Search results for 'Karen Judson' (try it on Scholar)

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  1. Karen Judson (2002). Law & Ethics for Medical Careers. Glencoe/Mcgraw-Hill.
    This 12-chapter text prepares students to understand the legal and ethical issues inherent to working in an ambulatory health care setting. It features pertinent legal cases, anecdotes, and sidebars related to health-related careers. Content has been updated and special attention has been paid to legislation affecting health care.
     
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  2.  52
    Lindsay Judson & V. Karasmanēs (eds.) (2005). Remembering Socrates: Philosophical Essays. Oxford University Press.
    Lindsay Judson and Vassilis Karasmanis present a selection of philosophical papers by an outstanding international team of scholars, assessing the legacy and continuing relevance of Socrates's thought 2,400 years after his death. The topics of the papers include Socratic method; the notion of definition; Socrates's intellectualist conception of ethics; famous arguments in the Euthyphro and Crito; and aspects of the later portrayal and reception of Socrates as a philosophical and ethical exemplar, by Plato, the Sceptics, and in the early (...)
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  3. Lindsay Judson & Vassilis Karasmanis (eds.) (2006). Remembering Socrates: Philosophical Essays. Oxford University Press Uk.
    Lindsay Judson and Vassilis Karasmanis present a selection of philosophical papers by an outstanding international team of scholars, assessing the legacy and continuing relevance of Socrates' thought 2,400 years after his death. The topics of the papers include Socratic method; the notion of definition; Socrates' intellectualist conception of ethics; famous arguments in the Euthyphro and Crito; and aspects of the later portrayal and reception of Socrates as a philosophical and ethical exemplar, by Plato, the Sceptics, and in the early (...)
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  4. Lindsay Judson & Vassilis Karasmanis (eds.) (2005). Remembering Socrates: Philosophical Essays. Oxford University Press Uk.
    Lindsay Judson and Vassilis Karasmanis present a selection of philosophical papers by an outstanding international team of scholars, assessing the legacy and continuing relevance of Socrates' thought 2,400 years after his death. Socrates' life, philosophical activity, and death not only had a formative effect on his follower Plato, and thus indirectly on almost the whole course of Greek philosophy, but also represented a moral and philosophical ideal which has been the inspiration, or the despair, of many philosophers and other (...)
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  5. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  6. Horace Freeland Judson (1987). The Search for Solutions. Johns Hopkins University Press.
     
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  7.  37
    Kieran Egan & Gillian Judson (2009). Values and Imagination in Teaching: With a Special Focus on Social Studies. Educational Philosophy and Theory 41 (2):126-140.
    Both local and global issues are typically dealt with in the Social Studies curriculum, or in curriculum areas with other names but similar intents. In the literature about Social Studies the imagination has played little role, and consequently it hardly appears in texts designed to help teachers plan and implement Social Studies lessons. What is true of Social Studies is also largely reflected in general texts concerning planning teaching. Clearly many theorists and practitioners are concerned to engage students' imaginations in (...)
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  8. Lindsay Judson (ed.) (1995). Aristotle's Physics: A Collection of Essays. Clarendon Press.
    Aristotle's Physics is a work of extraordinary intellectual power which has had a profound influence on scientists and philosophers throughout the ages, and on the development of physics itself. This collection of major, previously unpublished, essays by leading Aristotelian scholars examines a wide range of major issues in the Physics and other related works. They offer fresh approaches to Aristotle's work and important new interpretations of his thought.
     
