Search results for 'Kali Pada Chakravarti' (try it on Scholar)

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  1. Kali Pada Chakravarti (1989). Jurisprudence and Legal Theory: An Exhaustive Study of Legal Principles and Methods and Evolution of Legal Thought. Eastern Law House.score: 290.0
  2. Sonali Chakravarti (2008). More Than "Cheap Sentimentality": Victim Testimony at Nuremberg, the Eichmann Trial, and Truth Commissions. Constellations 15 (2):223-235.score: 30.0
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  3. Arindam Chakravarti (1982). The Nyāya Proofs for the Existence of the Soul. Journal of Indian Philosophy 10 (3):211-238.score: 30.0
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  4. Sitansu S. Chakravarti (1979). A Note on Kripke's Distinction Between Rigid Designators and Nonrigid Designators. Notre Dame Journal of Formal Logic 20 (2):309-313.score: 30.0
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  5. Sitansu S. Chakravarti (1979). Kripke on Contingent a Priori Truths. Notre Dame Journal of Formal Logic 20 (4):773-776.score: 30.0
  6. Sitansu S. Chakravarti (1980). The Mādhyamika Catu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ko $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />I or Tetralemma. [REVIEW] Journal of Indian Philosophy 8 (3).score: 30.0
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  7. Roland Theuas S. Pada (2008). The Paradox of Ipseity and Difference: Derrida's Deconstruction and Logocentrism. Kritike: An Online Journal of Philosophy 1 (1):32-51.score: 30.0
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  8. Roland Theuas S. Pada (2010). Iterability and Différance: Re-Tracing the Context of the Text. Kritike: An Online Journal of Philosophy 3 (2):68-89.score: 30.0
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  9. Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.score: 30.0
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  10. Roland Theuas S. Pada (2009). In Vol.3(1) of KRITIKE: An Online Journal of Philosophy. Kritike: An Online Journal of Philosophy 3 (1).score: 30.0
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  11. Sitansu Chakravarti (1982). The Philosophy of Non-Involvement of the Mādhyamikas. Journal of Indian Philosophy 10 (4):397-403.score: 30.0
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  12. Apala Chakravarti (1968). The Application of Moral Predicates. Journal of Value Inquiry 2 (4):292-297.score: 30.0
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  13. Hilary Bok Mueller Agnew, Danw Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'brien, David H. Sachs & Kathryn E. Schill (2003). Public Stem Cell Banks. Hastings Center Report 33 (6):13-27.score: 30.0
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  14. Sibapada Chakravarti (1982). Analysis and Philosophy. Rabindra Bharati University.score: 30.0
     
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  15. Sonali Chakravarti (forthcoming). Don't Cry Out Loud: On the Communication of Pain in Rousseau and Smith. Political Theory.score: 30.0
  16. Sitansu S. Chakravarti (2006). Ethics in the Mahabharata: A Philosophical Inquiry for Today. Munshiram Manoharlal Publishers.score: 30.0
     
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  17. S. S. Chakravarti (2009). Ethical Message of the Mahabharata in the Wake of the Global Financial Crisis. Journal of Human Values 15 (2):97-105.score: 30.0
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  18. Ramakanta Chakravarti (1997). Gaud?ya Vaisnavism in Bengal. Journal of Indian Philosophy 5 (1-2):107-149.score: 30.0
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  19. Ramakanta Chakravarti (1977). Gaudīya Vaisnavism in Bengal. Journal of Indian Philosophy 5 (1-2):107-149.score: 30.0
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  20. K. Chakravarti & A. Roy (2002). Interpersonal Relationships & Human Dignity. Indian Philosophical Quarterly 29 (2/3):191-201.score: 30.0
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  21. Kshitish Chandra Chakravarti (1964). Jũāna-Sarvasva.score: 30.0
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  22. Mihirvikash Chakravarti (1972). Metaphilosophical and Model Philosophical Questions. Centre of Advanced Study in Philosophy, Visva-Bharati.score: 30.0
     
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  23. Sitansu S. Chakravarti (2001). Modality, Reference, and Sense: An Essay in the Philosophy of Language. Munshiram Manoharlal Publishers.score: 30.0
  24. Pulinbihari Chakravarti (1951/1975). Origin and Development of the Sāṃkhya System of Thought. Exclusively Distributed by Munshinam Manoharlal Publishers.score: 30.0
     
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  25. Apala Chakravarti (1975). On Moral Judgements and Arguments. Rabindra Bharati University.score: 30.0
     
