Search results for 'Karen C. Adkins' (try it on Scholar)

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  1. Karen C. Adkins (2002). The Real Dirt: Gossip and Feminist Epistemology. Social Epistemology 16 (3):215 – 232.score: 290.0
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  2. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.score: 240.0
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the (...)
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  3. A. W. H. Adkins (1978). Zeus and Hera C. Kerényi. Zeus and Hera: Archetypal Image of Father, Husband and Wife (Translated From the Author's German Manuscript. Also Published in German as Zeus Und Hera: Urbild des Vaters, des Gatten Und der Frau (Studies in the History of Religions, XX; Leiden, Brill, 1972)). Pp. Xvii + 211. London: Routledge and Kegan Paul, 1976. Cloth, £7·75. [REVIEW] The Classical Review 28 (02):287-289.score: 120.0
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  4. A. W. H. Adkins (1968). Moira B. C. Dietrich: Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Pp. Xii+390. London: Athlone Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 18 (02):194-197.score: 120.0
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  5. Arthur W. H. Adkins (1966). C. Kerényi: Prometheus—Archetypal Image of Human Existence. Pp. Xxvi+152; 16 Plates. London: Thames and Hudson, 1963. Cloth, £1. 10s. Net. [REVIEW] The Classical Review 16 (01):122-123.score: 120.0
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  6. Karen Adkins (2010). Against (Simple) Efficiency. Philosophy in the Contemporary World 17 (2):58-67.score: 120.0
    This paper defends the liberal arts as an effective way to acquire habits of thought (creativity, skepticism), as opposed to skills. The ability to think creatively, historically, and skeptically can only be acquired slowly, socially, and with a diverse population. While this defense of the liberal arts (as opposed to a skills-focused defense) well supports some of the hallmarks of American liberal arts education (in person, bricks and mortar, not accelerated), it also has some critical implications for how the liberal (...)
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  7. A. W. H. Adkins (1968). Greek Religion John Pollard: Seers, Shrines and Sirens. The Greek Religious Revolution in the Sixth Century B.C. Pp. 164. London: Allen and Unwin, 1965. Cloth, 25s. Net. [REVIEW] The Classical Review 18 (02):197-198.score: 120.0
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  8. A. W. H. Adkins (1992). Plato Prehistorian: 10,000 to 5,000 B.C. In Myth and Archaeology. Ancient Philosophy 12 (1):185-186.score: 120.0
     
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