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  9.  24
    Lindsay Judson (1983). Aristotle's Metaphysics of Nature Sarah Waterlow: Nature, Change, and Agency in Aristotle's Physics. A Philosophical Study. Pp. 269. Oxford University Press, 1982. £17.50. [REVIEW] The Classical Review 33 (02):231-233.
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  10.  17
    Lindsay Judson (1991). Mind and Imagination in Aristotle. Ancient Philosophy 11 (2):434-439.
  11.  18
    Lindsay Judson (1992). Physics VII Robert Wardy: The Chain of Change: A Study of Aristotle's Physics VII. (Cambridge Classical Studies.) Pp. X + 345; 2 Figures. Cambridge University Press, 1990. £35. [REVIEW] The Classical Review 42 (02):334-337.
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  12.  16
    Lindsay Judson (1985). Aristotle, Physics Iii and Iv Edward Hussey: Aristotle's Physics, Books III and IV. Translated with Notes. (Clarendon Aristotle Series.) Pp. Xlix + 226. Oxford University Press, 1983. £13.50 (Paper, £6.95). [REVIEW] The Classical Review 35 (01):74-77.
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  13.  9
    Lindsay Judson (1988). Russell on Memory. Proceedings of the Aristotelian Society 88:65-82.
  14.  6
    Lindsay Judson (1986). The Master of Those Who Know Jonathan Barnes: The Complete Works of Aristotle: The Revised Oxford Translation. (Bollingen Series, 71, 2.) 2 Vols. Pp. Xiii + 1250;Vii+1237. Princeton, N.J.: Princeton University Press, 1984. £53. [REVIEW] The Classical Review 36 (01):67-68.
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  15.  7
    Lindsay Judson (1985). Johannes Irmscher, Reimar Müller (edd.): Aristoteles als Wissenschaftstheoretiker: eine Aufsatzsammlung. (Schriften zur Geschichte und Kultur der Antike, 22.) Pp. 263. Berlin: Akadamie–Verlag, 1983. Paper, 68 M. [REVIEW] The Classical Review 35 (01):200-.
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  16.  6
    H. P. Judson (1894). Pelham's History of Rome Outlines of Roman History, by H. F. Pelham, M. A., F.S.A., Camden Professor of Ancient History in the University of Oxford. G. P. Putnam's Sons, 1893. 6s. [REVIEW] The Classical Review 8 (03):104-106.
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  17.  7
    Lindsay Judson (1987). Introducing the Presocratics M. R. Wright: The Presocratics. The Main Fragments in Greek with Introduction, Commentary and Appendix Containing Text and Translation of Aristotle on the Presocratics. Pp. Xxxiii+169. Bristol Classical Press, 1985. Paper, £5.95. [REVIEW] The Classical Review 37 (01):52-53.
  18.  6
    Lindsay Judson (1986). The Master of Those Who Know. The Classical Review 36 (01):67-.
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  19. Margaret Atwood Judson (1969). The Political Thought of Sir Henry Vane, the Younger. Philadelphia, University of Pennsylvania Press.
     
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  20. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  21. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
     
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  22.  17
    Nitin Trasi, Francis X. Clooney, Maria Hibbets, George Cronk, Brian A. Hatcher, Robin Rinehart, Karen Pechilis Prentiss, Hal W. French, Francis X. Clooney, Lisa Bellantoni, Frank J. Korom, Robert Menzies, Constantina Rhodes Bailly, Gavin Flood, Rebecca J. Manring, Loriliai Biernacki, Brian K. Pennington, John Grimes, Richard D. MacPhail, Glenn Wallis, John J. Thatamanil, John Grimes, Thomas Forsthoefel, Denise Cush, Yasmin Saikia, Joseph A. Bracken, Lise F. Vail, Jacqueline Suthren Hirst, Judson B. Trapnell, Ellison Banks Findly, Paul Waldau, D. L. Johnson & John Grimes (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (1):61-107.
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  23.  37
    Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  24.  85
    Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  25.  5
    Bryan W. Van Norden (2016). Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners. Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of (...)
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  26.  2
    Karen Gloy & Steffen Kluck (2016). Karen Gloy: Was ist die Wirklichkeit? Philosophischer Literaturanzeiger 69 (2):175-181.
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  27.  34
    Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  28.  6
    Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  29.  9
    Amrit Heer (2014). Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present (...)
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  30.  16
    Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  31.  3
    Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  32.  3
    Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.
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  33.  9
    Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.
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  34.  7
    Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.
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  35. Nicholas Smith (2006). Lindsay Judson and Vassilis Karasmanis (Eds.), Remembering Socrates: Philosophical Essays, Clarendon Press, Oxford, 2006. Rhizai. A Journal for Ancient Philosophy and Science 2:321-328.
    A Review of Lindsay Judson and Vassilis Karasmanis , Remembering Socrates: Philosophical Essays, Clarendon Press, Oxford, 2006.
     