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  26. Satindranath Chakravarti (1976). Praxis and Nature. Dialectics and Humanism 3 (1):53-60.score: 30.0
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  27. Sibapada Chakravarti (1961). Philosophy and Self-Consciousness. Philosophical Quarterly (India) 33 (January):223-229.score: 30.0
     
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  28. Sudhindra Chandra Chakravarti (1969). Philosophical Foundation of Bengal Vaiṣṇavism. Calcutta, Academic Publishers.score: 30.0
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  29. Sonali Chakravarti (2014). Sing the Rage: Listening to Anger After Mass Violence. University of Chicago Press.score: 30.0
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  30. Sonali Chakravarti (forthcoming). The Case of Gacaca – A Flawed Project and the Hope for Transitional Justice. Theory and Event 16 (3).score: 30.0
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  31. Sitansu S. Chakravarti (1980). The m?dhyamika catu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ko $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ i or tetralemma. [REVIEW] Journal of Indian Philosophy 8 (3):303-306.score: 30.0
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  32. Srisaila Chakravarti & R. V. (1974). The Philosophy of Sri Rāmānuja (Viśiṣtādvaita). V. S. R. Chakravarti.score: 30.0
     
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  33. Sures Chandra[from old catalog] Chakravarti (1935). The Philosophy of the Upanishads. [Calcutta]the University of Calcutta.score: 30.0
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  34. A. Chakravarti (1957/2005). The Religion of Ahimsa: The Essence of Jaina Philosophy and Ethics. Varthamanan Pathipagam.score: 30.0
     
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  35. Kshitish Chandra Chakravarti (1969). Vision of Reality. Calcutta, Firma K. L. Mukhopadhyay.score: 30.0
     
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  36. Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Mark Greene, Patricia King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel & Davor Solter (2003). Safety Issues In Cell-Based Intervention Trials. Fertility and Sterility 80 (5):1077-1085.score: 30.0
    We report on the deliberations of an interdisciplinary group of experts in science, law, and philosophy who convened to discuss novel ethical and policy challenges in stem cell research. In this report we discuss the ethical and policy implications of safety concerns in the transition from basic laboratory research to clinical applications of cell-based therapies derived from stem cells. Although many features of this transition from lab to clinic are common to other therapies, three aspects of stem cell biology pose (...)
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  37. Sitanath Goswami & Hridish Naryayana Chakravarti (eds.) (2006). Some Vedantic Concepts. Sanskrit Pustak Bhandar.score: 30.0
     
