Search results for 'Karen L. Soeken' (try it on Scholar)

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  1.  16
    Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  2. Connie M. Ulrich & Karen L. Soeken (2005). A Path Analytic Model of Ethical Conflict in Practice and Autonomy in a Sample of Nurse Practitioners. Nursing Ethics 12 (3):305-316.
    The purpose of this study was to test a causal model of ethical conflict in practice and autonomy in a sample of 254 nurse practitioners working in the primary care areas of family health, pediatrics, adult health and obstetrics/gynecology in the state of Maryland. A test of the model was conducted using a path analytic approach with LISREL 8.30 hypothesizing individual, organizational and societal/market factors influencing ethical conflict in practice and autonomy. Maximum likelihood estimation was used to estimate the parameters (...)
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  3.  14
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
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  4.  1
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
    BackgroundReports suggest that some health care personnel fear retaliation from seeking ethics consultation. We therefore examined the prevalence and determinants of fear of retaliation and determined whether this fear is associated with diminished likelihood of consulting an ethics committee.MethodsWe surveyed registered nurses (RNs) and social workers (SWs) in four US states to identify ethical problems they encounter. We developed a retaliation index (1–7 point range) with higher scores indicating a higher perceived likelihood of retaliation. Linear regression analysis was performed to (...)
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  5.  3
    Christine Grady, Marion Danis, Karen Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie Ulrich (2008). Response to Peer Commentary on “Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers?”. American Journal of Bioethics 8 (4):1-2.
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  6.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  7.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  8.  3
    Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.
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  9.  4
    J. B. Butts & K. L. Rich (2008). Comment by Janie B Butts and Karen L Rich On: `Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.
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  10.  19
    Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.
  11.  2
    Amanda R. Clarke (2011). Beyond Reproduction: Women's Health, Activism, and Public Policy. Karen L. Baird. International Journal of Feminist Approaches to Bioethics 4 (2):159-164.
  12. Anna Mudde (2016). Karen L.F. Houle, Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought. Reviewed By. Philosophy in Review 36 (3):115-117.
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  13.  39
    Elizabeth Sweeny Block (2013). Witness of the Body: The Past, Present, and Future of Christian Martyrdom Ed. By Michael L. Budde and Karen Scott. Journal of the Society of Christian Ethics 33 (1):211-212.
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  14. Jody Enders (1990). The Judgment of the King of Navarre.Guillaume de Machaut Barton PalmerLes poésiesGillebert de Berneville Karen FrescoLa Complainte de l'Amant Trespassé de Dueil; L'inventaire des Biens Demourez du Decés de l'Amant Trespassé de dueilPierre de Hauteville Rose M. Bidler. Speculum 65 (2):414-416.
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  15. John Henry (2005). L EONHART F UCHS, De Historia Stirpium Commentarii Insignes. With a Commentary by Karen Reeds. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-59110-051-8. £29.00, $30.00 . N ICOLAUS C OPERNICUS, De Revolutionibus Orbium Coelestium Libri VI. With a Commentary by Owen Gingerich. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-14-0. £24.00, $40.00 . G ALILEO G ALILEI, Siderius Nuncius. With a Commentary by Albert van Helden. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-12-4. £15.00, $25.00 . R OBERT H OOKE, Micrographia. With a Commentary by Brian J. Ford. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-02-7. £29.00, $30.00 . B ENJAMIN F RANKLIN, Experiments and Observations on Electricity. With a Commentary by I. Bernard Cohen. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-13-2. £23.00, $25.00. [REVIEW] British Journal for the History of Science 38 (3):361.
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  16. Kris N. Kirby, Eric Margolis, Heinz Wimmer, Laura Kotovsky & Renbe Baillargeon (1994). Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich and Karen Breinlinger (Cornell University) Early Knowledge of Object Motion: Continuity and Inertia, 131-L 76. [REVIEW] Cognition 51:285-286.
     
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  17.  3
    Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  18.  82
    Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  19. Karen Sigu (2013). GilLes Deleuze, Proust et Les signesl’anti-objectivisme de Proust : L’apprentissage de l’amour,la contrainte Des signes. Philosophique 16.
    En quoi l'architecture de l’œuvre de Proust, construite selon un modèle que l'on pourrait qualifier d'anti-objectiviste, permet-elle d'appréhender la vérité en dehors du cadre classique, du logos? Peut-on penser l'accès à la vérité en dehors de la philia entendue en son sens grec? C'est toute l'hypo­thèse de Deleuze, qui montre en quoi À la recherche du temps perdu est orientée vers la recherche de la vérité, c'est-à-dire possibilité de création de sens, mais au-delà de la simple lecture d'...
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  20.  5
    Karen Pagani (forthcoming). Rousseau et l'utopie: De l'Etat insulaire aux cosmotopies by Antoine Hatzenberger (review). [REVIEW] Utopian Studies 24 (2):359-362.
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  21.  2
    Lynda L. Coon (1998). Karen Louise Jolly, Popular Religion in Late Saxon England: Elf Charms in Context. Chapel Hill, N.C., and London: University of North Carolina Press, 1996. Paper. Pp. Xi, 251; Black-and-White Figures and Maps. [REVIEW] Speculum 73 (1):196-198.
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  22.  12
    Karen Carr & Philip Ivanhoe (2011). Response to L Ee Jung. Dao: A Journal of Comparative Philosophy 10 (2):251-252.
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  23.  2
    Karen Offen (2003). Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW] Clio 12.
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  24. Karen M. Barson (1981). Sandra B. Rosenthal and Patrick L. Bourgeois, Pragmatism and Phenomenology: A Philosophic Encounter Reviewed By. Philosophy in Review 1 (2/3):114-116.
     
