Search results for 'Karen Lock' (try it on Scholar)

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  1.  4
    Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine & Ethics 35 (4):609-615.
    The issue of detention as a public health control measure has attracted attention recently. This is because the threat of strains of tuberculosis that are resistant to a wider range of drugs has been identified, and there is renewed concern that public health is threatened. This paper considers whether involuntary detention is justified where voluntary measures have failed or where a patient poses a danger, albeit uncertain, to the public. We discuss the need for strengthening evidence-based assessments of public health (...)
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  2. Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine and Ethics 35 (4):609-615.
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  3. F. P. Lock (2006). Edmund Burke, Volume Ii: 1784-1797. OUP Oxford.
    This volume concludes Professor Lock's magisterial biography of Edmund Burke, one of the most influential political philosophers in the Western tradition. Covering the most interesting years of Burke's life, the leading themes are India and the French Revolution. Burke was a key figure in shaping long-term British attitudes to both.
     
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  4. F. P. Lock (2008). Edmund Burke, Volume I: 1730-1784. OUP Oxford.
    Regarded as the 'father of conservatism', Edmund Burke was one of the most versatile and accomplished thinkers of the eighteenth century. The first volume of F.P. Lock's acclaimed biography covers his Irish upbringing, early writing, and his parliamentary career throughout the momentous years of the American War of Independence.
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  5. F. P. Lock (2006). Edmund Burke, Volume Ii: 1784-1797. Clarendon Press.
    This volume concludes Professor Lock's magisterial biography of Edmund Burke, one of the most influential political philosophers in the Western tradition. Covering the most interesting years of Burke's life, the leading themes are India and the French Revolution. Burke was a key figure in shaping long-term British attitudes to both.
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  6. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  7.  34
    Jane Suilin Lavelle, George Botterill & Suzanne Lock (2013). Contrastive Explanation and the Many Absences Problem. Synthese 190 (16):3495-3510.
    We often explain by citing an absence or an omission. Apart from the problem of assigning a causal role to such apparently negative factors as absences and omissions, there is a puzzle as to why only some absences and omissions, out of indefinitely many, should figure in explanations. In this paper we solve this ’many absences problem’ by using the contrastive model of explanation. The contrastive model of explanation is developed by adapting Peter Lipton’s account. What initially appears to be (...)
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  8.  25
    Judith Bek & Suzanne Lock (2011). Afterlife Beliefs: Category Specificity and Sensitivity to Biological Priming. Religion, Brain and Behavior 1 (1):5-17.
    Adults have been shown to attribute certain properties more frequently than others to the dead. This category-specific pattern has been interpreted in terms of simulation constraints, whereby it may be harder to imagine the absence of some states than others. Afterlife beliefs have also shown context-sensitivity, suggesting that environmental exposure to different types of information might influence adults? reasoning about post-death states. We sought to clarify category and context effects in adults afterlife reasoning. Participants read a story describing the death (...)
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  9. Stephen Lock & F. O. Wells (eds.) (1993). Fraud and Misconduct in Medical Research. Bmj.
     
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  10.  7
    Walter Lock (1895). The Use of Περιπέτεια in Aristotle's Poetics. The Classical Review 9 (05):251-253.
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  11.  3
    Grahame Lock & Chris Lorenz (2007). Revisiting the University Front. Studies in Philosophy and Education 26 (5):405-418.
  12.  18
    James D. Lock (1990). Some Aspects of Medical Hermeneutics: The Role of Dialectic and Narrative. Theoretical Medicine and Bioethics 11 (1).
    This essay constructs an argument for a dialectic between the scientific and clinical aspects of medicine using the hermeneutical approach of Paul Ricoeur as a theoretical and philosophical guide. Additionally, the relationship between this dialectic and narrative case histories is examined as a way of expressing this abstract and theoretical concept in more concrete terms.
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  13.  7
    V. Parsons & P. Lock (1980). Triage and the Patient with Renal Failure. Journal of Medical Ethics 6 (4):173-176.
    The call for 'triage' as a specific policy for the selection of patients presenting with chronic renal failure, in the light of increasingly limited resources prompted us to question nephrologist on their bases for selection. We discovered no absolute criteria for rejection, but a consensus of opinion against those with additional and complicating factors to their renal disease such as age, hepatitis carriers and mental illness-a bias seen throughout the National Health Service. In this paper we discuss the validity of (...)
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  14.  3
    Natasha A. Tassell & Andrew J. Lock (2012). Cultural Considerations for Professional Psychology Ethics: Te Tirohanga Ahurea Hei Whakatakato Tika, Whakapakari Te Aro Ki Te Tangata: Te Ahua Ki Aotearoa. Ethics and Social Welfare 6 (1):56-73.
    The development of the Universal Declaration of Ethical Principles for Psychologists has sparked debate about its applicability to cultural groups around the globe. Focusing on the principle of respect espoused in the Declaration, this article uses examples largely drawn from the indigenous Ma-ori culture of Aotearoa/New Zealand, to highlight how the ethical imperatives espoused by the Declaration may conflict with the perspectives of M?ori. A discussion of actions denoting respect is given from a M?ori perspective. Distinctions between the ethical expectations (...)
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  15. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  16. F. P. Lock (1998). Edmund Burke: Volume I, 1730-1784. Clarendon Press.
    The first volume of a new biography of Edmund Burke , one of the most profound, versatile, and accomplished thinkers of the eighteenth century. A writer and philosopher as well as an active politician , his speeches are still read and studied as classics of political thought, and through his best-known work, Reflections on the Revolution in France , he has exercised a profound posthumous influence as `the father of conservatism'.
     
