Search results for 'Karen Lock' (try it on Scholar)

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  1. Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine and Ethics 35 (4):609-615.score: 240.0
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  2. Xingxing He, Jun Liu, Yang Xu, Luis Martínez & Da Ruan (2012). On Α-Satisfiability and its Α-Lock Resolution in a Finite Lattice-Valued Propositional Logic. Logic Journal of the Igpl 20 (3):579-588.score: 24.0
    Automated reasoning issues are addressed for a finite lattice-valued propositional logic LnP(X) with truth-values in a finite lattice-valued logical algebraic structure—lattice implication algebra. We investigate extended strategies and rules from classical logic to LnP(X) to simplify the procedure in the semantic level for testing the satisfiability of formulas in LnP(X) at a certain truth-value level α (α-satisfiability) while keeping the role of truth constant formula played in LnP(X). We propose a lock resolution method at a certain truth-value level α (...)
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  3. Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.score: 18.0
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  4. Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.score: 18.0
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  5. Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  6. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 18.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  7. Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.score: 18.0
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  8. Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  9. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 18.0
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures (most importantly Kant), and Hegel’s relationship to other contemporary figures (for example, Derrida). In (...)
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  10. Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.score: 18.0
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  11. Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.score: 18.0
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  12. Bjørn Stensaker & Mats Benner (2013). Doomed to Be Entrepreneurial: Institutional Transformation or Institutional Lock-Ins of 'New' Universities? Minerva 51 (4):399-416.score: 18.0
    Universities worldwide are facing enormous strains as a result of increased external expectations where global visibility should be mixed with local and regional utility. In debates on the future of higher education, becoming an entrepreneurial university has been highlighted as a novel – although perhaps a more hybrid – way to deal with this challenge. However, while the label entrepreneurial points to an image of the university as a dynamic free agent shaped in the interplay between dynamic environments and internal (...)
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  13. Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 18.0
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  14. Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.score: 15.0
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  15. Kate Fullbrook & Edward Fullbrook (1998). Book Review: Debra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. Albany, New York: State University of New York Press, 1997. And Eva Lundgren-Gothlin. Translated by Linda Schenk. Sex and Existence: Simone de Beauvoir's the Second Sex. London: Athlone, 1996. And Karen Vintges. Translated by Anne Lavelle. Philosophy as Passion: The Thinking of Simone de Beauvoir. Bloomington, Indiana: Indiana University Press, 1996. [REVIEW] Hypatia 13 (3):181-188.score: 15.0
  16. I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.score: 15.0
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  17. Stanislaus J. Dundon (1978). Karen Quinlan and the Freedom of the Dying. Journal of Value Inquiry 12 (4):280-291.score: 15.0
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  18. Alan Strathern (2009). Karen Armstrong's Axial Age: Origins and Ethics. Heythrop Journal 50 (2):293-299.score: 15.0
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  19. Paul Bradshaw (2007). The Oxford History of Christian Worship. Edited by Geoffrey Wainwright & Karen B. Westerfield Tucker. Heythrop Journal 48 (4):630–631.score: 15.0
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  20. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.score: 15.0
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  21. Terrie A. Becerra (2010). Karen M. O'Neill: Rivers by Design: State Power and the Origins of U.S. Flood Control. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):303-307.score: 15.0
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  22. William McBride (1999). Karen Vintages: Philosophy as Passion: The Thinking of Simone de Beauvoir. [REVIEW] Continental Philosophy Review 32 (4):467-472.score: 15.0
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  23. Cyrus P. Olsen (2006). Karl Rahner: Theology and Philosophy by Karen Kilby. Heythrop Journal 47 (4):670–674.score: 15.0
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  24. John Russon (2007). Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 15.0
  25. K. Manfred (1990). Four Thousand Ships Passed Through the Lock: Object-Induced Measure Functions on Events. [REVIEW] Linguistics and Philosophy 13 (5):487-520.score: 15.0
