Search results for 'Kamal Lodaya' (try it on Scholar)

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  1.  14
    Kalpesh Kapoor, Kamal Lodaya & Uday S. Reddy (2011). Fine-Grained Concurrency with Separation Logic. Journal of Philosophical Logic 40 (5):583-632.
    Reasoning about concurrent programs involves representing the information that concurrent processes manipulate disjoint portions of memory. In sophisticated applications, the division of memory between processes is not static. Through operations, processes can exchange the implied ownership of memory cells. In addition, processes can also share ownership of cells in a controlled fashion as long as they perform operations that do not interfere, e.g., they can concurrently read shared cells. Thus the traditional paradigm of distributed computing based on locations is replaced (...)
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  2. Kamal Lodaya (ed.) (2013). Logic and Its Applications. Springer.
     
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  3. Nicholas D. Schiff, D. Rodriguez-Moreno & A. Kamal (2005). FMRI Reveals Large-Scale Network Activation in Minimally Conscious Patients. Neurology 64:514-523.
  4.  12
    Muhammad Kamal (1998). Master-Slave Relationship in Hegel's Philosophy. Indian Philosophical Quarterly 25 (4):455-466.
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  5.  13
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  6.  12
    R. S. Kamal (forthcoming). Ethics in Medical Practice. Ethics.
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  7.  9
    Muhammad Kamal (2014). Individual Essences in Avicenna’s Metaphysics. Open Journal of Philosophy 4 (1):16-21.
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  8.  3
    S. M. Mostafa Kamal, Che Hashim Hassan, Gazi Mahabubul Alam & Yang Ying (2015). Child Marriage in Bangladesh: Trends and Determinants. Journal of Biosocial Science 47 (1):120-139.
  9.  9
    Muhammad Kamal (2012). Existence and Non-Existence in Sabzawari's Ontology. Sophia 51 (3):395-406.
    Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to (...)
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  10.  2
    Muhammad Kamal (2013). Dressing After Dressing: Sadra’s Interpretation of Change. Open Journal of Philosophy 3 (1):55-62.
    This paper deals with the doctrine of transubstantial change advocated by Mulla Sadra in which substances as well as accidents are thought to be in constant and gradual change. Against Aristotle’s doctrine of accidental change, Mulla Sadra argues that no stable ground can bring about change and since substance is renewable it cannot carry identity of a changing existent. Here we investigate whether identity is possible or not. If it is possible then what becomes a ground for establishing identity of (...)
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  11.  8
    Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal (2004). Book Reviews. [REVIEW] Sophia 43 (2):129-147.
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  12.  2
    Nashid Kamal (1996). Influence of Family Head's Reproductive Behaviour on the Use of Modern Contraceptive Methods by Other Members of the Family in Rural Bangladesh. Journal of Biosocial Science 28 (3):297-303.
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  13.  3
    Ayeesha K. Kamal & Nicholas D. Schiff (2002). Does the Form of Akinetic Mutism Linked to Mesodiencephalic Injuries Bridge the Double Dissociation of Parkinson's Disease and Catatonia? Behavioral and Brain Sciences 25 (5):586-587.
    Northoff provides a compelling argument supporting a kind of “double dissociation” of Parkinson's disease and catatonia. We discuss a related form of akinetic mutism linked to mesodiencephalic injuries and suggest an alternative to the proposed “horizontal” versus “vertical” modulation distinction. Rather than a “directional” difference in patterned neuronal activity, we propose that both disorders reflect hypersynchrony within typically interdependent but segregated networks facilitated by a common thalamic gating mechanism.
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  14. Marcello Di Paola & Daanika Kamal (eds.) (2015). Climate Change and Human Rights. Global Policy / Wiley-Blackwell.
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  15. Nashid Kamal, Andrew Sloggett & John G. Cleland (1999). Area Variations in Use of Modern Contraception in Rural Bangladesh: A Multilevel Analysis. Journal of Biosocial Science 31 (3):327-341.
    This study in Bangladesh found that inter-cluster variation in the use of modern reversible methods of contraception was significantly attributable to the educational levels of the female family planning workers working in the clusters. Women belonging to clusters served by educated workers had a higher probability of being contraceptive users than those whose workers had only completed primary education. At the household level, important determinants of use were socioeconomic status and religion. At the individual level, the woman being the wife (...)
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  16. M. Kamal (2001). Critique of Heidegger's Understanding of The Meaning of Being. Indian Philosophical Quarterly 28 (3):323-332.
     
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  17. M. Kamal (2006). Dasein and Creativity: A New Reading of Heidegger. Indian Philosophical Quarterly 33 (3/4):243.
     
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  18. Muhammad Kamal (2002). Heidegger and the Transition to Postmodernity. Indian Philosophical Quarterly 29 (1):43-56.
     
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  19. Ritu Kamal (2008). Prapanch Kanya: Indian Philosophy in the Second Millennium. Viva Books.
     
