Search results for 'Kali Prasad' (try it on Scholar)

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  1. Kali Prasad (1930). Vedanta Solution of the Problem of Evil. Philosophy 5 (17):62-.score: 240.0
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  2. H. S. Prasad (2000). Dreamless Sleep and Soul: A Controversy Between Vedanta and Buddhism. Asian Philosophy 10 (1):61 – 73.score: 30.0
    In this paper, perhaps the first of its kind, an attempt is made to elucidate and examine the Vedantic theory of soul constructed on the basis of the experience of dreamless sleep which, being radically and qualitatively different from waking and dreaming states, is considered by the Vedantins as a state of temporarily purified individual soul (atman), a state of pure substantial consciousness. They take the experience of dreamless sleep as a model experience of the soul's final liberation from the (...)
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  3. Rajendra Prasad (2008). A Conceptual-Analytic Study of Classical Indian Philosophy of Morals. Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For the Project of History of Indian Science, Philosophy, and Culture.score: 30.0
    Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.
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  4. Rajendra Prasad (ed.) (2009). A Historical-Developmental Study of Classical Indian Philosophy of Morals. Project of History of Indian Science, Philosophy and Culture, Centre for Studies in Civilizations.score: 30.0
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  5. Satish P. Deshpande, Jacob Joseph & Rashmi Prasad (2008). Impact of Managerial Dependencies on Ethical Behavior. Journal of Business Ethics 83 (3):535 - 542.score: 30.0
    This study explores if managerial dependencies and organizational independence impact ethical behavior of employees. Survey data was collected from 203 employees working for three hospitals in Midwestern and Northwestern United States. Managerial dependencies like specialized expertise, political connections, and performance visibility significantly impacted ethical behavior. Organizational independence and ethical behavior of peers also had a significant impact on ethical behavior. Implications of this study for researchers and practitioners are discussed.
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  6. Satish P. Deshpande, Jacob Joseph & Rashmi Prasad (2006). Factors Impacting Ethical Behavior in Hospitals. Journal of Business Ethics 69 (2):207 - 216.score: 30.0
    This study examines factors impacting ethical behavior of 203 hospital employees in Midwestern and Northwestern United States. Ethical behavior of peers had the most significant impact on ethical behavior. Ethical behavior of successful managers, professional education in ethics and sex of the respondents also significantly impacted ethical behavior. Nurses were significantly more ethical than other employees. Race of the respondent did not impact ethical behavior. Overclaiming scales indicated that social desirability bias did not significantly impact the results of our study. (...)
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  7. Janusz A. Starzyk & Dilip K. Prasad (2011). A Computational Model of Machine Consciousness. International Journal of Machine Consciousness 3 (02):255-281.score: 30.0
  8. Hari Shankar Prasad (1994). The Context Principle of Meaning in Prabhākara Mīmāṁsā. Philosophy East and West 44 (2):317-346.score: 30.0
  9. Rajendra Prasad (1971). The Concept of Moksa. Philosophy and Phenomenological Research 31 (3):381-393.score: 30.0
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  10. Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick (1998). Gender-Based Differences in Perception of a Just Society. Journal of Business Ethics 17 (3):219-228.score: 30.0
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  11. Hari Shankar Prasad (1984). Time and Change in Sā [(M)\Dot]\Dot Mkya-Yoga. Journal of Indian Philosophy 12 (1):35-49.score: 30.0
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  12. V. Prasad (2010). Reclaiming the Morbidity and Mortality Conference: Between Codman and Kundera. Medical Humanities 36 (2):108-111.score: 30.0
    In recent years, a number of commentators have voiced unease about the direction and format of the Morbidity and Mortality (M&M) conference. Drawing on historical, literary and philosophical perspectives, and detailing the recent shift towards incorporating systems-based approaches to healthcare safety into the M&M, this article explores the nature and purpose of the M&M conference. It is argued that improving future health outcomes is insufficient as the goal of the conference. Instead, transcending hubris should be an endorsed objective. This paper (...)
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  13. Srikanth Mallavarapu & Amit Prasad (2006). Facts, Fetishes, and the Parliament of Things: Is There Any Space for Critique? Social Epistemology 20 (2):185 – 199.score: 30.0
    Bruno Latour equates criticism with an iconoclastic urge that is underpinned by the project of modernity. Latour's attack on iconoclastic criticism is therefore closely linked to his rejection of the modern framework. This paper examines Latour's analysis of modernity and the ways in which he connects criticism to the project of modernity. Through our analysis of Latour's reading of an episode from U.R. Anantha Murthy's novel Bharathipura, we argue that critique is actually an integral part of a truly democratic knowledge-making (...)