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  25.  1
    Karen Offen (1993). Eve dans l'humanité, 1868. History of European Ideas 17 (2-3):319-323.
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  26.  1
    Karen Offen (2005). Gisela BOCK et Anne COVA (dir.), Écrire l'Histoire des femmes en Europe du Sud : xixe-xxe siècles/Writing Women's History in Southern Europe : 19th-20th Centuries, Lisbon, CELTA Editora, 2003, 176 p. [REVIEW] Clio 2:28-28.
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  27.  1
    Karen Offen (1993). Sur la noblesse et l'excellence du sexe féminin. de sa prééminence sur l'autre sexe 1537. History of European Ideas 17 (2-3):319-319.
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  28.  2
    Karen Rørby Kristensen (2007). Karabélias (E.) L'Epiclérat Attique. (Académie d'Athènes Annuaire du Centre de Recherche de l'Histoire du Droit Grec Vol. 36 Supplément 3.) Pp. Xxii + 273. Athens: Académie d'Athènes, 2002. Paper. ISBN: 978-960-404-015-5.Karabélias (E.) Recherches Sur la Condition Juridique Et Sociale de la Fille Unique Dans le Monde Grec Ancien Excepté Athènes. (Académie d'Athènes Annuaire du Centre de Recherche de l'Histoire du Droit Grec Vol. 37 Supplément 5.) Pp. Xx + 127. Athens: Académie d'Athènes, 2004. Paper. ISBN: 978-960-404-055-. [REVIEW] The Classical Review 57 (02):441-442.
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  29. Kenneth L. Caneva (1999). Selected Scientific Works of Hans Christian OrstedHans Christian Orsted Karen Jelved Andrew D. Jackson Ole Knudsen. Isis 90 (4):819-820.
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  30. Vincent J. Cirillo & Karen Reeds (2007). Eloge: David L. Cowen, 1 September 1909–14 April 2006. Isis 98 (2):351-353.
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  31. Lynda L. Coon (1998). Popular Religion in Late Saxon England: Elf Charms in Context.Karen Louise Jolly. Speculum 73 (1):196-198.
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  32. Karen Downs (1992). Postimplantation Development: Practicalities and Progress. Postimplantation Mammalian Embryos: A Practical Approach . Edited by A. J. Copp and D. L. Cockroft. IRL Press, Oxford. Pp. Xxi+357. ISBN 0-19-963089 P/Back, 0-19-963-0887 Spiral Bound. £25 P. [REVIEW] Bioessays 14 (10):723-724.
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  33. Thomas L. Hankins (1999). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. DebusPaul H. Theerman Karen Hunger Parshall. Isis 90 (4):789-790.
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  34. Scott L. Montgomery (2008). Jean A. Givens.Observation and Image‐Making in Gothic Art. Xiv + 231 Pp., Figs., Illus., Bibl., Index. New York: Cambridge University Press, 2005. $80 .Jean A. Givens; Karen M. Reeds; Alain Touwaide .Visualizing Medieval Medicine and Natural History, 1200–1550.Xx + 278 Pp., Figs., Index. Burlington, Vt.: Ashgate, 2006. $99.95. [REVIEW] Isis 99 (2):394-395.
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  35. Jeffery L. Nicholas (1999). Lenore Langsdorf, Stephen H. Watson, and Karen A. Smith, Eds., Reinterpreting the Political: Continental Philosophy and Political Theory Reviewed By. [REVIEW] Philosophy in Review 19 (3):196-198.
     
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  36. Karen Hunger Parshall (1988). Figures de L'Infini: Les Mathématiques au Miroir des culturesTony Lévy. Isis 79 (2):325-326.
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  37. Karen J. Warren (2009). Le pouvoir et la promesse de l'écoféminisme. Multitudes 36 (1):170.
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  38. Karen A. Winstead (2003). Cyril Lawrence Smetana, O.S.A., Ed., Life of Saint Augustine by John Capgrave, Edited Front British Library Additional MS 36704, Together with Jordanus of Saxony's “Vita S. Augustini” From Bibliotheque de l'Arsenal, MS 251. Toronto: Pontifical Institute of Mediaeval Studies, 2001. Pp. X, 138; 1 Table. $33.95. [REVIEW] Speculum 78 (4):1408-1410.
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  39. Karen A. Winstead (2003). Life of Saint Augustine by John Capgrave, Edited From British Library Additional MS 36704, Together with Jordanus of Saxony's "Vita S. Augustini" From Bibliothèque de l'Arsenal, MS 251Cyril Lawrence Smetana. [REVIEW] Speculum 78 (4):1408-1410.
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  40. Karen L. F. Houle (2013). Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought. Lexington Books.
    Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought draws from feminist theory, post-structuralist theory, and complexity theory to develop a new set of ethical concepts for broaching the thinking challenges that attend the experience of unwanted pregnancy. Author Karen Houle does not only argue for these concepts; she enacts a method for working with them, a method that brackets the tendency to take positions and to think that position-taking is what ethical analysis involves. This book thus (...)
     
