Search results for 'Kaila Obstfeld' (try it on Scholar)

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  1. Kaila Obstfeld (1983). Locke's Causal Theory of Reflection. Southern Journal of Philosophy 21 (1):47-55.score: 120.0
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  2. Kaila Obstfeld (1983). The Conflict Between Intentionality and Inner Observation. Philosophy and Phenomenological Research 44 (2):271-278.score: 120.0
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  3. Eino Kaila (2003). On Scientific and Metaphysical Explanation of Reality (1926). Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):49-67.score: 60.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  4. Eino Kaila (2003). On the Method of Philosophy. Extracts From a Statement to the Section of History and Philology at the University of Helsinki (1930). Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):69-77.score: 60.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  5. Eino Kaila & Heikki A. Kovalainen (2011). William James: The Philosopher of America. Transactions of the Charles S. Peirce Society 47 (2):136-145.score: 30.0
    In the eyes of popular opinion today, the world-view enjoying most appeal is the “scientific” one, and if we wish to declare somebody worthless, with the force of one word, we tag him “unscientific.” The “scientific” world-view (based on intelligence) furnishes its owner, as I will now describe, something like the following scene: He sits and observes the world. Whatever he sees, remains inferior to his own thinking subject, for he analyzes whatever phenomena he sees producing an equation as the (...)
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  6. Eino Kaila (1942). Physikalismus Und Phänomenalismus. Theoria 8 (2):85-125.score: 30.0
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  7. Eino Kaila (1945). Wenn … so …. Theoria 11 (2):88-98.score: 30.0
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  8. Eino Kaila (1944). Logik Und Psychophysik: Ein Beitrag Zur Theoretischen Psychologie. Theoria 10 (2):91-119.score: 30.0
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  9. Eino Kaila (1936). Anmälningar. Theoria 2 (3):233-234.score: 30.0
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  10. E. Kaila (1931). A Treatise of Formal Logic. Erkenntnis 2 (1).score: 30.0
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  11. Eino Kaila (1936). Det Främmande Själslivets Kunskapsteoretiska Problem. Theoria 2 (1-2):128-155.score: 30.0
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  12. E. Kaila (1927). Der satz von Ausgleich des Zufalls und das Kausalprinzip, Turku 1925. Kwartalnik Filozoficzny 5 (2):228-234.score: 30.0
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  13. Juha Manninen & Johan Strang (2010). Eino Kaila's Political Views: A Comment on Sven Ove Hansson's "a History of Theoria". Theoria 76 (2):108-111.score: 12.0
    This comment on Sven Ove Hansson's article on the history of the journal Theoria elaborates and corrects Hansson's characterisation of the political standpoint of the Finnish philosopher Eino Kaila as "sympathetic towards the German regime". Although not an easy question, particularly considering Kaila's unfortunate publications during the Second World War, it is argued that the characterisation is plainly wrong if it refers to the mid-1930s.
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  14. Matthias Neuber (2012). Invariance, Structure, Measurement – Eino Kaila and the History of Logical Empiricism. Theoria 78 (4):358-383.score: 12.0
    Eino Kaila's thought occupies a curious position within the logical empiricist movement. Along with Hans Reichenbach, Herbert Feigl, and the early Moritz Schlick, Kaila advocates a realist approach towards science and the project of a “scientific world conception”. This realist approach was chiefly directed at both Kantianism and Poincaréan conventionalism. The case in point was the theory of measurement. According to Kaila, the foundations of physical reality are characterized by the existence of invariant systems of relations, which (...)
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  15. Matti Sintonen (2003). Realism and Growth of Knowledge—Philosophy of Science Since Eino Kaila. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):285-326.score: 12.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  16. Sami Pihlström (2011). Eino Kaila on Pragmatism and Religion: An Introduction to Kaila's 1912 Essay on William James. Transactions of the Charles S. Peirce Society 47 (2):146-157.score: 9.0
    American pragmatism was, in the beginning of the twentieth century, a major movement not only in its home country but also in other parts of the globe as well, largely (but not exclusively) thanks to William James’s (1842–1910) international activity. In Europe, Italian and French philosophers, in particular, established their own pragmatist “schools,” and pragmatism also spread to the northern parts of the continent, including Germany and the Scandinavian countries. Even in the relatively remote Finland, Jamesian pragmatism rapidly became well (...)
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  17. Richard J. Blackwell (1981). Reality and Experience: Four Philosophical Essays. By Eino Kaila. Edited by Robert S. Cohen. The Modern Schoolman 58 (4):282-282.score: 9.0
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  18. Georg Henrik Wright (1958). Eino Kaila. Theoria 24 (3):137-138.score: 9.0
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  19. Jaakko Hintikka (2003). Contemporary Philosophy and the Problem of Truth. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):89-106.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  20. Roberto Festa (2003). Induction, Probability, and Bayesian Epistemology. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):251-284.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  21. Paisley Livingston (2009). Cinema, Philosophy, Bergman: On Film as Philosophy. Oxford University Press.score: 3.0
    The increasingly popular idea that cinematic fictions can "do" philosophy raises some difficult questions. Who is actually doing the philosophizing? Is it the philosophical commentator who reads general arguments or theories into the stories conveyed by a film? Could it be the film-maker, or a group of collaborating film-makers, who raise and try to answer philosophical questions with a film? Is there something about the experience of films that is especially suited to the stimulation of worthwhile philosophical reflections? In the (...)
