Search results for 'Karen Pezza Leith' (try it on Scholar)

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  1. Roy F. Baumeister & Karen Pezza Leith (1997). Biased Steps Toward Reasonable Conclusions: How Self-Deception Remains Hidden. Behavioral and Brain Sciences 20 (1):106-107.score: 870.0
    How can self-deception avoid intention and conscious recognition? Nine processes of self-deception seem to involve biased links between plausible ideas. These processes allow self-deceivers to regard individual conclusions as fair and reasonable. Bias is only detected by comparing broad patterns, which individual self-deceivers will not do.
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  2. Roy F. Baumeister & Karen Pezza Leith (1997). Biased Steps Toward Reasonable Conclusions: How Self-Deception Remains Hidden. Behavioral and Brain Sciences 20 (1):106-107.score: 87.0
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  3. David Leith (2012). Pores and Void in Asclepiades' Physical Theory. Phronesis 57 (2):164-191.score: 30.0
    Abstract This paper examines a fundamental, though relatively understudied, aspect of the physical theory of the physician Asclepiades of Bithynia, namely his doctrine of pores. My principal thesis is that this doctrine is dependent on a conception of void taken directly from Epicurean physics. The paper falls into two parts: the first half addresses the evidence for the presence of void in Asclepiades' theory, and concludes that his conception of void was basically that of Epicurus; the second half focuses on (...)
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  4. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.score: 30.0
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  5. Miguel Leith & Jim Cunningham (2001). Aspect and Interval Tense Logic. Linguistics and Philosophy 24 (3):331-381.score: 30.0
    Linguistic phenomena of tense and aspect have been investigated in a great deal of theoretical work in linguistics, philosophy and computer science. Modern tense logics, established by Prior, are part of this effort. Point tense logics offer an intuitive representation of tense but lack the expressiveness to represent many aspectual structures. Interval tense logics offer more expressiveness but in the general case can be computationally intractable. From a linguistic perspective there is the problem of precisely how to formalise the aspectual (...)
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  6. James A. Leith (1967). Pierre Bayle, Historical and Critical Dictionary: Selections, Translated and Edited by Richard H. Popkin, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xlii, 402. Paperbound $3.25. Diderot, d'Alembert and Others, Encyclopedia, Translated and Edited by Nelly S. Hoyt and Thomas Cassirer, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xliv, 456. Paperbound $2.45. [REVIEW] Dialogue 5 (04):639-640.score: 30.0
  7. J. A. Leith (1965). In Praise of Enlightenment. Essays in the History of Ideas. By Albert Salomon. Cleveland and New York: Meridian Books, World Publishing Company. 1963. $3.55.The European Mind 1680–1715. By Paul Hazard. Cleveland and New York: Meridian Books, World Publishing Company. 1963. Pp. Xx, 454. $2.65. [REVIEW] Dialogue 4 (01):129-130.score: 30.0
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  8. James A. Leith & George Whalley (eds.) (1987). Symbols in Life and Art: The Royal Society of Canada Symposium in Memory of George Whalley. Published for the Royal Society of Canada by Mcgill-Queen's University Press.score: 30.0
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  9. H. S. Eveling & G. O. M. Leith (1958). When to Use the Paradigm-Case Argument. Analysis 18 (6):150 - 152.score: 30.0
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  10. Colette Gray & Helen Leith (2004). Perpetuating Gender Stereotypes in the Classroom: A Teacher Perspective. Educational Studies 30 (1):3-17.score: 30.0
    This paper discusses findings from a study funded by the Equality Commission for Northern Ireland (NI) to explore the promotion of gender equity in the classroom and the extent to which initial teacher training and in-service courses address gender issues. Data from a questionnaire survey of 344 teachers and the qualitative dimensions of the study suggest that teachers are generally aware of gender stereotypes in the classroom and that, despite their lack of training in gender issues, where appropriate, most attempt (...)
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  11. David Leith (2012). Disease and its Treatment (D.) Langslow, (B.) Maire (Edd.) Body, Disease and Treatment in a Changing World. Latin Texts and Contexts in Ancient and Medieval Medicine. Proceedings of the Ninth International Conference 'Ancient Latin Medical Texts', Hulme Hall, University of Manchester, 5th–8th September 2007. Pp. Xviii + 399, B/W & Colour Ills. Lausanne: Éditions BHMS, 2010. Paper, €55. ISBN: 978-2-9700640-0-8. [REVIEW] The Classical Review 62 (1):277-280.score: 30.0
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  12. Thomas H. Leith (1964). Scientific Change. Edited by A. C. Crombie. Toronto, British Book Service (Canada) Ltd. 1963. Pp. Xii, 883. $25.00. Dialogue 2 (04):473-474.score: 30.0
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  13. Philip Leith (1988). The Application of AI to Law. AI and Society 2 (1):31-46.score: 30.0
    There is much interest in moving AI out into real world applications, a move which has been encouraged by recent funding which has attempted to show industry and commerce can benefit from the Fifth Generation of computing. In this article I suggest that the legal application area is one which is very much more complex than it might — at first sight — seem. I use arguments from the sociology of law to indicate that the viewing of the legal system (...)
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  14. Thomas H. Leith (1964). The Concept of the Positron. By Norwood R. Hanson, Cambridge, Cambridge University Press; Toronto, Macmillan of Canada, 1963. Pp. X, 236. $5.50. [REVIEW] Dialogue 2 (04):471-473.score: 30.0
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  15. David Leith (2008). The Diatritus and Therapy in Graeco-Roman Medicine. Classical Quarterly 58 (02):581-.score: 30.0
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  16. John H. Leith (1971). John Calvin - Theologian of the Bible. Interpretation 25 (3):329-344.score: 30.0
    Calvin's theology can properly be described primarily as commentary upon Scripture as a whole and secondarily as commentary upon the way the church had read Scripture in its theology and creeds.
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  17. Nicholas Appleton, Loren R. Bonneau, Walter Feinberg, Thomas D. Moore, Albert Grande, W. Eugene Hedley, D. Malcolm Leith, Charles R. Schindler, Leonard Fels, Harry Wagschal, Gregg Jackson, David C. Williams, Gary H. Gilliland, Colin Greer, Gerald L. Gutek, H. Warren Button & Ronald K. Goodenow (1974). Book Review Section 1. [REVIEW] Educational Studies 5 (1-2):39-52.score: 30.0
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  18. David Leith (2012). (D.) Gutas Theophrastus On First Principles (Known as His Metaphysics): Greek Text and Medieval Arabic Translation, Edited and Translated with Introduction, Commentaries and Glossaries, as Well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique (Philosophia Antiqua 119). Leiden: Brill, 2010. Pp. Xxiii + 506. €114. 9789004179035. [REVIEW] Journal of Hellenic Studies 132 (1):275-276.score: 30.0
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  19. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 30.0
     