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  20. Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  21.  6
    J. L. Myres (1935). Two Books on Ancient Geography Prince Youssouf Kamal: Quelques Éclaircissements Épars Sur Mes Monumenta Cartographica Africae Et Aegypti. Pp. Viii + 218. Leiden: Brill, 1935. Stiff Paper; 'Pas En Commerce.' Gaetano Mario Columba: Ricerche Storiche. I. Geografia E Geografi Del Mondo Antico. Pp. Vi+362. Palermo: Trimarchi, 1935 Stiff Paper, L. 45. [REVIEW] The Classical Review 49 (05):174-.
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  22.  7
    Michael Ewbank (2009). Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal. Heythrop Journal 50 (2):320-322.
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  23.  9
    Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) (2003). The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal". Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  24. Roshdi Rashed, Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi.
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  25. Roshdi Rashed (2008). Kamal Al-Din. In Noretta Koertge (ed.), Complete Dictionary of Scientific Biography. Charles Scribner’s Sons 7.
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  26.  24
    A. I. Sabra (2007). The "Commentary" That Saved the Text. The Hazardous Journey of Ibn Al-Haytham's Arabic Optics. Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the Kitāb al-Manāzir, or Optics, of al-Hasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the Tanqīh al-Manāzir li-dhawī l-absār wa l-basā'ir, written by Abū l-Hasan Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven maqālāt /Books that make up the Arabic text of IH's Optics have been (...)
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  27.  33
    Jean McGuire, Sandra Dow & Kamal Argheyd (2003). CEO Incentives and Corporate Social Performance. Journal of Business Ethics 45 (4):341 - 359.
    This paper examines the relationship between CEO incentives and strong and weak corporate social performance. Using the KLD database we find that incentives have no significant relationship with strong social performance. Salary and long-term incentives have a positive association with weak social performance.
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  28. Gary J. Young, James F. Burgess, Kamal R. Desai & Danielle Valley (2002). The Financial Experience of Hospitals with HMO Contracts: Evidence From Florida. Inquiry 39 (1):67-75.
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  29.  19
    Kamal Dahbur & Thomas Muscarello (2003). Classification System for Serial Criminal Patterns. Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...)
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  30.  32
    Mustapha Kamal Pasha (2005). Islam, 'Soft' Orientalism and Hegemony: A Gramscian Rereading. Critical Review of International Social and Political Philosophy 8 (4):543-558.
    Abstract The neo?Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self?same verities of behaviouralism, positivism and neo?Realism. As with conventional wisdom, however, neo?Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ?peripheral zones? of the global political economy. These tendencies produce a variant that can be likened to ?soft Orientalism?. In the first instance, cultural difference is not much of an impediment to the establishment of (West?centred) global (...)
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  31.  30
    Michael Dummett & Kamal Abu-Deeb (1973). Some Remarks on Mamluk Playing Cards. Journal of the Warburg and Courtauld Institutes 36:106-128.
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  32.  5
    Kamal Aboul-Hosn & Dexter Kozen (2006). KAT-ML: An Interactive Theorem Prover for Kleene Algebra with Tests. Journal of Applied Non-Classical Logics 16 (1-2):9-33.
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  33.  26
    S. Kamal Abdali (1976). An Abstraction Algorithm for Combinatory Logic. Journal of Symbolic Logic 41 (1):222-224.
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  34. Noam Chomsky, The Cairo-Madison Connection.
    Egyptian workers have long fought for fundamental rights denied by the U.S.-backed Hosni Mubarak regime. Kamal is right to invoke the solidarity that has long been the driving force of the labor movement worldwide, and to compare their struggles for labor rights and democracy.
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  35.  5
    S. Srikesavan Sabapathy, Kamal Janakiraman, C. Cynthia Swarnalatha & M. Ayyanar (2009). Reporting of Ethical Issues in Indian Physiotherapy Journals. Asian Bioethics Review 1 (4):417-425.
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  36.  2
    Kamal Halili Hassan & Mostafa Seraji (2013). Addressing Workers' Freedom of Association and its Dispute Resolution in the Context of the Shari'ah. Human Rights Review 14 (2):89-105.
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
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  37.  1
    Kamal Rahmouni & William G. Haynes (2001). Leptin Signaling Pathways in the Central Nervous System: Interactions Between Neuropeptide Y and Melanocortins. Bioessays 23 (12):1095-1099.
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  38. Kamāl Ḥaydarī (2007). .
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  39. Kamal Cumsille (2007). Shock y estado de excepción: Arte y política moderna, Baudelaire y Benjamin. A Parte Rei: Revista de Filosofía 51:1.
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  40. Kamal Datta (1992). Determinism and Chaos in Classical and Quantum Physics. In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of Science: Perspectives From Natural and Social Sciences. Munshiram Manoharlal Publishers 40--77.
     
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  41. Dr Ms Kamal Giri & Dr Maruti Nandan Tiwari (2001). Innovatory Forms: A Study in Reference to Jain Images. In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House
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  42. Mohammad Kamal Hassan (1996). Towards Actualizing Islamic Ethical and Educational Principles in Malaysian Society: Some Critical Observations. Muslim Youth Movement of Malaysia.
  43. Sāgaramala Jaina, Maruti Nandan Prasad Tiwari, Kamal Giri & Harihar Singh (eds.) (2010). Encyclopaedia of Jaina Studies. Parshwanath Vidyapeeth.
     
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  44. Mishrilal Jain & Kamal M. Jain (1973). The Science of Yoga: A Study in Perspective. Perspectives in Biology and Medicine 17 (1):93-102.
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  45. Kamāl Khusravī (2004). .
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  46. Dua Kamal Kumai (forthcoming). P5. Women and Environment. Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  47. Kamal Kishor Mishra (2011). Bhāratīya Ākhyāna Paramparā Meṃ "Ātma-Svarūpa": Mahābhārata Ke Viśishṭa Sandarbha Meṃ Eka Ādhunika Vimarśa. Śubhī Prakāśana.
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  48. Roshdi Rashed (2015). Appendice: La Traduction de Ḥunayn Ibn Isḥāq des Définitions du Livre XI des Éléments. In Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi. De Gruyter 611-706.
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  49. Roshdi Rashed (2015). Conclusion. In Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi. De Gruyter 607-610.
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  50. Roshdi Rashed (2015). Chapitre I. Angle Et Angle de Contingence. In Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi. De Gruyter 7-86.
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