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  36. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  37. Andreea Mihali (2013). Descartes' Meditations—A Critical Guide Detlefsen Karen, Editor Cambridge, New York: Cambridge University Press, 2013; Reviewed By. [REVIEW] Dialogue (4):1-3.
    The Cambridge Descartes’ Meditations—A Critical Guide, a recent addition to the numerous companion texts, guidebooks, introductions and commentaries already available, aims to provide novel approaches to important themes of Descartes’ Meditations by combining contextualism and analysis (of arguments). Organized in four parts (Skepticism, Substance and Cause, Sensations, and The Human Being), the volume contains contributions from (mainly) established scholars of Early Modern Philosophy.
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  38. Bernadette M. Ruf & Krishnarnurty Muralidhar (2001). Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective. Journal of Business Ethics 32 (2).
     
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  39.  10
    Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.
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  40.  19
    I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  41.  2
    Wolfgang Mann (2016). Bridging the Gap Between Aristotle’s Science and Ethics Ed. By Devin Henry and Karen Margrethe Nielsen. Classical World: A Quarterly Journal on Antiquity 109 (4):570-572.
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  42. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.
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  43.  39
    Elizabeth Sweeny Block (2013). Witness of the Body: The Past, Present, and Future of Christian Martyrdom Ed. By Michael L. Budde and Karen Scott. Journal of the Society of Christian Ethics 33 (1):211-212.
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  44.  20
    General Merchandizing Magazine (2006). 290• Karen Ruoff Kramer. Historical Materialism 14 (4):289-294.
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  45.  2
    William Knight (2016). Karen A. Rader; Victoria E. M. Cain.Life on Display: Revolutionizing U.S. Museums of Science and Natural History in the Twentieth Century. Xiv + 467 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2014. $45. [REVIEW] Isis 107 (1):202-204.
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  46.  67
    Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.
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  47.  3
    Alison Hills (2012). Comment on Karen Jones and François Schroeter. Analyse & Kritik 34 (2):231-236.
    In this comment I defend my account of moral understanding and its role in morally worthy action and claim that a fully virtuous person would have moral understanding. This means that deference to moral experts is not always appropriate. But there is still room for a social moral epistemology, whereby moral experts pass on moral understanding.
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  48.  5
    Emily Katz (2016). Bridging the Gap Between Aristotle's Science and Ethics Ed. By Devin Henry and Karen Margrethe Nielsen. Journal of the History of Philosophy 54 (1):155-156.
    Most of the essays in this excellent collection give clear and persuasive arguments about difficult topics, and several break new ground. They are demanding but accessible to the non-specialist, with all Greek transliterated and translated; footnotes send the specialist reader to other published works where the case for a point is made in more technical detail.The book’s stated aim casts a wide net: “to expose some of the ways in which the received view has overestimated the gap Aristotle sees between (...)
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  49.  19
    Terrie A. Becerra (2010). Karen M. O'Neill: Rivers by Design: State Power and the Origins of U.S. Flood Control. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):303-307.
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  50.  2
    Stewart Shapiro (1986). Webb Judson Chambers. Mechanism, Mentalism, and Metamathematics. An Essay on Finitism. Synthese Library, Vol. 137. D. Reidel Publishing Company, Dordrecht, Boston, and London, 1980, Xiii + 277 Pp. [REVIEW] Journal of Symbolic Logic 51 (2):472-476.
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