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  20. Thomas H. Leith (1967). Atomism in England From Hariot to Newton. By Robert Hugh Kargon. Clarendon Press, Oxford, 1966. 168 Pp. $7.00. [REVIEW] Dialogue 6 (03):410-412.score: 30.0
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  21. Valerie M. Sheach Leith (2008). Restoring Trust? Trust and Informed Consent in the Aftermath of the Organ Retention Scandal. In Julie Brownlie, Alexandra Greene & Alexandra Howson (eds.), Researching Trust and Health. Routledge.score: 30.0
     
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  22. John H. Leith (1976). The Bible and Theology. Interpretation 30 (3):227-241.score: 30.0
    The dependence of Christian theology on the Scriptures cannot be stated in tenus of some one method of using them. But there are features of the relationship which belong to the right and true understanding of them that is faithful to what the Christian community recognized as the decisive revelation of God.
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  23. David Leith (2009). The Qualitative Status of the Onkoi in Asclepiades'theory of Matter. Oxford Studies in Ancient Philosophy 36:283.score: 30.0
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  24. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.score: 30.0
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  25. Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.score: 18.0
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  26. Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.score: 18.0
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  27. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 18.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  28. Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  29. Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.score: 18.0
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  30. Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  31. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 18.0
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures (most importantly Kant), and Hegel’s relationship to other contemporary figures (for example, Derrida). In (...)
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  32. Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.score: 18.0
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  33. Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.score: 18.0
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  34. Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 18.0
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  35. Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.score: 15.0
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  36. James P. Sterba (2002). Karen J. Warren, Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters:Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters. Ethics 113 (1):182-185.score: 15.0
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  37. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 15.0
  38. Kate Fullbrook & Edward Fullbrook (1998). Book Review: Debra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. Albany, New York: State University of New York Press, 1997. And Eva Lundgren-Gothlin. Translated by Linda Schenk. Sex and Existence: Simone de Beauvoir's the Second Sex. London: Athlone, 1996. And Karen Vintges. Translated by Anne Lavelle. Philosophy as Passion: The Thinking of Simone de Beauvoir. Bloomington, Indiana: Indiana University Press, 1996. [REVIEW] Hypatia 13 (3):181-188.score: 15.0
  39. I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.score: 15.0
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  40. Binoy Kampmark (2006). Karen J. Greenberg and Joshua Dratel, The Torture Papers: The Road to Abu Ghraib:The Torture Papers: The Road to Abu Ghraib. Ethics 116 (2):421-425.score: 15.0
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  41. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.score: 15.0
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  42. Phil Jenkins (2010). The Idea of Creativity Edited by Krausz, Michael, Denis Dutton and Karen Bardsley. Journal of Aesthetics and Art Criticism 68 (2):186-188.score: 15.0
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  43. Lawrence Keppie (1993). The Roman Cavalry - An Archaeological Survey Karen E. Dixon, Pat Southern: The Roman Cavalry, From the First to the Third Century AD. Pp. 256; 35 Plates, 84 Figures. London: Batsford, 1992. £30. [REVIEW] The Classical Review 43 (02):347-349.score: 15.0
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  44. Stanislaus J. Dundon (1978). Karen Quinlan and the Freedom of the Dying. Journal of Value Inquiry 12 (4):280-291.score: 15.0
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  45. Eileen O'Neill (2009). Review of Jacqueline Broad, Karen Green, A History of Women's Political Thought in Europe, 1400-1700. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 15.0
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  46. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.score: 15.0
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  47. Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.score: 15.0
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  48. Alan Strathern (2009). Karen Armstrong's Axial Age: Origins and Ethics. Heythrop Journal 50 (2):293-299.score: 15.0
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  49. Paul Bradshaw (2007). The Oxford History of Christian Worship. Edited by Geoffrey Wainwright & Karen B. Westerfield Tucker. Heythrop Journal 48 (4):630–631.score: 15.0
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  50. Jonathan Riley (1992). Book Review:The Limits of Rationality. Karen Schweers Cook, Margaret Levi. [REVIEW] Ethics 102 (4):858-.score: 15.0
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