Search results for 'Kara Barnette' (try it on Scholar)

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  1.  29
    Kara Barnette (2011). The Social Philosophy of Jane Addams. By Maurice Hamington. Hypatia 26 (4):872-875.
  2. R. L. Barnette (1978). Grounding the Mental. Philosophy and Phenomenological Research 39 (September):92-105.
  3.  2
    Ali Kara, José I. Rojas-Méndez & Mehmet Turan (forthcoming). Ethical Evaluations of Business Students in an Emerging Market: Effects of Ethical Sensitivity, Cultural Values, Personality, and Religiosity. Journal of Academic Ethics:1-29.
    Business ethics has become a very important concern in global business and understanding the effects of various factors on ethical judgments continues to attract research and practitioner attention. Using the Multidimensional Ethics Scale with its five generally accepted philosophical constructs, and vignettes developed by Cohen et al., current study investigates the relationship between cultural values, personality, religiosity and the ethical sensitivity of business students. We focus on a rapidly emerging country, Turkey, whose economic environment is similar to that of the (...)
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  4. R. L. Barnette (1977). Kripke's Pains. Southern Journal of Philosophy 15 (1):3-14.
  5.  57
    R. L. Barnette (1978). Does Quantum Mechanics Disprove the Principle of the Identity of Indiscernibles? Philosophy of Science 45 (3):466-470.
  6.  13
    Ron Barnette (2003). "Review of" Skeptical Philosophy for Everyone". [REVIEW] Essays in Philosophy 4 (2):16.
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  7.  58
    R. L. Barnette (1972). Comments on Neurophysiological Reduction. Theoria 38 (3):143-144.
  8.  29
    R. L. Barnette (1975). Intentional Scraps. Southern Journal of Philosophy 13 (1):13-20.
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  9.  38
    R. L. Barnette (1975). Anselm and the Fool. International Journal for Philosophy of Religion 6 (4):201 - 218.
  10.  3
    Valmi D. Sousa, Janet K. Williams, Jack J. Barnette & David A. Reed (2010). A New Scale to Measure Family Members' Perception of Community Health Care Services for Persons with Huntington Disease. Journal of Evaluation in Clinical Practice 16 (3):470-475.
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  11.  4
    M. A. Kara (2007). Applicability of the Principle of Respect for Autonomy: The Perspective of Turkey. Journal of Medical Ethics 33 (11):627-630.
    Turkey has a complex character, which has differences from the Western world or Eastern Asia as well as common points. Even after more than a century of efforts to modernise and integrate with the West, Turkish society has values that are different from those of the West, as well as having Western values. It is worth questioning whether ordinary Turkish people show an individualistic character. The principle of respect for individual autonomy arises from a perception of oneself as an individual, (...)
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  12.  1
    Iain Comerford, Mark Bunting, Kevin Fenix, Sarah Haylock‐Jacobs, Wendel Litchfield, Yuka Harata‐Lee, Michelle Turvey, Julie Brazzatti, Carly Gregor, Phillip Nguyen, Ervin Kara & Shaun R. McColl (2010). An Immune Paradox: How Can the Same Chemokine Axis Regulate Both Immune Tolerance and Activation? Bioessays 32 (12):1067-1076.
  13. R. L. Barnette (1979). Brainwashing and Responsible Action. The Personalist 60 (1):61-75.
     
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  14. Henlee H. [from old catalog] Barnette (1961). Introducing Christian Ethics. Nashville, Broadman Press.
     
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  15. Ron Barnette (1998). Teaching Philosophy in Cyberspace. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers 323--332.
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  16. Ron Barnette (1998). Using Computer Technology for Teaching Philosophy. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers 393.
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  17. Larry V. Clark, Georg Kara & Peter Zieme (1979). Die uigurischen Übersetzungen des Guruyogas "Tiefer Weg" von Sa-skya Paṇḍita und der Man̄juśrīnāmasaṃgītiDie uigurischen Ubersetzungen des Guruyogas "Tiefer Weg" von Sa-skya Pandita und der Manjusrinamasamgiti. Journal of the American Oriental Society 99 (3):512.