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  17. Grahame Lock & Francesco Maiolo (2010). La guerre totale industrielle. Kilka uwag o Zarządzaniu jako globalnym fundamentalizmie. Kronos 3 (3).
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  18. Margaret Lock (2007). The Future is Now: Locating Biomarkers for Dementia. In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge 6--61.
     
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  19. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
     
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  20.  13
    X. He, J. Liu, Y. Xu, L. Martinez & D. Ruan (2012). On Α-Satisfiability and its Α-Lock Resolution in a Finite Lattice-Valued Propositional Logic. Logic Journal of the IGPL 20 (3):579-588.
    Automated reasoning issues are addressed for a finite lattice-valued propositional logic LnP(X) with truth-values in a finite lattice-valued logical algebraic structure—lattice implication algebra. We investigate extended strategies and rules from classical logic to LnP(X) to simplify the procedure in the semantic level for testing the satisfiability of formulas in LnP(X) at a certain truth-value level α (α-satisfiability) while keeping the role of truth constant formula played in LnP(X). We propose a lock resolution method at a certain truth-value level α (...)
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  21.  6
    M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  22.  37
    Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  23.  2
    Karen Gloy & Steffen Kluck (2016). Karen Gloy: Was ist die Wirklichkeit? Philosophischer Literaturanzeiger 69 (2):175-181.
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  24.  5
    Bryan W. Van Norden (2016). Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners. Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of (...)
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  25.  84
    Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  26.  2
    Payam Moula & Per Sandin (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  27.  34
    Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  28.  6
    Bjørn Stensaker & Mats Benner (2013). Doomed to Be Entrepreneurial: Institutional Transformation or Institutional Lock-Ins of 'New' Universities? Minerva 51 (4):399-416.
    Universities worldwide are facing enormous strains as a result of increased external expectations where global visibility should be mixed with local and regional utility. In debates on the future of higher education, becoming an entrepreneurial university has been highlighted as a novel – although perhaps a more hybrid – way to deal with this challenge. However, while the label entrepreneurial points to an image of the university as a dynamic free agent shaped in the interplay between dynamic environments and internal (...)
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  29.  6
    Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  30.  9
    Amrit Heer (2014). Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present (...)
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  31.  16
    Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  32.  3
    Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  33.  3
    Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.
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  34.  9
    Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.
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  35.  7
    Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.
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  36. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  37.  86
    Andreea Mihali (2013). Descartes' Meditations—A Critical Guide Detlefsen Karen, Editor Cambridge, New York: Cambridge University Press, 2013; Reviewed By. [REVIEW] Dialogue (4):1-3.
    The Cambridge Descartes’ Meditations—A Critical Guide, a recent addition to the numerous companion texts, guidebooks, introductions and commentaries already available, aims to provide novel approaches to important themes of Descartes’ Meditations by combining contextualism and analysis (of arguments). Organized in four parts (Skepticism, Substance and Cause, Sensations, and The Human Being), the volume contains contributions from (mainly) established scholars of Early Modern Philosophy.
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  38. Bernadette M. Ruf & Krishnarnurty Muralidhar (2001). Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective. Journal of Business Ethics 32 (2).
     
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  39.  10
    Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.
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  40.  19
    I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  41.  21
    Manfred Krifka (1990). Four Thousand Ships Passed Through the Lock: Object-Induced Measure Functions on Events. Linguistics and Philosophy 13 (5):487 - 520.
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  42.  2
    William Knight (2016). Karen A. Rader; Victoria E. M. Cain.Life on Display: Revolutionizing U.S. Museums of Science and Natural History in the Twentieth Century. Xiv + 467 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2014. $45. [REVIEW] Isis 107 (1):202-204.
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  43. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.
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  44.  20
    General Merchandizing Magazine (2006). 290• Karen Ruoff Kramer. Historical Materialism 14 (4):289-294.
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  45.  3
    Alison Hills (2012). Comment on Karen Jones and François Schroeter. Analyse & Kritik 34 (2):231-236.
    In this comment I defend my account of moral understanding and its role in morally worthy action and claim that a fully virtuous person would have moral understanding. This means that deference to moral experts is not always appropriate. But there is still room for a social moral epistemology, whereby moral experts pass on moral understanding.
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  46.  39
    Elizabeth Sweeny Block (2013). Witness of the Body: The Past, Present, and Future of Christian Martyrdom Ed. By Michael L. Budde and Karen Scott. Journal of the Society of Christian Ethics 33 (1):211-212.
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  47.  11
    K. Manfred (1990). Four Thousand Ships Passed Through the Lock: Object-Induced Measure Functions on Events. [REVIEW] Linguistics and Philosophy 13 (5):487-520.
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  48.  66
    Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.
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  49.  1
    Mark H. Myers, Akshay Padmanabha, Gahangir Hossain, Amy L. de Jongh Curry & Charles D. Blaha (2016). Seizure Prediction and Detection Via Phase and Amplitude Lock Values. Frontiers in Human Neuroscience 10.
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  50.  1
    Anna Mudde (2016). Karen L.F. Houle, Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought. Reviewed By. Philosophy in Review 36 (3):115-117.
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