Search results for 'Kara Barnette' (try it on Scholar)

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  1. Kara Barnette (2011). The Social Philosophy of Jane Addams. By Maurice Hamington. Hypatia 26 (4):872-875.score: 240.0
  2. Kara E. Barnette (2007). Communities, Traitors, and the Feminist Cause: Looking Toward Josiah Royce for Feminist Scholarship. The Pluralist 2 (2):81 - 90.score: 240.0
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  3. R. L. Barnette (1977). Kripke's Pains. Southern Journal of Philosophy 15 (1):3-14.score: 30.0
  4. R. L. Barnette (1978). Does Quantum Mechanics Disprove the Principle of the Identity of Indiscernibles? Philosophy of Science 45 (3):466-470.score: 30.0
  5. R. L. Barnette (1978). Grounding the Mental. Philosophy and Phenomenological Research 39 (September):92-105.score: 30.0
  6. R. L. Barnette (1972). Comments on Neurophysiological Reduction. Theoria 38 (3):143-144.score: 30.0
  7. R. L. Barnette (1975). Anselm and the Fool. International Journal for Philosophy of Religion 6 (4):201 - 218.score: 30.0
  8. R. L. Barnette (1975). Intentional Scraps. Southern Journal of Philosophy 13 (1):13-20.score: 30.0
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  9. R. L. Barnette (1979). Brainwashing and Responsible Action. The Personalist 60 (1):61-75.score: 30.0
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  10. M. A. Kara (2007). Applicability of the Principle of Respect for Autonomy: The Perspective of Turkey. Journal of Medical Ethics 33 (11):627-630.score: 30.0
  11. Valmi D. Sousa, Janet K. Williams, Jack J. Barnette & David A. Reed (2010). A New Scale to Measure Family Members' Perception of Community Health Care Services for Persons with Huntington Disease. Journal of Evaluation in Clinical Practice 16 (3):470-475.score: 30.0
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  12. Iain Comerford, Mark Bunting, Kevin Fenix, Sarah Haylock‐Jacobs, Wendel Litchfield, Yuka Harata‐Lee, Michelle Turvey, Julie Brazzatti, Carly Gregor, Phillip Nguyen, Ervin Kara & Shaun R. McColl (2010). An Immune Paradox: How Can the Same Chemokine Axis Regulate Both Immune Tolerance and Activation? Bioessays 32 (12):1067-1076.score: 30.0
  13. Henlee H. [from old catalog] Barnette (1961). Introducing Christian Ethics. Nashville, Broadman Press.score: 30.0
     
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  14. Ron Barnette (2003). Review of" Skeptical Philosophy for Everyone". [REVIEW] Essays in Philosophy 4 (2):16.score: 30.0
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  15. Ron Barnette (1998). Teaching Philosophy in Cyberspace. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers. 323--332.score: 30.0
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  16. Ron Barnette (1998). Using Computer Technology for Teaching Philosophy. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers. 393.score: 30.0
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  17. [deleted]Hoover Kara (2009). Human Olfactory Genetic Variation. Frontiers in Human Neuroscience 3.score: 30.0
  18. Nabiha Kara (2005). Nietzsche-- Freud Et le Devenir de la Liberté. Université de Tunis, Faculté des Sciences Humaines Et Sociales de Tunis.score: 30.0
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  19. Ismail Kara & Ibrahim Kalin (2006). Osmanhlar Ansiklopedisi Istanbul, 1999, Vol. 2, Pp. 487-8. Seyhun, Ahmet, Said Halim Pasa: Ottoman Statesman and Islamist Thinker, Istanbul: Isis Yayincilik. [REVIEW] In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. 2--250.score: 30.0
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  20. Ervin E. Kara, Shaun R. McColl & Iain Comerford (2013). The Basophil: Resolved Questions and New Avenues of Investigation. Bioessays 35 (8):670-670.score: 30.0
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  21. M. Cüneyt Kaya & İsmail Kara (eds.) (2009). Türkiye'de, Türkçede Felsefe Üzerine Konuşmalar. Küre Yayınları.score: 30.0
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  22. Seyyed Masoud Shahmoradi, Mostafa Pir Moradian & Asghar Montazerolghaem (2013). The Religion of the Kara Koyunlu Dynasty: An Analysis. Asian Culture and History 5 (2):p95.score: 18.0
    Different scholars have considered the Kara Koyunlu “Twelver Shiites”, “Radical Shiites” and some others “Sunnites.” A review of the “criteria for being recognized a Shiite” and comparing them with the Kara Koyunlu can confirm that they were Shiites. However, the Kara Koyunlu must be considered as having a type of Shia referred to as doctrinal Shia and Sufic Shia which having been formed through Shi’ization of the Sunnites and sharing Sufic characteristics, does not belong to any of (...)
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  23. S. K. Arun Murthi (2009). The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible? [REVIEW] Journal of Indian Philosophy 37 (2):149-177.score: 15.0
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his work Mūlāvidyānirāsaḥ, (...)
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  24. Hidenori S. Sakuma (1994). The Classification of the Dharmakāya Chapter of the Abhisamayāla $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " />Kāra by Indian Commentators: The Threefold and the Fourfold Buddhakāya Theories. [REVIEW] Journal of Indian Philosophy 22 (3):259-297.score: 15.0
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  25. Michael Levine (1995). Appearance and Reality: Misinterpreting a Kara. Asian Philosophy 5 (2):151 – 158.score: 15.0
    Abstract Betty claims that Sahkara's philosophy [and non?dualism generally] fails definitively at the point where he leaves the human experience??sin and suffering??unaccounted for?. It is because Sahkara sees sin and suffering as ultimately illusory that Betty claims he leaves sin and suffering unaccounted for. However, Betty misconstrues Sahkara's view in the worst way possible. It is precisely because Sahkara seeks to account for sin and suffering, to take it seriously and as significant?a genuine problem for life?that Sahkara constructs the particular (...)
