472.
    Focusing on the thought of Mencius and Xunzi, this essay reconstructs and examines the classical Confucian position on the legitimate use of military force. It begins by sketching historically important political concepts, such as types of political leaders, politics of the kingly way versus politics of the hegemonic way, and the controversial role of lords-protector. It then moves on to explore Confucian criteria for justifying resort to the use of force, giving special attention to undertaking punitive expeditions to interdict and (...)
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  45. Sarah Chan & John Harris (2007). In Support of Human Enhancement. Studies in Ethics, Law, and Technology 1 (1).
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  46.  43
    Kam C. Chan, Hung-Gay Fung & Jot Yau (2013). Predominant Sources and Contributors of Influential Business Ethics Research: Evidence and Implications From a Threshold Citation Analysis. Business Ethics 22 (3):263-276.
    Influential or frequently cited business ethics research does not appear in a vacuum; our study reveals its predominant sources and contributors by discipline. By examining citations from articles published in three top business ethics journals (Journal of Business Ethics, Business Ethics Quarterly and Business Ethics: A European Review) over the period 2004–2008, we document that the preponderance of influential business ethics research comes primarily from the management faculty. In addition, management journals and management books are the predominant sources for influential (...)
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  47.  93
    Kok Yew Gary Chan & George Tl Shenoy (2009). Ethics and Social Responsibility: Asian and Western Perspectives. Ethics 3 (4):5.
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  48.  30
    Alex W. H. Chan & Hoi Yan Cheung (2012). Cultural Dimensions, Ethical Sensitivity, and Corporate Governance. Journal of Business Ethics 110 (1):45-59.
    The economic globalization process has integrated different competitive markets and pushes firms in different countries to improve their managerial and operational efficiencies. Given the recent empirical evidence for the benefits to firms and stakeholders of good corporate governance (CG) practice, it is expected that good CG practice would be a common strategy for firms in different countries to meet the increasingly intense competition; however, this is not the case. This study examines the differences in CG practices in firms across different (...)
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  49.  17
    David K. Chan (2012). Beyond Just War: A Virtue Ethics Approach. Palgrave Macmillan.
    Unlike most books on the ethics of war, this book rejects the 'just war' tradition, proposing a virtue ethics of war to take its place.
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  50.  90
    Sarah Chan (2009). The Concise Argument. Journal of Medical Ethics 35 (10):589-589.
    The ethics of psychiatry The ethics of psychiatry is one of the areas of medical ethics where the overlap between medical ethics and philosophy of medicine is largest. This is illustrated by two papers in the current issue of the JME. Charlotte Blease discusses whether it is “… ever right to prescribe placebos to patients in clinical practice?” in the context of prescribing for patients with severe depression . Would such prescriptions for instance amount to morally problematic deception? In an (...)
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