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  18. Larry V. Clark, Peter Zieme & Georg Kara (1979). Ein uigurisches Totenbuch. Nāropas Lehre in Uigurischer Übersetzung von vier tibetischen Traktaten nach der Sammelhandschrift aus Dunhuang British Museum Or. 8212 Ein uigurisches Totenbuch. Naropas Lehre in Uigurischer Ubersetzung von vier tibetischen Traktaten nach der Sammelhandschrift aus Dunhuang British Museum Or. 8212. [REVIEW] Journal of the American Oriental Society 99 (3):512.
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  19. Larry V. Clark, Georg Kara & Peter Zieme (1979). Fragmente tantrischer Werke in uigurischer ÜbersetzungFragmente tantrischer Werke in uigurischer Ubersetzung. Journal of the American Oriental Society 99 (3):512.
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  20. G. Keith Humprey, Andrew M. Herbert, Lawrence A. Symons & Sukayna Kara (1994). McCollough Effect to "Form": A Local Phenomenon. Journal of Experimental Psychology: General 123 (1):86-90.
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  21. Ilhan Karacan, Halil I. Cakar, Oguz Sebik, Gizem Yilmaz, Muharrem Cidem, Sadik Kara & Kemal S. Tã¼Rker (2014). A New Method to Determine Reflex Latency Induced by High Rate Stimulation of the Nervous System. Frontiers in Human Neuroscience 8.
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  22. G. Kara & Karl H. Menges (1996). Drei Schamanengesänge der Ewenki-Tungusen Nord-Sibiriens aufgezeichnet von Konstantin Mixajlovič Ryčkov in den Jahren 1905/1909Drei Schamanengesange der Ewenki-Tungusen Nord-Sibiriens aufgezeichnet von Konstantin Mixajlovic Ryckov in den Jahren 1905/1909. [REVIEW] Journal of the American Oriental Society 116 (4):757.
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  23. G. Kara & James E. Bosson (1965). Modern Mongolian: A Primer and Reader. Journal of the American Oriental Society 85 (2):234.
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  24. G. Kara, Antoine Mostaert & Francis Woodman Cleaves (1973). Manual of Mongol Astrology and Divination, with a Critical Introduction. Journal of the American Oriental Society 93 (1):94.
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  25. Nabiha Kara (2005). Nietzsche-- Freud Et le Devenir de la Liberté. Université de Tunis, Faculté des Sciences Humaines Et Sociales de Tunis.
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  26. Ismail Kara & Ibrahim Kalin (2006). Osmanhlar Ansiklopedisi Istanbul, 1999, Vol. 2, Pp. 487-8. Seyhun, Ahmet, Said Halim Pasa: Ottoman Statesman and Islamist Thinker, Istanbul: Isis Yayincilik. [REVIEW] In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum 2--250.
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  27. György Kara, Michal Biran & Gyorgy Kara (2000). Qaidu and the Rise of the Independent Mongol State in Central Asia. Journal of the American Oriental Society 120 (1):139.
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  28. Ervin E. Kara, Shaun R. McColl & Iain Comerford (2013). The Basophil: Resolved Questions and New Avenues of Investigation. Bioessays 35 (8):670-670.
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  29. G. Kara & Nicholas Poppe (1975). The Diamond Sutra. Three Mongolian Versions of the Vajracchedikā PrajñāpāramitāThe Diamond Sutra. Three Mongolian Versions of the Vajracchedika Prajnaparamita. Journal of the American Oriental Society 95 (3):534.
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  30. G. Kara & Shushama Lohia (1973). The Mongol Tales of the 32 Wooden Men in Their Mongol Version of 1746 The Mongol Tales of the 32 Wooden Men in Their Mongol Version of 1746. [REVIEW] Journal of the American Oriental Society 93 (1):93.
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  31. G. Kara & Igor de Rachewiltz (1997). The Mongolian Tanǰur Version of the Bodhicaryāvatāra. Edited and Transcribed, with a Word-Index and a Photo-Reproduction of the Original Text The Mongolian Tanjur Version of the Bodhicaryavatara. Edited and Transcribed, with a Word-Index and a Photo-Reproduction of the Original Text. Journal of the American Oriental Society 117 (4):704.
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  32. M. Cüneyt Kaya & İsmail Kara (eds.) (2009). Türkiye'de, Türkçede Felsefe Üzerine Konuşmalar. Küre Yayınları.
