Search results for 'Kao Kung-Yi' (try it on Scholar)

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  1. Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi (193u). Liezi Shi Wen ; Kao Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  2.  6
    Sheng Kung Michael Yi, Mark Steyvers, Michael D. Lee & Matthew Dry (2010). Wisdom of Crowds in Minimum Spanning Tree Problems. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  3.  12
    Sheng Kung Michael Yi, Mark Steyvers, Michael D. Lee & Matthew J. Dry (2012). The Wisdom of the Crowd in Combinatorial Problems. Cognitive Science 36 (3):452-470.
    The “wisdom of the crowd” phenomenon refers to the finding that the aggregate of a set of proposed solutions from a group of individuals performs better than the majority of individual solutions. Most often, wisdom of the crowd effects have been investigated for problems that require single numerical estimates. We investigate whether the effect can also be observed for problems where the answer requires the coordination of multiple pieces of information. We focus on combinatorial problems such as the planar Euclidean (...)
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  4.  6
    Guo Yi (2008). The Philosophy of Yi. Proceedings of the Xxii World Congress of Philosophy 15:47-52.
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  5.  7
    Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).
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  6.  4
    Mi-Kyung Yi (2001). Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI. Horizons Philosophiques 12 (1):1-16.
  7. Sang-ha Yi (2008). Churi Ch'ŏrhak Ŭi Chŏlchŏng Hanju Yi Chin-Sang. Han'guk Kukhak Chinhŭngwŏn.
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  8. T'ae-bok Yi (2011). Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang. Tongnyŏk.
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  9. Tŏg-il Yi (2004). Chŏng Yag-Yong Kwa Kŭ Ŭi Hyŏngjedŭl: Yi Tŏk-Il Yŏksasŏ. Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  10. Sang-ha Yi (2007). Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu. Kyŏngin Munhwasa.
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  11. Hyŏng-sŏng Yi (2006). Hanju Yi Chin-Sang Ŭi Chʻŏrhak Sasang. Simsan.
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  12. Chi-gyŏng Yi (2006). Hoejae Yi Ŏn-Jŏk Ŭi Chŏngch'i Sasang. Han'guk Haksul Chŏngbo.
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  13. Yinzhen Yi & Jingping Jiang (eds.) (2006). Nü Xing Lun Li Yu Li Yi Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.
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  14. Chae-O. Yi (2011). Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda. Chungang Books.
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  15. Kan Yi (2008). Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam. Onyang Munhwawŏn.
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  16. Ki-Dong Yi (2005). Yi Saek: Hanʼguk Sŏngnihak Ŭi Wŏnchʻŏn. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  17. Hwang Yi (2010). Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu. Yemun Sŏwŏn.
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  18.  7
    Kao Kung-Yi & Diane B. Obenchain (1975). Kung-Sun Lung's Chih Wu Lun and Semantics of Reference and Predication. Journal of Chinese Philosophy 2 (3):285-324.
  19.  7
    Chün-Fang Yü (1979). Ta-Hui Tsung-Kao and Kung-an Chan. Journal of Chinese Philosophy 6 (2):211-235.
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  20. Long Cheng (2011). Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice. She Hui Ke Xue Wen Xian Chu Ban She.
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  21. Shuilong Cheng (2010). Li Xue Zai Zhejiang de Chuan Bo: Yi "Jin Si Lu" Wei Zhong Xin de Li Shi Kao Cha. Shanghai Gu Ji Chu Ban She.
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  22. Michiaki Fujii (2011). Zhu Xi Si Xiang Jie Gou Tan Suo: Yi "Li" Wei Kao Cha Zhong Xin. Tai da Chu Ban Zhong Xin.
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  23. Jiang Guanghui (2010). Yi Li Yu Kao Ju: Si Xiang Shi Yan Jiu Zhong de Jia Zhi Guan Huai Yu Shi Zheng Fang Fa. Zhonghua Shu Ju.
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  24. Qiyong Guo (2011). Zhonghua Ren Wen Jing Shen de Chong Jian: Yi Zhongguo Zhe Xue Wei Zhong Xin de Si Kao. Beijing Shi Fan da Xue Chu Ban She.
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  25. Desheng Li (2007). Jun Shi Si Kao Lu: Dui Wo Jun Zhi Jun Fang Lüe He Zuo Zhan Yi Shu de Hui Gu Yu Tan Tao. Jun Shi Ke Xue Chu Ban She.
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  26. Changshu Li (2008). Yi Jing de Zhe Xue Ji Chu: Cong Wang Bi Dao Huineng de Mei Xue Kao Cha = the Philosophic Basis of Yijing: An Aesthetic Investigation From Wangbi to Huineng. She Hui Ke Xue Wen Xian Chu Ban She.
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  27. Xiaoguang Li (2009). Zhongguo Xian Qin Zhi Xin Yang Yu Yu Zhou Lun: Yi "Tai Yi Sheng Shui" Wei Zhong Xin de Kao Cha. Ba Shu Shu She.