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  14. Rajendra Prasad (1965). Tradition, Progress, and Contemporary Indian Philosophy. Philosophy East and West 15 (3/4):251-258.score: 30.0
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  15. Chakravarthi Ram Prasad (1993). Dreams and Reality: The Śaṅkarite Critique of Vijñānavada. Philosophy East and West 43 (3):405-455.score: 30.0
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  16. Vinay Prasad (2009). Toward a Meaningful Alternative Medicine. Hastings Center Report 39 (5):16-18.score: 30.0
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  17. Rajendra Prasad (1981). The Theory of Purusārthas: Revaluation and Reconstruction. [REVIEW] Journal of Indian Philosophy 9 (1):49-76.score: 30.0
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  18. L. Wright, J. S. Zaltzman, J. Gill & G. V. R. Prasad (2013). Kidney Transplant Tourism: Cases From Canada. Medicine, Health Care and Philosophy 16 (4):921-924.score: 30.0
    Canada has a marked shortfall between the supply and demand for kidneys for transplantation. Median wait times for deceased donor kidney transplantation vary from 5.8 years in British Columbia, 5.2 years in Manitoba and 4.5 years in Ontario to a little over 2 years in Quebec and Nova Scotia. Living donation provides a viable option for some, but not all people. Consequently, a small number of people travel abroad to undergo kidney transplantation by commercial means. The extent to which they (...)
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  19. Bhanu Prakash Battula & R. Satya Prasad (forthcoming). A Novel Network Framework Using Similar-to-Different Learning Strategy. AI and Society:1-10.score: 30.0
    Most of the existing classification techniques concentrate on learning the datasets as a single similar unit, in spite of so many differentiating attributes and complexities involved. However, traditional classification techniques are required to analyze the datasets prior to learning, and if not doing so, they loss their performance in terms of accuracy and AUC. To this end, many of the machine learning problems can be very easily solved just by carefully observing human learning and training nature and then mimicking the (...)
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  20. Katherine Forbes, Eleni Miltsakaki, Rashmi Prasad, Anoop Sarkar, Aravind Joshi & Bonnie Webber (2003). D-LTAG System: Discourse Parsing with a Lexicalized Tree-Adjoining Grammar. [REVIEW] Journal of Logic, Language and Information 12 (3):261-279.score: 30.0
    We present an implementation of a discourse parsing system for alexicalized Tree-Adjoining Grammar for discourse, specifying the integrationof sentence and discourse level processing. Our system is based on theassumption that the compositional aspects of semantics at thediscourse level parallel those at the sentence level. This coupling isachieved by factoring away inferential semantics and anaphoric features ofdiscourse connectives. Computationally, this parallelism is achievedbecause both the sentence and discourse grammar are LTAG-based and the sameparser works at both levels. (...)
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  21. George Rzevski & Kumkum Prasad (1998). The Synergy of Learning Organisations and Flexible Information Technology. AI and Society 12 (1-2):87-96.score: 30.0
    The switch from the Command-and-Control to Learning Organisation paradigm in the area of organisational theory is well understood. It is less well appreciated that learning organisations cannot operate effectively if supported by centralised data processing systems. The paper argues that there is a need for synergy between organisational structures and organisational information systems. Learning must be supported by the so-called new information technology. To obtain desired synergy it is necessary to design organisations and organisational information systems concurrently.
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  22. Alan M. Jones & Paruchuri V. Prasad (1992). Auxin-Binding Proteins and Their Possible Roles in Auxin-Mediated Plant Cell Growth. Bioessays 14 (1):43-48.score: 30.0
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  23. C. Ram Prasad (1989). Review. [REVIEW] Journal of Indian Philosophy 17 (1).score: 30.0
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  24. John M. Davis, William J. Giakas, Jie Qu, Pavan Prasad & Stefan Leucht (2011). Should We Treat Depression with Drugs or Psychological Interventions? A Reply to Ioannidis. Philosophy, Ethics, and Humanities in Medicine 6 (1):8.score: 30.0
    We reply to the Ioannidis's paper "Effectiveness of antidepressants; an evidence based myth constructed from a thousand controlled trials." We disagree that antidepressants have no greater efficacy than placebo. We present the efficacy from hundreds of trials in terms of the percentage of patients with a substantial clinical response (a 50% improvement or more symptomatic reduction). This meta-analysis finds that 42-70% of depressed patients improve with drug and 21%-39% improve with placebo. The response benefit of antidepressant treatment is 33%-11% greater (...)
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  25. Sara Chandros Hull & Kiran Prasad (2001). Reading Between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing. Hastings Center Report 31 (3):33-35.score: 30.0
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  26. Leela Prasad (2004). Conversational Narrative and the Moral Self: Stories of Negotiated Properties From South India. Journal of Religious Ethics 32 (1):153 - 174.score: 30.0
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  27. Sehr Geehrter Herr Prasad, Architektur des Neolithischen Zeitalters.score: 30.0
    Unter verschiedenen Projekten, mit denen ich mich in den letzten Jahren nicht beschäftigen konnte, weil der deutsche Mob mich entrechtet und entmündigt hat, möchte ich mein Projekt zur Entwicklung neuartiger Konzepte des Wohnens vorstellen.
