Search results for 'Kankanahalli Srinivas' (try it on Scholar)

40 found
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  1.  10
    John A. Barnden & Kankanahalli Srinivas (1996). Quantification Without Variables in Connectionism. Minds and Machines 6 (2):173-201.
    Connectionist attention to variables has been too restricted in two ways. First, it has not exploited certain ways of doing without variables in the symbolic arena. One variable-avoidance method, that of logical combinators, is particularly well established there. Secondly, the attention has been largely restricted to variables in long-term rules embodied in connection weight patterns. However, short-lived bodies of information, such as sentence interpretations or inference products, may involve quantification. Therefore short-lived activation patterns may need to achieve the effect of (...)
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  2.  8
    K. Srinivas (2003). The Argument From Illusion. Indian Philosophical Quarterly 30 (2):237-250.
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  3.  49
    S. Srinivas (1999). Sai Baba: The Double Utilization of Written and Oral Traditions in a Modern South Asian Religious Movement. Diogenes 47 (187):88-99.
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  4.  5
    David B. Allison, Mark Roberts, Tim Armstrong, Carolyn Bailey Gill, Jitendra Bajaj, Mandayam Doddamane Srinivas, Gregory R. Beabout & Christian Bermes (1999). I. Authored Works. Continental Philosophy Review 32:111-121.
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  5.  4
    Henry L. Roediger, Kavitha Srinivas, Mary Susan Weldon, S. Lewandowsky, J. C. Dunn & K. Kirsner (1989). Dissociations Between Implicit Measures of Retention. In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum
  6.  4
    Krishna Ravi Srinivas (2009). Ikechi Mgbeoji: Global Biopiracy: Patents, Plants and Indigenous Knowledge. [REVIEW] Agriculture and Human Values 26 (4):401-402.
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  7.  34
    Tulasi Srinivas (2009). Building Faith: Religious Pluralism, Pedagogical Urbanism, and Governance in the Sathya Sai Sacred City. [REVIEW] International Journal of Hindu Studies 13 (3):301-336.
  8.  8
    Smita Srinivas (2010). Industrial Welfare and the State: Nation and City Reconsidered. [REVIEW] Theory and Society 39 (3-4):451-470.
  9.  8
    J. V. S. Srinivas, P. Vijay Kumar & P. Premchand (2012). Hand Written Digit Recognition Using Elman Neural Network on Master-Slave Architecture. In Zdravko Radman (ed.), The Hand. MIT Press
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  10.  3
    K. Ravi Srinivas (2000). World Hunger: Twelve Myths by Frances Moore Lappe, Joseph Collins, Peter Rosset, with Luis Esparza. [REVIEW] Agriculture and Human Values 17 (4):411-412.
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  11.  1
    K. M. Srinivas (1999). Book Reviews : S. Ramanarayan, T.V. Rao and Kuldeep Singh, Eds, Organization Development: Interventions and Strategies. New Delhi: Response Books, 1998, 408 Pp. Rs 450, Rs 265. [REVIEW] Journal of Human Values 5 (1):84-86.
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  12.  1
    K. M. Srinivas (1998). Spirituality-at-Work in the Land of Dollar God. Journal of Human Values 4 (1):45-64.
    Spirituality-at-work is a new movement in the United States that links spirituality with business. It seeks to usher in a values-based environment wherein individuals can experience meaning and purpose in life by functioning holistically—as physical, intellectual, emotional and spiritual beings. Several examples are cited of companies actively working towards achieving such a climate, and their success in meeting social as well as fiscal responsibilities. The paper traces some of the undercurrents that have led to this new movement—rightsizing, labour force shortages, (...)
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  13. VenumbakaSiva Kalyan, TMadhavi Padma, Kvnr Pratap, PCol Srinivas, K. Sudhakar & G. V. S. Sudhakar (2013). Evaluation of Self-Medication Practices Among Undergraduate Dental Students of Tertiary Care Teaching Dental Hospital in South India. Journal of Education and Ethics in Dentistry 3 (1):21.
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  14. A. R. Radcliffe-Brown & M. N. Srinivas (1960). Method in Social Anthropology. Philosophy of Science 27 (3):313-314.
     
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  15. K. Srinivas (2007). A Concise Dictionary of Philosophy. D.K. Printworld.
     
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  16. Gunti Ranga Srinivas, Malhar N. Kumar, Anindya Deb & Subrata Saha (2014). CAE-Driven Evaluations of Surgical Fixations on Lumbar Spine: An Option for Aiding Ethics in Orthopedics. Ethics in Biology, Engineering and Medicine: An International Journal 5 (4):313-322.
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  17. K. R. Srinivas (2000). Frances Moore Lappe, Joseph Collins, Peter Rosset, with Luis Esparza, World Hunger: Twelve Myths. Agriculture and Human Values 17 (4):411-412.
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  18. K. Srinivas (1997). Is Religious Language Autonomous? Indian Philosophical Quarterly 24 (2):187-196.
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  19. K. Srinivas (2011). Logical Positivism Revisited. D.K. Printworld.
  20. K. Srinivas (1992). Orientation Specificity in Explicit and Implicit Memory. Bulletin of the Psychonomic Society 30 (6):479-479.
     
