Search results for 'Kali Pada Chakravarti' (try it on Scholar)

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  1. Kali Pada Chakravarti (1989). Jurisprudence and Legal Theory: An Exhaustive Study of Legal Principles and Methods and Evolution of Legal Thought. Eastern Law House.
  2. Sonali Chakravarti (2014). Sing the Rage: Listening to Anger After Mass Violence. University of Chicago Press.
    What is the relationship between anger and justice, especially when so much of our moral education has taught us to value the impartial spectator, the cold distance of reason? In _Sing the Rage_, Sonali Chakravarti wrestles with this question through a careful look at the emotionally charged South African Truth and Reconciliation Commission, which from 1996 to 1998 saw, day after day, individuals taking the stand to speak—to cry, scream, and wail—about the atrocities of apartheid. Uncomfortable and surprising, these (...)
     
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  3.  15
    Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  4. Sonali Chakravarti (2008). More Than "Cheap Sentimentality": Victim Testimony at Nuremberg, the Eichmann Trial, and Truth Commissions. Constellations 15 (2):223-235.
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  5.  7
    Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Mark Greene, Patricia King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel & Davor Solter (2003). Safety Issues In Cell-Based Intervention Trials. Fertility and Sterility 80 (5):1077-1085.
    We report on the deliberations of an interdisciplinary group of experts in science, law, and philosophy who convened to discuss novel ethical and policy challenges in stem cell research. In this report we discuss the ethical and policy implications of safety concerns in the transition from basic laboratory research to clinical applications of cell-based therapies derived from stem cells. Although many features of this transition from lab to clinic are common to other therapies, three aspects of stem cell biology pose (...)
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  6.  29
    Arindam Chakravarti (1982). The Nyāya Proofs for the Existence of the Soul. Journal of Indian Philosophy 10 (3):211-238.
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  7. Sitansu S. Chakravarti (2006). Ethics in the Mahabharata: A Philosophical Inquiry for Today. Munshiram Manoharlal Publishers.
     
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  8. Pulinbihari Chakravarti (1951/1975). Origin and Development of the Sāṃkhya System of Thought. Exclusively Distributed by Munshinam Manoharlal Publishers.
     
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  9.  7
    Hilary Bok Mueller Agnew, Danw Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'brien, David H. Sachs & Kathryn E. Schill (2003). Public Stem Cell Banks. Hastings Center Report 33 (6):13-27.
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  10.  2
    Sonali Chakravarti (forthcoming). Transitional Justice in Established Democracies: A Political Theory. Contemporary Political Theory.
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  11.  22
    Sitansu S. Chakravarti (1979). Kripke on Contingent a Priori Truths. Notre Dame Journal of Formal Logic 20 (4):773-776.
  12.  21
    Roland Theuas S. Pada (2008). The Paradox of Ipseity and Difference: Derrida's Deconstruction and Logocentrism. Kritike: An Online Journal of Philosophy 1 (1):32-51.
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  13.  7
    Satindranath Chakravarti (1976). Praxis and Nature. Dialectics and Humanism 3 (1):53-60.
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  14.  16
    Sitansu S. Chakravarti (1979). A Note on Kripke's Distinction Between Rigid Designators and Nonrigid Designators. Notre Dame Journal of Formal Logic 20 (2):309-313.
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  15.  5
    Sonali Chakravarti (forthcoming). The Case of Gacaca – A Flawed Project and the Hope for Transitional Justice. Theory and Event 16 (3).
  16.  2
    Sitansu S. Chakravarti (1980). The m?dhyamika catu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ko $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ i or tetralemma. [REVIEW] Journal of Indian Philosophy 8 (3):303-306.
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  17.  13
    Roland Theuas S. Pada (2010). Iterability and Différance: Re-Tracing the Context of the Text. Kritike: An Online Journal of Philosophy 3 (2):68-89.
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  18.  13
    Sitansu S. Chakravarti (1980). The Mādhyamika Catu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ko $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />I or Tetralemma. [REVIEW] Journal of Indian Philosophy 8 (3).
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  19.  9
    Roland Theuas S. Pada (2009). In Vol.3(1) of KRITIKE: An Online Journal of Philosophy. Kritike: An Online Journal of Philosophy 3 (1).
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  20.  3
    Ramakanta Chakravarti (1977). Gaudīya Vaisnavism in Bengal. Journal of Indian Philosophy 5 (1-2):107-149.
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  21.  8
    Sitansu Chakravarti (1982). The Philosophy of Non-Involvement of the Mādhyamikas. Journal of Indian Philosophy 10 (4):397-403.
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  22.  7
    Apala Chakravarti (1968). The Application of Moral Predicates. Journal of Value Inquiry 2 (4):292-297.
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  23.  2
    S. S. Chakravarti (2009). Ethical Message of the Mahabharata in the Wake of the Global Financial Crisis. Journal of Human Values 15 (2):97-105.
    This article deals with the concept of greed as pertaining to Business Ethics in today’s world, considered part of the system of the study Ethics as such, in the backdrop of the recent happenings in the financial world in the USA, whose repercussions have been felt all over. The analysis draws inspiration from the words in the Mahabharata, both with a view to improving the existing theories in place in the West today, as well as having a handle on greed (...)
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  24. Sibapada Chakravarti (1982). Analysis and Philosophy. Rabindra Bharati University.
     