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  28. B. Sambasiva Prasad (2008). Bertrand Russell's Philosophy of Education. Proceedings of the Xxii World Congress of Philosophy 37:229-234.score: 30.0
    According to Russell, the aim of education is three-fold: acquisition of the skills necessary for making life comfortable, to provide for the wise use of leisure by proper cultural growth and to cultivate the sense of citizenship. Russell argues that utility should not be the only aim of education. In addition to that, the humanistic elements of education are to be cultivated. He prefers to distinguish between ‘education of character’ and education in knowledge’. What he means is that the education (...)
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  29. A. Prasad (2009). Capitalizing Disease: Biopolitics of Drug Trials in India. Theory, Culture and Society 26 (5):1-29.score: 30.0
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  30. Ajnesh Prasad & Albert J. Mills (2010). Critical Management Studies and Business Ethics: A Synthesis and Three Research Trajectories for the Coming Decade. [REVIEW] Journal of Business Ethics 94 (2):227 - 237.score: 30.0
    Critical management studies (CMS) has emerged as an influential paradigm for organization and management researchers in the last three decades. While various strands of CMS have been adopted to conceptualize or empirically investigate a myriad of organizational phenomena, researchers in the field have yet to substantively apply this paradigm to the study of business ethics. This is unfortunate inasmuch as CMS potentially offers important analytical tools from which to address a range of germane issues pertaining to business ethics. As such, (...)
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  31. Jwala Prasad (1987). History of Indian Epistemology. Munshiram Manoharlal Publishers.score: 30.0
  32. DKrishna Prasad, Ajay Jain, Chethan Hegde & Manoj Shetty (2011). Philosophy and Principles of Ethics: Its Applications in Dental Practice. Journal of Education and Ethics in Dentistry 1 (1):2.score: 30.0
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  33. Hari Shankar Prasad (1996). Time in Buddhism and Leibniz. In Douwe Tiemersma & Henk Oosterling (eds.), Time and Temporality in Intercultural Perspective. Rodopi. 53.score: 30.0
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  34. Harshitha Alva, Chethan Hegde, KrishnaD Prasad & Manoj Shetty (2012). Medical and Dental Emergencies and Complications in Dental Practice and its Management. Journal of Education and Ethics in Dentistry 2 (1):13.score: 30.0
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  35. Thejasvi Beleyur, Abdul Kareem, Valiya Kadavu, Anil Shaji & Kalika Prasad (forthcoming). A Mathematical Basis for Plant Patterning Derived From Physico‐Chemical Phenomena. Bioessays.score: 30.0
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  36. Thejasvi Beleyur, Valiya Kadavu Abdul Kareem, Anil Shaji & Kalika Prasad (2013). A Mathematical Basis for Plant Patterning Derived From Physico-Chemical Phenomena. Bioessays 35 (4):366-376.score: 30.0
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  37. Mary A. Burke, Gary M. Fournier & Kislaya Prasad (2006). The Emergence of Local Norms in Networks. Complexity 11 (5):65-83.score: 30.0
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  38. Aravind Joshi, Rahsmi Prasad & Eleni Miltsakaki (2005). Anaphora Resolution: A Centering a Pproach. In Alex Barber (ed.), Encyclopedia of Language and Linguistics. Elsevier.score: 30.0
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  39. Piyush Kumar, Jyoti Verma & Shitala Prasad (2012). Hand Data Glove: A Wearable Real-Time Device for Human-Computer Interaction. In Zdravko Radman (ed.), The Hand. Mit Press. 43.score: 30.0
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  40. S. R. Mukherjee, M. Prasad & C. R. Prasad (1992). 31. Study on Storage of'Rava'Gur. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co.. 233.score: 30.0
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  41. V. R. Pandharipande, R. P. Sharma, K. G. Prasad & B. V. Thosar (1968). Ve Rotational Band in the Level Structure of 117In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif..score: 30.0
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  42. Rajendra Prasad (2002). A Modest Proposal for Restoring to Education its Natural Role of Value-Inculcation. In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. 41.score: 30.0
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  43. Ramon Prasad (1996). A Non-Riemannian Universe. Apeiron 3 (3-4):113.score: 30.0
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  44. Rajendra Prasad (1993). Ability, Obligation, and Option. Social Philosophy Today 9:55-77.score: 30.0
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  45. S. Prasad (ed.) (2000). Common Concerns: Accountability: Perception Beyond Borders. National Media Centre.score: 30.0
     
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  46. Kiran Prasad (2004). Contemporary Mass Media and Gender Justice. Journal of Dharma 29 (2):149-162.score: 30.0
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  47. N. S. Prasad (1989). Convergence of Science and Hindu Philosophy. Motilal Banarsidass.score: 30.0
     
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  48. Hari Shankar Prasad (1993). C the Buddhist Doctrine of O Karma. In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers.score: 30.0
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  49. K. Prasad (2002). Communicating War and Peace: The Consequences of Media Imperialism and Cultural Conflict. Journal of Dharma 27 (3):365-390.score: 30.0
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