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  21. K. Srinivas (2001). P.T. Raju. Munshiram Manoharlal Publishers.
     
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  22. K. Srinivas (2005). Rorty's Critique of Philosophy as Epistemology. Indian Philosophical Quarterly 32 (4).
  23. K. Srinivas (2004). Suresh Chandra on Ayer. In R. C. Pradhan (ed.), The Philosophy of Suresh Chandra. Icpr, New Delhi 121.
     
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  24. K. Srinivas (2000). Truth as Conceived In Yogacara and Madhyamika. Indian Philosophical Quarterly 27 (4):393-402.
     
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  25. Kunchapudi Srinivas (2002). The Other in Indian Philosophy and Religion. In Steven Shankman & Massimo Lollini (eds.), Who, Exactly, is the Other ?: Western and Transcultural Perspectives: A Collection of Essays. University of Oregon Books/University of Oregon Humanities Center
     
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  26. B. Sambasiva Prasad (2005). The Argument From Illusion: A Response to Dr. K. Srinivas. Indian Philosophical Quarterly 32 (1-2):141-146.
     
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  27. Katherine Binhammer, Eugenia Zuroski Jenkins, Daniel O’Quinn, Mary Helen McMurran & Srinivas Aravamudan (2014). Srinivas Aravamudan’s Enlightenment Orientalism: Resisting the Rise of the Novel: A Roundtable Discussion. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 33:1.
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  28.  4
    Leon J. Goldstein (1960). Book Review:Method in Social Anthropology A. R. Radcliffe-Brown, M. N. Srinivas. [REVIEW] Philosophy of Science 27 (3):313-.
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  29. S. V. Bokil (2005). The Argument From Illusion: All Appearance and No Reality. Indian Philosophical Quarterly 32 (1-2):147-158.
     
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  30.  11
    P. Arokiasamy, Kshipra Jain, Srinivas Goli & Jalandhar Pradhan (2012). Health Inequalities Among Urban Children in India: A Comparative Assessment of Empowered Action Group (EAG) and South Indian States. Journal of Biosocial Science 45 (2):167-85.
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  31.  19
    A. J. Greene, R. D. Easton & L. S. R. LaShell (2001). Visual-Auditory Events: Cross-Modal Perceptual Priming and Recognition Memory. Consciousness and Cognition 10 (3):425-435.
    Modality specificity in priming is taken as evidence for independent perceptual systems. However, Easton, Greene, and Srinivas (1997) showed that visual and haptic cross-modal priming is comparable in magnitude to within-modal priming. Where appropriate, perceptual systems might share like information. To test this, we assessed priming and recognition for visual and auditory events, within- and across- modalities. On the visual test, auditory study resulted in no priming. On the auditory priming test, visual study resulted in priming that was only (...)
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  32.  5
    Srinivas Goli & Abdul C. P. Jaleel (2013). What is the Cause of the Decline in Maternal Mortality in India? Evidence From Time Series and Cross-Sectional Analyses. Journal of Biosocial Science 46 (3):1-15.
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  33.  17
    Niranjan Narasimhan, Kumar Bhaskar & Srinivas Prakhya (2010). Existential Beliefs and Values. Journal of Business Ethics 96 (3):369 - 382.
    Research on values is extensive. Values and value systems are concepts that have interested researchers across domains such as psychology, sociology, and anthropology. However, antecedents of values have not received sufficient attention. In this study, we develop and assess a personal value system from the ancient texts of India. The texts describe a system of existential beliefs and values or prescriptive beliefs. Existential beliefs are concerned with the nature of reality. Prescriptive beliefs or values follow from these existential beliefs, and (...)
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  34. Srinivas Aravamudan (2009). Hobbes and America. In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. OUP Oxford
     
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  35. Srinivas Aravamudan (forthcoming). Subjects/Titles. Diacritics.
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  36. Srinivas Aravamudan (2013). The Catachronism of Climate Change. Diacritics 41 (3):6-30.
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  37.  11
    Fredric Jameson (2007). Jameson on Jameson: Conversations on Cultural Marxism. Duke University Press.
    Introduction: on not giving interviews -- Interview with Leonard Green, Jonathan Culler, and Richard Klein -- Interview with Anders Stephanson -- Interview with Paik Nak-Chung -- Interview with Sabry Hafez, Abbas Al-Tonsi, and Mona Abousenna -- Interview with Stuart Hall -- Interview with Michael Speaks -- Interview with Horacio Machín -- Interview with Sara Danius and Stefan Jonsson -- Interview with Xudong Zhang -- Interview with Srinivas Aravamudan and Ranjana Khanna.
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  38. Srinivas S. Kumar & Lian-Hee Wee (2014). Rama Kant Agnihotri and Rajendra Singh Indian English: Towards a New Paradigm. Hyderabad: Orient Blackswan, 2013, Xx+313 Pp. [REVIEW] Pragmatics and Society 5 (3):515-519.
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  39. Srinivas R. Melkote (1988). Revealing Communication Constraints in Extension Communication Strategies. Knowledge in Society 1 (2):42-57.
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  40. K. Ravi Srinivas (1996). Population and Environment: Rethinking the Debate Edited by Lourdes Aripze Et Al. Agriculture and Human Values 13:68-69.
     
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