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  26. Petra Bartosiewicz (2010). The Least Worst Place: Guantanamo's First 100 Days - Karen Greenberg. Ethics and International Affairs 24 (1):107-109.score: 15.0
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  27. Claudine Michel (1996). Tapping the Wisdom of the Ancestors: An Attempt to Recast Vodou and Morality Through the Voice of Mama Lola and Karen Mccarthy Brown. University of Massachusetts, William Monroe Trotter Institute.score: 15.0
     
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  28. Karen I. Vaughn (1994). Book Review:Locke on Money. John Locke, Patrick Hyde Kelly. [REVIEW] Ethics 104 (2):413-.score: 14.0
  29. Karen L. Pilkington (1998). Richard Vernon, The Career of Toleration: John Locke, Jonas Proast, and After Reviewed By. Philosophy in Review 18 (1):74-76.score: 12.0
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  30. Karen I. Vaughn (1978). John Locke and the Labor Theory of Value. Journal of Libertarian Studies 2 (4):311-326.score: 12.0
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  31. James P. Sterba (2002). Karen J. Warren, Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters:Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters. Ethics 113 (1):182-185.score: 10.0
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  32. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 10.0
  33. Binoy Kampmark (2006). Karen J. Greenberg and Joshua Dratel, The Torture Papers: The Road to Abu Ghraib:The Torture Papers: The Road to Abu Ghraib. Ethics 116 (2):421-425.score: 10.0
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  34. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.score: 10.0
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  35. Phil Jenkins (2010). The Idea of Creativity Edited by Krausz, Michael, Denis Dutton and Karen Bardsley. Journal of Aesthetics and Art Criticism 68 (2):186-188.score: 10.0
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  36. Lawrence Keppie (1993). The Roman Cavalry - An Archaeological Survey Karen E. Dixon, Pat Southern: The Roman Cavalry, From the First to the Third Century AD. Pp. 256; 35 Plates, 84 Figures. London: Batsford, 1992. £30. [REVIEW] The Classical Review 43 (02):347-349.score: 10.0
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  37. Eileen O'Neill (2009). Review of Jacqueline Broad, Karen Green, A History of Women's Political Thought in Europe, 1400-1700. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 10.0
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  38. Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.score: 10.0
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  39. Jonathan Riley (1992). Book Review:The Limits of Rationality. Karen Schweers Cook, Margaret Levi. [REVIEW] Ethics 102 (4):858-.score: 10.0
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  40. Robert Friedel (2011). Engineering Practice and the Making of Anti-Lock Brakes. Metascience 20 (1):219-221.score: 10.0
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  41. Manfred Krifka (1990). Four Thousand Ships Passed Through the Lock: Object-Induced Measure Functions on Events. Linguistics and Philosophy 13 (5):487 - 520.score: 10.0
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  42. Thomas A. Regelski (forthcoming). Aristotle, Praxis, and Music Revisited: A Reply to Karen Hanson. Philosophy of Music Education Review.score: 10.0
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  43. Marcus Wheeler (2008). The Bible: The Biography, by Karen Armstrong. Philosophy Now 69:47-47.score: 10.0
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  44. Robert Best & George Khushf (2006). The Social Conditions for Nanomedicine: Disruption, Systems, and Lock-In. Journal of Law, Medicine and Ethics 34 (4):733-740.score: 10.0
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  45. Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.score: 10.0
  46. Alan Douglas (1991). Cicero's Philosophica Paul MacKendrick (with the Collaboration of Karen Lee Singh): The Philosophical Books of Cicero. Pp. Vii + 429; 3 Maps. London: Duckworth, 1989. £40. [REVIEW] The Classical Review 41 (01):66-67.score: 10.0
  47. Sinclair Hood (1981). Early Faience Karen Polinger Foster: Aegean Faience of the Bronze Age. Pp. Xxi + 205; 54 Photo Plates, 104 Figures, 4 Diagrams, 3 Maps, All in Text. New Haven and London: Yale University Press, 1979. £15.75. [REVIEW] The Classical Review 31 (02):258-260.score: 10.0
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  48. Peter Milward (2013). The Life of Saint Katherine of Alexandria. By John Capgrave. Trans. By Karen A. Winstead. Pp.203, University of Notre Dame Press, Notre Dame, Indiana, 2011, $20.85. [REVIEW] Heythrop Journal 54 (6):1029-1030.score: 10.0
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  49. C. R. Barber (2002). Living and Working with the New Medical Technologies: Intersections of Inquiry: Edited by M Lock, A Young, A Cambrioso. Cambridge University Press, 2000, Pound15.95/US$24.95, Pound42.50/US$59.95, Pp 295. ISBN 0521652103. [REVIEW] Journal of Medical Ethics 28 (1):60-a-61.score: 10.0
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  50. David Kahane (2000). Karen Pilkington, 1959-2000. Proceedings and Addresses of the American Philosophical Association 74 (2):115 -.score: 10.0
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