Search results for 'Karen Blumenfeld' (try it on Scholar)

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  1.  10
    Karen Blumenfeld (1989). Dilemmas of Disclosure. Business and Professional Ethics Journal 8 (3):5-27.
  2.  2
    Marcel R. Giezen, Henrike K. Blumenfeld, Anthony Shook, Viorica Marian & Karen Emmorey (2015). Parallel Language Activation and Inhibitory Control in Bimodal Bilinguals. Cognition 141:9-25.
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  3. Karen Reeds (1991). Not of Woman Born: Representations of Caesarean Birth in Medieval and Renaissance CultureRenate Blumenfeld-Kosinski. Isis 82 (3):557-558.
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  4. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  5.  6
    H. K. Blumenfeld & V. Marian (2011). Bilingualism Influences Inhibitory Control in Auditory Comprehension. Cognition 118 (2):245-257.
  6. David Blumenfeld (1975). Is the Best Possible World Possible? Philosophical Review 84 (2):163-177.
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  7.  83
    David Blumenfeld (2009). Living Life Over Again. Philosophy and Phenomenological Research 79 (2):357-386.
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  8. David C. Blumenfeld (1959). On Not Seeing Double. Philosophical Quarterly 9 (July):264-266.
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  9. J.-B. Blumenfeld (1975). Kripke's Refutation of Materialism. Australasian Journal of Philosophy 53 (April):151-6.
  10.  99
    David C. Blumenfeld (1971). The Principle of Alternate Possibilities. Journal of Philosophy 68 (March):339-44.
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  11.  8
    William Prinzmetal, Ijeoma Nwachuku, Laura Bodanski, Laura Blumenfeld & Naomi Shimizu (1997). The Phenomenology of Attention. Consciousness and Cognition 6 (2-3):372-412.
    The effect of attention on perceived brightness and contrast was investigated in eight experiments. Attention was manipulated by engaging observers in an attention-demanding concurrent task or by directing attention to a location with a peripheral cue. In all of the dual-task manipulations, attention reduced the variability of responses. However, attention did not affect the brightness of stimuli, nor did it affect the amount of simultaneous brightness contrast. Results with peripheral location cues were similar; however, the effect of attention in these (...)
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  12.  74
    David Blumenfeld (1978). On the Compossibility of the Divine Attributes. Philosophical Studies 34 (1):91 - 103.
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  13.  79
    David Blumenfeld (1985). Leibniz on Contingency and Infinite Analysis. Philosophy and Phenomenological Research 45 (4):483-514.
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  14.  23
    Jean Beer Blumenfeld (1977). Abortion and the Human Brain. Philosophical Studies 32 (3):251 - 268.
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  15.  22
    David C. Blumenfeld (1988). Freedom and Mind Control. American Philosophical Quarterly 25 (July):215-27.
  16.  33
    David Blumenfeld (2011). Lucky Agents, Big and Little: Should Size Really Matter? Philosophical Studies 156 (3):311-319.
    This essay critically examines Alfred R. Mele’s attempt to solve a problem for libertarianism that he calls the problem of present luck. Many have thought that the traditional libertarian belief in basically free acts (where the latter are any free A-ings that occur at times at which the past up to that time and the laws of nature are consistent with the agent’s not A-ing at that time) entail that the acts are due to luck at the time of the (...)
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  17.  13
    David Blumenfeld (1993). Leibniz and Arnauld. Philosophy and Phenomenological Research 53 (4):933-943.
  18.  9
    David Blumenfeld (1992). Leibniz's Metaphysics: A Historical and Comparative Study. Journal of the History of Philosophy 30 (2):303-306.
  19.  39
    J.-B. Blumenfeld (1985). Phenomenal Properties and the Identity Theory. Australasian Journal of Philosophy 63 (December):485-93.
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  20.  36
    David Blumenfeld (1988). The Philosophy of Leibniz: Metaphysics and Language. Journal of the History of Philosophy 26 (3):485-488.
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  21.  8
    David Blumenfeld (1981). Leibniz's Theory of the Striving Possibles. In R. S. Woolhouse (ed.), Studia Leibnitiana. Oxford University Press 163 - 177.
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  22. Linda A. Bell & David Blumenfeld (1995). Overcoming Racism and Sexism.
     