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  25. Sonali Chakravarti (forthcoming). Don't Cry Out Loud: On the Communication of Pain in Rousseau and Smith. Political Theory.
  26. Ramakanta Chakravarti (1997). Gaud?ya Vaisnavism in Bengal. Journal of Indian Philosophy 5 (1-2):107-149.
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  27. K. Chakravarti & A. Roy (2002). Interpersonal Relationships & Human Dignity. Indian Philosophical Quarterly 29 (2/3):191-201.
     
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  28. Kshitish Chandra Chakravarti (1964). Jũāna-Sarvasva.
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  29. Mihirvikash Chakravarti (1972). Metaphilosophical and Model Philosophical Questions. Centre of Advanced Study in Philosophy, Visva-Bharati.
     
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  30. Sitansu S. Chakravarti (2001). Modality, Reference, and Sense: An Essay in the Philosophy of Language. Munshiram Manoharlal Publishers.
  31. Apala Chakravarti (1975). On Moral Judgements and Arguments. Rabindra Bharati University.
     
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  32. Sibapada Chakravarti (1961). Philosophy and Self-Consciousness. Philosophical Quarterly (India) 33 (January):223-229.
     
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  33. Sudhindra Chandra Chakravarti (1969). Philosophical Foundation of Bengal Vaiṣṇavism. Calcutta, Academic Publishers.
     
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  34. Sudhindra Chandra Chakravarti (1971). Philosophical Foundation of Bengal Vaiṣṇavism: A Critical Exposition. Philosophy East and West 21 (2):227-228.
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  35. Srisaila Chakravarti & R. V. (1974). The Philosophy of Sri Rāmānuja (Viśiṣtādvaita). V. S. R. Chakravarti.
     
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  36. Sures Chandra Chakravarti (1935). The Philosophy of the Upanishads. [Calcutta]the University of Calcutta.
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  37. A. Chakravarti (1957/2005). The Religion of Ahimsa: The Essence of Jaina Philosophy and Ethics. Varthamanan Pathipagam.
     
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  38. Kshitish Chandra Chakravarti (1969). Vision of Reality. Calcutta, Firma K. L. Mukhopadhyay.
     
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  39. Sitanath Goswami & Hridish Naryayana Chakravarti (eds.) (2006). Some Vedantic Concepts. Sanskrit Pustak Bhandar.
     
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  40. Vrinda Dalmiya (2000). Loving Paradoxes: A Feminist Reclamation of the Goddess Kali. Hypatia 15 (1):125-150.
    : The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of "Kali-bhakti" rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of "master identity" necessary also for ethico-political struggles for justice.
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  41.  12
    W. R. Brakell Buys (1938). De Conceptie Van Kali de Moeder. Synthese 3 (1):144 - 158.
    Le culte grandiose de Kali, la Mère, son incomparable symbolisme, ses litanies et ses chants, embrasse l'âme de l'univers qu'il glorifie comme aucune conception religieuse ne le fit jamais. La terrifiante déesse sème la peste et les pires ravages sur ses pas, tout en accordant sa grâce et sa clémence à ses enfants assez hardis pour soulever l'horrible masque derrière lequel elle se cache la figure. Ceux-là retrouveront les traits radieux qui ont enchanté leur enfance. La sublime conception de (...)
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  42.  6
    Iin Novita Putri, Harlina Nurtjahjanti & Prasetyo Budi Widodo (2012). Hubungan antara kontrol diri Dengan intensi perilaku organisasional Devian pada anggota kepolisian reserse kriminal di dit reskrim polda jawa tengah. Phronesis 11 (2).
    P enelitian ini bermaksud untuk mengetahui hubungan antara kontrol diri dengan intensi POD pada anggota kepolisian reserse kriminal. Penelitian ini menggunakan 57 reserse sebagai subjek penelitian dengan karakteristik merupakan anggota Dit Reskrim Polda Jateng dan memegang jabatan sebagai bintara pelaksana. Teknik pengambilan sampel dilakukan dengan teknik proportional random sampling. Metode pengumpulan data dalam penelitian ini menggunakan dua buah skala, yaitu skala intensi POD dan skala kontrol diri. Hasil analisis dengan metode analisis regresi sedehana mendapatkan r xy = -0,589 dengan (...)
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  43.  4
    W. R. Van Brakell Buys (1938). De conceptie van Kali de Moeder. Synthese 3 (4):144 - 158.
    Le culte grandiose de Kali, la Mère, son incomparable symbolisme, ses litanies et ses chants, embrasse l'âme de l'univers qu'il glorifie comme aucune conception religieuse ne le fit jamais. La terrifiante déesse sème la peste et les pires ravages sur ses pas, tout en accordant sa grâce et sa clémence à ses enfants assez hardis pour soulever l'horrible masque derrière lequel elle se cache la figure. Ceux-là retrouveront les traits radieux qui ont enchanté leur enfance. La sublime conception de (...)
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  44. Rema Rahma Suci (2008). Perbedaan Self-Regulation Pada Mahasiswa Yang Bekerja Dan Mahasiswa Yang Tidak Bekerja. Inquiry 1 (1):34-48.
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  45. S. H. Absori (2005). Perlindungan Hukum Hak-Hak Anak Dan Implementasinya di Indonesia Pada Era Otonomi Daerah. Jurisprudence 2 (1):78-88.
    Up till now, the government is considered less capable to realize the rules on children protection. Therefore the people participation become so important to be involved,they are those parties who have serious attention on children future, either religious organization, foundation or non-governmental organization. Though, all expedients that have been done up till now not yet maximal, means that the programs are commonly sectored and yet have not touch the fundamental substance of children protection.
     