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  33. Francis R. Mckenna, J. Jackson Barnette, Robert C. Serow, Andrew David Gitlin, Edgar Z. Friedenberg, Kenneth D. Mccracken, Shirley A. Kessler, Christine E. Sleeter, Reba N. Page, William M. Stallings, Ken Kempner, Roger G. Baldwin, Clem Adelman, Joseph Beckham & Angela Fraley Foshay (1987). Book Review Section 2. [REVIEW] Educational Studies 18 (4):571-641.
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  34. John C. Street & G. Kara (1973). Chants d'Un Barde Mongol. Journal of the American Oriental Society 93 (2):228.
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  35.  6
    Seyyed Masoud Shahmoradi, Mostafa Pir Moradian & Asghar Montazerolghaem (2013). The Religion of the Kara Koyunlu Dynasty: An Analysis. Asian Culture and History 5 (2):p95.
    Different scholars have considered the Kara Koyunlu “Twelver Shiites”, “Radical Shiites” and some others “Sunnites.” A review of the “criteria for being recognized a Shiite” and comparing them with the Kara Koyunlu can confirm that they were Shiites. However, the Kara Koyunlu must be considered as having a type of Shia referred to as doctrinal Shia and Sufic Shia which having been formed through Shi’ization of the Sunnites and sharing Sufic characteristics, does not belong to any of (...)
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  36. Seana Valentine Shiffrin & Vincent Blasi (2009). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories, 2nd ed. Foundation Press
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  37. Seana Valentine Shiffrin & Vincent Blasi (2004). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories. Foundation Press
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  38.  35
    Hidenori S. Sakuma (1994). The Classification of the Dharmakāya Chapter of the Abhisamayāla Kāra by Indian Commentators: The Threefold and the Fourfold Buddhakāya Theories. Journal of Indian Philosophy 22 (3):259-297.
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  39.  13
    Atsuhiko Horo (1993). Book Review: Himi Kiyoshi, Tanabe Tetsugaku Kenkyū: Shūkyōtetsugaku No Kanten Kara. [REVIEW] Japanese Journal of Religious Studies 20 (2-3):249-252.
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  40.  2
    Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Kara on Jīvanmukti. [REVIEW] Journal of Indian Philosophy 19 (4):369-389.
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  41.  16
    Dipankar Chatterjee (1982). Annambha $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />a on Kara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A. [REVIEW] Journal of Indian Philosophy 10 (2):155-160.
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  42.  8
    Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa Kara on Jīvanmukti. Journal of Indian Philosophy 19 (4):369-389.
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  43.  9
    Andrew O. Fort (1991). Knowing Brahman While Embodied: Śa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Kara on Jīvanmukti. [REVIEW] Journal of Indian Philosophy 19 (4).
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  44.  36
    S. K. Arun Murthi (2009). The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible? [REVIEW] Journal of Indian Philosophy 37 (2):149-177.
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his work Mūlāvidyānirāsaḥ, (...)
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  45.  6
    Yoshitsugu Sawai (1991). Rāmānuja's Hermeneutics of the Upani Ads in Comparison with Śa Kara's Interpretation. Journal of Indian Philosophy 19 (1):89-98.
  46.  2
    John J. Makransky (1992). Proposal of a Modern Solution to an Ancient Problem: Literary-Historical Evidence That Theabhisamayāla $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " />Kāra Teaches Three Buddhakāyas. [REVIEW] Journal of Indian Philosophy 20 (2):149-190.
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  47.  7
    Michael Comans (1996). Śa Kara and the Prasa Khyānavāda. Journal of Indian Philosophy 24 (1):49-71.
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  48.  4
    Noel Sheth (1967). Śaṅkara on How Effects Pre-Exist in Their Cause. International Philosophical Quarterly 7 (2):298-304.
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  49.  5
    Bimal K. Matilal (1992). A Note on Śa Kara's Theodicy. Journal of Indian Philosophy 20 (4):363-376.
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  50.  6
    Noam Perry (2011). Kara, Siddharth. Sex Trafficking: Inside the Business of Modern Slavery. [REVIEW] Human Rights Review 12 (3):401-403.
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