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  26. Bimal K. Matilal (1992). A Note on Śa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Kara's Theodicy. [REVIEW] Journal of Indian Philosophy 20 (4).score: 15.0
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  27. Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Kara on Jīvanmukti. [REVIEW] Journal of Indian Philosophy 19 (4).score: 15.0
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  28. Michael Comans (1996). Śa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Kara and the Prasa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Khyānavāda. [REVIEW] Journal of Indian Philosophy 24 (1).score: 15.0
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  29. Seana Valentine Shiffrin & Vincent Blasi (2004). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories. Foundation Press.score: 15.0
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  30. Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Kara on Jīvanmukti. [REVIEW] Journal of Indian Philosophy 19 (4):369-389.score: 15.0
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  31. Peter Jilks (2008). Review of Gareth Sparham (Tr.), Abhisamayālaṃ Kāra with Vṛ Tti and Ālokā. [REVIEW] Sophia 47 (1):87-90.score: 15.0
    The following article reviews a partial translation of the first chapter of two commentaries on Maitreyanātha’s Abhisamayālaṃkāra - the Abhisamayālaṃkāravṛtti by Ārya Vimuktisena, and the Abhisamayālakārālokā by Haribhadra. The publication of these two important commentaries in a single volume is useful in that it allows the reader to compare the similar views of the two commentators (known to Tibetans as the Ārya-Hari tradition), yet explore the differences between the longer and shorter versions of Prajñāpāramitā sūtras that they explain. Sparham’s translation (...)
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  32. Noam Perry (2011). Kara, Siddharth. Sex Trafficking: Inside the Business of Modern Slavery. [REVIEW] Human Rights Review 12 (3):401-403.score: 15.0
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  33. Hidenori S. Sakuma (1994). The Classification of the Dharmakāya Chapter of the Abhisamayāla Kāra by Indian Commentators: The Threefold and the Fourfold Buddhakāya Theories. Journal of Indian Philosophy 22 (3):259-297.score: 15.0
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  34. Dipankar Chatterjee (1982). Annambha $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />a on Kara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A. [REVIEW] Journal of Indian Philosophy 10 (2):155-160.score: 15.0
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  35. Michael Comans (1996). Śa Kara and the Prasa Khyānavāda. Journal of Indian Philosophy 24 (1):49-71.score: 15.0
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  36. Michael Comans (1996). ?A $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Kara and the Prasa $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Khy?Nav?Da. [REVIEW] Journal of Indian Philosophy 24 (1):49-71.score: 15.0
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  37. Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa Kara on Jīvanmukti. Journal of Indian Philosophy 19 (4):369-389.score: 15.0
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  38. John J. Makransky (1992). Proposal of a Modern Solution to an Ancient Problem: Literary-Historical Evidence That theAbhisamayāla Underset{Raise0.3emhbox{ Kāra Teaches Three BuddhaKāyas. [REVIEW] Journal of Indian Philosophy 20 (2):149-190.score: 15.0
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  39. Seana Valentine Shiffrin & Vincent Blasi (2009). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories, 2nd ed. Foundation Press.score: 15.0
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  40. Dipankar Chatterjee (1982). Annambha $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{T}$$ $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{T}$$ a on Kara $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ A. [REVIEW] Journal of Indian Philosophy 10 (2):155-160.score: 15.0
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  41. Arkadiusz Chrudzimski (2009). Genshogaku-teki na Imi no Riron: Husserl kara Ingarden made. Gendai Shiso (The Review of Contemporary Thought) 37 (16):66-88.score: 15.0
    This is a japanese translation of Arkadiusz Chrudzimski, "Von Brentano zu Ingarden. Die phänomenologische Bedeutungslehre", Husserl Studies 18 (2002), 3, pp. 185-208.
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  42. Masakatsu Fujita (2011). Nishida Kitarō No Shisaku Sekai: Junsui Keiken Kara Sekai Ninshiki E. Iwanami Shoten.score: 15.0
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  43. Atsuhiko Horo (1993). Book Review: Himi Kiyoshi, Tanabe Tetsugaku Kenkyū: Shūkyōtetsugaku No Kanten Kara. [REVIEW] Japanese Journal of Religious Studies 20:249-252.score: 15.0
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  44. Makiyo Hori (2011). Ōyama Ikuo to Nihon Demokurashī No Keifu: Kokkagaku Kara Shakai No Seijigaku E. Iwanami Shoten.score: 15.0
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  45. Hiromichi Imai (2004). Maruyama Masao Kenkyū Josetsu: "Benshōhōteki Na Zentai Shugi" Kara "Hachi Ichigo Kakumeisetsu" E. Fūkōsha.score: 15.0
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  46. Isamu Kaneko (forthcoming). Kakusafuanjidai No Community Shakaigaku: Social Capital Kara No Shohosen. Minerva.score: 15.0
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  47. Yoshiharu Kasai (2004). Kyōto Gakuha No Tanjō to Shutainā: "Junsui Keiken" Kara Dai Tōa Sensō E. Ronsōsha.score: 15.0
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  48. Yōko Katō (2005). Sensō No Ronri: Nichi-Ro Sensō Kara Taiheiyō Sensō Made. Keisō Shobō.score: 15.0
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  49. Tetsuaki Kotō (2005). Takai Kara No Manazashi: Rinsei No Shisō. Kōdansha.score: 15.0
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  50. Barbara Krawcowicz (2003). Kara w judaizmie rabinicznym. Przeglad Filozoficzny - Nowa Seria 46 (2):17-32.score: 15.0
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