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Profile: Kareem Khalifa (Middlebury College)
Profile: Kareem Khalifa
  1. José Díez, Kareem Khalifa & Bert Leuridan (2013). General Theories of Explanation: Buyer Beware. Synthese 190 (3):379-396.
    We argue that there is no general theory of explanation that spans the sciences, mathematics, and ethics, etc. More specifically, there is no good reason to believe that substantive and domain-invariant constraints on explanatory information exist. Using Nickel (Noûs 44(2):305–328, 2010 ) as an exemplar of the contrary, generalist position, we first show that Nickel’s arguments rest on several ambiguities, and then show that even when these ambiguities are charitably corrected, Nickel’s defense of general theories of explanation is inadequate along (...)
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  2. Kareem Khalifa (2013). Is Understanding Explanatory or Objectual? Synthese 190 (6):1153-1171.
    Jonathan Kvanvig has argued that “objectual” understanding, i.e. the understanding we have of a large body of information, cannot be reduced to explanatory concepts. In this paper, I show that Kvanvig fails to establish this point, and then propose a framework for reducing objectual understanding to explanatory understanding.
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  3. Kareem Khalifa (2013). Social Epistemology, by Adrian Haddock, Alan Millar, and Duncan Pritchard (Eds). Mind 122 (486):fzt068.
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  4. Kareem Khalifa (2013). Understanding, Grasping, and Luck. Episteme 10 (1):1-17.
    Recently, it has been debated as to whether understanding is a species of explanatory knowledge. Those who deny this claim frequently argue that understanding, unlike knowledge, can be lucky. In this paper I argue that current arguments do not support this alleged compatibility between understanding and epistemic luck. First, I argue that understanding requires reliable explanatory evaluation, yet the putative examples of lucky understanding underspecify the extent to which subjects possess this ability. In the course of defending this claim, I (...)
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  5. Kareem Khalifa & Michael Gadomski (2013). Understanding as Explanatory Knowledge: The Case of Bjorken Scaling. Studies in History and Philosophy of Science Part A 44 (3):384-392.
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  6. J. Christopher Hunt, Kareem Khalifa, Ryan Muldoon, Tony Smith, Michael Weisberg, Michelle G. Gibbons, Elliott O. Wagner, Andreas Wagner, Angela Potochnik & Brian McGill (2012). 1. On Ad Hoc Hypotheses On Ad Hoc Hypotheses (Pp. 1-14). Philosophy of Science 79 (1).
     
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  7. Kareem Khalifa (2012). Inaugurating Understanding or Repackaging Explanation? Philosophy of Science 79 (1):15-37.
    Recently, several authors have argued that scientific understanding should be a new topic of philosophical research. In this article, I argue that the three most developed accounts of understanding--Grimm's, de Regt's, and de Regt and Dieks's--can be replaced by earlier accounts of scientific explanation without loss. Indeed, in some cases, such replacements have clear benefits.
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  8. Kareem Khalifa (2011). Contrastive Explanations as Social Accounts. Social Epistemology 24 (4):263-284.
    Explanatory contrastivists hold that we often explain phenomena of the form p rather than q. In this paper, I present a new, social‐epistemological model of contrastive explanation—accountabilism. Specifically, my view is inspired by social‐scientific research that treats explanations fundamentally as accounts; that is, communicative actions that restore one's social status when charged with questionable behaviour. After developing this model, I show how accountabilism provides a more comprehensive model of contrastive explanation than the causal models of contrastive explanation that are currently (...)
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  9. Kareem Khalifa (2011). Understanding, Knowledge, and Scientific Antirealism. Grazer Philosophische Studien 83 (1):93-112.
    Epistemologists have recently debated whether understanding is a species of knowledge. However, because they have offered little in the way of a detailed analysis of understanding, they lack the resources to resolve this issue. In this paper, I propose that S understands why p if and only if S has the non-Gettierised true belief that p, and for some proposition q, S has the non-Gettierised true belief that q is the best available explanation of p, S can correctly explain p (...)
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  10. Kareem Khalifa (2010). Default Privilege and Bad Lots: Underconsideration and Explanatory Inference. International Studies in the Philosophy of Science 24 (1):91 – 105.
    The underconsideration argument against inference to the best explanation and scientific realism holds that scientists are not warranted in inferring that the best theory is true, because scientists only ever conceive of a small handful of theories at one time, and as a result, they may not have considered a true theory. However, antirealists have not developed a detailed alternative account of why explanatory inference nevertheless appears so central to scientific practice. In this paper, I provide new defences against some (...)
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  11. Kareem Khalifa (2010). Social Constructivism and the Aims of Science. Social Epistemology 24 (1):45 – 61.
    In this essay, I provide normative guidelines for developing a philosophically interesting and plausible version of social constructivism as a philosophy of science, wherein science aims for social-epistemic values rather than for truth or empirical adequacy. This view is more plausible than the more radical constructivist claim that scientific facts are constructed. It is also more interesting than the modest constructivist claim that representations of such facts emerge in social contexts, as it provides a genuine rival to the scientific axiologies (...)
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  12. Kareem Khalifa (2009). Music, Philosophy, and Modernity (Review). [REVIEW] Journal of the History of Philosophy 47 (3):pp. 481-482.
  13. Kareem Khalifa (2004). Erotetic Contextualism, Data-Generating Procedures, and Sociological Explanations of Social Mobility. Philosophy of the Social Sciences 34 (1):38-54.
    Critics of the erotetic model of explanation question its ability to discriminate significant from spurious explanations. One response to these criticisms has been to impose contextual restrictions on a case-by-case basis. In this article, the author argues that these approaches have overestimated the role of interests at the expense of other contextual aspects characteristic of social-scientific explanation. For this reason, he shows how procedures of measuring occupational status and social mobility affected different aspects of one explanation that Peter Blau and (...)
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