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  23.  31
    Jean Beer Blumenfeld (1981). Action and Intention. Philosophia 9 (3-4):299-315.
  24.  20
    Gerald Dworkin & David Blumenfeld (1966). Punishment for Intentions. Mind 75 (299):396-404.
  25.  10
    David Blumenfeld (1972). Free Action and Unconscious Motivation. The Monist 56 (3):426-443.
  26.  25
    David Blumenfeld (1988). Freedom, Contingency, and Things Possible in Themselves. Philosophy and Phenomenological Research 49 (1):81-101.
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  27.  24
    Jean Beer Blumenfeld (1976). Goldman's Account of Intentional Action. Philosophical Studies 29 (6):391 - 396.
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  28.  24
    Jean Beer Blumenfeld (1980). Acting Intentionally and Acting Voluntarily. Philosophy and Phenomenological Research 41 (1/2):228-231.
  29.  24
    W. Amiri Prinzmetal, I. Nwachuku, L. Bodanski & L. Blumenfeld (1997). The Phenomenology of Attention, Part 2: Brightness and Contrast. Consciousness and Cognition 6:372-412.
  30.  5
    David Blumenfeld (1972). Leibniz's Modal Proof of the Possibility of God. Studia Leibnitiana 4 (2):132 - 140.
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  31.  6
    Jean Beer Blumenfeld (1981). Causing Harm and Bringing Aid. American Philosophical Quarterly 18 (4):323 - 329.
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  32.  16
    David Blumenfeld & Gerald Dworkin (1965). Necessity, Contingency, and Punishment. Philosophical Studies 16 (6):91 - 94.
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  33.  16
    Jean Beer Blumenfeld (1983). Is Acting Willing? Noûs 17 (2):183-195.
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  34.  3
    Walter Blumenfeld (1941). Observations Concerning the Phenomenon and Origin of Play. Philosophy and Phenomenological Research 1 (4):470-478.
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  35.  13
    David Blumenfeld (1973). About Moral Beliefs. Philosophical Studies 24 (1):31 - 37.
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  36.  4
    Walter Blumenfeld (1962). Die grundlagen der ethik Nicolai hartmanns. Kant-Studien 53 (1-4):3-28.
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  37.  4
    David Blumenfeld (1974). Leibniz's Proof of the Uniqueness of God. Studia Leibnitiana 6 (2):262 - 271.
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  38.  11
    David Blumenfeld (1976). C. D. Broad's Leibniz. Noûs 10 (3):339-344.
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  39.  10
    H. Blumenfeld (2006). Consciousness and Epilepsy: Why Are Patients with Absence Seizures Absent? In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  40.  3
    David Blumenfeld (1993). Review: Review Essay: Leibniz and Arnauld: A Commentary on Their Correspondence. [REVIEW] Philosophy and Phenomenological Research 53 (4):933 - 943.
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  41.  8
    Walter Blumenfeld (1961). Value and Valuation. Philosophy and Phenomenological Research 21 (3):314-332.
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  42.  5
    David Blumenfeld (1971). Lehrer's Proof of the Consistency Thesis. Philosophical Studies 22 (1-2):26 - 30.
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  43. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  44. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
     
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  45.  37
    Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  46.  85
    Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  47.  5
    Bryan W. Van Norden (2016). Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners. Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of (...)
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  48.  2
    Karen Gloy & Steffen Kluck (2016). Karen Gloy: Was ist die Wirklichkeit? Philosophischer Literaturanzeiger 69 (2):175-181.
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  49.  34
    Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  50.  6
    Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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