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  28. Yingxi Peng (2007). Fang Yizhi Yu "Zhou Yi Shi Lun He Bian" Kao. Zhongshan da Xue Chu Ban She.
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  29. Yonghua Tang (2010). Zong Baihua Yu "Zhongguo Mei Xue" de Kun Jing: Yi Ge Fan Si Xing de Kao Cha. Beijing da Xue Chu Ban She.
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  30. Menglin Wang (2012). Fa Lü Zi Zhi Li Lun de Liu Bian: Yi Xian Dai Xing Wen Ti Wei Zhong Xin de Si Xiang Shi Kao Cha. Fa Lü Chu Ban She.
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  31. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.
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  32. Shanwen Zhang (2006). Li Dai Yi Jia Kao Lüe. Ding Yuan Wen Hua Shi Ye You Xian Gong Si.
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  33. Xinhe Zhang (2011). Mo Jia Luyang Xuan Yi An: Mozi Li Ji Yu Shi Ji Kao Shi. Henan da Xue Chu Ban She.
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  34. Qian Dian Zhuan (193u). Xunzi Kao Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She
     
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  35.  71
    Hans Küng (1997/1998). A Global Ethic for Global Politics and Economics. Oxford University Press.
    As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Kung, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to (...)
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  36.  16
    Hans Küng (1997). A Global Ethic in an Age of Globalization. Business Ethics Quarterly 7 (3):17-31.
    Starting from the four theses that globalization is unavoidable, ambivalent, incalculable, and can be controlled rationally, ethics has an indispensable and important role to play in the process of globalization. Indeed, a number of international documents published in the 1990s not only acknowledge human rights but also speak explicitly of human responsibilities. The author pleads for the primacy of ethics over politics and economics and, in reviewing both the Interfaith Declaration for Jews, Christians, and Muslims, and the Caux Roundtable Principles (...)
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  37.  87
    Byeong-Uk Yi (2005). The Logic and Meaning of Plurals. Part I. Journal of Philosophical Logic 34 (5/6):459-506.
    Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, "The logic and meaning of plurals, II", aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result (...)
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  38.  48
    Byeong-uk Yi (2006). The Logic and Meaning of Plurals. Part II. Journal of Philosophical Logic 35 (3):239-288.
    In this sequel to "The logic and meaning of plurals. Part I", I continue to present an account of logic and language that acknowledges limitations of singular constructions of natural languages and recognizes plural constructions as their peers. To this end, I present a non-reductive account of plural constructions that results from the conception of plurals as devices for talking about the many. In this paper, I give an informal semantics of plurals, formulate a formal characterization of truth for the (...)
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  39.  87
    Byeong-Uk Yi (1999). Is Mereology Ontologically Innocent? Philosophical Studies 93 (2):141-160.
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  40. Byeong-uk Yi (1999). Is Two a Property? Journal of Philosophy 96 (4):163-190.
  41.  64
    Byeong-Uk Yi (2001). Compact Entailment and Wright's Verification Principle. Mind 110 (438):413-421.
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  42.  43
    Sang Wook Yi (2003). Reduction of Thermodynamics: A Few Problems. Philosophy of Science 70 (5):1028-1038.
    Lawrence Sklar in his book, Physics and Chance (1993), proposes a sophisticated account of reduction of thermodynamics (TD) by statistical mechanics (SM). I argue that Sklar's analysis of the alleged reduction of TD by SM is problematic in several respects. I consider a few counterexamples to show that none of what Sklar takes to be the central features of successful reduction in science (unification and identification) holds in the case of TD and SM. I suggest the broader conclusion that a (...)
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  43.  72
    Byeong-Uk Yi (2003). Newcomb's Paradox and Priest's Principle of Rational Choice. Analysis 63 (3):237–242.
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  44.  3
    Guido Küng (1989). From the Editor. Studies in East European Thought 38 (1):1-1.
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  45.  48
    Byeong-uk Yi (1994). Glymour on Explanation. British Journal for the Philosophy of Science 45 (3):914-917.
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  46.  53
    Byeong–Uk Yi (2003). Wright and Suárez on the Verification Principle. Analysis 63 (277):58–61.
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  47.  24
    Guido Küng (1993). Ontology and the Construction of Systems. Synthese 95 (1):29 - 53.
    After drawing attention to the basic importance of Goodman's workThe Structure of Appearance, this paper turns to a critical analysis of Goodman's claims concerning worldmaking. It stresses that Goodman's acceptance of a multiplicity of actual worlds doesnot involve the belief in an unknowable underlying reality; but that it is due to the non-mysterious fact that constructional systems allow for a multiplicity of disagreeing, right versions. However, from the point of view of truthmaker ontology, most worlds of constructional systems are not (...)
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  48.  8
    Guido Küng (1974). Prologue-Functors. Journal of Philosophical Logic 3 (3):241-254.
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  49.  20
    Guido Küng (1977). The Meaning of the Quantifiers in the Logic of Leśniewski. Studia Logica 36 (4):309-322.
  50.  9
    Pavel Kovaly, Guido Küng & Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (2):263-264.
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