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  41.  5
    Karen L. Benson, Marion Hutchtnson & Ashwin Sriram (2011). Governance in the Australian Superannuation Industry. Journal of Business Ethics 99 (2):183 - 200.
    In the superannuation/pension industry, ordinary investors entrust their retirement savings to the trustees of the superannuation plan. Investors rely on the trustees to ensure that ethical business and risk management practices are implemented to protect their retirement savings. Governance practices ensure the monitoring of ethical risk management (Drennan, L. T.: 2004, Journal of Business Ethics 52, 257-266). The Australian superannuation industry presents a unique scenario. Legislation requires employers to contribute a minimum of 9% of the employees wage to retirement savings. (...)
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  42. Karen Stohr (2010). Teaching & Learning Guide For: Contemporary Virtue Ethics. Philosophy Compass 5 (1):102-107.
    Virtue ethics is now well established as a substantive, independent normative theory. It was not always so. The revival of virtue ethics was initially spurred by influential criticisms of other normative theories, especially those made by Elizabeth Anscombe, Philippa Foot, John McDowell, Alasdair MacIntyre, and Bernard Williams. 1 Because of this heritage, virtue ethics is often associated with anti-theory movements in ethics and more recently, moral particularism. There are, however, quite a few different approaches to ethics that can reasonably claim (...)
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  43. Denis Forest (2009). Philosophies de la médecine. Revue Philosophique de la France Et de l'Etranger 1 (1):3-4.
    L’idée de ce numéro nous est venue à l’occasion d’une conférence de Karen Neander donnée à l’Université de Heidelberg en janvier 20071. Aujourd’hui professeur à l’Université de Duke, aux États-Unis, Karen Neander est l’auteur de travaux importants en philosophie de la biologie. À l’idée d’une traduction de son texte en français, alors qu’il est encore inédit dans..
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  44.  35
    Karen L. Benson, Timothy J. Brailsford & Jacquelyn E. Humphrey (2006). Do Socially Responsible Fund Managers Really Invest Differently? Journal of Business Ethics 65 (4):337 - 357.
    To date, research into socially responsible investment (SRI), and in particular the socially responsible investment funds industry, has focused on whether investing in SRI assets has any differential impact on investor returns. Prior findings generally suggest that, on a risk-adjusted basis, there is no difference in performance between SRI and conventional funds. This result has led to questions about whether SRI funds are really any different from conventional funds. This paper examines whether the portfolio allocation across industry sectors and the (...)
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  45.  36
    Karen L. Kramer & Russell D. Greaves (2011). Postmarital Residence and Bilateral Kin Associations Among Hunter-Gatherers. Human Nature 22 (1-2):41-63.
    Dispersal of individuals from their natal communities at sexual maturity is an important determinant of kin association. In this paper we compare postmarital residence patterns among Pumé foragers of Venezuela to investigate the prevalence of sex-biased vs. bilateral residence. This study complements cross-cultural overviews by examining postmarital kin association in relation to individual, longitudinal data on residence within a forager society. Based on cultural norms, the Pumé have been characterized as matrilocal. Analysis of Pumé marriages over a 25-year period finds (...)
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  46. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
     
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  47.  1
    Karen L. Kramer (2014). Why What Juveniles Do Matters in the Evolution of Cooperative Breeding. Human Nature 25 (1):49-65.
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  48.  33
    Jeri Lynn Jones & Karen L. Middleton (2007). Ethical Decision-Making by Consumers: The Roles of Product Harm and Consumer Vulnerability. [REVIEW] Journal of Business Ethics 70 (3):247-264.
    The primary purpose of this study was to examine the effects of perceptions of product harm and consumer vulnerability on ethical evaluations of target marketing strategies. We first established whether subjects are able to accurately judge the harmfulness of a product through labeling alone, and whether they could differentiate consumers who were more or less vulnerable. The results suggest that without the presence of a prime, subjects who depended on implicit memory or guess were able to detect differences in “sin” (...)
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  49.  17
    Karen L. Rich (forthcoming). Infant and Child Nursing Ethics. Nursing Ethics: Across the Curriculum and Into Practice.
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  50.  24
    Karen L. Rich (forthcoming). Introduction to Ethics. Nursing Ethics: Across the Curriculum and Into Practice.
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