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  46.  73
    Santhy Dewi Karanina & P. Tommy Y. S. Suyasa (2010). Hubungan Persepsi Terhadap Dukungan Suami Dan Penyesuaian Diri Istri Pada Kehamilan Anak Pertama. Phronesis 7 (1).
    : The aim of this research is not to know the relationship between support from husband to their wife at the first parturition and self adjustment. Subjects in this research are 100 pregnant mothers of first child which live in Tangerang. The result is strong positive correlation between support from husband and self adjustment at the first pregnancy.  .
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  47.  33
    Eviatar Shulman (2010). The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti's Prasanna-Padā. [REVIEW] Journal of Indian Philosophy 38 (4):379-417.
    This paper challenges the notion that there is a complete continuity between the thought of Nāgārjuna and the thought of Candrakīrti. It is shown that there is strong reason to doubt Candrakīrti’s gloss of Mūla-madhyamaka-kārikā (MMK) 2.1, and that Candrakīrti’s peculiar reading of this verse causes him to alter the context of the discussion in the four cases in which Nāgārjuna quotes MMK 2.1 later in the text—MMK 3.3, 7.14, 10.13 and 16.7. The innovation produced by Candrakīrti is next contrasted (...)
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  48.  26
    Yufita & Yohanes Budiarto (2010). Motivasi Kerja Guru Ditinjau Dari Self-Efficacy Dan Iklim Sekolah (Studi Pada Guru-Guru Yayasan ”X”). Phronesis 8 (2).
    As education institution, school has the biggest role to achieve education qualities. Teacher as the actor of education activities is the important constituent in a school. Highly working motivated teachers should be able to motivate the students in order to get good academic results. Teachers working motivation has affected by teacher’s self efficacy and the organizational climate at school. This research will investigate the influence of teacher’s self efficacy and organizational climate at school to teachers in five schools which hold (...)
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  49.  32
    Rostiana D. Nurjayadi (2010). Kejenuhan Kerja (Burnout) Pada Karyawan. Phronesis 6 (11).
    Burnout is a phenomenon, commonly used to describe a state of mental exhaustion that thrives in the workplace nowadays. This syndrome is perceived as a consequence of a major mismatch between the nature of the job and the nature of the person who does the job. The mismatch happened since the organizations place the human value a distant second behind economic or profit. In order to gain a better comprehension about this syndrome, this article tries to describe burnout from the (...)
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  50.  28
    Melati, Rostiana & Aswini Widjaja (2010). Pengaruh Kontrol Diri Terhadap Pembelian Impulsif Pada Remaja Awal. Phronesis 9 (2).
    The purpose of this research is to identify the contribution of self control toward impulsive buying on early adolescence. Impulsive buying is an unplanned purchasing when consumer experiences a sudden, often powerful and persistent urge to buy something immediately. Self control is the feeling that someone can make decisions and take effective action to achieve desirable outcomes and avoid undesirable ones. Respondents of this research consists of 200 early adolescence with 78 male and 122 female. Those sampling obtained by non-probability (...)
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