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  22. Georg Henrik von Wright (2003). What Philosophy is for Me. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):79-88.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  23. Martin Kusch (2003). Explanation and Understanding: The Debate Over Von Wright's Philosophy of Action Revisited. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):327-353.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  24. Eerik Lagerspetz (2003). Analytical Philosophy of Institutions. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):465-488.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  25. Veikko Rantala (2003). Possible Worlds. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):179-199.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  26. Anssi Korhonen (2003). Logical Semantics—Truth and Analyticity. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):135-177.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  27. Tuomo Aho (2003). Propositional Attitudes. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):201-221.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  28. Ilkka Niiniluoto (2003). Philosophy in Finland—the Cultural Setting. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):11-41.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  29. Raymond Dacey (1994). Inducing Fair Trade Out of Hegemonic Trade. Synthese 100 (3):497 - 504.score: 3.0
    This paper provides a model of the transition from hegemonic trade to contemporary (or fair) trade. Hegemonic trade is an instance of the two player game called Bully (Poundstone 1992) and Called Bluff (Snyder and Diesing 1977); contemporary trade is an instance of Prisoner's Dilemma (Krugman and Obstfeld 1991). In this paper, I show that a nation under the thumb of a hegemon, called the conciliatory nation, can induce fair trade. Further, I show that to induce fair trade, the (...)
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  30. Olli Koistinen (2003). Finnish Studies in Seventeenth-Century Rationalism. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):371-389.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  31. Vincent Hendricks, Videnskabens Nar: Hjernen I Et Kar.score: 3.0
    Den finske filosof Jaakko Hintikka er en af det 20. århundredes mest indflydelsesrige tænkere. Han blev født i 1929 i Vantaa i Finland og studerede filosofi og matematik ved universitetet i Helsinki under Eino Kaila og G.H. von Wright. Kaila er ikke kendt af mange - om end han af sin samtid blev anset som en sand naturfilosof, kyndig i såvel humaniora som naturvidenskab - men von Wright, den finske filosof med det tyskklingende efternavn, ringer måske en klokke. (...)
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  32. Jan Woleński (2003). Formal Metaphilosophy in Finland. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):107-131.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  33. Leila Haaparanta (2003). Finnish Studies in Phenomenology and Phenomenological Studies in Finland: Interfaces of Analytic Philosophy and Phenomenology. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):491-509.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. (...)
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  34. Ilkka Niiniluoto (1993). Philosophy of Science in Finland: 1970–1990. Journal for General Philosophy of Science 24 (1):147 - 167.score: 3.0
    This paper gives a survey of the philosophy of science in Finland during the two decades 1970-90. Topics covered include the background (earlier studies by Eino Kaila, G. H. von Wright, and Jaakko Hintikka), the main areas of research (inductive logic, probability, truthlikeness, scientific theory, theory change, scientific realism, explanation and action, foundations of special disciplines), and the cultural impact of science studies.
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  35. Jaakko Hintikka (1970). Philosophy of Science (Wissenschaftstheorie) in Finland. Journal for General Philosophy of Science 1 (1):119-132.score: 3.0
    Summary A survey of recent work in the philosophy of science in Finland, with a bibliography. The main sources of influence emphasized are Eino Kaila (1890–1958) and G. H. von Wright (b. 1916). The main topics covered are: induction and probability; information and explanation; the acceptance and application of theories; the role of auxiliary (theoretical) terms; measurement; general methodology of social and behavioral sciences; finalistic explanation; methodology of sociology and history.
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  36. Sami Pihlström (2003). Pragmatistic Influences in Twentieth Century Finnish Philosophy: From Pre-Analytic to Post-Analytic Thought. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):511-535.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  37. Vladimír Svoboda (2003). Forms of Norms and Validity. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):223-247.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  38. Edward Westermarck (2003). Normative and Psychological Ethics. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):43-47.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  39. Thomas Wallgren (2003). Critical Theory. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):537-579.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  40. Leila Haaparanta & Ilkka Niiniluoto (2003). Preface. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):7-7.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  41. Matti Häyry (2003). Applied Ethics in Finland. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):445-464.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  42. Mikko Salmela (2003). Analytic Moral Philosophy in Finland. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):413-444.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. (...)
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  43. Mikko Yrjönsuuri (2003). Finnish Studies in the History of Ancient and Mediaeval Philosophy. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):357-369.score: 3.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
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  44. Markku Roinila & Timo Kaitaro (eds.) (2004). Filosofin kuolema. Summa.score: 3.0
    Tyynen rauhallisesti, traagisen ennenaikaisesti, koomisen kommelluksen seurauksena, arkipäiväisen banaalisti... -/- Filosofin kuolema sisältää neljäkymmentä tarinaa siitä, miten filosofi kohtaa kuoleman. Mitä Pythagoras ajatteli kuolemanjälkeisestä elämästä? Mikä oli Sokrateen itsemurhan tausta? Entä miten esimerkiksi Platon, Pyrrhon, Aristoteles, Plotinos, Avicenna, Descartes, Hume, Kant, Hegel, Schopenhauer, Wittgenstein, Benjamin, Kaila ja Foucault suhtautuivat kuolemaan ja miten he kuolivat? Heijastaako filosofin tapa kuolla hänen käsitystään elämästä ja kuolemasta?
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