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  1. Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  2. Kam-Yuen Cheng (2010). Narrow Content and Historical Accounts. Journal of Philosophical Research 27:101-113.
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  3. Kam-Yuen Cheng (2002). Narrow Content and Historical Accounts: Can Fodor Live Without Them? Journal of Philosophical Research 27:101-113.
    Fodor’s Informational Semantics states that the content of a representation depends on the counterfactual relation between the representation and the represented. However, his theory suffers from the psychological explanation problem and the indeterminacy problem raised by twin cases. In response to these problems, Fodor has introduced narrow content and a mixed theory of content that combines a historical account with the counterfactual account. In The Elm and the Expert, he drops both of them for the reason that twin cases are (...)
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  4. Kam-Yuen Cheng (1997). Davidson's Action Theory and Epiphenomenalism. Journal of Philosophical Research 22 (April):81-95.