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Profile: Kara Richardson
Profile: Kara Richardson (Syracuse University)
  1. Kara Richardson (2015). Formal Causality: Giving Being by Constituting and Completing. In Jakob Leth Fink (ed.), Suárez on Aristotelian Causality. Brill. 64-83.
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  2. Kara Richardson (2015). Two Arguments for Natural Teleology From Avicenna’s Shifā’. History of Philosophy Quarterly 32 (2):123-140.
     
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  3. Kara Richardson (2014). Avicenna and the Principle of Sufficient Reason. Review of Metaphysics 67 (4):743-768.
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  4. Kara Richardson (2014). Efficient Causation From Ibn Sīnā to Ockham. In Tad Schmaltz (ed.), Oxford Philosophical Concepts: Efficient Causation. Oxford University Press. 105-131.
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  5. Kara Richardson (2013). Avicenna's Conception of the Efficient Cause. British Journal for the History of Philosophy 21 (2):220 - 239.
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  6. Kara Richardson (2011). Avicenna and Aquinas on Form and Generation. In Dag Hasse & Amos Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics. Walter de Gruyter. 251-274.
  7. Kara Richardson (2011). Causation and Laws of Nature in Early Modern Philosophy. Review of Metaphysics 65 (1):177-179.
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  8. Kara Richardson (2010). Long Commentary on the de Anima of Aristotle (Review). Journal of the History of Philosophy 48 (3):398-399.
    The Andalusian philosopher Ibn Rushd had two names in the medieval Latin West: 'the Commentator', and 'Averroes'. The first of these underscores his importance as an interpreter of Aristotle . The second was modified at least once by the adjective 'accursed' . 'That accursed Averroes' refers to the person who held that there exists only one human intellect. Averroes defends this view—typically called the unicity doctrine—in his Long Commentary on Aristotle's De Anima.Richard C. Taylor's translation of the Long Commentary is (...)
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