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  38. Vrinda Dalmiya (2000). Loving Paradoxes: A Feminist Reclamation of the Goddess Kali. Hypatia 15 (1):125-150.score: 12.0
    : The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of "Kali-bhakti" rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of "master identity" necessary also for ethico-political struggles for justice.
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  39. W. R. Brakell Buys (1938). De Conceptie Van Kali de Moeder. Synthese 3 (1):144 - 158.score: 12.0
    Le culte grandiose de Kali, la Mère, son incomparable symbolisme, ses litanies et ses chants, embrasse l'âme de l'univers qu'il glorifie comme aucune conception religieuse ne le fit jamais. La terrifiante déesse sème la peste et les pires ravages sur ses pas, tout en accordant sa grâce et sa clémence à ses enfants assez hardis pour soulever l'horrible masque derrière lequel elle se cache la figure. Ceux-là retrouveront les traits radieux qui ont enchanté leur enfance. La sublime conception de (...)
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  40. W. R. Van Brakell Buys (1938). De conceptie van Kali de Moeder. Synthese 3 (4):144 - 158.score: 12.0
    Le culte grandiose de Kali, la Mère, son incomparable symbolisme, ses litanies et ses chants, embrasse l'âme de l'univers qu'il glorifie comme aucune conception religieuse ne le fit jamais. La terrifiante déesse sème la peste et les pires ravages sur ses pas, tout en accordant sa grâce et sa clémence à ses enfants assez hardis pour soulever l'horrible masque derrière lequel elle se cache la figure. Ceux-là retrouveront les traits radieux qui ont enchanté leur enfance. La sublime conception de (...)
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  41. Iin Novita Putri, Harlina Nurtjahjanti & Prasetyo Budi Widodo (2012). Hubungan antara kontrol diri Dengan intensi perilaku organisasional Devian pada anggota kepolisian reserse kriminal di dit reskrim polda jawa tengah. Phronesis 11 (2).score: 12.0
    P enelitian ini bermaksud untuk mengetahui hubungan antara kontrol diri dengan intensi POD pada anggota kepolisian reserse kriminal. Penelitian ini menggunakan 57 reserse sebagai subjek penelitian dengan karakteristik merupakan anggota Dit Reskrim Polda Jateng dan memegang jabatan sebagai bintara pelaksana. Teknik pengambilan sampel dilakukan dengan teknik proportional random sampling. Metode pengumpulan data dalam penelitian ini menggunakan dua buah skala, yaitu skala intensi POD dan skala kontrol diri. Hasil analisis dengan metode analisis regresi sedehana mendapatkan r xy = -0,589 dengan (...)
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  42. Eviatar Shulman (2010). The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti's Prasanna-Padā. [REVIEW] Journal of Indian Philosophy 38 (4):379-417.score: 9.0
    This paper challenges the notion that there is a complete continuity between the thought of Nāgārjuna and the thought of Candrakīrti. It is shown that there is strong reason to doubt Candrakīrti’s gloss of Mūla-madhyamaka-kārikā (MMK) 2.1, and that Candrakīrti’s peculiar reading of this verse causes him to alter the context of the discussion in the four cases in which Nāgārjuna quotes MMK 2.1 later in the text—MMK 3.3, 7.14, 10.13 and 16.7. The innovation produced by Candrakīrti is next contrasted (...)
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  43. Iswari P. Pandey (2011). Kali, Clodia, and the Problem of Representation. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15):33-42.score: 9.0
    Re-presenting the historically silenced subjects is among the trickiest negotiations a researcher has to enter, especially when working with ancient texts. This essay uses a quasi-experimental, reader’s-response approach to academic writing to spotlight the problem of “recovering” marginalized subjects from across cultures and (pre-) histories. The major thrust of the inquiry is the rhetorical challenge of representing silenced or marginalized subjects in revisionary work. Weaving together personal reflections and academic arguments, the essay presents the process of scholarly research as a (...)
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  44. Ole Holten Pind (2003). Did DignāGa and MallavāDin Know the Old VāKya-PadīYa-Vrtti Attributed to Bhartrhari? Journal of Indian Philosophy 31 (1/3):257-270.score: 9.0
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  45. Svāmī Ātmajñānānanda (1997). Scandals, Cover-Ups, and Other Imagined Occurrences in the Life of Rāmakṙṣṅa: An Examination of Jeffrey Kripal's Kālī's Child. [REVIEW] International Journal of Hindu Studies 1 (2):401-420.score: 9.0
  46. Brian A. Hatcher (1999). Kālī's Problem Child: Another Look at Jeffrey Kripal's Study of Śrī Rāmakṛṣṇa. [REVIEW] International Journal of Hindu Studies 3 (2):165-182.score: 9.0
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  47. Triana Puspasari & M. Nisfianoor (2010). Hubungan Antara Komitmen Beragama Dan Subjective Wll-Being Pada Remaja Akhir. Phronesis 7 (1).score: 9.0
    : Subjective well-being is an evaluation of life quality from cognitive evaluation (life satisfaction) and affective evaluation (positive affect and negative affect experience). In colloquial tern, subjective well-being is labeled “happiness”. People high in subjective well-being have a number of desirable qualities, such as good emotional control, and face many things on their lives in a better way. Therefore, high subjective well-being plays an important role in late adolescent who is accrossing the life span, from childhood through adulthood. There are (...)
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  48. Narasingha P. Sil (2006). Neela Bhattacharya Saxena, in the Beginning is Desire: Tracing Kali's Foot-Prints in Indian Literature Indialog Publications, New Delhi, 2004, 334 Pp. [REVIEW] International Journal of Hindu Studies 10 (1):121-122.score: 9.0
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  49. Inri K. Almesa, Maria T. Widyastuti & Mardiana (2010). Kompetensi Interpersonal Pada Manajer Level Operasional (Ditinjau Dari Teori Trait Kepribadian Big-Five). Phronesis 9 (1).score: 9.0
    The aim of this research is to find the operating level manager’s interpersonal competence (based on big-five personality trait theory). The total subjects of this research are 139 operating level managers. The subjects of this research are divided by the big-five personality trait, such as openness to experience, conscientiousness, extraversion, agreeableness, and neuroticism. Researcher used questionnaire which is based on Likert scale to collect the data of this research. The data was analyzed by descriptive statistics with SPSS program 12 th (...)
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  50. Santhy Dewi Karanina & P. Tommy Y. S. Suyasa (2010). Hubungan Persepsi Terhadap Dukungan Suami Dan Penyesuaian Diri Istri Pada Kehamilan Anak Pertama. Phronesis 7 (1).score: 9.0
    : The aim of this research is not to know the relationship between support from husband to their wife at the first parturition and self adjustment. Subjects in this research are 100 pregnant mothers of first child which live in Tangerang. The result is strong positive correlation between support from husband and self adjustment at the first pregnancy.  .
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